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A 'dzi nor bu dbang rgyal + (A student of Ju Mipam Jamyang Namgyal Gyatso.)

'jigs med rdo rje dpa' bo + (A student of Khenchen Pema Tsewang Gyatso. A teacher of The Fifth Druktrül, Pema Tutop Dorje; The Fourth Tertön Wangchen Gyepai Dorje; Jikme Yeshe Nyingpo, and so forth.)
Dka' bzhi pa grags pa gzhon nu + (A student of Khenpo Drakpa Bum, Khenchen D … A student of Khenpo Drakpa Bum, Khenchen Dewa Pal, Lopön Tukjé Palzang, Lopön Chöden Palzang, etc. A teacher of Joden Khenpo Sönam Drakpa, Butön Rinchen Drup, Zhangtön Sönam Drak, etc. Kadam master; important figure in the transmission lineage of both the kha che tradition of the vinaya and the gzhung pa transmission of the lam rim. ([https://library.bdrc.io/show/bdr:P2130 Source Accessed Feb 8, 2023])ow/bdr:P2130 Source Accessed Feb 8, 2023]))
Skyi ston grags pa rgyal mtshan + (A student of Kyitön Shakya Bum, Chokden Lekpai Lodrö, Jangsem Gyalwa Yeshe, and Rongpa Sherap Senge. A teacher of Dölpopa and Longchenpa.)
Sangs rgyas yon tan bzang po + (A student of Kyotön Mönlam Tsültrim, the eighth abbot of Nartang.)
Dkyil khang mkhan zur blo bzang sbyin pa + (A student of Tenpai Nyima and Ngakchen Palden Drakpa. A teacher of Sengchen Lobzang Tenzin Paljor, Lachiwa Lobzang Chökyi Gyatso, and Lhachö Khentri Drupwang Tulku Lobzang Tsöndru Gyatso.)
Smug sangs karma tshe dpal + (A student of the First Gyatrul, Dongak Tenzin; the Third Karma Kuchen; and Dongak Chökyi Nyima.)
Lam rim pa ngag dbang phun tshogs + (A student of the Second Pabongkha, Dechen Nyingpo, and Tenzin Trinle Kunkhyen.)
Khal kha chos rje ngag dbang rdo rje + (A student of the the Fifth Tatsak Jedrung, Ngawang Chökyi Wangchuk, and the Fifth Dalai Lama, Ngawang Lobzang Gyatso.)
Sde dge mkhan po bsam gtan blo gros + (A teacher of Ngawang Puntsok Döndrup and The Second Dzongsar Khyentse, Jamyang Chökyi Lodrö.)
Byang chub skyabs + (A teacher of Rin chen bzang po, the second gangs dkar bla ma, (b.1317 – d.1383). From 1335 onward, he was active at Gsang phu in Central Tibet. ([https://library.bdrc.io/show/bdr:P1827 Source Accessed Feb 8, 2023]))
Dpa' ris blo bzang rab gsal + (A well known scholar of the Dge lugs tradi … A well known scholar of the Dge lugs tradition from Bla brang bkra' shis 'khil in Amdo. The place of his birth was Dpa' ri. He was a teacher of the 13th Dalai Lama and a close friend of the Zhwa dmar pa. He famously criticized Mipam Rinpoche's commentary to the ninth chapter of the ''Bodhicaryāvatāra'', ''The Ketaka Gem'' (''Nor bu ke ta ka''). ''The Ketaka Gem'' (''Nor bu ke ta ka'').)
Muller, C. + (A. Charles Muller (born September 19, 1953 … A. Charles Muller (born September 19, 1953) is an academic specializing in Korean Buddhism and East Asian Yogacara, having published numerous books and articles on these topics. He is a resident of Japan, currently teaching at Musashino University. He is one of the earliest and most prolific developers of online research resources for the field of Buddhist Studies, being the founder and managing editor of the online Digital Dictionary of Buddhism, the CJKV-English Dictionary, and the H-Buddhism Scholars Information Network, along with having digitized and published numerous reference works.Muller's academic study of Buddhism began as an undergraduate at Stony Brook University, where he majored in Religious Studies under the guidance of Sung Bae Park, a specialist in Seon and Korean Buddhism. After graduating, he spent two years studying in Japan, after which he spent one year in the graduate program in Religious Studies at the University of Virginia. In 1988, he left UVa to return to Stony Brook, where he completed a PhD in Comparative literature, once again with Sung Bae Park as his principal advisor. He also studied Christian Theology with Peter Manchester, Islam with William Chittick, and Postmodern literary criticism with Michael Sprinker and Hugh Silverman. His dissertation, "Hamhŏ Kihwa: A Study of His Major Works," was accepted in 1993, after which he spent six months in Korea as a research associate at the Academy of Korean Studies, before taking up an academic position in Japan, at Toyo Gakuen University.From 1994 to 2008, Muller taught courses in philosophy and religion at Toyo Gakuen University, during which time he published numerous books and articles on Korean Buddhism, Zen, East Asian Yogacara, and Confucianism. While active in numerous academic organizations such as the American Academy of Religion and the Japanese Association for Indian and Buddhist Studies, he also became known as one of leading figures in the creation of online research resources. In 1995, he set up his web site called Resources for East Asian Language and Thought (still in active service today), featuring online lexicons, indexes, bibliographies, and translations of classical texts. In 1996, he started the Budschol listserv for the academic study of Buddhism, which would, in 2000, become part of H-Net, under the name of H-Buddhism, the central internet organ for communication among scholars of Buddhism. He also initiated two major dictionary projects, the Digital Dictionary of Buddhism and the CJKV-E Dictionary, which have become basic reference works for the field of Buddhist and East Asian studies, subscribed to by universities around the world. His work in the area of online reference works and digitization led him into the field of Digital Humanities, with his principal area of expertise lying in the handling of literary documents using XML and XSLT. In 2008, Muller was invited to join the Faculty of Humanities at the University of Tokyo, where he taught courses in Digital Humanities, Chinese Philosophy, and Korean Philosophy and Religion. He retired from UTokyo in March 2019 and moved to Musashino University, where he is director of the Institute of Buddhist culture and teaches courses in Buddhist Studies. ([https://en.wikipedia.org/wiki/A._Charles_Muller Source Accessed July 21, 2021])les_Muller Source Accessed July 21, 2021]))
Bentz, A. + (AY\E-SOPHIE BENTZ is a teaching assistant at the Graduate Institute of International and Development Studies in Geneva. Her research focuses on the politics of the Tibetan diaspora.)
Koseki, A. + (Aaron K. Koseki received his PhD in Buddhi … Aaron K. Koseki received his PhD in Buddhist Studies from the University of Wisconsin-Madison in 1977 under the supervision of Minoru Kiyota. His dissertation is entitled "Chi-tsang's Ta-ch'eng-hsüan-lun: The Two Truths and the Buddha-Nature." Some of his articles include: "Prajñāpāramitā and the Buddhahood of the Non-Sentient World: The San-Lun Assimilation of Buddha-Nature and Middle Path Doctrine," ''Journal of the International Association of Buddhist Studies'' 3/1 (1980), "Later Mādhyamika in China: Some Current Perspectives on the History of Chinese Prajñāpāramitā Thought," ''Journal of the International Association of Buddhist Studies'' 5/2 (1982), "Chi-tsang's ''Sheng-man pao-k'u'': The True Dharma Doctrine and the Bodhisattva Ideal," ''Philosophy East and West'' 34, no. 1, (1984), "The concept of practice in San Lun thought: Chi-tsang and the 'concurrent insight' of the Two Truths," ''Philosophy East and West'' 31, no. 4, (1981), and a review of Minoru Kiyota's book ''Shingon Buddhism: Theory and Practice'', ''Journal of the International Association of Buddhist Studies'' 1/2 (1979).ociation of Buddhist Studies'' 1/2 (1979).)
Schultz, A. + (Aaron Schultz is a Ph.D. candidate at Bing … Aaron Schultz is a Ph.D. candidate at Binghamton University. He specializes in Buddhist philosophy and the problem of punishment. He has a passion for teaching and strives to show his students how to think critically and analytically about all things, so that they can better navigate through their lives. ([https://www.aaronjschultz.com/ Source Accessed Jan 18, 2021])chultz.com/ Source Accessed Jan 18, 2021]))
Dka' bcu blo bzang dpal ldan + (Abbot of Ri bo dge rgyas dgon in Mongolia. Teacher was Zhabs drung chos rje ngag dbang tshe ring. ([https://www.tbrc.org/#!rid=P1KG10437 Source Accessed Feb 9, 2023]))
Sumatikīrti + (According to Akasoy, Burnett, and Yoeli-Tl … According to Akasoy, Burnett, and Yoeli-Tlalim (eds.) in their book ''Islam and Tibet'' (2011, 125), Sumatikīrti "is well known as a pundit who worked on translations, belonging to the 'later spreading' (''phyi-dar'') period, which begins in the last decades of the tenth century. He stayed in the Nepal Valley, and it is not certain if he ever set foot in Tibet, perhaps not. Given the dates of the Tibetan translators with whom he worked, he must have been active in the last part of the eleventh century. It is known that Mar-pa Do-pa Chos-kyi-dbang-phyug (dates not certain, but perhaps 1042–1136) studied with Sumatikīrti, among others, in Nepal. Rngog Lo-tsā-ba Blo-ldan-shes-rab (1059–1109) also is known to have worked with Sumatikīrti." Sumatikīrti is responsible, along with Rngog blo ldan shes rab, for a second revision of the ''Bodhicaryāvatāra''.cond revision of the ''Bodhicaryāvatāra''.)
Kalyāṇadeva + (According to Fredrik Liland, nothing furth … According to Fredrik Liland, nothing further is known about Kalyāṇadeva (Dge ba’i lha), aside from being the author of the ''Bodhisattvacaryāvatārasaṃskāra'', a commentary on the ''Bodhicaryāvatāra''. But his commentary is thought to be not as exhaustive and rich of citations as Prajñākaramati's ''Pañjikā''.citations as Prajñākaramati's ''Pañjikā''.)
Pāramiti + (According to the account in the Chinese ca … According to the account in the Chinese cataloguer Zhisheng's ''Xu gujin yijing tuji'', the ''Śūraṃgamasūtra'' was brought to China by a śramaṇa named Pāramiti. Because the ''Śūraṃgamasūtra'' had been proclaimed a national treasure, the Indian king had forbidden anyone to take the sūtra out of the country. In order to transmit this scripture to China, Pāramiti wrote the sūtra out in minute letters on extremely fine silk, then he cut open his arm and hid the small scroll inside his flesh. With the sūtra safely hidden away, Pāramiti set out for China and eventually arrived in Guangdong province. There, he happened to meet the exiled Prime Minister Fangrong, who invited him to reside at the monastery of Zhizhisi, where he translated the sūtra in 705 CE. Apart from Pāramiti's putative connection to the ''Śūraṃgamasūtra'', however, nothing more is known about him and he has no biography in the ''Gaoseng zhuan'' ("Biographies of Eminent Monks"). (Source: "*Śūraṃgamasūtra." In ''The Princeton Dictionary of Buddhism'', 873–74. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Buddharakkhita + (Acharya Buddharakkhita (1922-2013) was a B … Acharya Buddharakkhita (1922-2013) was a Buddhist monk and prolific writer who established the Maha Bodhi Society of Bangalore and its sister bodies. It was inspired by the Maha Bodhi Society of Anagarika Dharmapala, but is functionally independent. He was born in Imphal, Manipur, in 1922. His parents were Vishnupada and Sailavaladevi Bandopadhyaya. 1942, he took part in the Quit India Movement.He joined the Indian defence services after his graduation from the Institute of Engineering Technology, Calcutta. He participated in World War II, after which he resigned to find truth and freedom. He became a monk in 1948. He travelled all over India and also taught in Sri Lanka and Burma. Finally he established the Maha Bodhi Society in Bangalore to propagate Buddhism.In 1952, Moonasinghe, niece of the Venerable Anagarika Dhammapala Maha Upasika —a well-known Buddhist in Bangalore, known to the Maharaja donated him a land for Maha Bodhi Society. He also established schools, hostels, hospitals and an artificial limb centre for the society. He had written 150 books and published two periodicals. He was honored with Abhidhaja Aggamaha Saddhammajotika award by the Myanmar government.He died at Maha Bodhi Society, Bangalore, on 23 September 2013. ([https://en.wikipedia.org/wiki/Acharya_Buddharakkhita Source Accessed Mar 23, 2019])dharakkhita Source Accessed Mar 23, 2019]))
Bower, E. + (Acharya Emily Bower started meditating and … Acharya Emily Bower started meditating and studying with the Shambhala community in 1987 in Berkeley, California. She went on to live on staff at Karme Chöling for three years, and then moved to Boston, Massachusetts to work as a book editor specializing in Buddhism, yoga, and other spiritual traditions.She worked for Shambhala Publications for a total of ten years. She is fortunate to have been able to work on books with many spiritual teachers, including Sakyong Mipham Rinpoche.She lives and works now in Los Angeles as a book editor and publishing consultant, and is a co-founder of Dharma Spring, a curated online Buddhist bookshop, launching in 2017. She is an editor for 84000: Translating the Words of the Buddha, an international non-profit initiative to translate all of the Buddha’s words into modern languages and to make them available to everyone, free of charge.In her service as a senior teacher in the Shambhala community, she leads both extended retreats and weekend programs. She especially enjoys presenting on themes that bring practical application to our wisdom traditions. ([https://shambhalaonline.org/acharya-emily-bower/ Source Accessed Mar 18, 2022])mily-bower/ Source Accessed Mar 18, 2022]))
Gyaltsen, Tenpa + (Acharya Lama Tenpa Gyaltsen is core facult … Acharya Lama Tenpa Gyaltsen is core faculty at Nitartha Institute and recently retired from [https://www.naropa.edu/faculty/acharya-gyaltsen.php Naropa University].Lama Tenpa Gyaltsen was born in Trakar, Nepal, near the Tibetan border. He completed 10 years of traditional scholastic training at [http://www.rumtek.org/index.php?option=com_content&view=article&id=400&Itemid=612&lang=en Karma Shri Nalanda Institute] at Rumtek Monastery, Sikkim, India, graduating as acharya with honours (graduated in the same class as [[Dzogchen Ponlop Rinpoche]]). This was followed by traditional yogic training in the first three-year retreat to be conducted at Jamgon Kongtrul Rinpoche's monastery in Pullahari, Nepal. Following the advice of [[Khenpo Tsultrim Gyamtso Rinpoche]], Lama Tenpa taught at various Kagyu centers in Europe (Teksum Tashi Choling in Hamburg, Germany), at Nitartha, and centers in Canada. In 2004 he moved to Boulder, CO and began teaching at Naropa University. He retired from Naropa in 2020. Learn more about Lama Tenpa Gyaltsen on the [https://nitarthainstitute.org/about/nitartha-faculty/ Nitartha faculty page] and at [https://nalandabodhi.org/teacher/acharya-lama-tenpa-gyaltsen/ Nalandabodhi].hi.org/teacher/acharya-lama-tenpa-gyaltsen/ Nalandabodhi].)
Pearcey, A. + (Adam S. Pearcey is the founder-director of … Adam S. Pearcey is the founder-director of Lotsāwa House, a virtual library of translations from Tibetan. His publications include (as co-translator) Mind in Comfort and Ease by His Holiness the Dalai Lama (Wisdom Publications, 2007); Ga Rabjampa’s ''To Dispel the Misery of the World'' (Wisdom Publications, 2012), which he translated at the suggestion of the late Khenchen Appey Rinpoche; and ''Beyond the Ordinary Mind: Dzogchen Advice from Rimé Masters'' (Snow Lion, 2018). A partial list of the many translations he has published online can be found [https://adamspearcey.com/translations/ here].Adam first encountered Tibetan Buddhism in 1994 when he taught English at two monasteries near Darjeeling in India. He went on to study at the School of Oriental and African Studies (SOAS) in London; the Rangjung Yeshe Institute in Kathmandu, where he also taught Tibetan and served as an interpreter; the Library of Tibetan Works and Archives in Dharamsala; Oxford University, where he earned a Master’s degree in Oriental Studies; and again at SOAS, where he completed his PhD with a thesis entitled ''A Greater Perfection? Scholasticism, Comparativism and Issues of Sectarian Identity in Early 20th Century Writings on rDzogs-chen''.In 2018 he was a senior teaching fellow at SOAS, lecturing on Buddhist philosophy and critical approaches to Buddhist Studies. ([https://adamspearcey.com/ Source Accessed Feb 10, 2020])earcey.com/ Source Accessed Feb 10, 2020]))
Miller, Adam + (Adam Tyler Miller is a PhD candidate in th … Adam Tyler Miller is a PhD candidate in the History of Religions at the University of Chicago, Divinity School. His dissertation is tentatively entitled "Under the Precious Banner: A Mahāyāna Affective Regime at Gilgit" (Committee: Christian K. Wedemeyer, Dan Arnold, and Natalie D. Gummer). He completed his MA in Religious Studies at theUniversity of Missouri-Columbia, writing the thesis entitled "The Buddha Said ''That'' Buddha Said So: A Translation and Analysis of "Pūrvayogaparivarta" from the ''Ratnaketu Dhāraṇī Sūtra''.rta" from the ''Ratnaketu Dhāraṇī Sūtra''.)
Krug, A. + (Adam’s dissertation, "The Seven Siddhi Tex … Adam’s dissertation, "The Seven Siddhi Texts: The Oḍiyāna Mahāmudrā Lineage in its Indic and Tibetan Contexts," focuses on an early corpus of Vajrayāna Buddhist texts that came to be known in Nepal and Tibet as part of a larger canon of Indian works on ‘the great seal’ or ''mahāmudrā''. In addition to providing text-critical historical analyses of these works, his dissertation focuses on larger issues such as a revaluation of demonology as an analytic paradigm for critical historical research in South Asian religions, inter-sectarian dynamics in the formulation of the Vajrayāna, and practical canonicity and curriculum in tantric Buddhist textual communities. His recently published work is titled "Pakpa’s Verses on Governance in ''Advice to Prince Jibik Temür: A Jewel Rosary''," published in a special issue of ''Cahiers d’Extrême-Asie'' on Kingship, Ritual, and Narrative in Tibet and the Surrounding Cultural Area by The French Institute of Asian Studies (École française d’Extrême-Orient). He has received two U.S. State Department research grants through the Fulbright-Nehru Student Research Fellowship program and the Council of American Overseas Research Centers, and is currently a lecturer in Religious Studies at the University of Colorado, Boulder. ([https://www.religion.ucsb.edu/people/student/adam-krug/ Source Accessed June18, 2021])/adam-krug/ Source Accessed June18, 2021]))
Ary, E. + (Adjunct Professor chez ESSEC Business Scho … Adjunct Professor chez ESSEC Business School. Geshe Khunawa, recognized by the 14th Dalai Lama; Discovered by Geshe Pema Gyaltsen. Elijah Sacvan Ary was born in Vancouver, Canada. In 1979, at age seven, he was recognized as the reincarnation, or tulku, of a Tibetan scholar and spent his teenage years as a monk at Sera Monastery in South India. He went on to study at the University of Quebec in Montreal and the National Institute for Eastern Languages and Civilizations (Inalco) in Paris, and he earned his PhD in the Study of Religion from Harvard University. His writings have appeared in the books Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions, Oxford Bibliographies Online: Buddhism, Contemporary Visions in Tibetan Studies, and Blue Jean Buddha: Voices of Young Buddhists. He lives in Paris with his wife and teaches Buddhism and Tibetan religious history at several institutions. [http://www.wisdompubs.org/author/elijah-s-ary Source Accessed Jun 12, 2015]elijah-s-ary Source Accessed Jun 12, 2015])
Rau, W. + (Adolf Wilhelm Ludwig Rau (Gera 15.2.1922 – … Adolf Wilhelm Ludwig Rau (Gera 15.2.1922 – Gera 29.12.1999) was a German Indologist and professor in Marburg. He was that son of Rudolf Rau, a schoolteacher, and Johanna Seifarth. He began studying Sanskrit already when 15. From 1940, he began studies at Leipzig under Friedrich Weller, but was soon interrupted by service as an interpreter for the Indian Legion (which gave him practical knowledge of Hindūstānī and contacts with other Indologists). After a brief time as an American war prisoner, he came to the West and continued his studies at Marburg from 1946 (but also kept in contact with Weller until Weller’s death). He earned his Ph.D. in 1949 from Marburg under Nobel. PD 1952 Marburg, then two years in India studying vyākaraṇa under Shantibhikshu Shastri at Santiniketan. From 1955 he was Professor of IE Linguistics at Frankfurt. In 1957 he succeeded Nobel as Professor of Sanskrit Philology at Marburg. He retired in 1988.Rau is best known for his studies on the material culture of the Vedic period, masterfully combining archaeological evidence to a full discussion of texts, especially the Brāhmaṇas. His other interests include the text tradition of the Vākyapadīya of Bhartṛhari and the history of Indology. Among his students, for example, H. Brückner, G. Ehlers, Sh. Einoo, A. Frenz, D. George, K. Klaus, M. Kraatz, M. Mittwede, R. S. Sarma, D. Schrapel, P. S. Sharma and Ry. Tsuchida completed their Ph.D. under him. His papers are kept in Halle. ([https://whowaswho-indology.info/5138/rau-wilhelm/ Adapted from Source Jan 31, 2014])ilhelm/ Adapted from Source Jan 31, 2014]))
O'Sullivan, A. + (Adrian O'Sullivan has been a student of La … Adrian O'Sullivan has been a student of Lama Jampa Thaye for over two decades and is a director of the Sakya Samten Ling Buddhist centre in Santa Monica, California. His previous translations include Tsarchen Losal Gyamtso's ''Opening the Door to Precious Accomplishments'' (2005), ''Telescope of Wisdom'' (2009) and ''The Lamp that Dispels Darkness'' (2013), the latter two being translations of commentaries composed by the great Sakya and Karma Kagyu master Karma Thinley Rinpoche. ([https://www.amazon.com/Bodhicaryavatara-Commentary-Acarya-Santideva/dp/1733556001 Source Accessed Jan 8, 2021])p/1733556001 Source Accessed Jan 8, 2021]))
A 'dzoms rgyal sras rig 'dzin 'gyur me rdo rje + (Adzom Gyalse Gyurme Dorje (Tib. ཨ་འཛོམ་རྒྱ … Adzom Gyalse Gyurme Dorje (Tib. ཨ་འཛོམ་རྒྱལ་སྲས་འགྱུར་མེད་རྡོ་རྗེ་, Wyl. a 'dzom rgyal sras 'gyur med rdo rje) aka Agyur Rinpoche (Wyl. a 'gyur rin po che) (1895-1969) — the third son and student of Adzom Drukpa. He was recognized by Jamgön Kongtrul as an emanation of Orgyen Terdak Lingpa.Adzom Gyalse Gyurme Dorje was the third son and student of Adzom Drukpa Drodul Pawo Dorje. His mother was Tashi Lhamo (Tib. bkra shis lha mo), the daughter of a popular merchant named Budo (Tib. bum dos), who became Adzom Drukpa’s spiritual wife at the recommendation of Jamgön Kongtrul. While regarded as the incarnation of several eminent master, Adzom Gyalse was recognised as the incarnation of Minling Terchen Gyurme Dorje. Adzom Drukpa oversaw the spiritual education of Adzom Gyalse and transmitted to him especially his own terma treasures and the teachings of the Great Perfection such as the Longchen Nyingtik and the Chetsün Nyingtik. These in turn became also the main focus of Adzom Gyalse’s study and practice. Thus Adzom Gyalse rose to become of the main holders of the lineage and transmission of the Great Perfection teachings.Adzom Gyalse took over the legacy of his father and became responsible for, the by his father in 1886 established, Adzom Gar (Tib. A ’dzom gar).[2] Unlike his father, Adzom Gyalse took monastic ordination and remained a monk throughout his entire life. He further developed and expanded Adzom Gar and became its main teacher and holder. While Adzom Gyalse had the potential to become a great tertön he decided to focused instead on the preservation and continuation of existing practices and teachings.In 1958, Adzom Gyalse was arrested and put in prison where he gave teachings to his fellow inmates. He passed away in 1969 with many miraculous signs, and left a letter predicting the date and place of his future rebirth and the names of his future parents. In accordance with this letter, Dilgo Khyentse Rinpoche recognised a child born in Bhutan in 1980 as the reincarnation of Adzom Gyalse Gyurme Dorje. This child became a monk at Shechen Monastery and received numerous teachings and initiations from Khyentse Rinpoche. ([https://www.rigpawiki.org/index.php?title=Adzom_Gyalse_Gyurme_Dorje Source Accessed Sep 30, 2022])yurme_Dorje Source Accessed Sep 30, 2022]))
Finnegan, D. + (After a career as a journalist based in Ne … After a career as a journalist based in New York and Hong Kong, Damchö Diana Finnegan ordained as a Buddhist nun in 1999. In 2009, she received her PhD from the University of Wisconsin-Madison, with a thesis on gender and ethics in Sanskrit and Tibetan narratives about Buddha’s direct female disciples in the Mūlasarvāstivāda Vinaya. After completing her dissertation she worked closely with the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, serving as co-editor on various publications, including ''Interconnected: Embracing Life in a Global Society'' and ''The Heart Is Noble: Changing the World from the Inside Out''. In 2007, she co-founded Dharmadatta Nuns’ Community (Comunidad Dharmadatta), a community of Spanish-speaking Buddhist nuns, based first in India and later in Mexico. Together with the other Dharmadatta nuns, she leads a large Latin American community with a commitment to gender and environmental justice as part of its spiritual practice. At the same time, Damchö continues to participate in academic circles, presenting at conferences, editing books, and engaging in various research projects. The most recent publication on which she collaborated, a translation from Sanskrit and Tibetan of the manual for conferring full ordination to women, is forthcoming from Hamburg University’s Numata Center for Buddhist Studies. Damchö has served as a board member of Maitripa College since its founding in 2005. ([https://maitripa.org/damcho-diana-finnegan/ Source Accessed Sep 23, 2021])a-finnegan/ Source Accessed Sep 23, 2021]))
Sodargye, Khenpo + (After being ordained at Larung Gar Serthar … After being ordained at Larung Gar Serthar Buddhist Institute in 1985, Khenpo Sodargye relied on Kyabje Khenchen Jigme Phuntsok Rinpoche as his root guru.After intensive study of the five principle treatises on Madhyamaka, Prajnaparamita, Abhidharma, Vinaya, and Buddhist logic, Khenpo received direct transmissions of tantric teachings such as the Dzogchen, Kalachakra, and the Web of Magical Illusion from Khenchen Jigme Phuntsok Rinpoche and gained unshakable faith in the Omniscient Longchenpa and Mipham Rinpoche. Through his practice, he obtained supreme realization of these teachings.After engaging in classic Tibetan Buddhist debate and undergoing oral and written examination, he obtained his khenpo degree. Khenpo Sodargye was then placed in charge of the institute by Kyabje Khenchen Jigme Phuntsok Rinpoche and became Kyabje’s chief translator for Chinese disciples.’s chief translator for Chinese disciples.)
Abé, R. + (After completing an undergraduate degree i … After completing an undergraduate degree in Economics at Keio University, Ryūichi Abé acquired a master’s degree from the School of Advanced International Affairs, the Johns Hopkins University. He then turned to Religious Studies and was awarded an M. Phil. and Ph.D. from Columbia University. Professor Abé’s research interests center around Buddhism and visual culture, Buddhism and literature, Buddhist theory of language, history of Japanese esoteric Buddhism, Shinto-Buddhist interaction, and Buddhism and gender. He has been teaching wide-ranging graduate and undergraduate courses on East Asian religions and premodern and early modern Japanese religions.His publications include ''Great Fool–Zen Master Ryōkan'' (University of Hawaii Press), the ''Weaving of Mantra–Kūkai and the Construction of Esoteric Buddhist Discourse'' (Columbia University Press), "Word" (in Lopez ed., ''Critical Terms in Buddhist Studies'', University of Chicago Press), "Genjō sanzō no tōei: ''Shingon hasso gyōjōzu'' no saikaishaku" (Tripitaka Master Xuanzang and His Reflections: reinterpreting the narrative painting series ''Deeds of the Shingon Patriarchs''), Sano Midori, et al. eds., ''Chūsei kaiga no matorikkusu II'' (''Matrix of Medieval Paintings II'', Seikansha Press), "Heian shoki tennō no seiken kōtai to kanjō girei" (Early Heian Imperial Succession and Abhiseka Ritual), Nemoto Seiji, et al. eds., ''Nara Bukkyō no dentō to kakushin'' (''Tradition and Innovation in the Buddhism of Nara'', Bensei Shuppan Press), "Revisiting the Dragon Princess: her role in medieval origin stories and its implications in reading the ''Lotus Sutra''" (''Japanese Journal of Religious Studies''), and "Women and the Heike nōkyō: The Dragon Princess, the Jewel and the Buddha" (''Impressions, The Journal of the Japanese Art Society of America''). ([https://rijs.fas.harvard.edu/ryuichi-abe Source Accessed Sept 4, 2020])d.edu/ryuichi-abe Source Accessed Sept 4, 2020]))
Müller, R. + (After graduating from Humboldt University … After graduating from Humboldt University Berlin and following (post-)doctoral research in Munich, Zurich and Kyoto, I am currently a research fellow at the Institute of Philosophy at Hildesheim University (Germany), which specializes in Asian and World philosophy.My research focuses on the philosophy of language and culture, particularly based on the works of Ernst Cassirer and Wilhelm von Humboldt. My interests also encompass regional philosophies including pre-modern Buddhist and modern Japanese philosophy. I have published widely in various languages and translated seminal philosophical works from Japanese into German and English.Throughout my career, I have been engaged in cross-cultural and interdisciplinary research activities inside and outside of academia. I am the founding member of the research network »Morphology as Scientific Paradigm« (funded by the German Research Council, DFG) and have co-curated (as »Konzeptbegleiter«) the new permanent exhibit »Play of culture/s« (»Spiel der Kultur/en«) at Historisches und Völkerkundemuseum in Sankt Gallen, Switzerland. ([http://ralfmueller.eu Source Accessed May 14, 2020])fmueller.eu Source Accessed May 14, 2020]))
Sattizahn, E. + (After meeting Suzuki Roshi in 1970, Rinso … After meeting Suzuki Roshi in 1970, Rinso Ed Sattizahn lived at Tassajara from 1973 to 1977. He spent the next five years at City Center, serving as Zen Center's Vice President and President. From 1983 to 2000 Ed held various executive positions in the microcomputer software industry and developed familiarity with how the world works. In 2003, he served as Shuso (Head Student) at Green Gulch Farm, and in the same year co-founded Vimala Sangha in Mill Valley with Lew Richmond. Vimala Sangha is named after Vimalakirti, the famous householder disciple of the Buddha, and is dedicated to the practice of householder Zen in the tradition of Suzuki Roshi. Ed received Lay Entrustment in 2005, was ordained as a Zen priest in 2010, and received Dharma Transmission in 2012, all from Lew Richmond. Ed previously served on the Zen Center Board for six years (2006-2011) and as board chair for three years (2009-2011). In March 2014, Ed became Abiding Abbot at City Center, and in March 2019 stepped into the role of Central Abbot. He remains the guiding teacher at Vimala Sangha Mill Valley. ([https://www.sfzc.org/teachers/rinso-ed-sattizahn Source Accessed August 13, 2020])attizahn Source Accessed August 13, 2020]))
Sadakata, A. + (Akira Sadakata, professor at Tokai University, is a specialist in Indian Philosophy and the author of many books on Buddhism.)
Cole, A. + (Alan Cole is the author of a number of boo … Alan Cole is the author of a number of books in the field of Religious/Buddhist Studies, including ''Mothers and Sons in Chinese Buddhism'' (Stanford University Press 1998), ''Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature'' (University of California Press 2005), ''Fathering Your Father: The Zen of Fabrication in Tang Buddhism'' (University of California Press 2009), ''Fetishizing Tradition: Desire and Reinvention in Buddhist and Christian Narratives'' (SUNY Press, 2015), and, most recently, ''Patriarchs on Paper: A Critical History of Medieval Chan Literature'' (University of California Press, 2016). He was Professor of Religious Studies at Lewis & Clark College from 2006–2012 and Visiting Professor of Philosophy at National University of Singapore from 2013–2014. ([https://independent.academia.edu/ColeAlan/CurriculumVitae Source Accessed Jul 21, 2020])CurriculumVitae Source Accessed Jul 21, 2020]))
Fox, A. + (Alan Fox is an Professor of Asian and Comp … Alan Fox is an Professor of Asian and Comparative Philosophy and Religion in the Philosophy Department at the University of Delaware. He earned his Ph.D. in Religion from Temple University in 1988, and was a Fulbright Scholar in Taiwan in 1986-87. He came to the University in 1990. He received the University of Delaware’s Excellence in Teaching Award in 1995 and 2006, and the College of Arts and Sciences’ Outstanding Teacher Award in 1999. In 2006 he was named Delaware Professor of the Year by the Carnegie Foundation for Advancement of Teaching and the Council for the Advancement and Support of Education. In 2008 he was named a finalist for the National Inspiring Integrity Award, and in 2012 he was named a Teaching Fellow by the American Association of Philosophy Teachers. He is a former director of both the University Honors Program and the Master of Arts in Liberal Studies Program, as well as advisor to the undergraduate Religious Studies Minor. He has also served as President of the Faculty Senate at both the College and University levels. He has published on Buddhism and Chinese Philosophy. His research is currently focused on Philosophical Daoism. ([https://udel.edu/~afox/ Source Accessed May 18, 2021]).edu/~afox/ Source Accessed May 18, 2021]))
Berkowitz, A. + (Alan J. Berkowitz was the Susan W. Lippinc … Alan J. Berkowitz was the Susan W. Lippincott Professor of Modern and Classical Languages and Professor of Chinese at Swarthmore.Berkowitz, who chaired Asian Studies and served as the Chinese section head for 15 years, joined the Swarthmore faculty in 1989 when Chinese was the smallest section of Modern Languages & Literatures (MLL). As the sole professor of Chinese, he exercised wise leadership and worked tirelessly to make the fledgling section into a vibrant program and became its first tenured professor. Chinese is now the second largest program in MLL after Spanish. ([https://www.swarthmore.edu/news-events/memory-alan-berkowitz Source Accessed June 2, 2023])-alan-berkowitz Source Accessed June 2, 2023]))
Grünwedel, A. + (Albert Grünwedel (31 July 1856 – 28 Octobe … Albert Grünwedel (31 July 1856 – 28 October 1935) was a German Indologist, Tibetologist, archaeologist, and explorer of Central Asia. He was one of the first scholars to study the Lepcha language.Grünwedel was born in Munich in 1856, the son of a painter. He studied art history and Asian languages, including Avestan, and in 1883 earned his doctorate at the University of Munich. In 1881 he began work as an assistant at the Museum of Ethnology in Berlin and in 1883 he was appointed deputy director of the ethnographic collection. Grünwedel won accolades for his numerous publications on Buddhist art, archaeology Central Asia, and Himalayan languages. Two notable works were'' Buddhist art in India'' (1893) and ''Mythology of Buddhism in Tibet and Mongolia'' (1900), which concerned the Greek origins of the Gandharan Greco-Buddhist artistic style and its development in Central Asia.In 1899 Grünwedel was invited to join a Russian archaeological research expedition led by Vasily Radlov into the north of Xinjiang province, China. In the same year he was appointed a member of the Bavarian Academy of Sciences. In 1902-1903 Grünwedel led the first German expedition to Turpan, in Xinjiang, becoming the first modern European to study the massive ruins near Gaochang. He recorded the events of this expedition in his book ''Report on Archaeological work in Idikutschahri and Surrounding areas in Winter 1902-1903'' (1905). The next expedition was led by Albert von Le Coq, who became famous for removing large numbers of frescos from sites across Xinjiang. Grünwedel himself headed the third German Turfan expedition in 1905–1907, the results of which were published in ''Ancient Buddhist Religion in Chinese Turkistan'' (1912). Grünwedel's expeditions were largely funded by the Krupp family. Grünwedel was joined by Heinrich Lüders who made major contributions to the epigraphical analysis of the Turpan-Expedition findings after being called to the Friedrich-Wilhelms-University Berlin as Professor for oriental languages in 1909.Grünwedel retired in 1921, and in 1923 moved to Bavaria, where his spent his last years at Bad Tölz writing a number of scientific papers. ([https://en.wikipedia.org/wiki/Albert_Gr%C3%BCnwedel Source Accessed Jan 15, 2024])C3%BCnwedel Source Accessed Jan 15, 2024]))
Butters, A. + (Albion M. Butters (Masters of Theological … Albion M. Butters (Masters of Theological Studies, Harvard Divinity School; Fulbright scholar, India; Ph.D., History of Religion, Columbia University) has a specialization in Indo-Tibetan Buddhism. As an Academy of Finland Research Fellow, he is currently engaged in a study on ideological aspects of "Campus Carry" in Texas, focusing in particular on fear and affect, power, and intersections between gun culture and religiosity.Butters is the editor of Studia Orientalia Electronica, an online peer-reviewed imprint of the Studia Orientalia journal (est. 1917, Finnish Oriental Society). His multidisciplinary research interests include questions of identity and meaning-making, shifting ideologies (religious and secular), and the integration of spiritual themes in popular culture. Forthcoming is his monograph titled Spi-Fi: Spiritual Fiction in Comics, which examines the significance of stories and art for identity construction and personal transformation; supported by the Kone Foundation, this research project was inspired by Butters’ involvement as one of the creators of the graphic novel Mandala (Dark Horse Comics, 2014). ([https://utu.academia.edu/AlbionButters Source Academia.edu])ia.edu/AlbionButters Source Academia.edu]))
Dokic, A. + (Aleksa Dokic received a PhD in Buddhist St … Aleksa Dokic received a PhD in Buddhist Studies from the University of Delhi in 2001. The dissertation was titled "Samādhirāja Sūtra: An English Translation of Chapters I-XX of the Sanskrit Text with Critical Notes." The supervisor for the dissertation was Karam Tej Singh Sarao. Dokic is currently Assistant Director, Government Office for Human Rights and Rights of National Minorities, Croatia.nd Rights of National Minorities, Croatia.)
Trisoglio, A. + (Alex is an executive coach and life coach … Alex is an executive coach and life coach to senior business executives, including two CEOs of Fortune 500 companies, as well as movie stars and rock musicians. He also serves the global Performance Leadership practice at McKinsey & Company, helping the world’s leading companies build performance cultures that are aligned with their strategic objectives, and coaching executives and managers through personal transformations that support business goals and also bring greater meaning and purpose to their lives. He is currently serving clients on four continents. Alex was formerly a Professor of Business Administration in London and Copenhagen, teaching leadership on MBA programs. He holds a Ph.D. in Strategy and Organizational Behaviour from London University and an M.A. in Theoretical Physics from Cambridge University. He has been awarded a Natwest Fellowship to the London Business School and a Fulbright Fellowship to the Harvard Business School. Alex has transcribed and edited Khyentse Rinpoche’s Madhyamakavatara teachings given in France from 1996-2000, and organized them into Khyentse Foundation’s first publication, the Madhyamakavatara Commentary. He is now editing Rinpoche’s cycle of ''Uttaratantra'' teachings. Alex serves as a teaching assistant at select Khyentse Rinpoche teachings. (Source: [https://khyentsefoundation.org/project/alex-trisoglio/ Khyentse Foundation])/project/alex-trisoglio/ Khyentse Foundation]))
Berzin, A. + (Alexander Berzin (born 1944) grew up in Ne … Alexander Berzin (born 1944) grew up in New Jersey, USA. He began his study of Buddhism in 1962 at Rutgers and then Princeton Universities, and received his PhD in 1972 from Harvard University jointly between the Departments of Sanskrit and Indian Studies and Far Eastern Languages (Chinese). Inspired by the process through which Buddhism was transmitted from one Asian civilization to another and how it was translated and adopted, his focus has been, ever since, on bridging traditional Buddhist and modern Western cultures.Dr. Berzin was resident in India for 29 years, first as a Fulbright Scholar and then with the Translation Bureau, which he helped to found, at the Library of Tibetan Works & Archives in Dharamsala. While in India, he furthered his studies with masters from all four Tibetan Buddhist traditions; however, his main teachers have been His Holiness the Dalai Lama, Tsenzhab Serkong Rinpoche, and Geshe Ngawang Dhargyey. Practicing under their supervision, he completed the major meditation retreats of the Gelug tradition.For nine years, he was the principal interpreter for Tsenzhab Serkong Rinpoche, accompanying him on his foreign tours and training under him to be a Buddhist teacher in his own right. He has served as occasional interpreter for H.H. the Dalai Lama and has organized several international projects for him. These have included Tibetan medical aid for victims of the Chernobyl radiation disaster; preparation of basic Buddhist texts in colloquial Mongolian to help with the revival of Buddhism in Mongolia; and initiation of a Buddhist-Muslim dialogue in universities in the Islamic world.Since 1980, Dr. Berzin has traveled the world, lecturing on Buddhism in universities and Buddhist centers in over 70 countries. He was one of the first to teach Buddhism in most of the communist world, throughout Latin America and large parts of Africa. Throughout his travels, he has consistently tried to demystify Buddhism and show the practical application of its teachings in daily life.A prolific author and translator, Dr. Berzin has published 17 books, including Relating to a Spiritual Teacher, Taking the Kalachakra Initiation, Developing Balanced Sensitivity, and with H.H. the Dalai Lama, The Gelug-Kagyu Tradition of Mahamudra.At the end of 1998, Dr. Berzin returned to the West with about 30,000 pages of unpublished manuscripts of books, articles, and translations he had prepared, transcriptions of teachings of the great masters that he had translated, and notes from all the teachings he had received from these masters. Convinced of the benefit of this material for others and determined that it not be lost, he named it the “Berzin Archives” and settled in Berlin, Germany. There, with the encouragement of H. H. the Dalai Lama, he set out to make this vast material freely available to the world on the Internet, in as many languages as possible.Thus, the Berzin Archives website went online in December 2001. It has expanded to include Dr. Berzin’s ongoing lectures and is now available in 21 languages. For many of them, especially the six Islamic world languages, it is the pioneering work in the field. The present version of the [https://studybuddhism.com/ website] is the next step in Dr. Berzin’s lifelong commitment to building a bridge between the traditional Buddhist and modern worlds. By guiding the teachings across the bridge and showing their relevance to modern life, his vision has been that they would help to bring emotional balance to the world.([https://studybuddhism.com/en/dr-alexander-berzin Source Accessed Dec 4, 2019])Click here for a list of Alexander Berzin's [https://studybuddhism.com/en/dr-alexander-berzin/published-works-of-dr-berzin publications]zin/published-works-of-dr-berzin publications])
Gardner, A. + (Alexander Gardner is the Director and Chie … Alexander Gardner is the Director and Chief Editor of the Treasury of Lives, an online biographical encyclopedia of Tibet and the Himalayan Region. He completed his PhD in Buddhist Studies at the University of Michigan in 2007. From 2007 to 2016 he worked at the Shelley & Donald Rubin Foundation, serving as their Executive Director from 2013 to 2016. His research interests are in Tibetan life writing and the cultural history of Kham in the nineteenth century. He is the author of ''The Life of Jamgon Kongtrul the Great'', published by Shambhala in 2019. Alex served as the writer-in-residence for Tsadra Foundation's Buddha-Nature Project from 2017-2019.dation's Buddha-Nature Project from 2017-2019.)
Schiller, A. + (Alexander Schiller teaches classical Tibetan at the University of Vienna.)
Yiannopoulos, A. + (Alexander holds a dual BA in Linguistics a … Alexander holds a dual BA in Linguistics and Philosophy from Boston College, an MA in Buddhist Philosophy and Himalayan Languages from the Rangjung Yeshe Institute at Kathmandu University in Boudhanath, Nepal, and a PhD in Religion from Emory University completed under Drs. Sara McClintock and John Dunne. He has been studying and practicing Buddhadharma since 2005, when he took refuge under the Bodhi Tree with Chökyi Nyima Rinpoche during a semester spent studying abroad in Nepal. After graduating ''magna cum laude'' from Boston College, he returned to Kathmandu on his first Fulbright research fellowship. Alexander remained in Nepal for the next six years, studying the foundational texts of Tibetan Buddhist scholastic philosophy. During that time, apart from his formal studies at RYI, he was also fortunate to receive teaching and empowerment from the lamas of Ka-Nying Shedrub Ling, as well as many other teachers, including Khenchen Thrangu Rinpoche, Kyabgon Gongma Trichen Rinpoche, and Lama Tsering Wangdu Rinpoche. During his second Fulbright research fellowship in Sarnath, India, Alexander was similarly fortunate to receive instruction in Sanskrit Buddhist philosophy from Drs. Ram Shankar Tripathi and Pradeep Gokhale.To date, Alexander’s research has focused primarily on “luminosity” (''’od gsal'' or ''gsal ba'') as this key term is presented in Indian Buddhist epistemological literature. His Master’s thesis translates and examines a pithy presentation of luminosity by Ratnākaraśānti, also known as the Mahāsiddha Śāntipa, who was a teacher of Maitripāda and one of four debate-masters at Vikramaśīla Mahāvihāra. Alexander’s doctoral dissertation, a partial translation and commentary on the Perception Chapter of Dharmakīrti’s ''Pramāṇavārttika'', places a particular emphasis on the closely-related technical term 'reflexive awareness" (''rang rig'') as this term is developed in Dharmakīrti’s epistemology.Alexander lives in his hometown of New Orleans, where he enjoys walks along the Mississippi with his wife and their two sons. ([https://www.khyentsevision.org/team/alexander-yiannopoulos/ Source Accessed June 5, 2023])alexander-yiannopoulos/ Source Accessed June 5, 2023]))
Rospatt, A. Von + (Alexander von Rospatt is Professor for Bud … Alexander von Rospatt is Professor for Buddhist and South Asian Studies, and director of the Group in Buddhist Studies. He specializes in the doctrinal history of Indian Buddhism, and in Newar Buddhism, the only Indic Mahayana tradition that continues to persist in its original South Asian setting (in the Kathmandu Valley) right to the present. His first book sets forth the development and early history of the Buddhist doctrine of momentariness. His new book "The Svayambhu Caitya and its Renovations" deals with the historical renovations of the Svayambhū Stupa of Kathmandu. Based on Newar manuscripts and several years of fieldwork in Nepal, he reconstructs the ritual history of these renovations and their social contexts. This book complements numerous essays Prof. von Rospatt has authored on various aspects of this tradition, including its narrative literature, and its rituals and their origins and evolution. He currently has two related monographs under preparation, one dealing with the mural paintings and other visual depictions of the Svayambhupurana, the other with the life-cycle rituals of old age as observed among Newars and other South Asian communities.Before joining UC Berkeley in 2003, von Rospatt served as assistant professor at the University of Leipzig and taught as visiting professor at the Universities of Oxford and Vienna. More recently he has also taught on visiting appointments at the University of Munich, and at the International College for Postgraduate Buddhist Studies at Tokyo. ([https://sseas.berkeley.edu/people/alexander-von-rospatt/ Source Accessed Feb 7, 2023])Publications: :[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_the_transformation_of_the_monastic_ordination_into_a_rite_of_passage_in_newar_buddhism.pdf The Transformation of the Monastic Ordination (pravrajyā) into a Rite of Passage in Newar Buddhism]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_sacred_origins_of_the_svayambhucaitya_jnrc_13_2009.pdfThe Sacred Origins of the Svayambhucaitya and the Nepal Valley]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_newar_consecration_rites_offprint.pdf Remarks on the Consecration Ceremony in Kuladatta’s Kriyāsangrahapañjikā and its Development in Newar Buddhism]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_past_renovations_of_the_svayambhucaitya_in_light_of_the_valley_2011.pdf The Past Renovations of the Svayambhūcaitya (in LIGHT OF THE VALLEY, 2011)]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_2012_past_continuity_and_recent_changes_in_the_ritual_practice_of_newar_buddhism_brill.pdf Past continuity and recent changes in the ritual practice of Newar Buddhism] in the ritual practice of Newar Buddhism])
Andreyev, A. + (Alexandre I. Andreyev, Ph.D. (1998) in His … Alexandre I. Andreyev, Ph.D. (1998) in History, St Petersburg University, is Senior Research Associate at the Institute for the History of Science & Technology, Russian Academy of Sciences, St Petersburg. He has published extensively on Buddhism in Russia and Russian exploration in Central Asia including ''The Buddhist Shrine of Petrograd'' (1992) and ''From Lake Baikal to Sacred Lhasa'' (1997).([https://brill.com/display/title/8202?contents=editorial-content Source Accessed Feb 13, 2023])itorial-content Source Accessed Feb 13, 2023]))
Travers, A. + (Alice Travers, Principal Investigator of t … Alice Travers, Principal Investigator of the TibArmy ERC funded project, is a permanent researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), affiliated to the East Asian Civilisations Research Centre (CRCAO, UMR 8155, Paris, France, http://www.crcao.fr/).Her work has focused on social history in pre-1959 Tibet, especially on the Lhasa aristocracy (PhD dissertation in 2009 and several published articles on this elite and on the careers of officials in the Ganden Phodrang administration) and on the intermediate/middle classes of Central Tibet (papers in the framework of the ANR-DFG project SHTS). She carries on research on the Tibetan aristocracy within the ANR-DFG project TibStat.She worked on the Tibetan military history under the Ganden Phodrang government in the context of a post-doc position dedicated to the various reforms of the Tibetan army from 1895 to 1951. Since then she has been working on particular aspects of the Tibetan army according to legal sources (see her activities and publications related to the history of the Tibetan army below).Within the framework of TibArmy and besides coordinating the research team, Alice Travers works on two particular aspects: the institutional development and the social history of the Tibetan Army from 1642-1959. She works on a book 1) analysing the evolution of the military institution under the Ganden Phodrang from its premises in the 17th century, the inception of standing army in the 18th century and through its several reforms until the 1950s; 2) bringing a social history light on this military institution through a prosopographical approach of the Tibetan soldiers.[http://www.crcao.fr/spip.php?article153&lang=fr Academic webpage]Activities and publications related to the history of the Ganden phodrang army:'''Conferences'''*“The Tibetan army of the Dga’ ldan pho brang in various legal documents (17th–20th c.),” Secular Law and Order in Tibetan Highland Conference (Andiast, Switzerland), 09/06/2014.*“”God Save the Queen” au Tibet : le Raj britannique et la modernisation de l’armée tibétaine (1904–1950) [“God Save the Queen:” the British Raj and the modernisation of the Tibetan army (1904–1950)],” Seminar of the Société Asiatique, Paris, France, 16/05/2014.*“L’armée tibétaine dans la première moitié du XXe siècle : héritages, organisation et réformes [The Tibetan army during the first half of the 20th century: heritages, organisation and reforms],” Cycle of seminars of the French Society for Tibetan Studies (SFEMT), Maison de l’Asie, Paris, France, 28/03/2013.'''Publications'''Travers, A., 2016, “The Lcags stag dmag khrims (1950): A new development in Tibetan legal and military history ?,” in Bischoff J. and Mullard S. (eds), Social Regulation – Case Studies from Tibetan History, Leiden, Brill, 99–125.*_____. 2015, “The Tibetan Army of the Ganden Phodrang in Various Legal Documents (17th-20th Centuries),” in Dieter Schuh (ed.), Secular Law and Order in the Tibetan Highland. Contributions to a workshop organized by the Tibet Institute in Andiast (Switzerland) on the occasion of the 65th birthday of Christoph Cüppers from the 8thof June to the 12th of June 2014, MONUMENTA TIBETICA HISTORICA, Abteilung III Band 13, Andiast, IITBS GmbH, 249–266.*_____. 2011a, “The Horse-Riding and Target-Shooting Contest for Lay Officials (drung ’khor rtsal rgyugs): Reflections on the Military Identity of the Tibetan Aristocracy at the Beginning of the 20th Century,” EMSCAT [online], URL: http://emscat.revues.org/index1850.html.*_____. 2011b, “The Careers of the Noble Officials of the Ganden Phodrang (1895-1959): Organisation and Hereditary Divisions within the Service of State,” in Kelsang Norbu Gurung, Tim Myatt, Nicola Schneider and Alice Travers (éds.), Revisiting Tibetan Culture and History, Proceedings of the Second International Seminar of Young Tibetologists, Paris, 2009, Volume 1, Revue d’Etudes Tibétaines 21, Octobre, 155–174.([http://digitalcommons.macalester.edu/himalaya/vol35/iss2/30/ Alternate Source]): Alice Travers (PhD, history, University of Paris-Ouest Nanterre La Défense, 2009) is a researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), working at the East Asian Civilisations Research Centre (CRCAO) in Paris. She is also teaching Tibet history at the National Institute of Oriental Languages and Civilizations (INALCO, Paris). She specialized in social history and wrote her PhD dissertation on the aristocracy of Central Tibet (1895-1959). She is now researching the “intermediate classes” of Tibetan society within the project “Social History of Tibetan Society” (SHTS), as well as the history of the Ganden Phodrang army. Also See: https://cnrs.academia.edu/AliceTravers. Also See: https://cnrs.academia.edu/AliceTravers)
Badiner, A. + (Allan Badiner is the editor of ''Zig Zag Z … Allan Badiner is the editor of ''Zig Zag Zen: Buddhism and Psychedelics'', ''Dharma Gaia: A Harvest in Buddhism and Ecology'', and ''Mindfulness in the Marketplace''.He produced Psychedelic Integration at Esalen with Michael Pollan, MAPS founder Rick Doblin, psychiatrist Julie Holland, neurobiologist David Presti, UK psychiatrist Ben Sessa, youth safety advocate Marsha Rosenbaum, Project CBD’s Martin A. Lee, and special guests author James Fadiman and UC Berkeley psychiatrist Kristi Panik, as we explore the challenges and opportunities unique to this moment in history. Stanislav Grof, who lived and taught at Esalen for 14 years, opened the conversation remotely.Allan is also a contributing editor of ''Tricycle'' magazine and co-producer of the Entheowheel series. ([https://www.esalen.org/faculty/allan-badiner Source Accessed Feb 14, 2023])lan-badiner Source Accessed Feb 14, 2023]))
Lokos, A. + (Allan Lokos is the founder and guiding tea … Allan Lokos is the founder and guiding teacher of the Community Meditation Center located on New York City's upper west side. He is the author of ''Pocket Peace: Effective Practices for Enlightened Living'', ''Patience: The Art of Peaceful Living'', and ''Through the Flames: Overcoming Disaster Through Compassion, Patience, and Determination''. His writing has appeared in The Huffington Post, Tricycle magazine, Beliefnet, and several anthologies.Among the places he has taught are Columbia University Teachers College, Albert Einstein College of Medicine, The Barre Center for Buddhist Studies, Marymount Manhattan College, The Rubin Museum of Art Brainwave Series, BuddhaFest, NY Insight Meditation Center, The NY Open Center, Tibet House US, and Insight Meditation Community of Washington. Lokos has practiced meditation since the mid-nineties and studied with such renowned teachers as Sharon Salzberg, Thích Nhất Hạnh, Joseph Goldstein, Andrew Olendzki, and Stephen Batchelor.Earlier in this life Lokos enjoyed a successful career as a professional singer. He was in the original Broadway companies of Oliver!, Pickwick (musical), and the Stratford Festival/Broadway production of The Pirates of Penzance. ([https://en.wikipedia.org/wiki/Allan_Lokos Source Accessed May 25, 2021])Allan_Lokos Source Accessed May 25, 2021]))
Bomhard, A. + (Allan R. Bomhard (born 1943) is an America … Allan R. Bomhard (born 1943) is an American linguist.Born in Brooklyn, New York, he was educated at Fairleigh Dickinson University, Hunter College, and the City University of New York, and served in the U.S. Army from 1964 to 1966. He currently resides in Florence, South Carolina. He has studied the controversial hypotheses about the underlying unity among the proposed Nostratic and Eurasiatic language families. (https://en.wikipedia.org/wiki/Allan_R._Bomhard Source Accessed Feb 27, 2023])_R._Bomhard Source Accessed Feb 27, 2023]))
Graboski, A. + (Allison Choying Zangmo is Anyen Rinpoche's … Allison Choying Zangmo is Anyen Rinpoche's personal translator and a longtime student of both Rinpoche and his root lama, Kyabje Tsara Dharmakirti. She has either translated or collaborated with Rinpoche on all of his books. She lives in Denver, Colorado.She has received empowerments, transmissions and upadesha instructions in the Longchen Nyingthig tradition from Khenchen Tsara Dharmakirti Rinpoche, as well as others of his main students, such as Khenpo Tashi from Do Kham Shedrup Ling. She also received an unusually direct lineage of Do Khyentse Yeshe Dorje’s chod from the realized chodpa Lama Damphel.After moving to the US with Anyen Rinpoche, she received many other empowerments, transmissions and upadesha instructions in the Secret Mantryana tradition from eminent masters such as Taklong Tsetrul Rinpoche, Padma Dunbo, Yangtang Rinpoche, Khenpo Namdrol, Denpai Wangchuk, and Tulku Rolpai Dorje.Allison Choying Zangmo works diligently for both Orgyen Khamdroling and the Phowa Foundation, as well as composing books and translations of traditional texts & sadhanas with Anyen Rinpoche, and spending a portion of each year in retreat. Although she never had any wish to teach Dharma in the west, based on encouragement by Anyen Rinpoche, Tulku Rolpai Dorje and Khenpo Tashi, she began teaching the dharma under Anyen Rinpoche's guidance in 2017. ([https://orgyenkhamdroling.org/rinpoche/allison Source: Orgyen Khamdroling])/rinpoche/allison Source: Orgyen Khamdroling]))
Cutler, D. + (Along with her husband, Joshua W. C. Cutler, Diana Cutler serves as co-director of the Tibetan Buddhist Learning Center (TBLC) in Washington, N.J.)
Lobsang Tharchin, Sermey Khensur + (Also known as Geshe Lobsang Tharchin (1921 … Also known as Geshe Lobsang Tharchin (1921 - 2004). Full Obituary: http://www.acidharma.org/directors/kr_passing.html(Sermey Khensur Rinpoche Lobsang Tharchin) Khensur Rinpoche first came to the United States in April 1972; he continued to live and teach here for more than 30 years. He was one of the most senior Tibetan Buddhist masters to bring the holy teachings of Tibetan Buddhism to the west.Sermey Khensur Rinpoche Lobsang Tharchin was born in Lhasa, Tibet in 1921. He entered the Mey College of Sera Monastery at an early age and proceeded through the rigorous 25 year program of Buddhist monastic and philosophical studies. Upon successful completion of the public examination by the best scholars of the day, Rinpoche was awarded the highest degree of Hlarampa Geshe with honors. In 1954, he entered the Gyumed Tantric College, completed its course of study under strict monastic discipline, and shortly afterwards attained a high-ranking administrative position.In 1959, Rinpoche escaped to India along with His Holiness, the 14th Dalai Lama, Tenzin Gyatso, and tens of thousands of other Tibetans. Actively involved in Tibetan resettlement, he compiled a series of textbooks for a Tibetan curriculum to be used in refugee schools and also taught in Darjeeling, Simla, and Mussoorie.In 1972, Khen Rinpoche was chosen by H.H. the Dalai Lama to come to the United States to participate in a project involving the translation of Buddhist scriptures. Upon its completion, he was invited to serve as the Abbot of Rashi Gempil Ling Temple in New Jersey, a position that he held until his passing, on December 1, 2004. In 1975 Rinpoche founded the Mahayana Sutra and Tantra Center in Washington D.C., with a branch in New Jersey, as well as, the Mahayana Sutra and Tantra Press. Over the years he has offered a vast range of Buddhist teachings.In 1991, Khen Rinpoche was asked by His Holiness the Dalai Lama to serve as Abbot of Sera Mey monastery in south India. After a brief appointment there, he returned to the United States, where he continued to teach and direct a number of projects dedicated to the restoration of Sera Mey Monastery in India and to the flourishing of the Mahayana Buddhist Dharma in the West unitl his passing in December of 2004. [http://mstcdharma.org/teachers-history-of-center/ Mahayana Sutra and Tantra Center of Washington, DC]Sutra and Tantra Center of Washington, DC])
Klong chen pa + (Also known as Klong chen pa (Longchenpa). … Also known as Klong chen pa (Longchenpa). An esteemed master and scholar of the Rnying ma sect of Tibetan Buddhism known especially for his promulgation of rdogs chen. Klong chen pa is believed to be the direct reincarnation of Padma las 'brel rtsal, who revealed the ''Rdzogs chen snying thig'', and also of Padma gsal, who first received those teachings from the Indian master Padmasambhava. Born in the central region of G.yo ru (Yoru), he received ordination at the age of twelve. At nineteen, he entered Gsang phu ne'u thog monastery where he engaged in a wide range of studies, including philosophy, numerous systems of sūtra and tantra, and the traditional Buddhist sciences, including grammar and poetics. Having trained under masters as diverse as the abbots of Gsang phu ne'u thog and the third Karma pa, Rang 'byung rdo rje, he achieved great scholarly mastery of numerous traditions, including the Rnying ma, Sa skya, and Bka' brgyud sects. However, Klong chen pa quickly became disillusioned at the arrogance and pretention of many scholars of his day, and in his mid-twenties gave up the monastery to pursue the life of a wandering ascetic. At twenty-nine, he met the great yogin Kumārarāja at Bsam yas monastery, who accepted him as a disciple and transmitted the three classes of rdzogs chen (rdzogs chen sde gsum), a corpus of materials that would become a fundamental part of Klong chen pa's later writings and teaching career . . . Among the most important and well-known works in Klong chen pa's extensive literary corpus are his redaction of the meditation and ritual manuals of the heart essence (Snying thig), composed mainly in the hermitage of Gangs ri thod dkar. Other important works include his exegesis on the theory and practice of rdzogs chen, such as the Mdzod bdun (“seven treasuries”) and the Ngal gso skor gsum (“Trilogy on Rest”). (Source: “Klong chen rab 'byams.” In ''The Princeton Dictionary of Buddhism'', 439. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Goldberg, J. + (Also known as Ngawang Samten, Lama Jay Gol … Also known as Ngawang Samten, Lama Jay Goldberg is a translator of “The Beautiful Ornament of the Three Visions”, “Mo, Tibetan Divination System”, “The Sage’s Intent”, “The Sutra of Recollecting the Three Jewels” (with commentary by Khenpo Appey) and many translations of sadhanas and rituals. He is a long-time Dharma practitioner who lived in India for 17 years, including 14 years as a monk in Rajpur as a disciple of His Holiness Sakya Trizin. H.E. Jetsun Kushok says of Jay Goldberg: “He is a longtime student of His Holiness Sakya Trizin and has been my personal translator. He is an excellent Sakyapa now practicing in daily life.” Lama Jay Goldberg is the practice director at Sakya Dechen Ling, HE Jetsun Kushok Chimey Luding’s center in the Bay area.([https://tsechennamdrolling.wordpress.com/recent/ Source Accessed September 19, 2015])cent/ Source Accessed September 19, 2015]))
Bo Fazu + (Also known as Po-yüan or Po Fa-tsu. A prie … Also known as Po-yüan or Po Fa-tsu. A priest and a translator of Buddhist texts during the late Western Chin dynasty (265–316) in China. He built a Buddhist monastery at Ch'ang-an, where he translated and lectured on Buddhist scriptures. In 305 he set out for Lung-yu, where he intended to live in retirement. He was killed along the way, however, because of his refusal to work for Chang Fu, the local governor of Ch'in-chou, and also because of accusations lodged by someone he had defeated in debate. The Buddha's Parinirvāna Sutra, one of the Hinayana versions of the Nirvana Sutra, was translated by Fa-tsu. ([https://www.nichirenlibrary.org/en/dic/Content/F/14 Source Accessed Sep 3, 2021])Content/F/14 Source Accessed Sep 3, 2021]))
Tshul khrims nor bu + (Also known as kiH lung mkhan, he had a student named Mkhan po ngag dga' and also wrote an explanation of Parinamana.)
Vanaratna + (Also known by his Tibetan name of nags kyi … Also known by his Tibetan name of nags kyi rin chen (1384-1468), a Bengali Paṇḍita and Māhasiddha, reportedly the "last great Indian Paṇdita to visit Tibet". He was born in Sadnagara, near present-day Chittagong. At age eight he received novice ordination from Buddhaghoṣa and Sujataratna. He took up his studies and perfected them very quickly. At age 20 he received full ordination from the same two masters, and went to Shri Lanka for six years, where he spent most of his time meditating in seclusion. Upon his return to India, he was greatly praised by the famous scholar Narāditya.At Śrī Dhānya-kaṭaka mahā-caitya he met, in a vision, with Māhasiddha Shavaripa and received from him his unique transmission of the Sadaṅga-yoga, the Six-limbed Yoga of the Kālacakra tradition. Vanaratna eventually beheld a vision of Avalokiteśvara, who advised him to go to Tibet.Vanaratna visited Tibet in 1426, 1433 and 1453 and spread the Kālacakra lineage and instructions of Paṇḍita Vibhūti-candra there, especially the Sadaṅga-yoga according to Anupamarakṣita, and many other teachings. He also assisted in the translation of many texts and treatises. Such famous Tibetan masters as Gö Lotsawa Shönnu Pal (1392-1481) and Thrimkang Lotsawa Sönam Gyatso (1424-1482) were his close students. He also spent time in Bhutan, where even nowadays there is a temple, near Paro, with a sacred statue of his and a rock that bears his name in old Bengali script. Vanaratna spent his final years in the Gopicandra Vihara in Patan/Kathmandu, now known as Pinthu Bahal, and passed away there. (Source: [https://rywiki.tsadra.org/index.php/Vanaratna RY wiki])i.tsadra.org/index.php/Vanaratna RY wiki]))
Tapontsang, Adhe + (Ama Adhe Tapontsang is a native of the Kha … Ama Adhe Tapontsang is a native of the Kham region of eastern Tibet, where she spent a happy childhood, and is an activist dedicated to securing the much-needed freedom of her country. Imprisoned for twenty-seven years for her resistance activities following the invasion of her country by the Chinese Communists in the 1950s, she faced inhuman torture and deprivation. Following her release, she left in 1987 for India, where she now lives in Dharamsala. The Voice That Remembers is the story of her life. (Source: [https://wisdomexperience.org/product/voice-remembers/ Wisdom Publications])uct/voice-remembers/ Wisdom Publications]))
Carpenter, A. + (Amber Carpenter is Associate Professor at … Amber Carpenter is Associate Professor at Yale-NUS College, and supervises doctoral students at the University of York. Dr. Carpenter specializes in Ancient Greek philosophy and Indian Buddhist philosophy. She is particularly concerned with the place of reason in a well-lived life— what might reason be that it could be ethically relevant, or even required? Addressing this question opens up lines of inquiry in metaphysics, epistemology and philosophical psychology.Dr. Carpenter’s work considers the intersections of these areas of inquiry. In both Greece and India, metaphysics and epistemology mattered. Debates over them were parts of wider disputes about the nature and domain of the moral. Dr. Carpenter’s work in Ancient Greek philosophy focuses on Plato’s metaphysical ethics and related epistemological issues— including the intelligence of plants. Her book, Indian Buddhist Philosophy, appeared in 2014, and her study of the pudgalavādins can be found in The Moon Points Back (2015). In her current work, she creates a conversation between these two philosophical traditions, under the rubric ‘Metaphysics and Epistemology as Ethics’, as for instance in ‘Ethics of Substance’.She recently held a fellowship with the Beacon Project, exploring “Ethical Ambitions and Their Formation of Character”.Dr. Carpenter is currently Rector of Elm College, Yale-NUS. From 2015 to 2017, she was Head of Philosophy at Yale-NUS, where she initiated the Ancient Worlds Research Group. She was a co-founder of the Yorkshire Ancient Philosophy Network; and collaborates with Rachael Wiseman on the Integrity Project.[https://integrityproject.org/amber-carpenter/ Read more at the Integrity Project]enter/ Read more at the Integrity Project])
Heller, A. + (Amy Heller is affiliated with CNRS, Paris … Amy Heller is affiliated with CNRS, Paris (Tibetan studies unit 7133). She has traveled many times to Tibet, Nepal and along the Silk Road. Her trip to Tibet in 1995 as a part of team for evaluating restoration of monasteries of Gra thang and Zha lu and its subsequent research resulted in her book Tibetan Art (1999) published in English, French, Italian and Spanish. She has been curator for two exhibitions of Tibetan art (Yale University Art Gallery, and Beinecke Library, Yale). Her forthcoming book Hidden Treasures of the Himalaya: Tibetan manuscripts, paintings and sculptures of Dolpo is a study of the cultural history of Dolpo, Nepal, presenting a collection of 650 volumes of 12th-16th century illuminated Tibetan manuscripts conserved in an ancient Dolpo temple.ipts conserved in an ancient Dolpo temple.)
Holmes-Tagchungdarpa, A. + (Amy Holmes-Tagchungdarpa is an associate p … Amy Holmes-Tagchungdarpa is an associate professor in the Department of Religious Studies at Occidental College. She is the author of ''The Social Life of Tibetan Biography: Textuality, Community, and Authority in the Lineage of Tokden Shakya Shri'' (Lexington, 2014), which explores the trans-Himalayan lineage of Tokden Sakya Sri that spanned communities in eastern Tibet, western China, Bhutan, Sikkim, Nepal, Ladakh, and beyond. Her current research focuses on Buddhism, book culture, language, and community formation across the Himalayas. (Source: ''A Gathering of Brilliant Moons'', 329): ''A Gathering of Brilliant Moons'', 329))
Vīryākaraśānti + (An Indian paṇḍita involved in translating the ''Saddharmasmṛtyupasthānasūtra''.)
Viśuddhasiṃha + (An Indian preceptor.)
An Xuan + (An Xuan (Chinese: 安玄; pinyin: Ānxuán) was … An Xuan (Chinese: 安玄; pinyin: Ānxuán) was a Parthian layman credited with working alongside An Shigao (Chinese: 安世高; pinyin: Ānshìgāo) and Yan Fotiao (Chinese: 嚴佛調; pinyin: Yán Fúdiào) in the translation of early Buddhist texts in Luoyang in Later Han China. ([https://en.wikipedia.org/wiki/An_Xuan Source Accessed Aug 30, 2021])iki/An_Xuan Source Accessed Aug 30, 2021]))
Carus, P. + (An early supporter of Buddhism in America … An early supporter of Buddhism in America and the proponent of the "religion of science": a faith that claimed to be purified of all superstition and irrationality and that, in harmony with science, would bring about solutions to the world's problems. Carus was born in Ilsenberg in Harz, Germany. He immigrated to America in 1884, settling in LaSalle, Illinois, where he assumed the editorship of the Open Court Publishing Company. He attended the World Parliament of Religions in Chicago in 1893 and became friends with several of the Buddhist delegates, including Dharmapāla and Shaku Sōen, who were among the first to promote his writing.Later, Shaku Sōen's student, Daisetz Teitaro Susuki, woudld spend eleven years working with and for Carus in LaSalle. In 1894, Carus published ''The Gospel of Buddha according to Old Records'', an anthology of passages from Buddhist texts drawn from contemporary translations in English, French, and German, making particular use of translations from the Pāli by Thomas W. Rhys Davids, as well as translations of the life of the Buddha from Chinese and Tibetan sources. Second only to Edwin Arnold's ''Light of Asia'' in intellectual influence at the time, ''The Gospel'' was arranged like the Bible, with numbered chapters and verses and a table at the end that listed parallel passages from the New Testament. ''The Gospel'' was intended to highlight the many agreements between Buddhism and Christianity, thereby bringing out "that nobler Christianity which aspires to the cosmic religion of universal truth." Carus was free in his manipulation of his sources, writing in the preface that he had rearranged, retranslated, and added emendations and elaborations in order to make them more accessible to a Western audience; for this reason, the translated sources are not always easy to trace back to the original literature. He also makes it clear in the preface that his ultimate goal is to lead his readers to the Religion of Science. He believed that both Buddhism and Christianity, when understood correctly, would point the way to the Religion of Science. Although remembered today for his ''Gospel'', Carus wrote some seventy books and more than a thousand articles. His books include studies of Goethe, Schiller, Kant, and Chinese thought. (Source: The Princeton Dictionary of Buddhism, 2014, 168)inceton Dictionary of Buddhism, 2014, 168))
Śāntākaragupta + (An eleventh-century Buddhist scholar, one … An eleventh-century Buddhist scholar, one of the revisors of the ''Saddharmasmṛtyupasthāna'', together with Abhayākaragupta, Śākyarakṣita, and Vidyākaraśānti. Śāntākaragupta translated several texts (''Avalokiteśvarasādhana'', ''Ālambanaparīkṣā'', ''Ālambanaparīkṣāvṛtti'', ''Trikālaparīkṣā'') into Tibetan together with Tshul khrims rgyal mtshan, who also collaborated with Abhayākaragupta, who was active during the reign of Rāmapāla (c. 1075–1128). (Adapted from Dezső, "Inspired Poetry:Śāntākaragupta's Play on the Legend of Prince Sudhana and the ''Kinnarī''," ''Indo-Iranian Journal'' 57 (2014): 92)," ''Indo-Iranian Journal'' 57 (2014): 92))
Chab tshang 'jam dpal + (An eminent scholar, also known as 'Jam dpal, cha 'gab tshang. He has as also written on Tibetan language and literature.)
Karma phrin las pa + (An important master of the Dakpo Kagyu tra … An important master of the Dakpo Kagyu tradition. He was a student of the Seventh Karmapa and a teacher to the Eighth Karmapa and the Second Pawo Rinpoche. An immanent scholar, he wrote works on both sūtra and tantra, as well as an acclaimed commentary on the three cycles of doha of the famed Indian master Saraha.of doha of the famed Indian master Saraha.)
Govinda, A. + (Anagarika Govinda (born Ernst Lothar Hoffm … Anagarika Govinda (born Ernst Lothar Hoffmann, 17 May 1898 – 14 January 1985) was the founder of the order of the Arya Maitreya Mandala and an expositor of Tibetan Buddhism, Abhidharma, and Buddhist meditation as well as other aspects of Buddhism. He was also a painter and poet. Read more [https://en.wikipedia.org/wiki/Anagarika_Govinda here].ikipedia.org/wiki/Anagarika_Govinda here].)
Bjonback, A. + (Anders holds a Bachelors degree from Narop … Anders holds a Bachelors degree from Naropa University and joined the Centre for Buddhist Studies in 2006. At CBS Anders graduated with a BA in Buddhist Studies in 2010 and afterwards joined the MA program.His thesis supervisor was Dr. Karin Meyers and the external reader was Prof. Dr. Klaus-Dieter Mathes from the University of Vienna, Austria.Anders also secured a Tsadra foundation scholarship for his MA studies and recently took ordination. ([http://ryi-student-blog.blogspot.com/2012/12/congratulations-anders-bjonback.html Source Accessed Aug 12, 2020])onback.html Source Accessed Aug 12, 2020]))
Miller, A. + (Andrea Miller is the deputy editor of ''Li … Andrea Miller is the deputy editor of ''Lion's Roar'' magazine (formerly the Shambhala Sun) and the author of two picture books: ''The Day the Buddha Woke Up'' and ''My First Book of Canadian Birds''. She's also the editor of three anthologies, most recently ''All the Rage: Buddhist Wisdom on Anger and Acceptance''. ([https://newbooksnetwork.com/andrea-miller-the-day-the-buddha-woke-up-wisdom-publications-2018/ Source Accessed July 28, 2020])ions-2018/ Source Accessed July 28, 2020]))
Doctor, A. + (Andreas Doctor (PhD 2004, University of Ca … Andreas Doctor (PhD 2004, University of Calgary) is the director of the Dharmachakra Translation Committee and the editorial co-director of 84000.For a number of years, Andreas has studied Buddhist history and philosophy under the guidance of Tibetan monks and lamas, mostly in Nepal at Ka-Nying Shedrub Ling Monastery. As a founding member of Rangjung Yeshe Institute, he spent fifteen years teaching at the Institute and for most of this period he served as director of studies at Kathmandu University’s Centre for Buddhist Studies, located at Rangjung Yeshe Institute.As director of the Dharmachakra Translation Committee, Andreas has participated in numerous translation projects, most recently in translating sūtras and tantras from the Tibetan canon. He is also a founding member of Rangjung Yeshe Gomde, Denmark. ([https://www.khyentsevision.org/team/dr-andreas-doctor/ Adapted from Source Oct 1, 2022])-doctor/ Adapted from Source Oct 1, 2022]))
Bacrǎu, A. + (Andrei-Valentin Bacrău's work is focused o … Andrei-Valentin Bacrău's work is focused on extrapolating a theory of ethics from Wittgenstein's views on language. Previously, he was at Nālandā University in Bihar, India, working on comparative ethics. As an undergraduate, he studied at the George Washington University in DC, where he double-majored in International Affairs (Security Policy), and Philosophy (Public Affairs). ([https://uzh.academia.edu/AndreiValentinBacr%C4%83u Adapted from Source Feb 11, 2021])%C4%83u Adapted from Source Feb 11, 2021]))
Quintman, A. + (Andrew Quintman is a scholar of Buddhist t … Andrew Quintman is a scholar of Buddhist traditions in Tibet and the Himalayan world focusing on Buddhist literature and history, sacred geography and pilgrimage, and visual cultures of the wider Himalaya. His work addresses the intersections of Buddhist literary production, circulation, and reception; the reciprocal influences of textual and visual narratives; and the formation of religious subjectivities and institutional identities. He is also engaged in developing new digital tools for the study and teaching of religion. His book, The Yogin and the Madman: Reading the Biographical Corpus of Tibet’s Great Saint Milarepa (Columbia University Press 2014), won the American Academy of Religion’s 2014 Award for Excellence in the Study of Religion, the 2015 Heyman Prize for outstanding scholarship from Yale University, and received honorable mention for the 2016 E. Gene Smith Book Prize at the Association of Asian Studies. In 2010 his new English translation of the Life of Milarepa was published by Penguin Classics. He is currently working on two new projects, one exploring Buddhist religious and literary culture in the borderlands of Tibet and Nepal, and the other examining the Life of the Buddha through visual and literary materials associated with the seventeenth-century Jonang Monastery in western Tibet. ([https://www.wesleyan.edu/academics/faculty/aquintman/profile.html Source: Wesleyan Website])Quintman currently serves as the President of the Board of Directors of the [https://www.tbrc.org/#!footer/about/newhome Buddhist Digital Resource Center] (BDRC). He is former Co-Chair of the [http://campuspress.yale.edu/thrg/ Tibetan and Himalayan Religions Group of the American Academy of Religion] and co-leads an ongoing collaborative workshop on [http://tibetanlit.org/ Religion and the Literary in Tibet].You can see an amazing example of Quintman's [http://lotb.iath.virginia.edu/ contributions to digital scholarship on the Life of the Buddha project website].n the Life of the Buddha project website].)
Rawlinson, A. + (Andrew Rawlinson was a war baby (b.1943) a … Andrew Rawlinson was a war baby (b.1943) and lived in 17 different places by the time he was six. He got hit early on: Elvis, Jelly Roll Morton, Samuel Johnson, John Keats, Jack Kerouac, Cezanne, Pollock. And Zeus. He added philosophy and Indian traditions to rock’n’roll, jazz and literature. He was a scholar at Cambridge and did a Ph.D on the ''Lotus Sūtra'' at the University of Lancaster. He taught Buddhism for 20 years and put on a course on Altered States of Consciousness at Berkeley and Santa Barbara. He is the author of ''The Book of Enlightened Masters: Western Teachers on Eastern Traditions'' (Open Ciourt, 1997) and ''The Hit: Into the Rock’n’Roll Universe and Beyond'' (99 Press, 2014). ([https://explore.scimednet.org/index.php/events/event/the-hit-derangement-and-revelation/ Source Accessed May 19, 2020])revelation/ Source Accessed May 19, 2020]))
Skilton, A. + (Andrew Skilton is a scholar of the Buddhis … Andrew Skilton is a scholar of the Buddhist history and literature of South, Southeast Asia. He studied Buddhism and Buddhist languages at the universities of Bristol and Oxford, where he did his Ph.D. on the ''Samādhirājasūtra'', a major Mahāyāna scripture, examining its Chinese, Tibetan, Sanskrit, and Buddhist Hybrid Sanskrit recensions. He was senior lecturer in Buddhist studies at Cardiff University and associate lecturer and research fellow at SOAS, London. He is now senior research fellow in Buddhist studies in the Theology and Religious Studies Department at King’s College, London, and also manages the Revealing Hidden Collections Project at the Bodleian Library, Oxford. His publications include ''A Concise History of Buddhism'', ''The Bodhicaryāvatāra'' (with Kate Crosby), and ''How the Nāgas Were Pleased''. ([http://www.ubcpress.ca/andrew-skilton Source Accessed Jan 7, 2021])drew-skilton Source Accessed Jan 7, 2021]))
Bareau, A. + (André Bareau (December 31, 1921- March 2, … André Bareau (December 31, 1921- March 2, 1993) was a prominent French Buddhologist and a leader in the establishment of the field of Buddhist Studies in the 20th century. He was a professor at the Collège de France from 1971 to 1991 and Director of the Study of Buddhist Philosophy at L'École Pratique des Hautes Études. ([https://en.wikipedia.org/wiki/Andr%C3%A9_Bareau Source Accessed Apr 8, 2022])C3%A9_Bareau Source Accessed Apr 8, 2022]))
Chédel, A. + (André Chédel, born in Neuchâtel in 1915 an … André Chédel, born in Neuchâtel in 1915 and died in Le Locle in 1984, was a self-taught Swiss philosopher and researcher, writer, orientalist and journalist.The only child of a family from Le Locle, he had a great interest in Eastern languages and civilizations from a very young age. He first studied as an autodidact and then in Paris at the Ecole Pratique des Hautes Etudes, at the School of Oriental Languages and at the Sorbonne between 1936 and 1939.Fascinated by the East and interested in philosophical, spiritual and religious ideas, in 1944 he composed an anthology of Eastern religious and sacred texts, then several essays, in particular ''Judaism and Christianity: the bases of an agreement between Jews and Christians, towards a spiritualist religion'' (1951), ''For a secular humanism'' (1963), ''On the threshold of Solomon's temple: reflections on Freemasonry'' (1977) and finally ''The absolute, this research: analysis of monotheistic religions'' (1980). His literary activity is rich, varied and accessible. Among other things, he also wrote a novel, ''The Rise to Carmel'' (1958), a collection of short stories ''Contes et portraits'' (1958), a set of short texts ''Vagabondages: evocations and reflections'' (1974), as well as various travel stories.At the same time, he translated numerous texts into French, in particular works in Russian (''La Russie face à l'Occident'' by Dostoyevsky in 1945, ''Les Nouvelles'' by Anton Chekhov in 1959), in ancient Greek (''Les Perses d' Eschyle'' in 1946), in Arabic (''Choice of Tales from the Arabian Nights'' in 1949), in Sanskrit (''Bhagavad-Gîtâ'' in 1971 ). In addition, he wrote several prefaces.In addition to his abundant publications, André Chédel was also a freelance journalist and collaborated with numerous daily newspapers and reviews: the Journal de Genève, the Gazette de Lausanne, L'Essor (of which he was the head from 1950 to 1952), L'Impartial, La Revue de Suisse, La Vie protestante, and others.André Chédel was a Freemason, a member of the Swiss Grand Lodge Alpina.He finally received several prizes and distinctions, he is notably Doctor of Letters Honoris Causa from the University of Neuchâtel in 1962. From the French Academy, he received the Louis-Paul-Miller Prize in 1972 for his book ''Vers l'Universalité''. ([https://fr.wikipedia.org/wiki/Andr%C3%A9_Ch%C3%A9del Source Accessed Apr 7, 2022])_Ch%C3%A9del Source Accessed Apr 7, 2022]))
Chaudhary, A. + (Angraj Chaudhary was appointed Professor o … Angraj Chaudhary was appointed Professor of Pāli at the Nava Nalanda Mahavihara University in the Indian State of Bihar in 1980. Besides teaching English and Pāli, the professor carried out research and editing work, and guided MA, PhD, and D. Litt students in their research. Soon after retirement from Bihar Education Service in 1992 the professor joined Vipassana Research Institute at Dhamma Giri, established by our late Vipassana Teacher S.N. Goenka.Based at Dhamma Giri, the professor has worked on editing Pāli books and translating some of the Pāli atthakathas, or commentaries, (written 1500 year ago but not translated into any other language) into Hindi for the first time. The Professor has also transliterated some of the Pāli atthakathas into Devanagari script and he was one of the editors who edited the Pāli Tipiṭaka with its atthakathas, tikas (sub-commentaries), and anutikas in Devanagari script in 140 volumes for the first time-a Himalayan task never undertaken anywhere in the whole world.From the various books he published, mostly on different aspects of Buddhist philosophy and Pāli literature, the Pariyatti Edition ''Aspects of Buddha-Dhamma'' is his latest. ([https://store.pariyatti.org/chaudhary-angraj?_gl=1*1d2aaft*_gcl_au*MTM4NDI0NDg2MC4xNzAwMDkzNDE3 Source Accessed Nov 15, 2023])zAwMDkzNDE3 Source Accessed Nov 15, 2023]))
Palmo, A. J. + (Ani Jinpa Palmo (also [[Ani Jinba Palmo]] … Ani Jinpa Palmo (also [[Ani Jinba Palmo]] or [[Eugenie De Jong]]) is a Dutch Buddhist nun who has studied Tibetan Buddhism since 1968 and was ordained in India in 1969. In the seventies she served as an interpreter for [[Dilgo Khyentse Rinpoche]] and currently serves as an interpreter for Kyabje [[Trulshik Rinpoche]] while spending her winters in Nepal and India. During her summers in Europe and the US she occasionally serves as an interpreter for [[Khenpo Pema Sherab]] and [[Kunzang Dechen Lingpa]]. She has translated a number of Tibetan Buddhist books and also did numerous unpublished translations for private purposes.blished translations for private purposes.)
Palmo, L. + (Ani Lodrō Palmo was one of the most senior … Ani Lodrō Palmo was one of the most senior and earliest Tibetan Buddhist nuns from the West. She was born and grew up in Vermont, USA, and went to India in the early 1960’s with a strong calling to serve humanity in the Peace Corps. While there she met one of the greatest lamas of the Kagyu tradition, Kyabje Khamtrul Rinpoche, and took her monastic vows with him. Since then she lived mainly in the East studying and practicing all the major traditions of Tibetan Buddhism, particularly under the guidance of Kyabje Khamtrul Rinpoche and Kyabje Dilgo Khyentse Rinpoche. She received many empowerments and teachings from other lamas such as the 16th Gyalwang Karmapa, Kyabje Dudjom Rinpoche, Kyabje Dodrupchen Rinpoche, Kyabje Tulku Urgyen Rinpoche, Kyabje Chatral Rinpoche, Kyabje Khunu Rinpoche, Kyabgon Sakya Gongma Rinpoche, along with many of the younger generation of Tibetan teachers. Ani la studied and practiced the Vajrayana dharma for almost sixty years and much of this time she spent in retreat. She possessed immense humility as a practitioner and was incredibility devoted, clear, and dedicated to the path of enlightenment. She also was a fierce advocate for social justice, the environment, and political democracy and equality for all. She held these values dear to her heart and expressed them candidly to us all. ([https://www.facebook.com/dzigarkongtrul/posts/dear-noble-sangha-around-the-worldas-many-of-you-know-ani-lodro-palmo-one-of-the/10156946147553143/ Adapted from Source July 25, 2023])53143/ Adapted from Source July 25, 2023]))
Chodron, Karma Migme + (Ani Migme as she was known to anyone who m … Ani Migme as she was known to anyone who met her during her long tenure at Gampo Abbey for many she embodied what it was to be a western Buddhist monastic. Her commitment to monasticism was unwavering and her influence on life at Gampo Abbey was all pervasive. In 2008 a short biography and interview with Ani Migme The Fortunate Life of Ani Migme was included in the Abbey’s newsletter The Lionsroar. https://gampoabbey.org/files/2016/10/Ani-Migme-a-Fortunate-Life.pdf.In addition to her unwavering commitment to the monastic tradition Migme Chödrön worked tirelessly to make the dharma available to others through her work as a transcriber, editor and translator of Buddhist teachings. Gampo Abbey has had the privilege to host many prominent Buddhist teachers over the years most of whom would give teachings to the community. Ani Migme transcribed and edited all of these teachings which amounted to dozens of talks, most in the early years were done with a manual typewriter. Many of these talks became the basis for some of the earliest published teachings of their kind available to western students including Acharya Pema Chödrön’s first book. In later years working in conjunction with Lodro Sangpo under the mandate of the Chökyi Gyatso Translation Committee, Ani Migme translated many scholarly Buddhist texts from French into English. For more details on her translation work visit [https://www.kccl.ca/committees-projects-2/ the Karma Changchub Ling website].Gelongma Migme Chödrön has produced translations of the following texts:Mahāprajñāpāramitāśāstra. Translated by Étienne Lamotte. Vijñaptimātratāsiddhi. Translated by Louis de La Vallée Poussin. Mahāyānasaṃgraha. Translated by Étienne Lamotte. Les Sectes Bouddhiques du Petit Véhicule. By André Bareau. La Saveur de l’Immortel (Amṛtarasa). Translated by Van den Broeck. Vie et chants de ‘Brug-pa Kun-legs le yogin (The Life and Songs of Drugpa Kunlegs). Translated by R.A. Stein. (Note that Chögyam Trungpa Rinpoche was said to be an incarnation of Drugpa Kunlegs, who was known as the Madman of Bhutan.)n incarnation of Drugpa Kunlegs, who was known as the Madman of Bhutan.))
Chávez, A. + (Ann Chávez is a long-time student of Geshe … Ann Chávez is a long-time student of Geshe Lhundub Sopa. She helped translate ''The Crystal Mirror of Philosophical Systems'' by Nyima Chökyi Thuken, an extensive survey of Buddhist and non-Buddhist philosophical system found in Asia. ([https://fpmt.org/mandala/archives/mandala-for-2013/january/like-a-waking-dream/ann-chavez/ Source Accessed June 19, 2020])nn-chavez/ Source Accessed June 19, 2020]))
Zilman, A. + (Anna (a.k.a. Anya) holds a MA degree in Bu … Anna (a.k.a. Anya) holds a MA degree in Buddhist Studies from the Kathmandu University Centre for Buddhist Studies at the Rangjung Yeshe Institute. Her MA thesis was entitled: “Jamyang Khyentse Wangpo and the Nonsectarian Movement: A Critical Look at Representations of 19th Century Tibetan Buddhism”.Anna joined the BA program at RYI in 2007, and the Translator Training Program (TTP) in 2008 and has been teaching in RYI since 2009 as a language instructor in the TTP. She has been the a manager of the TTP since 2010. Anna also interprets for a variety of different teachers from Tibetan into English and Russian. ([https://www.ryi.org/faculty/anna-zilman Source Accessed Sept 30, 2020])nna-zilman Source Accessed Sept 30, 2020]))
Burchardi, A. + (Anne Burchardi took refuge with Ven. Kalu … Anne Burchardi took refuge with Ven. Kalu Rinpoche in 1976. In 1978 she became a student of Khenpo Tsultrim Gyamtso Rinpoche and started her education as a Tibetan translator with him. 1978–1980 she was the secretary of Center for Tibetan Buddhism, Karma Drub Djy Ling, Copenhagen, Denmark. 1978-1979 she was secretary at The Ethnographical Department of The National Museum, Copenhagen. In 1980 she became a member of The Translating Board of Kagyu Tekchen Shedra, International Educational Institute of Higher Learning, Bruxelles, Belgium. She lived in Kathmandu from 1984–1992 and in 1986 she became Teacher at Marpa Institute for Translation, Kathmandu, Nepal. 1988–1991 she was secretary and course coordinator at Marpa Institute for Translation. From 1986 to 2015 she was interpreter for various Tibetan Lamas of the Kagyu, Nyingma, and Gelukpa lineages teaching Buddhism mainly in Europe and Asia, and occasionally in the USA and Canada.1997–2002 she was Teaching Assistant in Tibetan Language Studies, at The Asian Insitute, University of Copenhagen. 1999–2015 she was Associate Professor in Tibetology, Department of Asian Studies, Institute of Cross Cultural & Regional Studies, University of Copenhagen. 1999-2007 she was Research Librarian and Curator, Tibetan Section, Department of Orientalia & Judaica, The Royal Library of Denmark, Copenhagen. 2000 She was Consultant for Tibet, International Development Partners, DANIDA, Ministry of Foreign Affairs, in Lhasa and Denmark.2001-2015 she was Lecturer on Buddhism and Tibetan Culture at The Public University, Copenhagen & Aarhus.2002–2010 she was Researcher and Consultant at The Twinning Library Project, between The National Library of Bhutan, Thimphu and The Royal Library of Denmark, Copenhagen.2004–2005 she was Visiting Professor at Deparmnet of Religion, Naropa University, Boulder, CO.2005–2015 she was Lecturer on Buddhism at Pende Ling, Center for Tibetan Buddhism, Copenhagen.2007–2015 she was Lecturer on Buddhist Studies, The Buddhist University, Pende Ling, Copenhagen.2010 She was for Consultant for Liason Office of Denmark, Thimphu, Bhutan, DANIDA, Ministry of Foreign Affairs, Copenhagen.2011-2013 She was a Culture Guide in Nepal, Bhutan, and Tibet for Cramon Travels and for Kipling Travels.2012–2020 She was a translator for the 84000 project.(Source: Anne Burchardi Email, Jan 18, 2021.)project. (Source: Anne Burchardi Email, Jan 18, 2021.))
Klein, A. + (Anne Carolyn Klein (Rigzin Drolma), Profes … Anne Carolyn Klein (Rigzin Drolma), Professor and Former Chair of Religious Studies, Rice University, and Founding Director of Dawn Mountain. (www.dawnmountain.org). Her six books include ''Heart Essence of the Vast Expanse: A Story of Transmission''; ''Meeting the Great Bliss Queen'', ''Knowledge & Liberation, and Paths to the Middle'' as well as ''Unbounded Wholeness'' with Geshe Tenzin Wangyal Rinpoche. She has also been a consulting scholar in several Mind and Life programs. Her central thematic interest is the interaction between head and heart as illustrated across a spectrum of Buddhist descriptions of the many varieties of human consciousness. ([https://www.colorado.edu/event/lotsawa/presenters/anne-klein Source Accessed July 24, 2020])ers/anne-klein Source Accessed July 24, 2020]))
Chayet, A. + (Anne Chayet donated her personal library t … Anne Chayet donated her personal library to Tsadra Foundation when she passed in 2015. See the collection here: [[Category:Anne Chayet Donation 2017|Donations from Anne Chayet]]. Thank you Anne! https://fr.wikipedia.org/wiki/Anne_ChayetWe are deeply saddened to inform you of the passing away of our colleague and friend Anne Chayet, struck down by a heart attack during the night of the 4th to the 5th of May 2015. Her disappearance, totally unexpected, shatters all those who had the chance to work closely with her.Renowned historian of Tibet, especially its art and society, wielding both Tibetan and Chinese sources, Anne Chayet largely contributed to the broad reach of Tibetology.Longtime Director of the Research Team on the history and society of the Tibetan cultural areas at the CNRS, Director of the Institute of Tibetan Studies of the College de France until recently, a member of the National Committee of the CNRS, Anne Chayet has played a leading role in the development of Asian Studies. Associate Director of the UMR 8155 created in 2006, she devoted herself tirelessly to ensure the success of the scientific projects of our team.To one degree or another, many researchers have benefited from her judicious guidance, from her involvement in the life of our laboratory, and from the help she brought to all with great generosity, without sparing time and asking nothing in return. In her commitment to research, Anne was a woman of ideas and passion, while remaining very modest. May her example remain alive in our memories.Her funerals were held yesterday morning (Tuesday 13th, May 2015) in the strictest privacy according to her wish. Homage will soon be paid to her in several scientific journals.Nicolas Fiévé and Alain ThoteEcole Pratique des Hautes Etudes (EPHE), ParisCentre de recherche sur les Civilisations de l’Asie Orientale (CRCAO)([http://tibetanstudies.forumprod.com/anne-chayet-1943-2015-t219.html Source] Accessed February 26, 2018)*'''Recent Publication:''' [[Edition, éditions: l’écrit au Tibet, évolution et devenir]]. Collectanea Himalayica 3. [[Indus Verlag]], 2010. http://www.indus-verlag.de/books-edition.html - PDF: https://epub.ub.uni-muenchen.de/18011/1/Chayet_et_al_2010.pdf-muenchen.de/18011/1/Chayet_et_al_2010.pdf)
Drolma, C. + (Anne Holland (Pema Chonyi Drolma), Tibetan … Anne Holland (Pema Chonyi Drolma), Tibetan Buddhist priest, translator, meditation guide and teacher.Chönyi Drolma completed six years of retreat under the direction of Thinley Norbu Rinpoche and Lama Tharchin Rinpoché in 2012 at Pema Osel Ling. She translated the autobiography of Traktung Dudjom Lingpa into English, published as [[A Clear Mirror]], as well as the secret biography of [[Yeshe Tsogyal]] as [[The Life and Visions of Yeshe Tsogyal]]. She currently lives in Montreal where she continues to translate and take her lamas’ instructions to heart.[http://www.jnanasukha.org/news-blog/translation-secret-biography Source Accessed 16 March, 2016]-biography Source Accessed 16 March, 2016])
Warren, A. + (Anne Warren is affiliated with the Cleveland chapter of Jewel Heart Tibetan Buddhist Learning Center. She serves on the Executive Committee as Dharma Coordinator. In addition, she is an editor of several works by Gelek Rimpoche.)
Blondeau, A. + (Anne-Marie Blondeau is directeur détudes emeritus at the École pratique des Hautes Etudes (Sciences religieuses), Paris.)
Jack, A. + (Anthony Abraham Jack (Ph.D., Harvard Unive … Anthony Abraham Jack (Ph.D., Harvard University, 2016) is a junior fellow at the Harvard Society of Fellows and an assistant professor of Education at the Harvard Graduate School of Education. He holds the Shutzer Assistant Professorship at the Radcliffe Institute for Advanced Study.His research documents the overlooked diversity among lower-income undergraduates: the ''Doubly Disadvantaged'' — those who enter college from local, typically distressed public high schools — and ''Privileged Poor'' — those who do so from boarding, day, and preparatory high schools. His scholarship appears in the ''Common Reader'', ''Du Bois Review'', ''Sociological Forum'', and ''Sociology of Education'' and has earned awards from the American Educational Studies Association, American Sociological Association, Association for the Study of Higher Education, Eastern Sociological Society, and the Society for the Study of Social Problems. Jack held fellowships from the Ford Foundation and the National Science Foundation and was a National Academy of Education/Spencer Foundation Dissertation Fellow. The National Center for Institutional Diversity at the University of Michigan named him an Emerging Diversity Scholar. In May 2020, Muhlenberg College will award him an honorary doctorate for his work in transforming higher education.The ''New York Times'', ''Boston Globe'', ''The Atlantic'', ''The New Yorker'', ''The Chronicle of Higher Education'', ''The Huffington Post'', ''The Nation'', ''American Conservative Magazine'', ''The National Review'', ''Commentary Magazine'', ''The Washington Post'', ''Financial Times'', ''Times Higher Education'', ''Vice'', ''Vox'', and ''NPR'' have featured his research and writing as well as biographical profiles of his experiences as a first-generation college student. ''The Privileged Poor: How Elite Colleges Are Failing Disadvantaged Students'' is his first book. ([https://www.gse.harvard.edu/faculty/anthony-jack Source Accessed Mar 22, 2021])nthony-jack Source Accessed Mar 22, 2021]))
Warder, A. + (Anthony Kennedy Warder (8 September 1924 – … Anthony Kennedy Warder (8 September 1924 – 8 January 2013) was a British Indologist. His best-known works are Introduction to Pali (1963), ''Indian Buddhism'' (1970), and the eight-volume ''Indian Kāvya Literature'' (1972–2011).He studied Sanskrit and Pali at the School of Oriental and African Studies, and received his doctorate from there in 1954. His thesis, supervised by John Brough, was entitled ''Pali Metre: A Study of the Evolution of Early Middle Indian Metre Based on the Verse Preserved in the Pali Canon''. (When it was published in 1967, the title was changed to ''Pali Metre: A Contribution to the History of Indian Literature''.)For a number of years, he was an active member of the Pali Text Society, which published his first book, ''Introduction to Pali'', in 1963. He based his popular primer on extracts from the Dīgha Nikāya, and took the then revolutionary step of treating Pali as an independent language, not just a derivative of Sanskrit.His began his academic career at the University of Edinburgh in 1955, but in 1963 moved to the University of Toronto. There, as Chairman of the Department of East Asian Studies, he built up a strong programme in Sanskrit and South Asian studies. He retired in 1990.''Studies on Buddhism in Honour of Professor A. K. Warder'' was published in 1993, edited by Narendra K. Wagle and Fumimaro Watanabe.He and his wife, Nargez, died of natural causes almost simultaneously on 8 January 2013. He was eighty-eight, and she was ninety. They had no children. They were buried together following a Buddhist service. ([https://en.wikipedia.org/wiki/A._K._Warder Source Accessed Feb 10, 2021])._K._Warder Source Accessed Feb 10, 2021]))
Bruno, A. + (Antonetta L. Bruno's research explores lin … Antonetta L. Bruno's research explores linguistic anthropology, religions and popular culture. Among her publications there are studies on shamanic language, language strategies, the switching levels of the speech and the emotional transformation in religious contexts within Korean culture, food, film, and popular culture. ([https://www.ucm.es/siim/antonetta-bruno Source Accessed Aug 11, 2023])netta-bruno Source Accessed Aug 11, 2023]))
Forte, A. + (Antonino Forte is professor of East Asian … Antonino Forte is professor of East Asian religions and thought at theIstituto Universitario Orientale, Naples, and is concurrently director ofthe Italian School of East Asian Studies in Kyoto. He was a member ofthe Ecole Française d’Extrême-Orient between 1976 and 1985. He is theauthor of Political Propaganda and Ideology in China at the End of the SeventhCentury and Mingtang and Buddhist Utopias in the History of the AstronomicalClock, and the editor of Tang China and Beyond. His current researchfocuses on East Asian Buddhist philosophies of history and the historicalrelevance of the “borderland complex” in East Asian countries.Source: [[Chinese Buddhist Apocrypha]]e Buddhist Apocrypha]])
Goldfield, A. + (Ari Goldfield is a Buddhist teacher. He ha … Ari Goldfield is a Buddhist teacher. He had the unique experience of being continuously in the training and service of his own teacher, Khenpo Tsültrim Gyamtso Rinpoche, for eleven years. From 1998-2009, Ari served as Khenpo Rinpoche’s translator and secretary, accompanying Rinpoche on seven round-the-world teaching tours. Ari received extensive instruction from Rinpoche in Buddhist philosophy, meditation, and teaching methods, and meditated under Rinpoche’s guidance in numerous retreats. In 2006, Khenpo Rinpoche sent Ari on his own tour to teach philosophy, meditation, and yogic exercise in Europe, North America, and Asia. In 2007, Ari moved with Rinpoche to Seattle, where he served and helped care for him until Rinpoche moved back to Nepal in 2009. Ari now teaches in Rinpoche’s Karma Kagyu lineage, with the blessings of the head of the lineage, H.H. the 17th Gyalwang Karmapa, and of Khenpo Rinpoche.Ari is also a published translator and author of books, articles, and numerous songs of realization and texts on Buddhist philosophy and meditation. These include Khenpo Rinpoche’s books ''Stars of Wisdom'', ''The Sun of Wisdom'', and Rinpoche’s ''Song of the Eight Flashing Lances'' teaching, which appeared in ''The Best Buddhist Writing'' 2007. He is a contributing author of ''Freeing the Body, Freeing the Mind: Writings on the Connections Between Yoga and Buddhism''.Ari studied Buddhist texts in Tibetan and Sanskrit at Buddhist monasteries in Nepal and India, and at the Central Institute for Higher Tibetan Studies in India. In addition to translating for Khenpo Rinpoche, he has also served as translator for H.H. Karmapa, Tenga Rinpoche, and many other Tibetan teachers. From 2007–11, Ari served as president of the Marpa Foundation, a nonprofit organization initiated by Khenpo Rinpoche that supports Buddhist translation, nunneries in Bhutan and Nepal, and other Buddhist activities. Ari holds a BA from Harvard College and a JD from Harvard Law School, both with honors. ([https://insightla.org/teacher/ari-goldfield-2/ Source Accessed July 22, 2020])ldfield-2/ Source Accessed July 22, 2020]))
Schelling, Arne + (Arne Schelling studied Western and Chinese … Arne Schelling studied Western and Chinese medicine in Germany and China and now works as a physician in Berlin. From 1995 to 2001 he worked to develop the Kagyu Centers Theksum Tashi Chöling in Hamburg and Kamalashila-Institute in Langenfeld, Germany. He frequently translates (from English to German) for masters of all the Tibetan Buddhist traditions, in Germany and Switzerland. In 2001 Dzongsar Khyentse Rinpoche appointed Arne as president of Siddhartha’s Intent Europe, and he later became a country representative for Khyentse Foundation in Germany. Since 2002 he has directed the film project "Heart Advice," which aims to preserve the essence of the teachings of Tibetan masters. He also gives instruction at several Buddhist centers in Germany.on at several Buddhist centers in Germany.)
Engle, A. + (Artemus B. Engle began studying the Tibeta … Artemus B. Engle began studying the Tibetan language in Howell, New Jersey in early 1971 at Labsum Shedrup Ling, the precursor of the Tibetan Buddhist Learning Center. In 1972 he became a student of Sera Mey Khensur Lobsang Tharchin Rinpoche, a relationship that spanned more than thirty years. In 1975 he enrolled in the Buddhist Studies program at the University of Wisconsin in Madison and received a PhD in 1983. Since the mid-1980s he taught Tibetan language and Buddhist doctrine at the Mahayana Sutra and Tantra Center in Howell, New Jersey. In 2005 he became a Tsadra Foundation Translation Fellow and has worked primarily on the ''Pañcaskandhaprakarana'' and the ''Bodhisattvabhūmi''.aprakarana'' and the ''Bodhisattvabhūmi''.)
Waley, A. + (Arthur David Waley (born Arthur David Schl … Arthur David Waley (born Arthur David Schloss, 19 August 1889 – 27 June 1966) was an English orientalist and sinologist who achieved both popular and scholarly acclaim for his translations of Chinese and Japanese poetry. Among his honours were the CBE in 1952, the Queen's Gold Medal for Poetry in 1953, and he was invested as a Companion of Honour in 1956.Although highly learned, Waley avoided academic posts and most often wrote for a general audience. He chose not to be a specialist but to translate a wide and personal range of classical literature. Starting in the 1910s and continuing steadily almost until his death in 1966, these translations started with poetry, such as ''A Hundred and Seventy Chinese Poems'' (1918) and ''Japanese Poetry: The Uta'' (1919), then an equally wide range of novels, such as ''The Tale of Genji'' (1925–26), an 11th-century Japanese work, and ''Monkey'', from 16th-century China. Waley also presented and translated Chinese philosophy, wrote biographies of literary figures, and maintained a lifelong interest in both Asian and Western paintings.A recent evaluation called Waley "the great transmitter of the high literary cultures of China and Japan to the English-reading general public; the ambassador from East to West in the first half of the 20th century", and went on to say that he was "self-taught, but reached remarkable levels of fluency, even erudition, in both languages. It was a unique achievement, possible (as he himself later noted) only in that time, and unlikely to be repeated. ([https://en.wikipedia.org/wiki/Arthur_Waley Source Accessed Apr 22, 2020])rthur_Waley Source Accessed Apr 22, 2020]))
Cutler, J. + (As Editor-in-Chief of the Lamrim Chenmo Tr … As Editor-in-Chief of the Lamrim Chenmo Translation Committee, Cutler spent 12 years overseeing a team of a dozen scholars in editing and translating ''The Great Treatise on the Stages of the Path to Enlightenment'', the early 15th-century work by Tsong-kha-pa. Along with his wife, Diana, Cutler serves as co-director of the Tibetan Buddhist Learning Center (TBLC) in Washington, N.J.Learning Center (TBLC) in Washington, N.J.)
Peetush, A. + (Ashwani Peetush is Associate Professor of … Ashwani Peetush is Associate Professor of Philosophy at Wilfrid Laurier University in Waterloo, Ontario. His research areas encompass ethics, political philosophy, and Indian philosophy; particular themes of interest include human rights, pluralism,and the metaphysics of the self and consciousness in Advaita Vedānta and Buddhism. His recent publications include ''Human Rights: India and the West'' (edited with Jay Drydyk, OUP, 2015); "Justice, Diversity, and Dialogue: Rawlsian Multiculturalism"in ''Multiculturalism and Religious Identity'', ed. S. Sikka and L. Beaman (McGill-Queens Press, 2014); and "The Ethics of Radical Equality" in ''The Bloomsbury Research Handbook of Indian Ethics'', ed. S. Ranganathan (Bloomsbury, 2017). (Source: [[Ethics without Self, Dharma without Atman]])[Ethics without Self, Dharma without Atman]]))
Keating, M. + (Assistant Professor Malcolm Keating’s rese … Assistant Professor Malcolm Keating’s research focuses on Indian philosophy, primarily Mīmāṃsā and Nyāya, with a secondary focus on their Buddhist interlocutors. He is concerned with philosophy of language and related topics such as epistemology and argumentation. His work inquires into questions such as how hearers interpret non-literal speech acts, what the boundary is between what is said and what is meant, how and whether we can know that we know, and what the role of pragmatics is in argumentation. He seeks to cross cultural and disciplinary boundaries by engaging across Indian and modern analytic Anglophone philosophy and by enlarging the scope of attention within Indian philosophy to include texts characterised as part of the “aesthetic” or Alaṃkāra tradition. ([https://www.yale-nus.edu.sg/about/faculty/malcolm-keating/ Source Accessed Oct 27, 2021])lm-keating/ Source Accessed Oct 27, 2021]))
Jacoby, S. + (Assistant Professor of Religion Department … Assistant Professor of ReligionDepartment of Religious StudiesOffice: Crowe Hall, 1860 Campus Drive, 4-149Evanston, IL 60208Office Hours: Wednesday 1:20 p.m. - 3:20 p.m. (Winter 2015)Sarah Jacoby studies South Asian Religions with a specialization in Tibetan Buddhism. She received her B.A. from Yale University, majoring in women's studies, and her M.A. and Ph.D. degrees from the University of Virginia's Department of Religious Studies. She joined Northwestern University in 2009 after completing a postdoctoral fellowship at the Society of Fellows in the Humanities at Columbia University. Her research interests include Indo-Tibetan Buddhist doctrine and ritual in practice, studies in gender and sexuality, Tibetan literature, autobiography studies, Buddhist revelation, Buddhism in contemporary Tibet, and Eastern Tibetan area studies. She is the co-chair of the Tibetan and Himalayan Religions Group at the American Academy of Religion.Professor Jacoby received an American Council of Learned Sciences (ACLS) Fellowship for the 2012-2013 academic year. Her research has also been funded by The Shelley & Donald Rubin Foundation, the Charlotte W. Newcombe Dissertation Writing Fellowship, the Fulbright Hays Dissertation Research Fellowship, and multiple Foreign Language and Area Studies Fellowships (FLAS).She has recently published a monograph titled Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro (Columbia University Press, 2014). This is the first study in any language of the autobiographical and biographical writings of one of the most prolific female authors in Tibetan history, Sera Khandro Künzang Dekyong Chönyi Wangmo (also called Dewé Dorjé, 1892--1940). She was extraordinary not only for achieving religious mastery as a Tibetan Buddhist visionary and guru to many lamas, monastics, and laity in the Golok region of eastern Tibet, but also for her candor. This book listens to Sera Khandro's conversations with land deities, dakinis, bodhisattvas, lamas, and fellow religious community members whose voices interweave with her own to narrate what is a story of both love between Sera Khandro and her guru, Drimé Özer, and spiritual liberation.Her other books include a co-edited volume with Antonio Terrone entitled Buddhism Beyond the Monastery: Tantric Practices and their Performers in Tibet and the Himalayas (Brill, 2009) and a book she co-authored with Donald Mitchell titled Buddhism: Introducing the Buddhist Experience (Oxford University Press, 2014).In 2014 Professor Jacoby was awarded a Searle Center for Advanced Learning and Teaching Innovation in Teaching Grant. In 2012 she was voted by Northwestern students onto the ASG Faculty Honor Roll and awarded a teaching excellence award from the Department of Religious Studies. Courses she teaches include Introduction to Buddhism, Buddhism and Gender, Buddhist Auto/biography, Tibetan Religion and Culture, Theory and Methods in the Study of Religion, South Asian Goddess Traditions, and Religion, Sexuality, and Celibacy.itions, and Religion, Sexuality, and Celibacy.)
Ratanakul, P. + (Associate Professor Dr. Pinit Rattanakul i … Associate Professor Dr. Pinit Rattanakul is a bioethics academic. He graduated with a bachelor's degree (Second Class Honors) from Chulalongkorn University and hold a Ph.D. in Philosophy from Yale University.At present, Pinit Rattanakul is a consultant and special lecturer at the College of Religious Studies, Mahidol University. ([https://th.wikipedia.org/wiki/%E0%B8%9E%E0%B8%B4%E0%B8%99%E0%B8%B4%E0%B8%88_%E0%B8%A3%E0%B8%B1%E0%B8%95%E0%B8%99%E0%B8%81%E0%B8%B8%E0%B8%A5 Adapted from Source June 16, 2023])%B8%A5 Adapted from Source June 16, 2023]))
Snodgrass, J. + (Associate Professor Judith Snodgrass write … Associate Professor Judith Snodgrass writes, researches and teaches in the areas of Buddhism in the West, Buddhism and Asian modernity, Buddhist nationalism, and Western knowledge of Asia. She is the author of ''Presenting Japanese Buddhism to the West: Orientalism, Occidentalism and the Columbian Exposition'' (University of North Carolina Press, 2003). Associate Professor Snodgrass was editor of the internationally refereed professional journal ''Japanese Studies'' (Taylor and Francis) from 1997 through 2011. In 1991, Judith was a founding member of TAASA (The Asian Art Society of Australia) and was an active member of the Executive for the first decade of its activities. She is currently President of AABS (Australasian Association of Buddhist Studies). In 2012, she chaired the organising committee of the biennial conference of the Asian Studies Association of Australia. ([https://www.westernsydney.edu.au/staff_profiles/uws_profiles/associate_professor_judith_snodgrass Source Accessed June 16, 2020])_snodgrass Source Accessed June 16, 2020]))
Orofino, G. + (Associate professor at Università di Napoli Orientale, Naples, Italy)
Bielefeldt, C. + (Associate professor in the Department of R … Associate professor in the Department of Religious Studies at Stanford University. He is a specialist on early Japanese Zen whose major work to date is Dōgen's Manuals of Zen Meditation, which was corecipient of the 1990 Hiromi Arisawa Memorial Award from the Association of American University Presses with the Japan Foundation.versity Presses with the Japan Foundation.)
Kalsang Tenkyong, Sera Je Geshe + (At the age of 13, he joined Shugding Monas … At the age of 13, he joined Shugding Monastery in Tibet and memorized prayers and ritual texts. When he was 20, he joined Sera Monastery in Lhasa and learned language and logic. At 23, he left Tibet and arrived at Sera Monastery in India to pursue education in Buddhist studies. He stood 3rd in his exams on the Middle Way and Perfection Studies and carried out research on logic and epistemology as part of his Lharam Geshe training and sat the exams for it. He also stood 3rd in the examination in tantric studies. In 2020, he sat in the final defense for the Lharam Geshe degree. In addition to his regular academic achievements, he also won the first prize in a literary competition in Tibet, was the sole prize winner for literary composition during the international commemoration of Tsongkhapa, and also received many other prizes for literary writings. He served as the 11th President of the Khampa Literary Society and has authored many works including a commentary on ''Pramāṇasiddhi'' and two books of poetry entitled ''Sweets of the Mute.'' He is currently a researcher. the Mute.'' He is currently a researcher.)
Barth, A. + (Auguste Barth (born in Strasbourg 22 May 1 … Auguste Barth (born in Strasbourg 22 May 1834; died in Paris 15 April 1916) was a French orientalist. He is best known by his work in connection with the religions of India. His volume, ''Les religions de l'Inde'' (Paris, 1879), was translated into English (London, 1882). Mention may also be made of his ''Inscriptions sanscrites du Cambodge'' (Sanskrit inscriptions of Cambodia; Paris, 1885) and of numerous monographs and reviews in ''Journal Asiatique'', in ''Mélusine'', and in the ''Mémoires de la Société de Linguistique''. His annual reports on researches into the history of Indian religions, in ''Revue de l'Histoire des Religions'' (1880) are especially valuable. He was a member of the French Institute. Barth became a foreign member of the Royal Netherlands Academy of Arts and Sciences in 1896. ([https://en.wikipedia.org/wiki/Auguste_Barth Source Accessed Aug 15, 2023])guste_Barth Source Accessed Aug 15, 2023]))
Hoernle, A. + (Augustus Frederic Rudolf Hoernlé (1841–191 … Augustus Frederic Rudolf Hoernlé (1841–1918), also referred to as Rudolf Hoernle or A. F. Rudolf Hoernle, was an Indologist and philologist. He is famous for his studies on the Bower Manuscript (1891), Weber Manuscript (1893) and other discoveries in northwestern China and Central Asia particularly in collaboration with Aurel Stein. Born in India to a Protestant missionary family from Germany, he completed his education in Switzerland, and studied Sanskrit in the United Kingdom. He returned to India, taught at leading universities there, and in the early 1890s published a series of seminal papers on ancient manuscripts, writing scripts, and cultural exchange between India, China, and Central Asia. His collection after 1895 became a victim of forgery by Islam Akhun and colleagues in Central Asia, a forgery revealed to him in 1899. He retired and settled in Oxford in 1899. ([https://en.wikipedia.org/wiki/Rudolf_Hoernl%C3%A9 Source Accessed December 5, 2019])l%C3%A9 Source Accessed December 5, 2019]))
Scrima, A. + (Aurelian Scrima was the founder and general manager of Herald Publishing House until 2016.)
Aśoka + (Aśoka. (P. Asoka; T. Mya ngan med; C. Ayu … Aśoka. (P. Asoka; T. Mya ngan med; C. Ayu wang; J. Aiku ō; K. Ayuk wang 阿育王) (c. 300-232 BCE; r. c. 268-232 BCE). Indian Mauryan emperor and celebrated patron of Buddhism; also known as Dharmāśoka. Son of Bindusāra and grandson of Candragupta, Aśoka was the third king of the Mauryan dynasty. Aśoka left numerous inscriptions recording his edicts and proclamations to the subjects of his realm. In these inscriptions, Aśoka is referred to as Devānām Priyaḥ, "beloved of the gods." These inscriptions comprise one of the earliest bodies of writing as yet deciphered from the Indian subcontinent. His edicts have been found inscribed on boulders, on stone pillars, and in caves and are widely distributed from northern Pakistan in the west, across the Gangetic plain to Bengal in the east, to near Chennai in South India. The inscriptions are ethical and religious in content, with some describing how Aśoka turned to the dharma after subjugating the territory of Kaliṅga (in the Coastal region of modern Andhra Pradesh) in a bloody war. In his own words, Aśoka states that the bloodshed of that campaign caused him remorse and taught him that rule by dharma, or righteousness, is superior to rule by mere force of arms. While the Buddha, dharma, and saṃgha are extolled and Buddhist texts are mentioned in the edicts, the dharma that Aśoka promulgated was neither sectarian nor even specifically Buddhist, but a general code of administrative, public, and private ethics suitable for a multireligious and multiethnic polity. It is clear that Aśoka saw this code of ethics as a diplomatic tool as well, in that hedispatched embassies to neighboring states in an effort to establish dharma as the basis for international relations. The edicts were not translated until the nineteenth century, however, andtherefore played little role in the Buddhist view of Aśoka, which derives instead from a variety of legends told about the emperor. The legend of Aśoka is recounted in the Sanskrit Divyāvadāna, in the Pāli chronicles of Sri Lanka, Dīpavaṃsa and Mahāvaṃsa, and in the Pāli commentaries, particularly theSamantapāsādikā. Particularly in Pāli materials, Aśoka is portrayed as a staunch sectarian and exclusive patron of the Pāli tradition. The inscriptional evidence, as noted above, does not support that claim. In the Mahāvaṃsa, for example, Aśoka is said to have been converted to Theravāda Buddhism by thenovice Nigrodha, after which he purifies the Buddhist saṃgha by purging it of non-Theravāda heretics. He then sponsors the convention of the third Buddhist council (samgītī) under the presidency of Moggaliputtatissa, an entirely Theravāda affair. Recalling perhaps the historical Aśoka's diplomatic missions, the legend recounts how, after the council, Moggaliputtatissa dispatched Theravāda missions,comprised of monks, to nine adjacent lands for the purpose of propagating the religion, including Aśoka's son (Mahinda) and daughter (Saṅghamittā) to Sri Lanka. In Sri Lanka, where the legend appears to have originated, and in the Theravāda countries of Southeast Asia, the Pāli account of King Aśoka was adopted as one of the main paradigms of Buddhist kingship and models of ideal governance and proper saṃgha-state relations. A different set of legends, which do not recount the conversionof Sri Lanka, appears in Sanskrit sources, most notably, the Aśokāvadāna. (Source: "Aśoka." In ''The Princeton Dictionary of Buddhism'', 70–71. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Townsend, D. + (BA, Barnard College; MTS, Harvard Divinity … BA, Barnard College; MTS, Harvard Divinity School; MPhil, PhD, Columbia University. Teaching and research interests include Asian religions, Tibetan Buddhism, Buddhism and culture, Buddhist art and aesthetics, poetry in Buddhist literature, gender and sexuality in Buddhism, Tibetan language and literature, tantric traditions, and contemporary Buddhist practice. She previously taught at Columbia University and Barnard College, where her courses ranged from Asian humanities and topics in East Asian civilization to women Buddhist visionaries in Tibet and East Asia. She also served as assistant director of interpretation at the Rubin Museum of Art in New York City. Fellowships and awards include de Bary Postdoctoral Research Fellowship, Whiting Foundation Dissertation Completion Fellowship, Columbia University Teaching and Research Fellowship, Fulbright-Hays Doctoral Research Fellowship (not completed due to unrest in Tibetan areas of People’s Republic of China), and Spalding Trust Grant for research at Dolma Ling Nunnery and Institute for Buddhist Dialectics, Dharamsala, India, among others. Publications include "Buddhism’s Worldly Other: Secular Subjects in Tibetan Buddhist Learning," in ''Himalaya: The Journal for the Association of Nepal and Himalayan Studies'' (forthcoming), and ''Shantideva: How To Wake Up a Hero'', an introduction to Buddhism for children and families. Language competency in classical and modern Tibetan and Nepali. At Bard since 2016.rn Tibetan and Nepali. At Bard since 2016.)
Wangyal, B. + (BERI JIGME WANGYAL received his Geshe degree in Buddhist philosophy from Drepung Monastery in India in 2004. He is the author of several books on various subjects ranging from poetry to biography and history.)
Horlemann, B. + (BIANCA HORLEMANN is a Sinologist with a st … BIANCA HORLEMANN is a Sinologist with a strong interest in Tibet. Her publications mainly focus on Sino-Tibetan relations in the Amdo area of Tibet and concern the period between the 7th and 11th century, as well as more recent history from the 19th to 20th century. (''Contributions to the Cultural History of Early Tibet'', list of contributors)ry of Early Tibet'', list of contributors))
Baizhang Huaihai + (Baizhang Huaihai (Chinese: 百丈懷海; pinyin: B … Baizhang Huaihai (Chinese: 百丈懷海; pinyin: Bǎizhàng Huáihái; Wade-Giles: Pai-chang Huai-hai; Japanese: Hyakujō Ekai) (720–814) was a Zen master during the Tang Dynasty. A native of Fuzhou, he was a dharma heir of Mazu Daoyi (Wade-Giles: Ma-tsu Tao-i).[1] Baizhang's students included Huangbo, Linji and Puhua.Hagiographic depictions of Baizhang depict him as a radical and iconoclastic figure, but these narratives derive from at least a century and a half after his death and were developed and elaborated during the Song dynasty.[2] As Mario Poceski writes, the earliest strata of sources (such as the ''Baizhang guanglu'' 百丈廣錄 ) about this figure provide a "divergent image of Baizhang as a sophisticated teacher of doctrine, who is at ease with both the philosophical and contemplative aspects of Buddhism."[3] Poceski summarizes this figure thus::The image of Baizhang conveyed by the Tang-era sources is that of a learned and sagacious monk who is well versed in both the theoretical and contemplative aspects of medieval Chinese Buddhism. Here we encounter Baizhang as a teacher of a particular Chan brand of Buddhist doctrine, formulated in a manner and idiom that are unique to him and to the Hongzhou school as a whole. Nonetheless, he also comes across as someone who is cognizant of major intellectual trends in Tang Buddhism, as well as deeply steeped in canonical texts and traditions. His discourses are filled with scriptural quotations and allusions. He also often resorts to technical Buddhist vocabulary, of the kind one usually finds in the texts of philosophically oriented schools of Chinese Buddhism such as Huayan, Faxiang, and Tiantai. Here the primary mode in which Baizhang communicates his teachings is the public Chan sermon, presented in the ritual framework of “ascending the [Dharma] hall [to preach]” (''shangtang'').[4]Regarding his teachings, Poceski notes::A central idea that infuses most of Baizhang’s sermons is the ineffability or indescribability of reality. Ultimate reality cannot be predicated in terms of conventional conceptual categories, as it transcends the familiar realm of words and ideas. Nonetheless, it can be approached or realized—as it truly is, without any accretions or distortions—as it manifests at all times and in all places. That is done by means of intuitive knowledge, whose cultivation is one of the cornerstones of Chan soteriology. Since the essence of reality cannot be captured or conveyed via the mediums of words and letters, according to Baizhang it is pointless to get stuck in dogmatic assertions, or to attach to a particular doctrine or practice. Like everything else, the various Chan (or more broadly Buddhist) teachings are empty of self-nature. They simply constitute expedient tools in an ongoing process of cultivating detachment and transcendence that supposedly free the mind of mistaken views and distorted ways of perceiving reality; to put it differently, they belong to the well-known Buddhist category of “skillful means” (''fangbian'', or upāya in Sanskrit). Holding on rigidly or fetishizing a particular text, viewpoint, or method of practice—even the most profound and potent ones—can turn out to be counterproductive, as it becomes a source of attachment that impedes spiritual progress. The perfection of the Chan path of practice and realization, therefore, does not involve the attainment of some particular ability or knowledge. Rather, in Baizhang’s text it is depicted as a process of letting go of all views and attachment that interfere with the innate human ability to know reality and experience spiritual freedom.[5]One of his doctrinal innovations is what are called the “three propositions” (sanju), which are three distinct stages of spiritual realization or progressive ways of knowing:[6]*Thoroughgoing detachment from all things and affairs*Nonabiding in the state of detachment*Letting go of even the subtlest vestiges of self-referential awareness or knowledge of having transcended detachment.Baizhang's teachings and sayings have been translated by Thomas Cleary in ''Sayings and Doings of Pai-Chang''.[7] The Wild fox koan is attributed to Baizhang. ([https://en.wikipedia.org/wiki/Baizhang_Huaihai Source Accessed July 15, 2021])ng_Huaihai Source Accessed July 15, 2021]))
Balangoda Ananda Maitreya + (Balangoda Ananda Maitreya Thero (Sinhala: … Balangoda Ananda Maitreya Thero (Sinhala: අග්ග මහා පණ්ඩිත බලංගොඩ ආනන්ද මෛත්රෙය මහා නා හිමි;23 August 1896 – 18 July 1998; was a Sri Lankan Buddhist monk who was one of the most distinguished scholars and expositors of Theravada Buddhism in the twentieth century. He was highly respected by Sri Lankan Buddhists, who believed that he had achieved a higher level of spiritual development.[2][5] Sri Lankan Buddhists also considered Balangoda Ananda Maitreya Thero as a Bodhisattva, who will attain Buddhahood in a future life.Balangoda Ananda Maitreya Thero lived a modest life and did a great service for the propagation of Buddhist philosophy. In recognition of his valuable service at the Sixth Buddhist council held in Burma, the Burmese government conferred on him the title of Agga Maha Pandita (Chief Great Scholar) in 1956. Later in March 1997, the Burmese government conferred on Balangoda Ananda Maitreya Thero the highest Sangha title, Abhidhaja Maha Rattha Guru (Most Eminent Great Spiritual Teacher), which is equivalent to Sangharaja, in honor of his unique service to the Buddhist religion. ([https://en.wikipedia.org/wiki/Balangoda_Ananda_Maitreya_Thero Source Accessed Feb 13, 2023])treya_Thero Source Accessed Feb 13, 2023]))
Baoyun + (Baoyun 寶雲 (376?–449) was from Liangzhou. H … Baoyun 寶雲 (376?–449) was from Liangzhou. He traveled to Central Asia, Khotan (Hotan), and India around 397. There he met Faxian and other Chinese pilgrims. In India he studied languages, then returned to Chang’an and became a follower of Buddhabhadra (359–429). Buddhabhadra was in Chang’an from 406–408. Baoyun then followed Buddhabhadra south to Mount Lu, and ultimately to Jiankang (Nanjing). His good friend Huiguan accompanied Baoyun throughout the entire journey. All three men stayed at Daochang Temple in Jiankang. Baoyun later moved to Liuheshan Temple, outside of Jiankang. It was at these two temples that he made his translations [of the ''Buddhacarita''], reading the Indian text and translating orally. In this way the ''Buddhacarita'' was rendered in 421 C.E. (Yongchu 2 of the Liu Song), at Liuheshan Temple. (Willemen, ''Buddhacarita: In Praise of Buddha's Acts'', translator's introduction, xiv–xv). In addition to the ''Buddhacarita'' Baoyun is recorded as having assisted in the translation of several sūtras, including the ''Akṣayamatinirdeśasūtra'' and the ''Sāgaramatiparipṛcchāsūtra''.a'' and the ''Sāgaramatiparipṛcchāsūtra''.)
Frye, B. + (Barbara Frye, a student of Tibetan Buddhism for several years, has edited numerous works by Tibetan authors.)
Clayton, B. + (Barbra Clayton is an Associate Professor o … Barbra Clayton is an Associate Professor of Religious Studies at Mount Allison University, a liberal arts institution located in the heart of maritime Canada. She is the author of ''Moral Theory in Śāntideva's Śikṣāsamuccaya'', the article on Buddhist Ethics in the ''Oxford Handbook of World Philosophy'', and several articles on Mahāyāna morality. Her recent work focuses on the ethics of environmentalism in the Shambhala Buddhist community, as well as on Buddhist monasticism at Gampo Abbey in Canada. She is the co-editor with Dan Cozort of the ''Journal of Buddhist Ethics'', though is currently taking an extended sabbatical from this role . . . ([https://www.cardus.ca/contributors/bclayton/ Source Accessed Jan 19, 2021])s/bclayton/ Source Accessed Jan 19, 2021]))
Bardor Rinpoche, 3rd + (Bardor Tulku Rinpoche was born in 1949 in … Bardor Tulku Rinpoche was born in 1949 in Kham, East Tibet. At a very early age, he was recognized by His Holiness the 16th Gyalwang Karmapa as the third incarnation of Terchen Barway Dorje.When Rinpoche was a small child, with his family and his Dharma tutor he maintained a nomadic life style. Rinpoche was six when he left East Tibet in the company of his grandparents on a journey that took him first to Lhasa, then Tsurphu, and finally to Drikung where Rinpoche was to remain for a couple of years at the home of his grandparents.After Rinpoche’s grandparents passed away, his parents and siblings joined him in Drikung. When the political and social conditions in Tibet worsened as a result of the Chinese Communist occupation, Rinpoche and his family—initially a party of thirteen—set out toward India over the Himalayas along with many other Tibetans who were also fleeing the fighting.They traveled through Kongpo to Pema Ku. In Pema Ku, at the border of Tibet and India, as a result of the arduous journey, all Rinpoche’s family members died. When Rinpoche’s father—the last member of his family—died, Rinpoche left Pema Ku and continued on toward Assam with other refugees.At the township known as Bomdila, where the borders of Tibet, Bhutan, and India meet, a bombing raid dispersed the group. Rinpoche and a young friend fled the attack and traveled westward, along the border of Bhutan and India, to Siliguri and eventually to Darjeeling. When they arrived in Darjeeling, His Holiness the 16th Karmapa was notified that Rinpoche had safely made his way out of Tibet. Filled with joy at the good news, His Holiness arranged for Rinpoche to be brought to Sikkim, and for Rinpoche’s friend to be taken care of.Bardor Tulku Rinpoche was enthroned as a tulku at Rumtek Monastery when he was in his teens. It was also at Rumtek Monastery, under the tutelage of His Holiness the 16th Karmapa, that Rinpoche’s formal training took place.After completing many years of study and practice, Bardor Tulku Rinpoche accompanied the 16th Karmapa on his world tours in 1974 and 1976. In 1977, His Holiness asked Rinpoche to remain in Woodstock, New York, at Karma Triyana Dharmachakra (KTD). During his first two years at KTD, Rinpoche worked side-by-side with the staff to renovate and winterize the house and prepare for the last visit of His Holiness the Sixteenth Karmapa to the West. During that last visit, in 1980, His Holiness directed that his monastery and seat in North America be established at KTD, and he performed the formal investiture. After the groundbreaking ceremony in May of 1982, Bardor Rinpoche directed the construction activities and labored each day to build the monastery. When the construction of the shrine building was essentially completed in early 1990s, he assumed responsibilities as a teacher at KTD and its affiliate Karma Thegsum Chöling centers (KTCs).In 2000, with a blessing from His Holiness the 17th Karmapa and His Eminence the 12th Tai Situ Rinpoche, Bardor Tulku Rinpoche established Raktrul Foundation in order to help rebuild the Raktrul Monastery in Tibet and provide educational facilities for monks and the lay community. In 2003, Rinpoche established Kunzang Palchen Ling (KPL), a Tibetan Buddhist Center in Red Hook, New York. Based on nonsectarian principles, KPL offers Dharma teachings from all traditions of Tibetan Buddhism and serves as a base for preserving and bringing to the West the terma teachings of Terchen Barway Dorje.After working tirelessly for thirty-one years with the Venerable Khenpo Karthar Rinpoche, the abbot of KTD, to firmly establish KTD and its affiliates in the United States, in October 2008, Bardor Tulku Rinpoche resigned from all his responsibilities at KTD. In August 2009, the KTD Board of Trustees issued an appreciation letter acknowledging Bardor Tulku Rinpoche’s role in the establishment KTD and its affiliates in North America.Since he left KTD, Bardor Tulku Rinpoche has been directing the activities of Kunzang Palchen Ling, guiding Palchen Study Groups nationwide, overseeing translation projects of terma texts of Terchen Barway Dorje and the construction of the new facility at Kunzang Palchen Ling that is an implementation of his vision for KPL. Rinpoche also serves as an adviser for Dharma TV, an online Buddhist television project. [http://www.kunzang.org/biography/ Source Kunzang.org, Accessed January 27, 2022.]e Kunzang.org, Accessed January 27, 2022.])
Ba ri lo tsA ba + (Bari Lotsawa, also known as Rinchen Drak, … Bari Lotsawa, also known as Rinchen Drak, was the second throne holder of Sakya school (Tib. Sakya Trizin). At the age of 63, he retained the seat of Sakya for a period of eight years (1102-1110). He is one of the main lineage figures in the transmission and translation of the White Tara practice and tantras that originate from the Indian master Vagishvarakirti. (Source: [https://www.rigpawiki.org/index.php?title=Bari_Lotsawa Rigpa Wiki])/index.php?title=Bari_Lotsawa Rigpa Wiki]))
Suzuki, B. + (Beatrice Lane Suzuki was the American wife … Beatrice Lane Suzuki was the American wife of D. T. Suzuki, the well-known philosopher, Buddhist scholar, and Zen popularizer in the West. Her name is familiar to few Theosophists, yet she played an important role in Japanese Theosophy. ([https://www.theosophical.org/publications/quest-magazine/1254-beatrice-lane-suzuki-an-american-theosophist-in-japan Source Accessed Sep 14, 2021])st-in-japan Source Accessed Sep 14, 2021]))
Beckwith, C. + (Beckwith has taught at IU for 45 years, in … Beckwith has taught at IU for 45 years, in which time he has developed 48 distinct courses. He is one of the most prolific and versatile researchers in the field of Central Eurasian studies. Beckwith is renowned for revolutionary scholarship that reshapes understanding of how, why and when the Central Eurasian steppe peoples from Eastern Europe to East Asia influenced the development of knowledge, religious beliefs and societies, not only within their homeland but in the neighboring peripheral cultures of Europe, the Middle East, South Asia, and East Asia as well. His research focuses on the history of ancient and medieval Central Eurasia and the cultures of the peripheral peoples, as well as the linguistics of Aramaic, Chinese, Japanese, Koguryo, Old Tibetan, Scythian, Turkic, and other languages.He has been named a MacArthur Fellow, a Guggenheim Fellow, a Fulbright-Hays Fellow, and a Japan Foundation fellow and has had numerous visiting appointments around the United States and the world. He has authored 12 books and over 60 articles. ([https://hls.indiana.edu/faculty/beckwith-christopher.html Source Accessed Feb 24, 2023])topher.html Source Accessed Feb 24, 2023]))
Manheim, J. + (Before starting his PhD at UW Madison in 2 … Before starting his PhD at UW Madison in 2017 under John Dunne, Jeremy spent nine years studying at the Institute of Buddhist Dialectics in Dharamsala, India. Before that, he completed a masters of theological studies at Harvard Divinity school. He says: "After spending nine years in a Tibetan monastic college in India, I came to UW-Madison to focus on analytic philosophy. Moving between these frameworks forced me to rethink which aspects of Buddhist philosophy required what sort of arguments. These questions eventually led to my dissertation research on Buddhist soteriological concepts. Recently, there has been considerable interest in presenting a scientifically credible “Buddhism 2.0”—an idea which hinges on naturalizing nirvāṇa into a psychological state. The question of whether this makes sense is the entry point for my analysis of Buddhist arguments about nirvāṇa, from Vasubandhu and Candrakīrti to Sakya reflections on the unity of saṃsāra and nirvāṇa." (Jeremy Manheim. Personal Communication. February 3, 2023.)Personal Communication. February 3, 2023.))
Pa tshab Tshul khrims rgyal mtshan + (Belonging to the Pa tshab clan of 'Phan po, Pa tshab Lo tsā ba Tshul khrims rgyal mtshan (d. after 1130), was a translator of the ''Āryasaddharmasmṛtyupasthānasūtra''.)
Connelly, B. + (Ben Connelly is a Soto Zen teacher and dha … Ben Connelly is a Soto Zen teacher and dharma heir in the Katagiri lineage based at Minnesota Zen Meditation Center. He also provides secular mindfulness training in a variety of contexts including police training, half-way houses, and correctional facilities, and is a professional musician. He lives in Minneapolis, Minnesota. (Source: Amazon Author Page)Learn more at the [https://www.mnzencenter.org/teachers.html Minnesota Zen Meditation Center website].Watch a video of Ben talking about his book ''Vasubandhu’s Three Natures'': https://www.youtube.com/watch?v=dBK5k17eYDwttps://www.youtube.com/watch?v=dBK5k17eYDw)
Ewing, B. + (Ben Ewing is a member of the Dharmachakra Translation Committee and the Subashita Translation Group. He completed an MA thesis from Rangjung Yeshe Institute entitled "The Saraha of Tibet: How Mgur Shaped the Legacy of Lingchen Repa, Tibetan Siddha.")
Bogin, B. + (Benjamin Bogin is an Associate Professor o … Benjamin Bogin is an Associate Professor of Asian Studies at Skidmore College. He received his M.A. and Ph.D. (Buddhist Studies) from the University of Michigan and spent six years living in Kathmandu, Nepal where he directed study-abroad programs in the Himalayas for American students. His primary research interests are Tibetan Buddhist autobiography and the intersections of visual art, narrative, and sacred geography in Buddhist cultures. He lives in Ballston Spa, NY.st cultures. He lives in Ballston Spa, NY.)
Collet-Cassart, B. + (Benjamin is a Belgian national who holds B … Benjamin is a Belgian national who holds BA and MA degrees in Buddhist Studies with Himalayan Language from Kathmandu University. He has been teaching classical Tibetan at RYI since 2008 and has both managed and taught on several Summer Intensive programs. His research interests include Mahayana Buddhist philosophy, Indian and Tibetan teachings on Buddha nature, and Vajrayana practices. ([https://www.ryi.org/faculty/benjamin-collet-cassart Source Accessed June 2, 2021])let-cassart Source Accessed June 2, 2021]))
Faure, B. + (Bernard Faure, Kao Professor in Japanese R … Bernard Faure, Kao Professor in Japanese Religion, received his Ph.D. (Doctorat d’Etat) from Paris University (1984). He is interested in various aspects of East Asian Buddhism, with an emphasis on Chan/Zen and Tantric or esoteric Buddhism. His work, influenced by anthropological history and cultural theory, has focused on topics such as the construction of orthodoxy and heterodoxy, the Buddhist cult of relics, iconography, sexuality and gender. His current research deals with the mythico-ritual system of esoteric Buddhism and its relationships with medieval Japanese religion. He has published a number of books in French and English. His English publications include: ''The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism'' (Princeton 1991), ''Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition'' (Princeton 1993), ''Visions of Power: Imagining Medieval Japanese Buddhism'' (Princeton 1996), ''The Red Thread: Buddhist Approaches to Sexuality'' (Princeton 1998), ''The Power of Denial: Buddhism, Purity, and Gender'' (Princeton 2003), and ''Double Exposure'' (Stanford 2004). ([https://religion.columbia.edu/content/bernard-r-faure Source Accessed Jun 10, 2019]).He recently completed a two-volume work on Japanese Gods and Demons: ''The Fluid Pantheon: Medieval Japanese Gods, Volume I'' and ''Protectors and Predators: Medieval Japanese Gods, Volume 2'' (Both volumes by University of Hawai'i Press, 2015).mes by University of Hawai'i Press, 2015).)
Kölver, B. + (Bernhard Kölver (1938 – 2001) was a German … Bernhard Kölver (1938 – 2001) was a German Indologist, specializing for most of his career in the study of Nepal.Kölver was born in Cologne, Germany. He received his PhD with a dissertation on Tokharian nominal morphology from Cologne University in 1965. He was professor of Indology in Kiel, Germany (1974-1993) and Leipzig, Germany (1993-).After a trip to Nepal Kölver specialized in the study of this country, especially the Newar language. In 1995 he was elected to the Saxon Academy of Sciences in Leipzi]. He was also awarded the Triśaktipaṭṭabhūṣaṇa by King Birendra of Nepal in honor of his service to scholarship. ([https://en.wikipedia.org/wiki/Bernhard_K%C3%B6lver Source Accessed Aug 21, 2023])K%C3%B6lver Source Accessed Aug 21, 2023]))
Newman, B. + (Beth Newman received her PhD in South Asia … Beth Newman received her PhD in South Asian Languages and Literature from the University of Wisconsin-Madison. She teaches at Ringling School of Art and Design in Sarasota, Florida, and is the translator of ''[[The Tale of the Incomparable Prince]]'' and worked on [[Steps on the Path to Enlightenment, Vol. 1]], [[Steps on the Path to Enlightenment, Vol. 3|Vol. 3]], and [[Steps on the Path to Enlightenment, Vol. 4|Vol. 4]]. (Source: [http://www.wisdompubs.org/author/beth-newman Wisdom Publications])g/author/beth-newman Wisdom Publications]))
Kakas, B. + (Beáta is both an indologist and orientalis … Beáta is both an indologist and orientalist. Her research area is Tibetan Buddhism. Her writings are for both popular and professional audiences. Recently she has done interpreting and teaching in Tibetan and Sanskrit languages. She is also keen on translating Tibetan texts, interested in all things related to Tibetan and Indian culture, lifestyle and Himalayan people. Beáta lived in India for a year, and she returns there from time to time, visiting places such as cedar woods and wonderful mountain villages . . . ([http://viewriter.hu/whohelped.html Adapted from Source Mar 23, 2022])ed.html Adapted from Source Mar 23, 2022]))
Bhāmaha + (Bhamaha (Sanskrit: भामह, Bhāmaha) (c. 7th … Bhamaha (Sanskrit: भामह, Bhāmaha) (c. 7th century) was a Sanskrit poetician believed to be contemporaneous with Daṇḍin. He is noted for writing a work called the ''Kāvyālaṃkāra'' (Sanskrit: काव्यालङ्कार, Kāvyālaṃkāra) ("The ornaments of poetry"). For centuries, he was known only by reputation, until manuscripts of the ''Kāvyālaṃkāra came to the attention of scholars in the early 1900s. ([https://en.wikipedia.org/wiki/Bhamaha Source Accessed Jan 24, 2024])iki/Bhamaha Source Accessed Jan 24, 2024]))
Anālayo + (Bhikkhu Anālayo was born in Germany in 196 … Bhikkhu Anālayo was born in Germany in 1962 and ordained in Sri Lanka in 1995. In the year 2000 he completed a Ph.D. thesis on the ''Satipatthana-sutta'' at the University of Peradeniya (published by Windhorse in the UK). In the year 2007 he completed a habilitation research at the University of Marburg, in which he compared the ''Majjhima-nikaya'' discourses with their Chinese, Sanskrit, and Tibetan counterparts. At present, he is a member of the Numata Center for Buddhist Studies, University of Hamburg, as a professor, and works as a researcher at Dharma Drum Institue of Liberal Arts, Taiwan. Besides his academic activities, he regularly teaches meditation. ([https://www.buddhismuskunde.uni-hamburg.de/en/personen/analayo.html Source Accessed Nov 22, 2019])* For a substantial list of Bhikkhu Anālayo's publications, visit his faculty page at the [https://www.buddhismuskunde.uni-hamburg.de/en/personen/analayo.html University of Hamburg]rsonen/analayo.html University of Hamburg])
Bodhi, Bhikkhu + (Bhikkhu Bodhi (born December 10, 1944), bo … Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publication Society and has edited and authored several publications grounded in the Theravada Buddhist tradition. ([https://en.wikipedia.org/wiki/Bhikkhu_Bodhi Source Accessed Feb 27, 2023])ikkhu_Bodhi Source Accessed Feb 27, 2023]))
Pāsādika, B. + (Bhikkhu Pāsādika (secular name: Eckhard Ba … Bhikkhu Pāsādika (secular name: Eckhard Bangert), born August 17, 1939 at Bad Arolsen in Hesse, is a German indologist and a Buddhist monk. His Dharma, or religious name, Pāsādika is a Pali word meaning "amiable". He entered the Buddhist order of the Theravāda tradition in Thailand in 1960. He has been a member of the Buddhist Research Institute Linh-Son at Joinville-le-Pont (Paris) since 1978. [Bhikkhu Pāsādika ] speaks German, English, French and Thai, and studied Sanskrit, Pāli, Hindi, Chinese, Tibetan and Japanese. He received his academic education in India (Nālandā Pāli Institute in the early 1960s (M.A. from Magadh University in 1964), Punjabi University Patiala in the early 1970s (Ph.D. from Punjabi University in 1974)). From 1975-77 he was reader at Punjabi University Patiala, teaching Pāli and German. He edited the quarterly ''Linh-Són - publication d'études bouddhologiques'' at Joinville-le-Pont from 1978-82. Then, until 1993, he participated in the project ''Sanskrit Dictionary of the Buddhist Texts from the Turfan Finds'' of the Commission of Buddhist Studies, Academy of Sciences, Göttingen. From 1995-2007 he was hon. professor, Dept. of Indology and Tibetology of Philipp's University Marburg, teaching Pāli, Sanskrit, classical Tibetan and Buddhist Chinese. Additionally, he was in charge of the chair of Indology at Würzburg University (1996-2000). He also was visiting professor at Ruhr University Bochum (2000, 2002). He has been specializing in early Mahāyāna literature and Śrāvakayānist Nikāya-Āgama comparative studies. In October 2016, he became President of the Linh Son Buddhist Academy in Vitry-sur-Seine, France. Since October 2019 he lives permanently at this academy. ([https://en.wikipedia.org/wiki/Bhikkhu_P%C4%81s%C4%81dika Adapted from Source Mar 2, 2021])/wiki/Bhikkhu_P%C4%81s%C4%81dika Adapted from Source Mar 2, 2021]))
Tri Hai, Bhikkhunī + (Bhikkhuni Tri Hai (Tam Hy), one of Su Ba's … Bhikkhuni Tri Hai (Tam Hy), one of Su Ba's outstanding disciples, was born Nguyen Phuoc Cong Tang Ton Nu Phung Khanh in Hue on March 9, 1938, to an aristocratic family of devout Buddhists who were descendants of the Minh Mang emperor (reigned 1820-40). Phung Khanh excelled in her studies. After she graduated from high school at the age of seventeen, she wanted to renounce the household life, but first she became a high school teacher in Da Nang. After that, she went to the United States where, from 1962 to 1963, she took graduate courses in the English Department at Indiana University, Bloomington. After completing her studies in late 1963, she returned to Vietnam. In 1964, she finally renounced the household life and became a nun under Bhikkhunī Dieu Khong at Hong An Temple in Hue. As a novice nun, she was chosen to become an assistant to Bhikkhu Minh Chau at Van Hanh University, the first Buddhist university in Vietnam. In 1968, she took the ''sikkhamana'' precepts in Nha Trang. She was selected to be the librarian at Van Hanh University and the manager of the School of Youth for Social Service. In 1970, she became fully ordained in Da Nang and was given the monastic name Tri Hai. At Van Hanh University, she lectured to both monastics and laypeople, translated, and also undertook many charitable activities. For example, the humanitarian organization Oxfam asked her to head the Vietnam Oxfam Association, which she directed from 1965 to 1975. She also taught Levels III to V of the Majjhima Nikāya in English at the Vietnam Buddhist Academy and Van Hanh Temple. When in Hue, Bhikkhunī Tri Hai lectured on the ''Canh Sach'' (Guishan's Admonitions) at Dieu Hy and Hong An Temples. During ''vassa'' each year, she was invited to lecture at Phuoc Hoa Temple in Hoc Mon and Dai Giac Temple in Soc Trang. From 1996 to 1999, she taught the ''bhikkhunī vinaya'' and the ''bodhisattva'' precepts at the Intermediate Buddhist School (Thien Phuoc Temple) in Long An Province. At the ordination ceremonies at Thien Phuoc Temple in Long An, she was invited to lecture on the ''bhikkhunī vinaya'', where she gave the examinations and was head of the exam group. In 2003, she was the vice-master at the ordination ceremony at Tu Nghiem Temple. At the time of her death, she was the director of finances and vice president of the Vietnam Buddhist University in Ho Chi Minh City. Bhikkhunī Tri Hai was a Dharma master, teacher, translator, poet, editor, and publisher. She knew English, French, Chinese, Pali, and some German. She has more than one hundred published works, including introductory works for Buddhist students, a Pali-English-Vietnamese dictionary, works introducing Tibetan Buddhism, and works on contemporary philosophers such as Gandhi, Krishnamurti, Tagore, and Erich Fromm. For decades, she was involved in charitable works throughout Vietnam. Tragically, on December 7, 2003, while returning from a charitable mission in Phan Thiet Province, she and two other nuns (Sa Di Phuoc Tinh and Bhikkhunī Tue Nha) were killed in a traffic accident. Bhikkhunī Tri Hai was sixty-six years old and had been a nun for thirty-three years.At the memorial service and afterward, letters, poems, and couplets of praise and remembrance poured in from all over Vietnam and around the world for Bhikkhunī Tri Hai, an eminent nun of Vietnam and a beacon of wisdom and compassion. She is buried at Dieu Khong Temple in Hoc Mon District, outside Ho Chi Minh City. The Dieu Khong Temple that she built in 2003 is now home to six nuns. Two of them, Bhikkhunīs Tue Dung and Tue Nguyen, are currently building a new temple complex and continue Tri Hai's charitable activities: visiting hospitalized cancer patients during the Lunar New Year to give donations ("red envelopes") and giving aid to the elderly, sick, handicapped, and orphaned. Bhikkhunī Tue Dung became a nun in 1980 after hearing Tri Hai speak in 1979 on the ''Diamond Sutra''. She has completed some translations from English and French into Vietnamese. Each year on the death anniversary of Tri Hai, Tue Dung publishes a manuscript or republishes a work by Tri Hai, for example, the Majjhima Nikāya, translated from Pāli by Thich Minh Chau, abridged and annotated by Tri Hai. (Elise Anne DeVido, "Eminent Nuns in Hue, Vietnam," in ''Eminent Buddhist Women'', edited by Karma Lekshe Tsomo, 77–78)en'', edited by Karma Lekshe Tsomo, 77–78))
Dharmamitra, Bhikshu + (Bhikshu Dharmamitra (ordination name "Heng … Bhikshu Dharmamitra (ordination name "Heng Shou" - 釋恆授) is a Chinese-tradition translator-monk and one of the earliest American disciples (since 1968) of the late Guiyang Ch'an patriarch, Dharma teacher, and pioneer of Buddhism in the West, the Venerable Master Hsuan Hua (宣化上人). He has a total of 34 years in robes during two periods as a monastic (1969‒1975 & 1991 to the present). Dharmamitra's principal educational foundations as a translator of Sino-Buddhist Classical Chinese lie in four years of intensive monastic training and Chinese-language study of classic Mahāyāna texts in a small-group setting under Master Hsuan Hua (1968-1972), undergraduate Chinese language study at Portland State University, a year of intensive one-on-one Classical Chinese study at the Fu Jen University Language Center near Taipei, two years of course work at the University of Washington's Department of Asian Languages and Literature (1988-90), and an additional three years of auditing graduate courses and seminars in Classical Chinese readings, again at UW's Department of Asian Languages and Literature. Since taking robes again under Master Hua in 1991, Dharmamitra has devoted his energies primarily to study and translation of classic Mahāyāna texts with a special interest in works by rya Nāgārjuna and related authors. To date, he has translated more than fifteen important texts comprising approximately 150 fascicles, including most recently the 80-fascicle Avataṃsaka Sūtra (the "Flower Adornment Sutra"), Nāgārjuna's 17-fascicle Daśabhūmika Vibhāṣā ("Treatise on the Ten Grounds"), and the Daśabhūmika Sūtra (the "Ten Grounds Sutra") . . . ([https://www.alibris.com/search/books/author/Bhikshu-Dharmamitra# Source Accessed July 15, 2021])u-Dharmamitra# Source Accessed July 15, 2021]))
Lai, T. + (Bhiksu Thich Tri Lai is a monk and lecturer at the Linh-Son World Buddhist Congregation.)
Dge slong ma dpal mo + (Bhikṣuṇī Lakṣmī, or Gelongma Palmo as she … Bhikṣuṇī Lakṣmī, or Gelongma Palmo as she is known in the Tibetan world, was the originator of the practice of nyungne (''smyung gnas''). While some Tibetan sources identify her as a princess of Oḍḍiyana who later became a nun, the Adinath temple in the small hilltop village of Chobhar on the outskirts of Kathmandu is believed to have been either her family home or the original site in which she engaged in this practice. Based on the thousand-armed form of the deity Avalokiteśvara, nyungne involves a typically three day cycle of practice that combines long periods of prostrations with intermittent fasting and the strict observance of vows. The practice was developed by Bhikṣuṇī Lakṣmī and through it she is reported to have cured herself of leprosy. The practice continues to be popular among Himalayan Buddhists, especially among older lay people for whom it is often an annual event that they practice collectively in groups. It is also traditional to repeat the three day cycle eight times in a row. the three day cycle eight times in a row.)
Red Pine + (Bill Porter (born October 3, 1943) is an A … Bill Porter (born October 3, 1943) is an American author and translator of Chinese and Sanskrit works who writes under the name Red Pine (Chi Song). [http://en.wikipedia.org/wiki/Bill_Porter_(author) Source]*2018: Porter, 74, a translator of Chinese poetry and author, has been awarded the American Academy of Arts & Letters Thornton Wilder Prize for translation. He writes under the name Red Pine (Chi Song) and has lived in Port Townsend since the late 1980s. ([https://www.peninsuladailynews.com/news/port-townsend-translator-of-chinese-poets-wins-national-prize/ Source Accessed May 8, 2020])-national-prize/ Source Accessed May 8, 2020]))
Matilal, B. + (Bimal Krishna Matilal was an eminent India … Bimal Krishna Matilal was an eminent Indian philosopher whose writings presented the Indian philosophical tradition as a comprehensive system of logic incorporating most issues addressed by themes in Western philosophy. From 1977 to 1991 he was the Spalding Professor of Eastern Religion and Ethics at the University of Oxford. He was also the founding editor of the Journal of Indian Philosophy.([https://en.wikipedia.org/wiki/Bimal_Krishna_Matilal Source Accessed July 3, 2020])hna_Matilal Source Accessed July 3, 2020]))
Little, H. + (Binks devoted much of his life to the stud … Binks devoted much of his life to the study and teaching of religion. Before coming to Williams, he taught religion at Wilson College in Chambersburg, Pa., and served as a teaching assistant at Harvard, where he earned his Ph.D.At Williams, he contributed greatly to the life of the college, both inside and outside the classroom. In the 20 years during which he chaired the Department of Religion, starting in 1967, rapid growth of departmental enrollments, followed by new faculty appointments, set the stage for the development of an exciting and rigorous introductory religion course that was both highly popular at Williams and emulated nationally.An intellectual who cared deeply about his students, Binks was intensely curious about developments in the full range of liberal arts disciplines. “Almost immediately following his faculty appointment in the Department of Religion, it became apparent that Binks Little had the potential to become a significant leader in his department and in the college generally,” says John Chandler, Williams president, emeritus, who served as dean of the faculty and religion department chair when Binks joined Williams.Binks was also the first-ever chair of the Committee of Undergraduate Life when it was conceived in the late 1960s. Under his leadership, the committee recommended and the college implemented major revisions of protocols governing residential life. He also paved the way for student membership on standing committees that, up until then, were strictly composed of faculty. “Binks had a great memory for students and a complete devotion to them,” says Mark C. Taylor, Cluett Professor of Humanities, emeritus.Binks became a full professor in 1974. That year he was appointed the managing editor of the American Academy of Religion Dissertation Series, a publishing venture organized to make outstanding doctoral research in the study of religion readily available to the wider scholarly community.Shortly before he retired from Williams, Binks participated for two years in an experimental faculty development program, mentoring second-year faculty across the academic divisions and coordinating and directing periodic seminars and conferences that addressed the myriad challenges faced by new faculty members.Born in St. Louis, Mo., in 1932, Binks grew up in Columbus, Ohio, and Pasadena, Calif., and attended Deerfield Academy. He graduated from Princeton University in 1954 and earned a B.D. from Princeton Theological Seminary in 1957, having spent the 1954-55 academic year at the University of Edinburgh. He earned a Ph.D. from Harvard in 1965. ([https://president.williams.edu/writings-and-remarks/articles-2/the-passing-of-professor-h-ganse-binks-little/ Source Accessed Apr 21, 2022])nks-little/ Source Accessed Apr 21, 2022]))
Kellner, B. + (Birgit Kellner is an Austrian Buddhologist … Birgit Kellner is an Austrian Buddhologist and Tibetologist. She studied Buddhology and Tibetology at University of Vienna, where she received a master's degree in 1994 under the supervision of Ernst Steinkellner, and at the Hiroshima University, where she earned her doctorate in 1999 under the supervision of Katsura Shōryū.After a series of research projects, including as a Humboldt Fellow at the University of Hamburg, as well as a Visiting Professor at the University of California at Berkeley, she joined the University of Heidelberg in 2010 as Professor of Buddhist Studies within the Cluster of Excellence "Asia and Europe in a Global Context". In 2015, she returned to Austria to serve as the Director of the Institute for Cultural and Intellectual History of Asia in Vienna, part of the Austrian Academy of Sciences. ([https://en.wikipedia.org/wiki/Birgit_Kellner Source Accessed Nov 15 2019])rgit_Kellner Source Accessed Nov 15 2019]))
Phuntsok, Tulku Orgyen + (Birth and Recognition: Tulku Orgyen Phun … Birth and Recognition: Tulku Orgyen Phuntsok was born in Pemakö, in northeastern India, as the son of Lama Rigdzin Phuntsok. He was recognized at a young age by Dudjom Rinpoche as the reincarnation of Togden Kunzang Longrol, his father’s root guru. Togden Kunzang Longrol was a great Dzogchen yogi from the Powo region who had been a main disciple of Dudjom Rinpoche, and who had been influential in spreading the dharma and the Dudjom Tersar lineage both in Tibet and in upper and lower Pemakö.Training: Tulku Orgyen Phuntsok spent his early years in retreat in Pemakö, at his own monastery, under the blessings of his first root teacher, the great master Tulku Dawa Rinpoche. Tulku Orgyen Phuntsok underwent vigorous training in multiple fields of study, including various ritual sadhana performances from different terma lineages, with an emphasis on the Dudjom Tersar lineage, all under the care of his previous incarnation’s disciples, including his father Lama Rigzin Phuntsok.At the age of 15, Tulku Orgyen commenced advanced studies in southern India at Namdroling Monastery, the largest Nyingma monastery in India, established by Penor Rinpoche. There, Tulku Orgyen completed a nine-year-long program of study, obtaining the degree of Khenpo. While appointed to a teaching position for the duration of his final three years at the monastery, he taught various Buddhist philosophies to monks. Over the course of his nine years of study, he also received empowerments and transmissions from many masters of the Nyingma lineage such as Bhakha Tulku Rinpoche, Lama Rigdzin Phuntsok, Penor Rinpoche, and Tulku Dawa Rinpoche.Upon completion of his studies at Namdroling monastery, Tulku Orgyen Phuntsok returned to his retreat land in Pemakö, where he engaged in solitary retreat and completed the requisite practices to become a qualified Vajra master in this lineage.Activity:Since late 1999, Tulku Orgyen Phuntsok has assisted his uncle and teacher, Bhakha Tulku Rinpoche, by giving teachings, leading practices and retreats, and undertaking various other Dharma activities at Vairotsana Foundation Centers in California and New Mexico and in various cities in North America and Asia. In order to gain a western education and perspective, Tulku Orgyen studied and guest lectured at the University of California, Santa Barbara.Currently, Tulku Orgyen Phuntsok splits his time between North America and Asia, spending winters in Pemakö where he oversees reconstruction of the temple. he oversees reconstruction of the temple.)
Blezer, H. + (Blezer was trained in Indian, Buddhist and … Blezer was trained in Indian, Buddhist and Tibetan Studies at the department for languages and cultures of South and Central Asia at Leiden University (MA 1992). His background and training is in philology or text-critical and text-historical work. His intellectual proclivities are toward ‘history of ideas’ and his present methodo-logical expertise, besides philology, lies in what he styles ‘textual archaeology’ and a narratological approach to history. In his writing he bears a distinctly European Buddhological fingerprint. In his research work he has increasingly sought communication with native scholarship and expertise and works in close collaboration with traditional scholars, monks and tantric (esoteric) specialists. This (mutual!) exchange he maintains by regular fieldwork trips and also by inviting informants to work (and students to study) with him at his institute of affiliation. (Source: [https://www.universiteitleiden.nl/en/staffmembers/henk-blezer#tab-2 Leiden University]mbers/henk-blezer#tab-2 Leiden University])
Miller, Robert J. + (Bob received his B.A. from the University … Bob received his B.A. from the University of Michigan and his Ph.D. from the University of Washington at Seattle.His regional area of focus at that time was Inner Mongolia. Bob and Bea [his wife] conducted fieldwork in Darjeeling District inWest Bengal, where they gathered information from Tibetan refugees and developed a life-long sympathy for Tibet. Bobtaught for three years in the University of Washington at Seattle before joining the Anthropology Department in theUniversity of Wisconsin in 1959. At that time, Wisconsin's Department of Indian Studies was still taking shape. Afaculty committee interested in India had succeeded in gaining approval for the Department, but the scope of the fledglingDepartment was far from clear. During 1960-61 interested faculty, including Bob Miller, held a Weekend Retreat wherethey discussed basic curriculum, faculty to be recruited, and new courses to be introduced for the Department of IndianStudies. . . . Bob's publications include numerous articles in encyclopedias and journals. His books and monographs include ''A Regional Handbook on the Inner Mongolia Autonomous Region'', edited by Helmut Wilhelm (New Haven, 1956), to which he contributed three chapters and co-authored four others; ''Monasteries and Culture Change in Inner Mongolia'' (Weisbaden, 1959, Gottinger Asiatische Forschungen, Band Il), and ''Religious Ferment in Asia'' (Lawrence, 1974) that he edited and to which he contributed editorial comments. In the 1970s Bob's interests began to focus on the cultural anthropology of siliconage technological change. His articles appeared in new journals such as ''Futurics'' and ''AnthroTech'', and in 1983 he edited and contributed to ''Robotics: Future Factories, Future Workers'' (''Annals of the American Academy of Political and Social Sciences'', Vol. 470). . . . ([https://digitalcommons.macalester.edu/cgi/viewcontent.cgi?article=1485&context=himalaya Source Accessed Sep 13, 2021])ontext=himalaya Source Accessed Sep 13, 2021]))
Bo dong sangs rgyas mgon po + (Bodong Sangye Gönpo was a Tibetan yogi ade … Bodong Sangye Gönpo was a Tibetan yogi adept in the practice of Siṃhamukhā. Though he initially practiced the teaching cycle of this deity associated with Bari Lotsāwa, through his practice he was able to encounter Siṃhamukhā and received empowerment for her practice from Guru Rinpoche. This became the basis for the Siṃhamukhā cycle known as the Bodong Tradition of the Aural Lineage of the Profound Secret of the Lion Faced [Ḍākinī] (''bo dong lugs zab gsang seng gdong snyan brgyud).g lugs zab gsang seng gdong snyan brgyud).)
Bokar Rinpoche + (Bokar Tulku Rinpoche (1940 – 17 August 200 … Bokar Tulku Rinpoche (1940 – 17 August 2004) was heart-son of the Second Kalu Rinpoche and a holder of the Karma Kagyü and Shangpa Kagyü lineages.Bokar Rinpoche was born in western Tíbet not far from Mount Kailash, in 1940 (Iron Dragon year) to a family of nomadic herders. When Rinpoche was four years old, His Holiness the 16th Karmapa recognized him as the reincarnation of the previous Bokar Tulku, Karma Sherab Ösel.Bokar Rinpoche was trained at the monastery founded by the previous Bokar incarnation. He continued his studies at Tsurphu Monastery in central Tibet, main seat of the Karmapas. While still a teenager, he assumed full responsibilities for the Bokar monastic community. Then, due to the Communist oppression in Tibet, Bokar Rinpoche fled into exile at the age of 20. In India, he became a close disciple of Dorje Chang Kalu Rinpoche.Under Kalu Rinpoche's guidance in Sonada, Bokar Rinpoche twice completed the traditional three-year retreat. During the first one, he followed the practices of the Shangpa Kagyu; the second was based on the practices of the Karma Kagyu.In Mirik, India, Bokar Rinpoche founded a retreat center that is an important centre for Kalachakra practice, now called Bokar Ngedhon Choekhor Ling. Brief bio available at [http://www.bokarmonastery.org/mod/data/index.php?REQUEST_ID=cGFnZT1iaW9ncmFwaHktQm9rYXI= bokarmonastery.org]Also see [http://www.bokarmonastery.org/mod/data/index.php?REQUEST_ID=cGFnZT1wdWJsaWNhdGlvbnM= Bokar Publications]FnZT1wdWJsaWNhdGlvbnM= Bokar Publications])
Sharma, T. + (Born 1937, Dr. T. R. Sharma retired as a R … Born 1937, Dr. T. R. Sharma retired as a Reader in Sanskrit from SGTB Khalsa College, University of Delhi, after teaching for 41 years. He was actively associated with PG teaching as well as research activities of the Department of Sanskrit and Buddhist Studies. More than a dozen scholars have obtained [their] Ph.D. under his supervision. He has visited a number of countries to present research papers in international conferences. He was a visiting professor in National Taiwan University, Taipei, in 1993-94, teaching Indian culture and civilization, Upanishads and Buddhist philosophy. He has ten books concerning Buddhism and Indology in general to his credit, two of which have been awarded by the Uttar Pradesh Hindi Sansthan and Uttar Pradesh Sanskrit Sansthan. He has also been honoured by the Sanskrit Academy, Delhi, for his contribution to Sanskrit studies. ([https://www.amazon.in/Some-Facets-Buddhism-T-Sharma/dp/8178541157 Source Accessed Apr 6, 2021])p/8178541157 Source Accessed Apr 6, 2021]))
Vessantara + (Born Tony McMahon in London in 1950, he ga … Born Tony McMahon in London in 1950, he gained an MA in English at the University of Cambridge. He became interested in Buddhism in his teens, and first had direct contact with Buddhist teachers in 1971. In 1974 he was ordained into the Triratna Buddhist Order and given the name Vessantara, which means ‘universe within’. A year later he gave up a career in social work to become more involved with the development of Buddhism in the West. Since then, he has divided his time between meditating (including years in intensive retreat), studying, and assisting the development of several Buddhist centres, including retreat centres in England, Wales, and Spain.reat centres in England, Wales, and Spain.)
Mukherji, A. + (Born in 1902 Professor Amulyadhan Mukherji … Born in 1902 Professor Amulyadhan Mukherji graduated with a first class in English from Presidency College. Calcutta, and took a first class in his M. A. from Calcutta University. In 1930 he was awarded Premchand Roychand studentship and later the Mouat Medal for his pioneering scientific study of Bengali prosody. Professor Mukherji was awarded the Sarojini Basu Gold Medal for 1968 by the Calcutta University for his outstanding contributions to the study of Bengali language and literature. A Professor of English language and literature for more than thirty years, he was on the faculties of the Universities of Calcutta and Jadavpur and is a member of the Asiatic Society, Calcutta. He was selected a senior Research Fellow by the University Grants Commission for 1965-68. Author of more than a dozen research papers of high merit in English on Bengali and Sanskrit prosody and on various topics of English and Bengali literature, Professor Mukherji's important works in Bengali include Bangla Chhander Mulsutra, Kaviguru, Adhunik Sahitya Jijnasa and Rabindranather Manasi. His major English works- 'Sanskrit prosody: Its Evolution', (1976, 2nd Edn 2000)' 'Studies in Rabindranath's Prosody and Bengali-Prose- Verse' (1999). Source: ([https://www.exoticindiaart.com/book/details/sanskrit-prosody-its-evolution-NAK593/ exotic india])/sanskrit-prosody-its-evolution-NAK593/ exotic india]))
Loden, Thubten + (Born in 1924, Geshe Loden became a monk at … Born in 1924, Geshe Loden became a monk at seven years old. After completing extensive Buddhist philosophy studies, he received the Geshe Lharampa degree from Sera Je Monastery in Tibet, and an Acharya degree from Varanasi's Sanskrit university in India. He was also awarded a Master's qualification in Vajrayana Buddhism after many years study at Gyudmed Tantric College. Geshe Loden originally came to Australia in 1976 at the invitation of Lama Thubten Yeshe to be the resident teacher at Chenrezig Institute, Queensland, where he remained for three years before leaving to start his own organization. Geshe Loden has written many books on Tibetan Buddhism, including: ''Great Treasury of Mahamudra'' (2009); ''Essence of the Path to Enlightenment'' (1997); ''Meditations on the Path to Enlightenment'' (1996); ''The Fundamental Potential for Enlightenment'' (1996); and ''Path to Enlightenment in Tibetan Buddhism'' (1993). ([https://en.wikipedia.org/wiki/Geshe_Acharya_Thubten_Loden Source Accessed Jul 27, 2020])sed Jul 27, 2020]))
Tegchok, Jampa + (Born in 1930, Khensur Jampa Tegchok became … Born in 1930, Khensur Jampa Tegchok became a monk at the age of eight. He studied major Buddhist treatises at Sera Monastic University in Tibet for fourteen years before fleeing his homeland in 1959. The former abbot of the Jé College of Sera Monastic University in India, he was also a beloved teacher at several FPMT centers including the Masters Program at Instituto Lama Tsongkhapa in Italy, Land of Medicine Buddha in California, and Nalanda Monastery in France. (Source: [https://wisdomexperience.org/content-author/khensur-jampa-tegchok/ Wisdom Publications])ensur-jampa-tegchok/ Wisdom Publications]))
Brauen, Sonam + (Born in 1953, Sonam Dolma Brauen spent the … Born in 1953, Sonam Dolma Brauen spent the first six years of her life in Tibet. Due to the Chinese occupation of Tibet, she fled across the Himalayan mountains with her family to India in 1959. From the age of seven, Sonam joined her mother in working in road construction to support their family. She began attending school for the first time at age 13, learning English and basic studies at an English Medium School in India. At the age of 19, Sonam and her mother emigrated to Switzerland, where she married Swiss anthropologist and curator Martin Brauen. They have two children.Sonam began her training in 1990, studying at Art School Bern with Arthur Freuler, Leopold Schropp, Mariann Bissegger, and most significantly, Serge Fausto Sommer. The majority of her paintings are abstract. They are illusory appearances following the Buddhist belief that all appearance is ultimately illusory.After moving to New York City in 2008, where she lived for four years, she began working more with installations using materials and objects like used monk robes from Asia, plaster, empty amunition shells. Provocative works utilize teeth and used ammunition in pieces that comment on contemporary society.Her installations express ongoing themes that preoccupy her: Machoism and its relation to power, money and war; and the political situation in her home country Tibet. Her work has been shown worldwide alongside artists such as Bill Viola and Zhang Huan, Jenny Holzer, Kiki Smith and Robert Longo among others. ([https://www.sonambrauen.net/bio Source Accessed Oct. 31, 2023])en.net/bio Source Accessed Oct. 31, 2023]))
Dakpa Senge, CIHTS Khenpo + (Born in 1974, he joined the main Sakya Mon … Born in 1974, he joined the main Sakya Monastery in North India as a young boy and learned prayers and rituals. He also received empowerments, teachings, and training in the sūtra and tantric teachings in the Sakya tradition. In 1991, he joined Sakya College in Dehradun and pursued higher education in Buddhist Studies, after which he taught in the same college for some years. In 2002, according to the wishes of H.H. Sakya Trichen Rinpoche, he was appointed as the Sakya lecturer in the Central Institute of Higher Tibetan Studies. He has served there as a lecturer for over 22 years and was conferred the Khenpo title by H.H. Sakya Trichen and his sons. He has regularly participated in conferences and seminars and has written articles on the wheel of Dharma, Sakya meditation practice, store consciousness, the luminous nature of the mind, the two truths, the view and Middle Way theory in the Sakya tradition, lower and higher abhidharma, bodhicitta, the twelve links of dependent origination, the four tenet systems, etc. origination, the four tenet systems, etc.)
Drime Ozer, Jonang Geshe + (Born in 1977 in Ngayul in the Amdo region, … Born in 1977 in Ngayul in the Amdo region, he became a monk at Jonang Se Monastery when he was young and learned reading, writing, and rituals under Khar Lama Sherab Chophel. Having finished the training, he followed the tradition of the monastery and entered into three year retreat under Lama Kunga Thukje Pal in order to take up the practice of the six yogas of Kālacakra. In 1998, he arrived in India and joined Gomang College in Drepung Monastery and completed the full study of the five treatises. He sat for Grand Geluk Examination and also successfully passed the defense for the Lharam Geshe degree. Following this, he attended the Gyuto College for Tantric Studies and passed the exams. He is currently lecturer at Jonang Monastery in Parping, Nepal.rer at Jonang Monastery in Parping, Nepal.)
Ngawang Tsesang, Ganden Shartse Geshe + (Born in 1979 in Khyungpo Tengchen, he beca … Born in 1979 in Khyungpo Tengchen, he became a monk at the age of eight under Lamrim Lama Pema Dorje and joined Dilgo Samtenling Monastery, where he studied reading, writing, prayers, and rituals. In 1996, he arrived in India and joined Ganden Shartse College. He finished his study of the five great treatises and in 2012 sat for the series of Grand Geluk Examinations. In 2018, he finished the course with the final defense for Lharam Geshe at the Grand Prayer Festival. After this, he undertook tantric studies at Gyuto Monastery and in 2019 he served on the Academic Council of Ganden Shartse. He currently teaches at Ganden Shartse and is also undertaking research on the Middle Way under the International Geluk Commission. under the International Geluk Commission.)
Lobsang Gyatso, Gyume Geshe + (Born in 1979 in Sogshod in Kham, as a youn … Born in 1979 in Sogshod in Kham, as a young boy he went to a local school and learned reading, writing, and arithmetic. After joining Sog Tsenden Monastery and learning prayers and rituals, he moved to India in 1997 and joined Sera Je Monastery to undertake the program of Buddhist Studies, including the five great treatises, for 18 years. Throughout his education, he ranked at the top in his cohort during the examinations, including those for the certificates of the Middle Way and Perfection Studies. He also learned grammar and poetry and published various writings in magazines and newspapers and taught grammar to many students. In the course of his study, he was also selected for the special occasion of prestigious debates called Rigchung Tshoklang, Tshenphud Damcha, Rigchen Tsoklang, and Kartro Tsoglang. In 2009, he sat for his examinations on the Middle Way in the presence of H.H. the Dalai Lama, and between 2015 and 2020, he sat for the Grand Geluk Examinations and attained first position among the Lharam Geshes during the exams. In 2021, he undertook tantric studies at Gyume Tantric College and passed his exams in first position. He received numerous teachings from various lamas, including H.H. the Dalai Lama, and participated in many learned conferences and seminars. Since 2009, he has been serving as a lecturer at Sera Je Monastery.erving as a lecturer at Sera Je Monastery.)
Jigme Gyatso, Drepung Geshe + (Born in 1980 in Tibet, he moved to India i … Born in 1980 in Tibet, he moved to India in 1995 and joined Gomang College in Drepung Monastery. He studied Buddhist texts, including the five great treatises, under many qualified teachers. Having completed his higher education in 2008, he sat in the Grand Geluk Examinations from 2009 and successfully finished the Karam, Lopen, and Lharam Geshe Examinations in six years. In 2015, he joined Gyume Tantric College to undertake tantric studies and successfully completed the program after three years in 2018. He currently serves as lecturer/teacher at Gomang College.ves as lecturer/teacher at Gomang College.)
Dawa Zangpo, Jonang Lopon + (Born in 1998 in Mang village in the Mukhum … Born in 1998 in Mang village in the Mukhum region of Nepal, he joined Jonang Ngedon Takten Shedrup Chokhorling in Parping after meeting Tashi Gyaltsen Rinpoche in 2006. He learned reading, writing, grammar, rituals, and how to play musical instruments. In 2010, he started learning logic and epistemology under Khenpo Ngawang Rinchen Gyatso and Geshe Drime Ozer and received novice ordination from Khentrul Chokyi Nangwa and full monastic ordination from Chogtrul Jamyang Jinpa. In 2016, he received further education in Buddhist literature, including the five great treatises, from Khenpo Ngawang Gedun Gyatso, and he completed his higher Buddhist education in 2022 and received the Lopen title in first rank. He currently serves as an assistant lecturer at Jonang Monastery in Parping.t lecturer at Jonang Monastery in Parping.)
Aguilar, O. + (Born in Barcelona in 1965, Oriol Aguilar r … Born in Barcelona in 1965, Oriol Aguilar received his Ph.D in cultural anthrolopogy from the Universitat Autònoma de Barcelona in 2005. Focusing on religious studies, particularly the Buddhism of Tibet, he studied Tibetan language in Barcelona and Paris (École Pratique des Hautes Études) and trained in translation with the Shang Shung Institute. He met Chögyal Namkhai Norbu in 1987, and since 1998 has collaborated with Shang Shung Publications as a member of the International Publications Committee (IPC) of the Dzogchen Community on the publication, particularly in the Spanish editions, of the teachings of Chögyal Namkhai Norbu, including translations from Tibetan.[http://www.shangshungpublications.org/oriol-aguilar/]shangshungpublications.org/oriol-aguilar/])
Amstutz, G. + (Born in California, [Galen Amstutz] studie … Born in California, [Galen Amstutz] studied foreign languages at UC Davis, and subsequently, living in a variety of places, served in a variety of roles including librarian, ESL teacher, BCA minister, college professor in the US, Germany and Japan, translator, journal editor, and administrator at Harvard University’s Reischauer Institute of Japanese Studies, before coming to rest currently as an independent scholar in Massachusetts. ([https://www.shin-ibs.edu/academics/faculty/galen-amstutz/ Source Accessed Aug 8, 2023])len-amstutz/ Source Accessed Aug 8, 2023]))
Das, Sarat + (Born in Chittagong, eastern Bengal to a Be … Born in Chittagong, eastern Bengal to a Bengali Hindu Vaidya-Brahmin family, Sarat Chandra Das attended Presidency College, as a student of the University of Calcutta. In 1874 he was appointed headmaster of the Bhutia Boarding School at Darjeeling. In 1878, a Tibetan teacher, Lama Ugyen Gyatso arranged a passport for Sarat Chandra to go the monastery at Tashilhunpo. In June 1879, Das and Ugyen-gyatso left Darjeeling for the first of two journeys to Tibet. They remained in Tibet for six months, returning to Darjeeling with a large collection of Tibetan and Sanskrit texts which would become the basis for his later scholarship. Sarat Chandra spent 1880 in Darjeeling poring over the information he had obtained. In November 1881, Sarat Chandra and Ugyen-gyatso returned to Tibet, where they explored the Yarlung Valley, returning to India in January 1883. Along with Satish Chandra Vidyabhusan, he prepared Tibetan-English dictionary. For a time, he worked as a spy for the British, accompanying Colman Macaulay on his 1884 expedition to Tibet to gather information on the Tibetans, Russians and Chinese. After he left Tibet, the reasons for his visit were discovered and many of the Tibetans who had befriended him suffered severe reprisals. For the latter part of his life, Das settled in Darjeeling. He named his house "Lhasa Villa" and played host to many notable guests including Sir Charles Alfred Bell and Ekai Kawaguchi. Johnson stated that, in 1885 and 1887 Das met with Henry Steel Olcott, co-founder and first President of the Theosophical Society. ([https://en.wikipedia.org/wiki/Sarat_Chandra_Das Source Accessed Jan 20, 2021])/wiki/Sarat_Chandra_Das Source Accessed Jan 20, 2021]))
Ricard, M. + (Born in France in 1946, son of philosopher … Born in France in 1946, son of philosopher Jean-François Revel and artist Yahne LeToumelin, Matthieu Ricard is a Ph.D. in cell genetics turned Buddhist monk who has studiedBuddhism in the Himalayas for the last 50 years under respected masters such as KangyurRinpoche and Dilgo Khyentse Rinpoche. He is a humanitarian, an author, a photographer,and a speaker at various international events. His books in English include ''The Monk and the Philosopher''; ''The Quantum and the Lotus'';''Happiness: A Guide to Developing Life's Most Important Skill''; ''Why Meditate?''; ''Altruism:The Power of Compassion to Change Yourself and the World'', ''A Plea for the Animals'',''Enlightened Vagabond'', ''Beyond the Self: A conversation between Neuroscience andBuddhism'', ''In Search of Wisdom'', ''Freedom for All and Our Animal Neighbours''.As a translator from Tibetan, in English, his works include, :Dilgo Khyentse, ''The Wish-Fulfilling Jewel'', Shambhala Publications.:Dilgo Khyentse, ''The Heart Treasure of the Enlightened Ones'', Shambhala Publication.:Dilgo Khyentse, ''The Excellent Path to Enlightenment'', Snow Lion Publications.:Dilgo Khyentse, ''The Hundred Verses of Advice'', Shambhala Publications.:Dilgo Khyentse, ''The Heart of Compassion'', Shambhala Publications.:Rabjam Rinpoche, ''The Great Medicine that Vanquishes Ego Clinging'', Shambhala Publications.:''Shabkar, Autobiography of a Tibetan Yogin'', SUNY Press, reprinted Snow Lion Publications.:''On the Path to Enlightenment: Heart Advice from the Great Tibetan Masters''. Shambhala Publications, 2013.:''The Enlightened Vagabond, The life and teachings of Patrul Rinpoche'', Shambhala Publications.As a photographer, he has published a number of albums in French, including, in English ''Journey to Enlightenment (Aperture)'', ''Tibet: An Inner Journey'' (Thames and Hudson), ''Motionless Journey: From a Hermitage in the Himalayas'' (Thames and Hudson), ''Bhutan: Land of Serenity''. Henri Cartier Bresson wrote about his photographic work: "Matthieu's camera and his spiritual life are one. From there, spring these images, fleeting yet eternal."As a scientist and Buddhist monk, under the umbrella of the Mind and Life Institute, he has been an active participant in the scientific research on the effects of meditation on the brain and has co-authored a number of scientific publications.He presently lives at Shechen monastery in Nepal and devotes all the proceedings of his books and activities to humanitarian projects in India, Nepal and Tibet, through Karuna- Shechen, the organization he founded twenty-one years ago (www.karuna-shechen.org), which benefit over 400,000 people every year. (Source: Matthieu Ricard, personal communication, Oct. 12, 2021.)www.matthieuricard.comn, Oct. 12, 2021.) www.matthieuricard.com)
Damcho Dorji, Tago Lopon + (Born in Gasa in northern Bhutan, he became … Born in Gasa in northern Bhutan, he became a monk at the age of 10 in a local Drukpa Kagyu monastery and learned prayers and rituals in the Drukpa Kagyu tradition. At 15, he joined Lekshey Jungney College in Punakha, and studied language, grammar, poetics, Middle Way, Perfection Studies, etc. under Dralop Lekshey Gyatso and others. In 2010, he entered Tago Buddhist University and finished years of higher Buddhist studies and went to India for further study. He spent five years in Sera Je Khenyen Monastery undertaking rigorous study and returned to Bhutan to continue his study for five more years at Tago Buddhist University. In 2021, he finished his studies and he currently serves as a lecturer at Tago Dorden Buddhist University.cturer at Tago Dorden Buddhist University.)
Ngawang Topden, Sera Je Geshe + (Born in Gayul in Kham in 1974, he joined L … Born in Gayul in Kham in 1974, he joined Labda Ganden Monastery in 1988 and learned prayers and rituals. In 1994, he arrived in India and joined Sera Je Monastery and started his study of Buddhist literature, including the five great treatises. In 1998, he received full monastic ordination from H.H. the Dalai Lama and finished training in the Middle Way and Perfection Studies in 2002 and 2006 respectively. In 2012, 2014, and 2016, he sat for the Grand Geluk Examinations and received the certificates of Karam, Lopen, and Lharam Geshe respectively. Following this, in 2017, he undertook tantric studies at Gyume College and was awarded first place. He presented a paper at the conference on Abhidharma among Buddhist and Bön and organized the conference on the Middle Way view at Sera Monastery and the conference on reality in Pramāṇa literature at Ganden Monastery. Since 2006, he has also been teaching Buddhism and Tibetan language to youth and regularly writes and speaks in newspapers, radio, online forums on Tibetan religion and culture, and gives classes and lectures. Currently, he is about to complete his research on the Middle Way views of the Tibetan Buddhist traditions and is undertaking an in-depth study of Middle Way literature while also teaching at Sera Je.literature while also teaching at Sera Je.)
Brunnhölzl, K. + (Born in Germany, Karl Brunnhölzl, M.D. was … Born in Germany, Karl Brunnhölzl, M.D. was trained as a physician in Germany. He studied Tibetology, Buddhology, and Sanskrit at [[Hamburg University]]. He received training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by [[Khenpo Tsultrim Gyamsto Rinpoche]]. [[The Foliage of Superior Insight|Ashé Journal Article]] [http://www.nalandabodhi.org/teachers/western-teachers/karl-brunnholzl.aspx Nalandabodhi teacher page] '''Brief Biography:'''Karl was originally trained, and worked, as a physician. He took Buddhist refuge vows in 1984 and, in 1990, completed a five-year training in higher Buddhist philosophy at Kamalashila Institute, Germany, receiving the traditional Kagyü title of "dharma tutor" (Tib. skyor dpon). Since 1988, he received his Buddhist and Tibetan language training mainly at Marpa Institute For Translators in Kathmandu, Nepal (director: Khenpo Tsültrim Gyamtso Rinpoche) and also studied Tibetology, Buddhology, and Sanskrit at Hamburg University, Germany. Since 1989, Karl served as a translator, interpreter, and Buddhist teacher mainly in Europe, India, and Nepal. Since 1999, he has acted as one of the main translators and teachers at Nitartha Institute (director: Dzogchen Ponlop Rinpoche) in the USA, Canada, and Germany. In addition, he regularly taught at Gampo Abbey's Vidyadhara Institute from 2000-2007. He is the author of several books on Buddhism, such as The Center of the Sunlit Sky, Straight from the Heart, In Praise of Dharmadhātu, and Luminous Heart (all Snow Lion Publications).Karl met Dzogchen Ponlop Rinpoche in 1986 during Rinpoche's first teaching tour through Europe, receiving extensive teachings as well as pratimoksha vows from him during the following years in both Europe and Nepal, and later also in Canada and the USA. He served as Rinpoche's personal translator during his teachings tours in Europe (particularly at Nitartha Institute in Germany) from 1999-2005. In 2005, he was appointed as one of five Western Nalandabodhi teachers and given the title "mitra."In 2006, he moved to Seattle and works as a full-time Tibetan translator for Tsadra Foundation. Since his arrival in Seattle, Karl was instrumental in creating the new introductory NB Buddhism 100 Series, leads NB Study Path classes, presents weekend courses and open house talks at Nalanda West, offers selected teachings to the Vajrasattva and Mahamudra practice communities, and provides personal guidance as a PI. He also teaches weekend seminars and Nitartha Institute courses in NB centers in the US, Canada, and Mexico as well as other locations.Within the Mitra Council, Karl is the current Dean until 2010 and is mainly supervising and revising the NB Study Path (which includes revising the Hinayana and Mahayana study path and creating a Vajrayana study path). While enthusiastic about all facets of the dharma, his main interests are the teachings on Mahamudra, Yogacara and Buddha Nature, and to make the essential teachings by the Karmapas and other major Kagyu lineage figures available to contemporary Western audiences. [http://www.nalandabodhi.org/teachers/western-teachers/karl-brunnholzl.aspx Source]i.org/teachers/western-teachers/karl-brunnholzl.aspx Source])
Tomabechi, T. + (Born in Hachinohe, Japan, Tōru Tomabechi ( … Born in Hachinohe, Japan, Tōru Tomabechi (苫米地等流) graduated in Buddhist Studies at the University of Kyoto in 1989. From 1995 to 2000 he was Assistant at the Dept. of Oriental Languages and Cultures, University of Lausanne. From 2001 to 2002 he was Research Fellow at the same Department. He obtained the Imprimatur for his doctoral thesis, Étude du Pañcakrama, from the University of Lausanne in 2006. Tōru Tomabechi worked at the Institute for the Cultural and Intellectual History of Asia (IKGA), Austrian Academy of Sciences, Vienna. He participated in a research project on the epistemological school of Buddhism in India and Tibet. He is also working on two Sanskrit commentaries on the ''Pañcakrama''—the ''Pañcakramapañjikā'' by Samayavajra and the ''Pañcakramatātparyapañjikā Kramakaumudī'' by Abhayākaragupta—using manuscripts newly available from China, and on other tantric texts.Currently he is a member of the International Institute for Digital Humanities, Tokyo. ([https://www.tantric-studies.uni-hamburg.de/people/dr-toru-tomabechi.html Source Accessed Apr 14, 2020])abechi.html Source Accessed Apr 14, 2020]))
Rouse, W. + (Born in India in 1863, Rouse later attende … Born in India in 1863, Rouse later attended the University of Cambridge, studying the Classical Tripos and Sanskrit. A scholar and a classicist, Rouse spent six years as a Fellow of Christ's College, Cambridge before becoming a school teacher at Rugby School. There, among other accomplishments, he aided the future author Arthur Ransome in writing until an opportunity to teach and be the headmaster of The Perse School, Cambridge presented itself. Rouse accepted the challenge and led the financially beleaguered institution into stability.As an educator Rouse encouraged students to learn visually, orally, and kinetically. He also emphasized the importance of observation and experimentation in the fields of science. Rouse advocated the Direct Method of teaching Latin and Greek and pioneered summer classes for teachers to learn how to teach this method. Given his background as a classical scholar, Rouse was chosen with two other men to be the founding editors of the Loeb Classical Library. As an author Rouse translated classical works into English such as Homer's ''The Iliad'' and ''The Odyssey'' and Plato's ''Dialogues''. He also published songs in Greek and Latin called "Chanties." Rouse stayed busy translating even through his retirement and passed away in 1950. ([https://www.exodusbooks.com/w-h-d-rouse/1231/ Source Accessed Jan 6, 2022])-rouse/1231/ Source Accessed Jan 6, 2022]))
Isaacson, H. + (Born in Kuma, Japan, in 1965, Harunaga Isa … Born in Kuma, Japan, in 1965, Harunaga Isaacson studied philosophy and Indology at the University of Groningen (MA 1990), and was awarded a PhD in Sanskrit by the University of Leiden (1995). After holding teaching positions at Hamburg University and the University of Pennsylvania, he was appointed Professor of Classical Indology in the Department of Indian and Tibetan Studies, Asien-Afrika-Institut, Hamburg University, in April 2006.His main research areas are: tantric traditions in pre-13th century South Asia, especially Vajrayāna Buddhism; classical Sanskrit poetry; classical Indian philosophy; and Purāṇic literature.He received major honours, including in 2015 the Ratnākara Grant of the Khyentse Foundation (a newly initiated grant aimed at supporting the academic development of Buddhist Studies in Thailand); in 2011 elected ordentliches Mitglied (full member) of the Akademie der Wissenschaften in Hamburg; in 2010 elected member of the Istituto Italiano per l’Africa e l’Oriente (IsIAO), Rome, Italy.Prof. Isaacson is a member of the Board of Advisors of the International PhD Programme in Buddhist Studies, Mahidol University; member of the Editorial Advisory Board of Brill’s Encyclopedia of Buddhism; Chief Editor, together with Dramdul and Helmut Krasser, of Sanskrit Texts from the Tibetan Autonomous Region; external consultant of the AHRC funded project “The intellectual and religious traditions of South Asia as seen through the Sanskrit manuscript collections of the University Library, Cambridge”, 2011–2014; member of the Vorstand (Board of Directors) of the Centre for the Study of Manuscript Cultures = Sonderforschungsbereich 950, Manuskriptkulturen in Asien, Afrika und Europa, July 2011–June 2015; Chief Editor, together with Prof. Michael Friedrich and Prof. Jörg Quenzer, of the Encyclopedia of Manuscript Cultures in Asia and Africa (forthcoming from de Gruyter); Editor, together with Prof. Michael Friedrich and Prof. Jörg Quenzer, of Studies in Manuscript Cultures (published by de Gruyter; ﬁrst volume released in 2011, three volumes released to date); Co-Editor, with Prof. Francesco Sferra, of Manuscripta Buddhica, a new subseries of the Serie Orientale Roma (ﬁrst volume appeared in 2009); Editor of the Publications of the Nepal Research Centre; Director of the Nepal Research Centre, 2006–2014; General Director of the Nepalese-German Manuscript Cataloguing Project (longterm project funded by the Deutsche Forschungsgemeinschaft), 2006–2014; Contributor to the Tāntrikābhidhānakośa, ‘A Hindu Tantric Dictionary’, a project of the Österreichische Akademie der Wissenschaften (Wien); Member of the Editorial Board of the Groningen Oriental Studies; Member of the Advisory Board of Indo-Iranian Journal; Reader for Princeton University Press, the Journal of the American Oriental Society, the Journal of Indian Philosophy, the Journal of Indian and Buddhist Studies/Indogaku Bukkyōgaku Kenkyū, the Verlag der österreichischen Akademie der Wissenschaften, and others; President of the Oriental Club of Philadelphia, 2003‒2004. ([https://www.tantric-studies.uni-hamburg.de/en/people/isaacson.html Source Accessed July 11, 2023])acson.html Source Accessed July 11, 2023]))
Shakya, Tsering + (Born in Lhasa, he fled to India with his f … Born in Lhasa, he fled to India with his family after the Chinese invasion. He then won a scholarship to study in Britain, and was later to graduate from London University’s School of Oriental and African Studies (SOAS) with a B.A. Honours in Social Anthropology and South Asian History. He received his M.Phil. in Tibetan Studies in 2000 and Ph.D. June 2004.Today, Tsering is a world renowned and widely published scholar, on both historic and contemporary Tibet. His most expansive work to date The Dragon in the Land of Snows: A History of Modern Tibet Since 1947 (Pimlico, London 1999) was acclaimed as “the definitive history of modern Tibet” by The New York Times, and “a prodigious work of scholarship” by the UK’s Sunday Telegraph. The book is the first comprehensive account of Tibet’s recent history.Tsering Shakya’s published works include Fire Under the Snow, The Testimony of a Tibetan Prisoner (Harvill Press, 1997), which has sold over 400,000 copies in more than 20 languages. He was also co-editor of the first anthology of modern Tibetan short stories and poems, Song of the Snow Lion, New Writings from Tibet (University of Hawaii, 2000). Seeing Lhasa: British Depictions of the Tibetan Capital 1936-1947, edited by Clare Harris and Tsering Shakya, (Serindia Publications, London, 2003) is a study of the relationship between senior British colonial officers and Tibetan elite as depicted in rare, previously unpublished photographs taken by members of the British Mission in Lhasa. Tsering’s feature articles have been published in numerous international journals and magazines, includingTime and New Left Review. He is currently engaged in a major research project on the shift in use of the Tibetan language, and how contemporary literature is used as a voice of resistance in present-day Tibet...([https://asia.ubc.ca/profile/tsering-shakya/ University of British Columbia. Source Accessed February 7, 2022.])He convened the first International Conference on Modern Tibet Studies in 1990 at School of Oriental and African Studies. He taught at the Centre of Refugee Studies at the University of Oxford. From 1999 to 2002 he was a research fellow in Tibetan Studies at the School of Oriental and African Studies at the University of London.rican Studies at the University of London.)
Peck-Kubaczek, C. + (Born in Los Angeles, California, Cynthia P … Born in Los Angeles, California, Cynthia Peck-Kubaczek studied music (violoncello) in Los Angeles (University of Southern California) and Vienna (Hochschule für Musik und darstellende Kunst, Wien), whereupon she performed as a professional cellist first in Europe and then for ten years in Japan. She was formerly also the cello instructor for the Vienna Boys' Choir.She has taken care of the Institute's administration since 2000. Moreover, due to her knowledge of English, German and Japanese she also undertakes much of the editing and copy-editing of the Institute's publications.([https://www.oeaw.ac.at/en/ikga/team/administration/peck-kubaczek-cynthia/ Source Accessed Jan 11, 2021])ek-cynthia/ Source Accessed Jan 11, 2021]))
Blumenthal, J. + (Born in Los Angeles, Jim grew up in Southe … Born in Los Angeles, Jim grew up in Southern California. He completed his undergraduate degree at the University of San Diego and continued to the University of Wisconsin, Madison, where he finished his MA and PhD under the direction of the Tibetan Buddhist scholar/practitioner Geshe Lhundub Sopa. His graduate studies focused on the work of the Indian teacher Śāntarakṣita.Both in his career as Associate Professor in the School of History, Philosophy and Religion at Oregon State University and as Professor of Buddhist Studies at Maitripa College, Jim displayed the rare combination of deep commitment to teaching and rigorous engagement as a research scholar. Even more unusually, Jim was able to produce scholarly texts that were valued equally by the academy and by Buddhist communities. He published analytical and translation works on Indian Mahāyāna Buddhism based upon this research, including The Ornament of The Middle Way: A Study of the Madhyamaka Thought of Śāntarakṣita (2004) and Sixty Stanzas of Reasoning (2004). With Geshe Sopa, he completed a translation of the 4th Chapter of the ''Lamrim Chenmo'', and was pursuing the publication of a translation of Śāntarakṣita’s ''Madhyamakālaṃkāravṛtti''.Jim was a strong advocate for institutions of higher education that strive to integrate the knowledge base of Buddhist philosophy with meditative practice and service to the community. In 2004, Jim invited Yangsi Rinpoche to Portland, Oregon to speak to interested persons. In 2005, Jim began working alongside Yangsi Rinpoche, Namdrol Adams, and Angie Garcia on the founding of Maitripa Institute, soon to become Maitripa College, which seeks to embody those ideals. . . .His main teachers were His Holiness the Dalai Lama, Geshe Lhundub Sopa Rinpoche, Jangtse Choje Rinpoche, Choden Rinpoche, Lama Zopa Rinpoche, Yangsi Rinpoche, and Chokyi Nyima Rinpoche. ([https://maitripa.org/jim-blumenthal/ Source adapted from an obituary written by Namdrol Miranda Adams, Damcho Diana Finnegan, and Jim's wife, Tiffany)] Diana Finnegan, and Jim's wife, Tiffany)])
Murillo, A. + (Born in Mexico City in 1961, Alan Murillo … Born in Mexico City in 1961, Alan Murillo studied as a professional translator at the Higher Institute of Interpreters and Translators in Mexico City and has dedicated himself for 25 years to the translation of legal, financial and technical documents.As part of the Casa Tíbet translation team, he has translated several books on Buddhism into Spanish: ''Buddhism with an Attitude'' by Alan Wallace; ''Iridescent Splendor: The Memoirs of Tulku Urgyen Rinpoche''; and ''Geshe Lhundup Söpa's Autobiography'' , as well as numerous texts and teachings for Casa Tíbet México.A student of Casa Tíbet since 1998, he is part of the group of instructors under the guidance and instruction of his main teacher, Marco Antonio Karam, founder and director of Casa Tíbet México.As a student of said institution, he has received teachings on the theory and practice of Buddhist teachings, fundamentally the study and analysis of consciousness and the cultivation of human potential based on transcendental values, in order to develop a more meaningful life for the benefit of other beings and oneself.During this time he has attended short retreats, seminars and teachings of great masters of the Tibetan Buddhist tradition, such as Geshe Sopa, Geshe Thabke, Khenpo Pema Wangdak, Alan Wallace, Matthieu Ricard, Dr. Jeffrey Hopkins, Khandro Rinpoché, Marcia Dechen Wangmo, among others.From 2008 to 2012 he was part of the editorial project at the Autonomous University of Mexico City (UACM) as a translator in the Department of Educational Innovation and Critical Thinking, translating four books on these topics.He currently coordinates the Editorial Committee of Casa Tíbet México and is the editorial director of the quarterly human development magazine 84 Thousand - Words that wake up. ([https://casatibet.org.mx/2016/09/05/alan-murillo/ Adapted from Source Apr 6, 2021])murillo/ Adapted from Source Apr 6, 2021]))
Bouthillette, K. + (Born in Montreal, Karl-Stéphan Bouthillett … Born in Montreal, Karl-Stéphan Bouthillette is what he likes to call ‘French-Canadian’: a Québécois. However, his studies have turned him into quite a globetrotter. He obtained his PhD (2018) in Indian Philosophies from the Institute for Indology and Tibetology of the Ludwig-Maximilians-Universität, in Munich, Germany, where he was a member of the Distant Worlds: Munich Graduate School for Ancient Studies, in the division researching on 'coexistence'. He was then invited as a Fellow Researcher in Leiden, Holland, after receiving a Gonda Fellowship, following which he moved on to Ghent, in Belgium, where he was awarded a prestigious FWO Post-Doctoral Research Grant.He received his first M.A. in Sciences of Religions at Laval University (2011), in Quebec City, and his second one in Sanskrit Studies at Jawaharlal Nehru University (2013), in Delhi. He began his studies with Journalism (Arts and Technologies of Media) in college (2002), and Classical Studies (Ancient Greco-Roman worlds) at the BA level (2005). His current areas of research focus on early developments in Indian philosophical doxography and list-making. He is also theorizing the Indian intellectual dimensions of spiritual life, especially in the scholastic aspect of their expression. In brief, he has taken interest in what he describes as the ‘yoga of reason’, or the ‘path of knowledge’, pursued by the ‘nerds’ among yogins. Working under the supervision of Prof. Dr. Eva De Clercq, he is associated with the South Asia Network Ghent. ([https://research.flw.ugent.be/en/karlstephan.bouthillette Source Accessed May 24, 2021])outhillette Source Accessed May 24, 2021]))
Lhakpa Yeshi, Benchen Khenpo + (Born in Nubri, the sacred land blessed by … Born in Nubri, the sacred land blessed by Milarepa and many other saints, in the Gorkha region of Nepal in 1992, he spent his early youth at home. In 2001, he had the opportunity to join Benchen Monastery near Bouddha and study under Sangay Nyenpa Rinpoche and Tenga Rinpoche. He received monastic ordination from H.H. Tenga Rinpoche and started his education, including reading, writing, grammar, Buddhist teachings in general, and the Marpa Kagyu tradition in particular. In 2007, he joined Benchen College, which was newly established, and became a part of the first cohort and undertook education in Buddhist literature, including the five great treatises, history, language, etc. He finished his education in 2018 and currently serves as a lecturer at the monastic college.ves as a lecturer at the monastic college.)
Sherab Phuntsho, Thrangu Khenpo + (Born in Nyeshang Drakar, as a young boy he … Born in Nyeshang Drakar, as a young boy he joined Trangu Tashiling monastery near Bouddha and became a monk. For four years, he learnt prayers, rituals, making of tormas and butter sculpture, and playing musical instruments. In 1996, he joined the Trangu Monastic College in Namo Buddha started by HH Trangu Rinpoche and studied Buddhist texts including the five great treatises, and language and grammar under Khenpo Karma Tashi, Lobzang Tenzin and Jigme. He served as Assistant Lecturer for three years and in 2003 was conferred the Khenpo title. He studied under HH Trangu Rinpoche as the main teacher receiving monastic, Bodhisattva and tantric vows and numerous instructions from him. For 15 years, he served as a lecturer at the Trangu Monastic College and from 2016 for over four years, he undertook retreat in order to carry out meditation at Sekhar Retreat Centre according to the Kamtshang tradition. He currently serves as a lecturer/teacher at Trangu Monastic College and has authored many works including commentaries and synopses on the Middle Way, Perfection of Wisdom, monastic discipline, brief biographies of 17 Karmapa lamas, brief biographies of the founding fathers of Kagyu, and works on Kālacakra and Sarvavid.agyu, and works on Kālacakra and Sarvavid.)
Ngawang Lodoe, Mindroling Khenpo + (Born in Phadru Lhok village in the Lato Di … Born in Phadru Lhok village in the Lato Dingri region, he joined school for about four years. Then, he left Tibet and joined Mindrolling Monastery in Dehradun, India. For three years, he learned monastic rituals and language. He got his novice ordination from H.H. Trulzhik Rinpoche and his full monastic ordination from H.H. Taklung Tsetrul Rinpoche. He entered the monastic college in Mindrolling to undertake the nine-year program of studying the 13 great treatises. Even before completing his study, he served as an assistant lecturer, and in 2014, he completed his higher Buddhist education and became a lecturer in the same college for four years and the chief of examination for one year. In 2018, he was awarded the Khenpo title by Mindrolling Monastery. He taught in the Mindrolling college for three years and also worked for four months in the project of creating an extensive catalogue of the Kangyur canon under the aegis of H.H. Darthang Rinpoche. He participated in the Nyingma conferences at Namdrolling twice and currently serves as a teacher at Zhelpa Monastery in Kathmandu. teacher at Zhelpa Monastery in Kathmandu.)
Kunst, A. + (Born in Poland, Arnold Kunst studied first … Born in Poland, Arnold Kunst studied first at the University of Lwów. He later studied in Vienna, with Erich Frauwallner, as well as in Warsaw, with Stanislaw Schayer; and it was under this gifted Warsaw historian of Indian philosophy and religion that he took his doctorate. His thesis, published under the title of ''Probleme der buddhistischen Logik in der Darstellung des Tattvasaṅgraha'' (Polska Akademia Umiejȩtności, Prace komisji orientalistycznej Nr. 33, Kraków 1939), was devoted to an edition and translation of the ''Anumāna''-chapter in Śāntarakṣita's great treatise on the main topics of Indian philosophy. Together with his teacher Stanistaw Schayer, Arnold Kunst was thus responsible for inaugurating in Europe the careful study on both a philological and philosophical basis of Śāntarakṣita's ''Tattvasaṃgraha''.Having moved to England just before the war, Arnold Kunst published in collaboration with E. H. Johnston the Sanskrit text of Nāgārjuna's ''Vigrahavyāvartanī'' (''Mélanges chinois et bouddhiques'' 9 [1948-1951], pp. 99-152; reprinted, with an English translation in Kamaleswar Bhattacharya, ''The dialectical method of Nāgārjuna'', Delhi 1978). His continuing interest in problems of Indian logic is reflected in later articles, such as the one on the vexed question of the excluded middle in Buddhism (Rocznik Orientalistyczny 21 [1957], pp. 141-7). His work on the ''Tattvasaṃgraha'' and Kamalaśīla's ''Pañjikā'' on it also brought him to lndo-Tibetan studies. In this field he published not only an edition of the Tibetan translation, contained in the Tibetan bsTan 'gyur, of Kamalaśīla's ''Pañjikā'' on the ''Anumāna''-chapter of the ''Tattvasaṃgraha'' but also a detailed study on the editions of the bsTan 'gyur, one of our main sources for the history of classical Indian philosophy (''Mélanges chinois et bouddhiques'' 8 [1947], pp. 106-216). In 1947 Arnold Kunst took leave of absence from the School of Oriental and African Studies (University of London), where he had been appointed a lecturer, to take up a post as an international civil servant at the United Nations secretariat in New York. There he remained until 1963, dealing with non-selfgoverning territories in the Trusteeship Department. This new activity brought him again, if in a different way, into close contact with Asia, where he travelled extensively; and in carrying out this work he was no doubtinspired and helped by his training as an Indologist and historian of Indian and Buddhist thought.On resuming a lectureship at the School of Oriental and African Studies in 1964, Arnold Kunst turned his attention to early and classical Indian thought in general. From this period comes for example his study on the interpretation of the ''Svetāśvataropaniṣad'' (''Bulletin of the School of Oriental and African Studies'' 31 [1968], pp. 309-314) which has recently been reprinted in India in a volume of essays dedicated to Ludwik Sternbach, his old friend and colleague both in Indological studies and at the United Nations (''Ludwik Sternbach felicitation volume'', Akhila Bharatiya Sanskrit Parishad, Lucknow 1979, pp. 565-572).Arnold Kunst gave expression to his humanistic and pragmatic concerns in Indian studies in his article 'Man - the creator' published in this journal (''JIP'' 4 [1976], pp. 51-68). Pointing out there that classical Indian thought was largely non-theistic (rather than atheistic), and that in it man rather than God very often figures as creator, he has observed that 'the soteriological spark lies in man, the obstacles and hindrances in creation, and the kinetisation of the spark generated by the realization of the dichotomy [between creation and ''puruṣa'', etc.] is enhanced by such variety of methods as each separate system has adopted .... The versatile Yoga system as known from the Yogasūtras has but reversed the processes of the Sāṃkhya ontology and by their adaptation to the exclusively psychological aspects has devised a way to manipulate the intrinsic and extrinsic phenomena.., to de-create creation and to con-struct the absolute by de-struction of the phenomenal' (p. 57). 'To those to whom God is the maker and creator, a man-made creation, acquitting God of his creatures' good and bad experiences and actions, may be heresy and offence .... It was gnosticism that was the rule and orthodoxy rather than exception and heresy in post-Vedic thinking in India, while it was exception and heresy rather than rule and orthodoxy in Christianreligions' (p. 62). 'The egoeentrism of man was, no doubt, responsible for the emphasis on his soteriological aspirations, and on the setting of his moral and ethical code. The question was, how far this code included or excluded man's participation in society and how much stress it laid on solipsisticcriteria as yardsticks of man's advancement as a member of a nation .... In ancient India, the transitional period from Vedic ritualism to soteriological speculations was generally marked by total or partial rejection of God's interference in man's quest for spiritual attainment .... It sounds all so very pragmatic; but the pragmatism is of a type difficult to translate into social values. Modern India has tried to undo the social damage brought about by •.. overspiritualization. It was tried to reintroduce God as the creator in order to unburden man of his cosmic responsibility and turn his attention to India as a society .... The attempt, though formidable, is by no means uniform .... Non-theism has largely shifted to either agnosticism or to theism' (pp. 62-63).In his two-fold activity as a scholar - in Warsaw, Vienna, Oxford, London, and Cambridge - and as an international civil servant - in New York and Asia - Arnold Kunst sought to resolve one of the dualities to which he has called attention, that between social values involving participation and the (perhaps 'overspiritualized') world of the mind. (D. Seyfort Ruegg, "IN MEMORIAM ARNOLD KUNST (1903-1981)," ''Journal of Indian Philosophy'' 11 (1983) 3-5).nal of Indian Philosophy'' 11 (1983) 3-5).)
Sferra, F. + (Born in Rome, Italy, in 1965, Francesco Sf … Born in Rome, Italy, in 1965, Francesco Sferra studied philosophy and Indology at the University of Rome “La Sapienza” under the guidance of Prof. Raniero Gnoli, Prof. Raffaele Torella and Prof. Corrado Pensa. He was awarded a Doctorate in Sanskrit by the same University in 1999.He has a permanent appointment for the teaching of Sanskrit Language and Literature at the University of Naples “L’Orientale.”His main research areas are: tantric traditions in pre-13th century South Asia, especially Vajrayāna Buddhism; Śaivism; and classical Indian philosophy of language. ([https://www.tantric-studies.uni-hamburg.de/people/prof-francesco-sferra-naples.html Source Accessed Dec 17, 2019])[http://docenti.unior.it/index2.php?content_id=18425&content_id_start=1 Curriculum Vitae]18425&content_id_start=1 Curriculum Vitae])
Tsultrim Norbu, Ngagyur Nyingma Khenpo + (Born in Serta in Kham in 1984, he started … Born in Serta in Kham in 1984, he started learning Tibetan language at the age of nine. From the age of 15, he studied at Jamyangling Academy for three years. In 2005, he arrived in India and got the opportunity to see both H.H. the Dalai Lama and H.H. Penor Rinpoche, and in 2006 he joined the Ngagyur Nyingma Institute to pursue higher Buddhist education and completed the course in 2015. Between 2015 and 2019, he served as a teacher at Ngagyur Nyingma Institute, Serme Thoesamling, and Zhichen Vairoling. In 2020, he joined the research team at Ngagyur Nyingma Institute and worked on a shared topic of ''Twenty Lines on Vows'' and an individual topic of ''The Lock of Secret Mantra Teachings''. In 2023, he was conferred the title of Khenpo in Namdrolling. He has published a book on poetry called ''The Splendor of Youth'' and authored many other writings, lectures, and presentations in magazines and online forums.sentations in magazines and online forums.)
Dhammasami, K. + (Born in Shan State, Union of Myanmar and a … Born in Shan State, Union of Myanmar and a Theravada Buddhist monk over thirty years, Venerable Dr. K Dhammasami has studied in Myanmar, Thailand and Sri Lanka where taught Pali, Abhidhamma and meditation.Based in Great Britain since 1996, he ran a Sunday School in London for four years before completing his doctorate study at Oxford and setting up a monastery there in 2003 where he is the abbot.He served as secretary general of United Nations Day of Vesak in Bangkok (2006-2010), founder-executive of the two Buddhist universities associations: IATBU (2007- present) and IABU (2007- present). Among academic posts he holds are: Fellow and Trustee at the Oxford Centre for Buddhist Studies (2004- present) and a member of Theology Faculty (2009-present) as well as Buddhist chaplain at Oxford University (2010-present); professor responsible for research, publication in Pali, and international affairs at International TheravadaBuddhistMissionary University, Yangon, Myanmar (2006-present).Since 2006, he has supservised and examined a few theses for MPhil and PhD in London, Colombo, Bangkok and Yangon and been a visiting lecturer in India, Indonesia and Thailand.He has been teaching midnfulness vipassana meditation since 1996 in Britain, Singapore, Malaysia, Germany, Spain, Thailand, USA, Canada, Hungary and Serbia. His book Mindfulness Meditation made Easy has been translated into Thai, Korean and Spanish. Its Hungarian and Serbian versions are expected to be out soon. Apart from running regular retreats, he also organises some conferences on meditation. ([https://ebtc.hu/staff/dr-khammai-dhammasami/ Source Accessed May 19, 2021])dhammasami/ Source Accessed May 19, 2021]))
Zhiru, S. + (Born in Singapore, Shi Zhiru is an ordaine … Born in Singapore, Shi Zhiru is an ordained Chinese Buddhist nun in the lineage of the great scholar-monk Master Yinshun. Shi Zhiru received her M.A. degree from the University of Michigan and her Ph.D. degree from the University of Arizona. She is currently professor of Religous Studies at Pomona College in Southern California. She is the author of ''The Making of a Savior Bodhisattva: Dizang in Medieval China'', Kuroda Institute Studies in East Asian Buddhism no. 21 (2007), and has also published on modern Chinese Buddhism and Taiwanese Buddhism. She is currently working on two research directions: Buddhist women and architecture in contemporary Taiwan, and Buddhism in tenth-century Hangzhou. A scholar-practitioner, she was named one of the Outstanding Women in Buddhism in Bangkok 2010. ([https://buddhism.arts.ubc.ca/shizhiru/ Source Accessed June 20, 2023])/shizhiru/ Source Accessed June 20, 2023]))
Hirakawa, A. + (Born in Toyohashi City in Aichi Prefecture … Born in Toyohashi City in Aichi Prefecture on January 21, 1915, Hirakawa studied as an undergraduate and then graduate student (1939-1945) at the Department of Indian Philosophy and Sanskrit Philology, Faculty of Letters, Tokyo Imperial University (now University of Tokyo), and became Research Assistant of that department in 1946. He was appointed Associate Professor of the newly established Department of Indian Philosophy at Hokkaido University in 1950. After teaching for four years in Hokkaido University, he returned to Tokyo in 1954 to become Associate Professor of Buddhist Studies at his alma mater. Hirakawa was granted a full professorship in 1962, a position he held until reaching the University of Tokyo’s mandatory retirement age of 60 in 1975, at which time he received the title of Professor Emeritus. After his retirement he taught for 10 years (1975-1985) Buddhist Studies at Waseda University, Department of Oriental Philosophy, School of Literature. Hirakawa also served as Chairman of the Directors of the Japanese Association of Indian and Buddhist Studies for eight years (1983-1991), where he made tremendous contributions toward the advancement of the Association. In 1993 he was selected to be a member of the Japan Academy. He went on to become Chairman and Professor at the International College for Advanced Buddhist Studies (established in 1996), where in addition to his duties as the director of research and education, he was responsible for the general administration of the College. He held this position until passing away. ([https://journals.ub.uni-heidelberg.de/index.php/jiabs/article/download/8928/2821/ Source Accessed Dec 5, 2019])[https://journals.ub.uni-heidelberg.de/index.php/jiabs/article/download/8928/2821/ See also, ''In Memoriam'', Professor Akira Hirakawa]''In Memoriam'', Professor Akira Hirakawa])
Tshewang Sonam, Tharpaling Khenpo + (Born in Ura village, Bumthang, Bhutan, he … Born in Ura village, Bumthang, Bhutan, he joined Wangthang Temple as young boy to learn prayers and rituals in the Nyingma and Kagyu traditions under Wangthang Rinpoche Yeshi Dorje. He also learned language and grammar under Lama Gyalwang Nyima and astrology under Lopen Norbu Wangchuk. He joined Ngagyur Nyingma Institute in Mysore and completed his education in 1996 while he also received training in meditation from Nyoshul Khenpo, Khenpo Akhyug, and Tulku Thubzang. In 1988, he served as a teacher at Tsangkha Monastic College, and from 1997, at the behest of H.H. Penor Rinpoche, he served as chief lecturer at Palyul Chokhorling in North India, Palyul Monastery in Tibet, and Ngagyur Nyingma Institute in Mysore. He also taught a large public gathering in Bhutan and regularly gave teachings on national TV on a wide range of topics. After spending three years in retreat in solitude, he currently serves as the head of Tharpaling Monastery and has authored commentaries on ''Entering the Middle Way'', ''Ornament of Realization'', and many other works.nt of Realization'', and many other works.)
Fatian + (Born in central India, Fatian (法天, ?-1001) … Born in central India, Fatian (法天, ?-1001), or Dharmadeva, had been a monk in the Nālandā Monastery in the kingdom of Magadha. In 973, the sixth year of the Kaibao (開寶) years of the Northern Song Dynasty, he went to China and stayed in Pujin (蒲津), in Lu County (漉州). He translated the Sūtra of the Infinite-Life Resolute Radiance King Tathāgata Dhāraṇī, the Stanzas in Praise of the Seven Buddhas, and other texts. His translations were recorded and edited by Fajin (法進), an Indian monk of the Kaiyuan Temple (開元寺) in Hezhongfu (河中府).In 980, the fifth year of the Taiping-Xinguo (太平興國) years, the county official presented a written recommendation of Fatian to Emperor Taizong (宋太宗). Very pleased with what he read in the report, the emperor summoned Fatian to the capital city and bestowed upon him the purple robe. Furthermore, he decreed the building of an institute for sūtra translation. In 982, at the command of the emperor, Fatian, Tianxizai (天息災), Shihu (施護), and others moved into the institute, starting to translate the Sanskrit texts each had brought. In the seventh month, Fatian completed his translation of the Mahāyāna Sūtra of the Holy Auspicious Upholding-the-World Dhāranī. Then the emperor named him Great Master of Transmission of Teachings. Between 982 and 1000, he translated forty-six sūtras. Fatian died in 1001, the fourth year of the Xianping (咸平) years, his age unknown. The emperor conferred upon him a posthumous title, Great Master of Profound Enlightenment. ([http://www.buddhism.org/Sutras/3/translators.html Source Accessed Aug 25, 2021])lators.html Source Accessed Aug 25, 2021]))
Karthar, Khenpo + (Born in eastern Tibet in 1924, Khenpo Kart … Born in eastern Tibet in 1924, Khenpo Karthar Rinpoche was one of the great masters of the Karma Kagyu tradition. Rinpoche, who received most of his training and education in Tibet before the Chinese invasion, was highly accomplished in meditation, philosophy, and monastic arts. As abbot of Karma Triyana Dharmacakra Monastery (KTD) in Woodstock, New York; spiritual guide of thirty-five Karma Thegsum Choling (KTC) affiliate centers; and retreat master at the Karme Ling Retreat Center in Delhi, New York, Rinpoche touched the lives of thousands of students. He was also known for numerous books, including ''The Quintessence of the Union of Mahamudra and Dzokchen''; ''Dharma Paths''; ''Instructions of Gampopa''; ''Bardo: Interval of Possibility''; ''The Wish-Fulfilling Wheel: The Practice of White Tara''; and the five-volume masterwork ''Karma Chakme’s Mountain Dharma''.erwork ''Karma Chakme’s Mountain Dharma''.)
Sopa, Lhundub + (Born in the Tsang region of Tibet in 1923, … Born in the Tsang region of Tibet in 1923, Geshe Lhundub Sopa was both a spiritual master and a respected academic. He rose from a humble background to complete his geshe studies at Sera Je Monastic University in Lhasa with highest honors and was privileged to serve as a debate opponent for the Dalai Lama’s own geshe examination in 1959. He moved to New Jersey in the United States in 1963 and in 1967 began teaching in the Buddhist Studies Program at University of Wisconsin–Madison, where he professor emeritus. In 1975, he founded the Deer Park Buddhist Center in Oregon, Wisconsin, site of the Dalai Lama’s first Kalachakra initiation granted in the West. He is the author of several books in English, including the five-volume comprehensive teaching, ''Steps on the Path to Enlightenment''. ([https://wisdomexperience.org/content-author/geshe-lhundub-sopa/ Source Accessed April 10, 2020])dub-sopa/ Source Accessed April 10, 2020]))
Bhattacharyya, B. + (Born on 6 January 1897 in a family devoted … Born on 6 January 1897 in a family devoted to Sanskrit learning, Bhattacharyya had his first lessons in Sanskrit with his father Maha-mahopadhyaya Haraprasad Shastri-a great scholar in different branches of Sanskrit literature and an ar,tiquarian. In 1919 he took a first class M.A. in Sanskrit from Calcutta University and in 1925 Ph. D., the first such. from Dacca University. While his father had guided him through the different branches of Sanskrit literature, young Bhattacharyya had in Professor Alfred Foucher his preceptor in matters relating to ancient art forms and archaeology of India. He spent some years studying Sanskrit manuscripts in Nepal. While just thirty he made his mark as a scholar of Tantra and Pratima.In 1924 Maharaja Sayaji Rao Gaekwad, a great patron of learning and scholarship, took Bhattacharyya to Baroda to be the General Editor of Gaekwad's Oriental Series and after three years made him the Director of Oriental Institute. Baroda. As the General Editor of the Oriental Series and the Director of the Oriental Institute, Bhattacharyya showed extraordinary organizing abilities as well as erudition. Part of his time was devoted to lectures to degree students. The Gaekwad recognized his merits by conferring on him the titles of Rajya Ratna and Jnana Jyoti. He retired in 1952. Among his publications are: ''The Indian Buddhist Iconography'' (Oxford 1924; revised edition Calcutta 1958); ''Sadhanamala'' (Vol. I Baroda 1925 and Vol. II Baroda 1928); ''Twn Vajrayana Works'' (Baroda 1929); ''Guhyasamaja Tantra'' (Baroda 1931}; ''An Introduction to Buddhist Esoterism'' (Oxford 1932); and ''Nispannayogavali'' (Baroda 1949).In his study of the Tantras Bhattacharyya began with no particular sympathy for the mystic practices and rituals as is evident from his earlier writings. With the progress of his studies in Brahmanical. Jain and Buddhist sources he came to an acceptance of the higher values of the Tantras. While he was among the first to assert that the Hindu Tantra borrowed much from the Vajrayana and even debased many Vajrayana practices. Bhattacharyya very firmly held that later Mahayana pantheon deliberately and consciously incorporated a number of Hindu deities. From medieval Hindu tradition he identified the Mahayana deity Prajna with the Hindu deity Sakti. He was as firm on this as about the nomenclature Ohyani Buddha being ancient and correct. The symposium on Tantras opened in this number of the Bulletin will no doubt be poorer because Bhattacharyya can no longer join issue. He had also advised us to organize in our pages a probe into the nomenclature Dhyani Buddha. Namgyal Institute of Tibetology benefited much from his advice regarding identification of images and figures on scrolls. The publication RGYAN-DRUG MCHOG-GNYIS had his guidance as our next publication on iconography was to have the same. In retirement that is since 1 952 Bhattacharyya spent his time on finding remedies and systematic cure for physical and mental ailments in the Tantric lore. A large number of difficult cases were cured. Bhattacharyya c!aimed to have freely used Hindu and Buddhist. Indian and Tibetan, formulae and spells He published some books on tele-therapy: The Science of Tridosha (New York 1951), Gem Therapy (Calcutta 1958: 1963). and Magnet Dowsing (Calcutta 1960), For strictly academic class he wrote a paper entitled "Scientific Background of the Buddhist Tantras" in Buddha Jayanti Special Number of the ''Indian Historical Quarterly'' (Calcutta 1956).As an academician of highest discipline and as an authority on Indian esoteric systems and iconography Bhattacharyya was held in esteem in connected circles all over the world. Those who came into intimate contact with him found him more a Bodhisattva than a Pandita. ([https://himalaya.socanth.cam.ac.uk/collections/journals/bot/pdf/bot_01_02_obituary.pdf Source Accessed Feb 24, 2024])bituary.pdf Source Accessed Feb 24, 2024]))
Reshetov, A. + (Born on August 1, 1932. In 1956, graduated … Born on August 1, 1932. In 1956, graduated from Leningrad State University, the Faculty of Oriental Studies, the Department of Chinese Philology, and was admitted to the doctoral course at the Institute of Ethnography, the USSR Academy of Sciences. Soon he went to China for the academic training and spent there several years. In 1960, he started his work at the Leningrad Branch of the Institute of Ethnography and immediately took an active part in the edition of issues Peoples of Eastern Asia [Народы Восточной Азии] and Peoples of South Eastern Asia [Народы Юго-Восточной Азии] published by the Institute as a part of the series Peoples of the World [Народы мира]. In 1967, he defended the PhD Dissertation, The Puyi. An Historical and Ethnographic Account [Буи. Историко-этнографический очерк], supervised by Dr N.N. Cheboksarov, a well-known Russian ethnographer and anthropologist.At the same time, he started his fieldworks. First he explored Siberia and Central Asia, especially the areas populated by the Uigurs and Dungans. During late 1970s through early 1980s, he took part in the Soviet Mongolian research expedition. He brought a number of artifacts to the Museum of anthropology and ethnography (MAE).During the 1960s through 1970s, his major research interests were in ethnography of various ethnic groups of China, Mongolia, the Far East. He contributed much to the description and popularization of relevant rich collections kept at the MAE. It resulted in a series of his papers published at the MAE’s academic issues.During the 1970s, he contributed to the study of general ethnography, its theory and methodology, editing two books of essays such as The Hunters, Gatherers, Fishers [Охотники, собиратели, рыболовы] and The Early Farmers [Ранние земледельцы].Starting from mid-1980s, he concentrated also on the history of Russian ethnography and Oriental studies and published more than 100 papers on both well-known scholars and those whose names were undeserved forgotten. Thanks to him the names of many Russian ethnographers, anthropologists and Orientalists, including the emigrants of the first wave who worked mostly in Harbin and the scholars oppressed by the Stalinists were returned. During the last years of his life, Dr A.Reshetov worked on the fundamental Biobliographic Dictionary of Russian Ethnographs and Anthropologists. The 20th Century [Биобиблиографический словарь отечественных этнографов и антропологов. XX век] that he was not destined to complete.Moreover, Dr A. Reshetov organized many important conferences. During many years, he was the academic secretary of the Leningrad Branch of the Institute of Ethnography, then headed its Department of Foreign Asian Studies. ([http://www.orientalstudies.ru/eng/index.php?option=com_personalities&Itemid=74&person=649 Source Accessed Apr 12, 2022])d=74&person=649 Source Accessed Apr 12, 2022]))
Dotson, B. + (Brandon Dotson is associate professor and … Brandon Dotson is associate professor and Thomas P. McKenna Chair of Buddhist Studies. Besides Georgetown, he has taught and researched at Oxford, SOAS, UCSB, and Ludwig Maximilians University of Munich. He has also enjoyed research stays in China and Tibet. His work concerns ritual, narrative, and cosmology and the interaction of Buddhist and non-Buddhist traditions in the Tibetan cultural area. In particular, he works closely with Tibetan Dunhuang manuscripts to explore the history and culture of the Tibetan Empire (7th to 9th centuries CE). ([https://gufaculty360.georgetown.edu/s/contact/00336000014SlSxAAK/brandon-dotson Source: Georgetown University Page])otson Source: Georgetown University Page]))
Davis, B. + (Bret W. Davis is Professor and Thomas J. H … Bret W. Davis is Professor and Thomas J. Higgins, S.J. Chair in Philosophy at Loyola University Maryland, where he teaches courses on Western, Asian, and cross-cultural philosophy. His research focuses on Japanese philosophy (esp. the Kyoto School and Zen Buddhism), on Continental philosophy (esp. Heidegger, phenomenology, and hermeneutics), and on issues in cross-cultural philosophy and comparative philosophy of religion.Along with earning a Ph.D. in philosophy from Vanderbilt University, he has studied and taught for more than a year in Germany and for more than a dozen years in Japan. In Japan, he studied Buddhist thought at Otani University, completed the coursework for a second Ph.D. in Japanese philosophy at Kyoto University, taught philosophy and related courses in Japanese at various universities, and practiced Zen Buddhism at Shōkokuji, one of the main Rinzai Zen training monasteries in Kyoto.In addition to authoring more than 75 articles in English and Japanese, as well as translating many articles from Japanese and German, he is author of Heidegger and the Will: On the Way to Gelassenheit (Northwestern University Press, 2007); translator of Martin Heidegger’s Country Path Conversations (Indiana University Press, 2010, paperback edition 2016); editor of The Oxford Handbook of Japanese Philosophy (Oxford University Press, 2020) and of Martin Heidegger: Key Concepts (Acumen, 2010, Routledge, 2014); coeditor with Fujita Masakatsu of Sekai no naka no Nihon no tetsugaku (Japanese Philosophy in the World) (Shōwadō, 2005); and coeditor with Brian Schroeder and Jason Wirth of Japanese and Continental Philosophy: Conversations with the Kyoto School (Indiana University Press, 2011) and of Engaging Dōgen’s Zen: The Philosophy of Practice as Awakening (Wisdom Publishing, 2017).His current projects include a book manuscript on Zen Buddhism and another on the Kyoto School and interpersonal as well as intercultural dialogue. He was the Director of the 2017 Collegium Phaenomenologicum, is Associate Officer of The Comparative and Continental Philosophy Circle, serves on the board of directors of the Nishida Philosophy Association (Nishida tetsugakkai) as well as on the editorial boards of several journals and book series, and is coeditor of Indiana University Press’s series in World Philosophies. ([https://loyola.academia.edu/BretDavis Source Accessed Nov 25, 2019])u/BretDavis Source Accessed Nov 25, 2019]))
Cutillo, B. + (Brian Cutillo (1945–2006) was an American … Brian Cutillo (1945–2006) was an American scholar and translator. He was also an accomplished neuro-cognitive scientist, musician, anthropologist and textile weaver. Cutillo was a student of Geshe Wangyal and other Tibetan teachers. He also collaborated with Lama Kunga Rinpoche on the translation of additional songs and stories of Milarepa published in the volume ''Miraculous Journey''. (Source: [https://wisdomexperience.org/content-author/brian-cutillo/ Wisdom Experience])-author/brian-cutillo/ Wisdom Experience]))
Brown, B. + (Brian Edward Brown was an undergraduate an … Brian Edward Brown was an undergraduate and graduate student of Thomas Berry at Fordham University where he earned his doctorate in the History of Religions, specializing in Buddhist thought. He subsequently earned his doctorate in law from New York University. Currently he is Professor Emeritus of Religious Studies at Iona College, New Rochelle, N.Y. He is the co-founder of The Thomas Berry Forum for Ecological Dialogue at Iona as well as being one of the founding faculty of the Integral Environmental Studies major at Iona, a joint venture of the departments of biology, political science and religious studies. He is the author of two principal texts: ''The Buddha Nature: A Study of the Tathāgatagarbha and Ālayavijñāna'' (Motilal Banarsidass,1991, reprinted 1994, 2003, 2010), and ''Religion, Law and the Land: Native Americans and the Judicial Determination of Sacred Land'' (Westport, Greenwood Press, 1999). He is co-editor of ''Augustine and World Religions'' (Lexington Books, 2008). Among his other publications are articles which have addressed the ecological implications of the Buddhist and Native American tribal traditions, as well as the Earth jurisprudence of Thomas Berry. ([http://thomasberry.org/life-and-thought/past-award-recipients Adapted from Source Jul 20, 2020])ipients Adapted from Source Jul 20, 2020]))
Hodgson, B. + (Brian Houghton Hodgson (1 February 1800 or … Brian Houghton Hodgson (1 February 1800 or more likely 1801[1] – 23 May 1894[2]) was a pioneer naturalist and ethnologist working in India and Nepal where he was a British Resident. He described numerous species of birds and mammals from the Himalayas, and several birds were named after him by others such as Edward Blyth. He was a scholar of Newar Buddhism and wrote extensively on a range of topics relating to linguistics and religion. He was an opponent of the British proposal to introduce English as the official medium of instruction in Indian schools. ([https://en.wikipedia.org/wiki/Brian_Houghton_Hodgson Source Accessed Oct 6, 2023])hton_Hodgson Source Accessed Oct 6, 2023]))
Schroeder, B. + (Brian Schroeder is Professor and Chair of … Brian Schroeder is Professor and Chair of Philosophy and Director of Religious Studies at Rochester Institute of Technology. He has published widely on contemporary European philosophy, the history of philosophy, environmental philosophy, Buddhist philosophy, the Kyoto School, social and political philosophy, and the philosophy of religion. He is co-editor with Silvia Benso of the SUNY Press Series in Contemporary Italian Philosophy. Currently an associate officer of the Comparative and Continental Philosophy Circle and an executive committee member of the Society for Italian Philosophy, Schroeder is formerly co-director of the Society for Phenomenology and Existential Philosophy, co-director and chair of the board of the International Association for Environmental Philosophy, director of the Collegium Phaenomenologicum, and an executive committee member of the Nietzsche Society. For more information, including publications, please go to https://rit.academia.edu/sbs. ([https://www.rit.edu/directory/bxsgla-brian-schroeder Source Accessed May 29, 2023])n-schroeder Source Accessed May 29, 2023]))
Smith, Brian K. + (Brian was born in Seattle, Washington, in … Brian was born in Seattle, Washington, in 1953 to Gordon and JoAnne Smith who moved to St. Paul Minnesota soon thereafter. His father and grandfather were ordained Baptist ministers and Brian had an abiding interest and education in the Christian tradition. He did his undergraduate work at Macalester College in St. Paul, Minnesota and went on to earn a Ph.D. in the History of Religions from the University of Chicago, where he focused on Hindu and Sanskrit texts. During his academic studies, he cultivated an unorthodox understanding of religion thanks to the influence of such renowned scholars as Mircea Eliade, Wendy Doniger and Jonathan Z. Smith. Brian taught for over two decades in the academic world, first at Columbia University’s Barnard College and later, at the University of California, Riverside, where he retired as Professor Emeritus in 2004. In 1998, Brian began an intensive study of Tibetan Buddhism in the Gelugpa tradition with Geshe Michael Roach and his teacher, Geshe Lobsang Tharchin. Later he took further teachings and initiations with Lama Christie McNally, His Holiness the Dalai Lama, Kyabje Lati Rinpoche, Geshe Tsultrim Gyeltsen and Chogyal Namkhai Norbu. He became a Tibetan Buddhist monk and took the ordination name of Sumati Marut, becoming affectionately known by his many students as Lama Marut. He lived as a monk for 8 years. Brian – now called Lama Marut – continued his interest in comparative religion, studying the teachings of other spiritual masters, drawing inspiration from many past and contemporary teachers of the Buddhist and yoga traditions. He also returned to his Christian roots through study and personal friendships with Christian priests and ministers. In addition to several scholarly studies and translations based on Sanskrit materials, Brian/Lama Marut, authored the popular and award-winning books, ''A Spiritual Renegade’s Guide to the Good Life'' and ''Be Nobody''. ([http://lamamarut.org/lama-maruts-obituary/ Source Accessed May 3, 2021])ts-obituary/ Source Accessed May 3, 2021]))
Donyo, Khenpo + (Brief bio available at [http://www.bokarmonastery.org/mod/data/index.php?REQUEST_ID=cGFnZT1iaW9ncmFwaHktS2hlbnBvRG9ueW8= bokarmonastery.org])
Taylor, B. + (Bron Taylor is one of the world’s leading … Bron Taylor is one of the world’s leading scholars in the field of religion and nature, and a core faculty member in UF’s Graduate Program in Religion and Nature, and Fellow of the Rachel Carson Center for Environment and Society(opens in new tab) in Munich Germany.He is the Editor in Chief of the award winning Encyclopedia of Religion and Nature(opens in new tab) (2005), and he founded the International Society for the Study of Religion, Nature and Culture(opens in new tab), and its affiliated Journal for the Study of Religion, Nature and Culture(opens in new tab), a quarterly journal, that he has also edited since 2007. In demand as a speaker, Professor Taylor has given over fifty keynote or invited lectures in eighteen countries, and over eighty more presentations in the United States, not counting dozens more at professional meetings.Taylor’s own research focuses on the emotional, spiritual, ethical and political dimensions of environmental movements, both historically and in the contemporary world. He has led and participated in a variety of international initiatives promoting the conservation of biological and cultural diversity. His books include Dark Green Religion: Nature Spirituality and the Planetary Future (2010), Ecological Resistance Movements: the Global Emergence of Radical and Popular Environmentalism (1995), and Affirmative Action at Work: Law, Politics and Ethics (1992).Before coming to UF in 2002, Taylor taught at the University of Wisconsin, Oshkosh, where he led an initiative to create a Bachelor’s degree program in Environmental Studies and became its director. Before that he served as Lifeguard and Peace Officer for the California State Department of Parks and Recreation. He received his Ph.D. in Social Ethics from the University of Southern California in 1988. ([https://religion.ufl.edu/faculty/core/bron-taylor/ Source Accessed June 2, 2023])ron-taylor/ Source Accessed June 2, 2023]))
Finnigan, B. + (Bronwyn Finnigan is a senior lecturer in t … Bronwyn Finnigan is a senior lecturer in the School of Philosophy, RSSS, at the Australian National University and an early career research fellow with the Australian Research Council. She works primarily in metaethics, moral psychology, and philosophy of mind in Western and Asian philosophical traditions and is currently working on two related research projects. The first investigates the nature of practical rationality involved in skilled action taken as a model of moral agency. The second examines Buddhist moral psychology and the meta-ethical grounds for rationally reconstructing Buddhist ethical thought. Bronwyn is a member of the Cowherds who authored ''Moonshadows: Conventional Truth in Buddhist Philosophy'' (Oxford), and has recently published articles on Buddhist arguments concerning animal welfare and vegetarianism (2017), idealism (2018), and the reflexive awareness of consciousness (2018). (Source: ''[[Readings of Śāntideva's Guide to Bodhisattva Practice]]'', 285.)[[Readings of Śāntideva's Guide to Bodhisattva Practice]]'', 285.))
Newman, Bruce + (Bruce Newman has studied and practiced Tib … Bruce Newman has studied and practiced Tibetan Buddhism, mostly in the Kagyu and Nyingma traditions, for almost thirty years. He spent eleven years in India and Nepal studying under his primary teacher, Venerable Chökyi Nyima Rinpoche. He also completed a four-year retreat at Kagyu Samye Ling in Scotland. For the past ten years, he has been practicing and teaching under the guidance ofVenerable Gyatrul Rinpoche in Ashland, Oregon.rable Gyatrul Rinpoche in Ashland, Oregon.)
Liebich, B. + (Bruno Liebich (born January 7, 1862 in Alt … Bruno Liebich (born January 7, 1862 in Altwasser, Waldenburg district ; † July 4, 1939 in Breslau) was a German Indologist.Liebich was born in 1862 as the son of a mill owner. After graduating from high school in 1880, he studied at the Ludwig Maximilian University of Munich, the University of Breslau and the Georg August University of Göttingen. During his studies in 1882 he joined the Danubia Munich fraternity. In 1885 he received his doctorate in Göttingen with his dissertation "The Case Theory of Indian Grammarians." phil. doctorate. In 1892 he completed his habilitation in Breslau with the work Two Chapters of the Kāçikā. From 1921 to 1928 he was a full professor of Indology there. Scientifically, he focused on the grammar of Sanskrit and published, among other things, a textbook. ([https://de.wikipedia.org/wiki/Bruno_Liebich Source Accessed Jan 15, 2024])uno_Liebich Source Accessed Jan 15, 2024]))
Cuevas, B. + (Bryan J. Cuevas (Ph.D., University of Virg … Bryan J. Cuevas (Ph.D., University of Virginia) joined the Department of Religion faculty of Florida State University in Fall 2000. He teaches graduate and undergraduate courses in Asian religious traditions, specializing in Tibetan and Himalayan Buddhism, Tibetan history, language, and culture. His principal research interests focus on Tibetan history and biography, Buddhist magic and sorcery, and the politics of ritual power in premodern Tibetan societies. He is currently working on the history of the Buddhist Vajrabhairava and Yamāntaka/Yamāri traditions in Tibet, with special focus on the Raluk (Rwa lugs) transmissions and their lineages from the twelfth through early eighteenth centuries. This is a component of a broader long-term study of Tibetan sorcery and the politics of Buddhist ritual magic in Tibet up through the nineteenth century.Dr. Cuevas has been a Member of the Institute for Advanced Study in Princeton, NJ, and has held visiting appointments at UC Berkeley, Princeton University, and Emory University. His research has been supported by fellowships from the John Simon Guggenheim Memorial Foundation, the National Endowment for the Humanities (NEH), and the American Institute of Indian Studies (AIIS), as well as grants from public and private endowments.Dr. Cuevas is currently accepting graduate students (M.A. and Ph.D.) interested in pursuing research topics in Tibetan and Buddhist studies for the upcoming 2022-23 academic year.([https://religion.fsu.edu/person/bryan-j-cuevas Source Accessed Feb 23, 2022.])n-j-cuevas Source Accessed Feb 23, 2022.]))
Dhiarmada, B. + (Bríona Nic Dhiarmada is the Thomas J. & … Bríona Nic Dhiarmada is the Thomas J. & Kathleen M. O'Donnell Professor of Irish Studies Emeritus. and Concurrent Professor of Film, Television, and Theatre.Professor Nic Dhiarmada is originator, writer, producer, and executive producer of the award-winning, multi part documentary series on the Easter Rising, ''1916 The Irish Rebellion'', and its 86-minute feature version, both narrated by Liam Neeson, that were broadcast and screened internationally throughout 2016 and 2017. She is also author of the companion book ''The 1916 Irish Rebellion'', published by the University of Notre Dame Press.Also a Concurrent Professor of Film, Television, and Theatre, Professor Nic Dhiarmada has authored over 35 screenplays and 10 documentaries. She is the author of ''Téacs Baineann, Téacs Mná: Filíocht Nuala Ní Dhomhnaill'' as well as numerous articles on Irish language literature and culture. Additionally, she is an editor of ''The Field Day Anthology'' and co-editor with Máire Ní Annracháin of ''Téacs agus Comhthéacs: Gnéithe de Chritic na Gaeilge''. Professor Nic Dhiarmada taught courses on film and literature, with some emphasis on Ireland's west coast. In Fall 2019, she led a community course at the DeBartolo Performing Arts Center on "Screening the Irish Troubles." ([https://irishstudies.nd.edu/scholars/emeritus-faculty/briona-nic-dhiarmada/ Source Accessed July6, 2023])a-nic-dhiarmada/ Source Accessed July6, 2023]))
Buddhabhadra + (Buddhabhadra (佛馱跋陀羅, 359–429) means enligh … Buddhabhadra (佛馱跋陀羅, 359–429) means enlightenment worthy. Born in northern India, he was a descendent of King Amṛtodana, who was the youngest of the three uncles of Śākyamuni Buddha (circa 563–483 BCE). He renounced family life at age seventeen and became a monk. Studying hard, he mastered meditation and the Vinaya.In 408, the tenth year of the Hongshi (弘始) years of the Later Qin Dynasty (後秦 or 姚秦, 384–417), one of the Sixteen Kingdoms (304–439), he went to its capital, Chang-an. The illustrious translator Kumārajīva (鳩摩羅什, 344–413) had arrived there in 401. However, Buddhabhadra did not like Kumārajīva’s students. Together with his own forty-some students, he went to the Lu Mountain (廬山, in present-day Jiangxi Province) and stayed with Master Huiyuan (慧遠, 334–416), the first patriarch of the Pure Land School of China.In 415, the eleventh year of the Yixi (義熙) years of the Eastern Jin Dynasty (東晉, 317–420), Buddhabhadra went south to its capital, Jiankong (建康), present-day Nanjing, Jiangsu Province. He stayed at the Daochang Temple (道場寺) and began his translation work. Altogether, he translated from Sanskrit into Chinese thirteen texts in 125 fascicles. For example, texts 376 and 1425 were translated jointly by him and Faxian (法顯, circa 337–422). Text 376 (T12n0376) in 6 fascicles is the earliest of the three Chinese versions of the Mahāparinirvāṇa Sūtra; text 1425 (T22n1425) in 40 fascicles is the Chinese version of the Mahāsaṅghika Vinaya. Texts 278 and 666 were translated by him alone probably between years 418 and 421. Text 278 (T09n0278) is the 60-fascicle Chinese version of the Mahāvaipulya Sūtra of Buddha Adornment (Buddhāvataṁsaka-mahāvaipulya-sūtra); text 666 (T16n0666) in one fascicle is the first of the two extant Chinese versions of the Mahāvaipulya Sūtra of the Tathāgata Store.In 429, the sixth year of the Yuanjia (元嘉) years of the Liu Song Dynasty (劉宋, 420–79), Buddhabhadra died, at age seventy-one. People called him the Indian Meditation Master. He is one of the eighteen exalted ones of the Lu Mountain. ([http://www.sutrasmantras.info/translators.html#kumarajiva Source Accessed Aug 19, 2021])#kumarajiva Source Accessed Aug 19, 2021]))
Buddhaghosa + (Buddhaghosa. (S. Buddhaghosa) (fl. c. 370- … Buddhaghosa. (S. Buddhaghosa) (fl. c. 370-450 ce). The preeminent Pāli commentator, who translated into Pāli the Sinhalese commentaries to the Pāli canon and wrote the ''Visuddhimagga'' ("Path of Purification"), the definitive outline of Theravāda doctrine. There are several conflicting accounts of Buddhaghosa's origins, none of which can be dated earlier than the thirteenth Century. The Mon of Lower Burma claim him as a native son, although the best-known story, which is found in the Cūḷavaṃsa (chapter 37), describes Buddhaghosa as an Indian brāhmana who grew up in the environs of the Mahābodhi temple in northern India. According to this account, his father served as a purohita (brāhmaṇa priest) for King Saṅgāma, while he himself became proficient in the Vedas and related Brahmanical Sciences at an early age. One day, he was defeated in a debate by a Buddhist monk named Revata, whereupon he entered the Buddhist saṃgha to learn more about the Buddha's teachings. He received his monk's name Buddhaghosa, which means "Voice of the Buddha," because of his sonorous voice and impressive rhetorical skills. Buddhaghosa took Revata as his teacher and began writing commentaries even while a student. Works written at this time included the ''Ñāṇodaya'' and ''Aṭṭhasālinī''. To deepen his understanding (or according to some versions of his story, as punishment for his intellectual pride), Buddhaghosa was sent to Sri Lanka to study the Sinhalese commentaries on the Pāli Buddhist canon (P. tipiṭaka; S. Tripiṭaka). These commentaries were said to have been brought to Sri Lanka in the third Century BCE, where they were translated from Pāli into Sinhalese and subsequently preserved at the Mahāvihāra monastery in the Sri Lankan Capital of Anurādhapura. At the Mahāvihāra, Buddhaghosa studied under the guidance of the scholar-monk Saṅghapāla. Upon completing his studies, he wrote the great compendium of Theravāda teachings, ''Visuddhimagga'', which summarizes the contents of the Pāli tipiṭaka under the threefold heading of morality (sīla; S. śīla), meditative absorption (samādhi), and wisdom (paññā; S. prajñā). Impressed with his expertise, the elders of the Mahāvihāra allowed Buddhaghosa to translate the Sinhalese commentaries back into Pāli, the canonical language of the Theravāda tipiṭaka. Attributed to Buddhaghosa are the vinaya commentaries, ''Samantapāsādikā'' and ''Kaṅkhāvitaraṇī''; the commentaries to the Suttapiṭaka, ''Sumaṅgalavilāsinī'', ''Papañcasūdanī'', ''Sāratthappakāsinī'', and ''Manorathapūraṇī''; also attributed to him is the ''Paramatthajotikā'' (the commentary to the ''Khuddakapāṭha'' and ''Suttanīpāta''). Buddhaghosa's commentaries on the Abhidhammapiṭaka (see Abhidharma) include the ''Sammohavinodanī'' and ''Pañcappakaraṇaṭṭihakathā'', along with the ''Aṭṭhasālinī''. Of these many works, Buddhaghosa is almost certainly author of the ''Visuddhimagga'' and translator of the commentaries to the four nikāyas, but the remainder are probably later attributions. Regardless of attribution, the body of work associated with Buddhaghosa was profoundly influential on the entire subsequent history of Buddhist scholasticism in the Theravāda traditions of Sri Lanka and Southeast Asia. (Source: "Buddhaghosa." In ''The Princeton Dictionary of Buddhism'', 152. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Buddhapālita + (Buddhapālita. (T. Sangs rgyas bskyang) (c. … Buddhapālita. (T. Sangs rgyas bskyang) (c. 470—540). An Indian Buddhist scholar of the Madhyamaka school, who is regarded in Tibet as a key figure of what was dubbed the Prāsaṅgika school of Madhyamaka. Little is known about the life of Buddhapālita. He is best known for his commentary on Nāgārjuna's ''Mūlamadhyamakakārikā'', a commentary that was thought to survive only in Tibetan translation, until the recent rediscovery of a Sanskrit manuscript. Buddhapālita's commentary bears a close relation in some chapters to the ''Akutobhayā'', another commentary on Nāgārjuna's ''Mūlamadhyamakakārikā'' of uncertain authorship, which is sometimes attributed to Nāgārjuna himself. In his commentary, Buddhapālita does not adopt some of the assumptions of the Buddhist logical tradition of the day, including the need to state one's position in the formof an autonomous inference (''svatantrānumāna''). Instead, Buddhapālita merely states an absurd consequence (''prasaṅga'')that follows from the opponent's position. In his own commentary on the first chapter of Nāgārjuna's text, Bhāvaviveka criticizes Buddhapālita's method, arguing for the need for the Madhyamaka adept to state his own position after refuting the position of the opponent. In his commentary on the same chapter, Candrakīrti in turn defended the approach of Buddhapālita and criticized Bhāvaviveka. It was on the basis of these three commentaries that later Tibetan exegetes identified two schools within Madhyamaka, the Svātantrika, in which they included Bhāvaviveka, and the Prāsaṅgika, in which they included Buddhapālita and Candrakīrti. (Source: "Buddhapālita." In ''The Princeton Dictionary of Buddhism'', 154–55. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Buddhayaśas + (Buddhayaśas. (C. Fotuoyeshe; J. Butsudayas … Buddhayaśas. (C. Fotuoyeshe; J. Butsudayasha; K. Pult'ayasa 佛陀耶舍) (d.u.; fl. c. early fifth century). A monk from Kashmir . . . who became an important early translator of Indic Buddhist texts into Chinese. Buddhayaśas is said to have memorized several million words worth of both mainstream and Mahāyāna materials and became a renowned teacher in his homeland. He later taught the Sarvāstivāda vinaya to the preeminent translator Kumārajīva and later joined his star pupil in China, traveling to the capital of Chang'an at Kumãrajīva's invitation in 408. While in China, he collaborated with the Chinese monk Zhu Fonian (d.u.) in the translation of two massive texts of the mainstream Buddhist tradition: the Sifen Lü ("Four-Part Vinaya," in sixty rolls), the vinaya collection of the Dharmaguptaka school, which would become the definitive vinaya used within the Chinese tradition; and the Dīrghāgama, also generally presumed to be associated with the Dharmaguptakas. Even after returning to Kashmir four years later, Buddhayaśas is said to have continued with his translation work, eventually sending back to China his rendering of the ''Ākāśagarbhasūtra''. (Source: "Buddhayaśas." In ''The Princeton Dictionary of Buddhism'', 157. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Buddhaśrī + (Buddhaśrī was an important Sakya master active in western central Tibet in the late fourteenth and early fifteenth century. He was an important Lamdre master who passed on that teaching cycle to Ngorchen Kunga Zangpo.)
Buddhaśānta + (Buddhaśānta. A north Indian *monk who went … Buddhaśānta. A north Indian *monk who went to *China in 511 CE where he cooperated with *Bodhiruci in translating the *''Daśabhumika Sūtra''. Later he worked on a version of the *''Mahāyāna-saṃgraha'' and other texts. (Source: "Buddhaśānta." In ''A Dictionary of Buddhism'', 45. Oxford University Press, 2003)hism'', 45. Oxford University Press, 2003))
Tanyan + (Buddhist monk, writer of Northern Zhou and … Buddhist monk, writer of Northern Zhou and Sui. Tanyan’s secular surname was Wang 王. His ancestral home was Sangquan 桑泉 in Puzhou 蒲州 (modern Linjin 臨晉, Shanxi). At the age of sixteen, Tanyan visited a monastery and listened to a monk lecturing on the Niepan jing 涅槃經 (Mahāparinirvāṇa-sūtra). At that moment he decided to become a Buddhist monk. Tanyan lived in seclusion in the Taihang 太行 Mountains. Yuwen Tai 宇文泰 (505–556) showed great respect to Tanyan while he served in the Western Wei court. During the Jiande period (572–578) of Emperor Wu of the Northern Zhou, Tanyan went to Chang’an where he was selected to debate with Zhou Hongzheng 周弘正 (496–574), an envoy from the southern Chen court. Tanyan lost the competiton, but Zhou Hongzheng regarded Tanyan as his master. Before Zhou Hongzheng returned to the south, he composed forty poems “Feng yun shan hai shi” 風雲山海詩 (Poems on wind, cloud, mountain and ocean) and sent them to Tanyan, who replied with poems on the same subject.Tanyan again became a recluse in the Taihang Mountains when Emperor Wu undertook his proscription of Buddhism. He returned to Chang’an after Emperor Xuan 宣 (r. 579–579) lifted the ban on Buddhism. He died at the age of seventy-three.Tanyan has only one extant poem which is preserved in the Xu Gaoseng zhuan 續高僧傳, Shi ji of Feng Weine, and Lu Qinli’s Xian Qin Han Wei Jin Nanbeichao shi. His only extant prose piece, “Lin zhong yi qi” 臨終遺啟 (Last testament), is preserved in Yan Kejun’s Quan shangguo Sandai Qin Han Sanguo Liuchao wen. (Source: Knechtges, David R., and Taiping Chang. ''Ancient and Early Medieval Chinese Literature: A Reference Guide, Part Two''. Leiden: Brill, 2014, p. 1076–77. https://brill.com/display/title/19546)77. https://brill.com/display/title/19546))
Amoghavajra + (Buddhist émigré ācarya who played a major … Buddhist émigré ācarya who played a major role in the introduction and translation of seminal Buddhist texts belonging to the esoteric tradition or mijiao. His birthplace is uncertain, but many sources allude to his ties to Central Asia. Accompanying his teacher Vajrabodhi, Amoghavajra arrived in the Chinese capital of Chang'an in 720–1 and spent most of his career in that cosmopolitan city. In 741, following the death of his mentor, Amoghavajra made an excursion to India and Sri Lanka with the permission of the Tang-dynasty emperor and returned in 746 with new Buddhist texts, many of them esoteric scriptures. Amoghavajra's influence on the Tang court reached its peak when he was summoned by the emperor to construct an abhiṣeka, or consecration, altar on his behalf. Amoghavajra's activities in Chang'an were interrupted by the An Lushan rebellion (655–763), but after the rebellion was quelled, he returned to his work at the capital and established an inner chapel for homa rituals and abhiṣeka in the imperial palace. He was later honored by the emperor with the purple robe, the highest honor for a Buddhist monk and the rank of third degree. Along with Xuanzang, Amoghavajra was one of the most prolific translators and writers in the history of Chinese Buddhism. Among the many texts he translated into Chinese, especially important are the ''Sarvatathāgatasaṃgraha'' and the ''Bhadracarīpraṇidhāna''. (Source: "Amoghavajra." In ''The Princeton Dictionary of Buddhism'', 36. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Watson, B. + (Burton Dewitt Watson (June 13, 1925 – Apri … Burton Dewitt Watson (June 13, 1925 – April 1, 2017) was an American sinologist, translator, and writer known for his English translations of Chinese and Japanese literature. Watson's translations received many awards, including the Gold Medal Award of the Translation Center at Columbia University in 1979, the PEN Translation Prize in 1982 for his translation with Hiroaki Sato of ''From the Country of Eight Islands: An Anthology of Japanese Poetry'', and again in 1995 for ''Selected Poems of Su Tung-p'o''. In 2015, at age 88, Watson was awarded the PEN/Ralph Manheim Medal for Translation for his long and prolific translation career. ([https://en.wikipedia.org/wiki/Burton_Watson Source Accessed June 7, 2021]urton_Watson Source Accessed June 7, 2021])
Sebastian, C. + (C. D. Sebastian (PhD, Banaras Hindu Univer … C. D. Sebastian (PhD, Banaras Hindu University) is Professor of Indian Philosophy in the Department of Humanities and Social Sciences, Indian Institute of Technology (IIT) Bombay, Mumbai, India. He is an established Indian Buddhist scholar and has expertise in philosophy, theology and religious studies. Among his works are ''Metaphysics and Mysticism in Mahayana Buddhism'' (2005, Bibliotheca Indo-Buddhica Series – 238) and ''Recent Researches in Buddhist Studies'' (2008, Bibliotheca Indo-Buddhica Series – 248). ([https://www.springer.com/us/book/9788132236443?utm_campaign=bookpage_about_buyonpublisherssite&utm_medium=referral&utm_source=springerlink#aboutAuthors Source Accessed May 21, 2020])erlink#aboutAuthors Source Accessed May 21, 2020]))
Salguero, C. + (C. Pierce Salguero is an interdisciplinary … C. Pierce Salguero is an interdisciplinary humanities scholar interested in the role of Buddhism in the cross-cultural exchange of medical ideas worldwide. He has a PhD in the history of medicine from Johns Hopkins University, and is associate professor of Asian history and religious studies at Penn State University's Abington College. He is the author of ''Translating Buddhist Medicine in Medieval China'' (2014), and a number of articles on Buddhism and medicine in Asian history. (''Buddhism and Medicine'', 672) history. (''Buddhism and Medicine'', 672))
Cappeller, C. + (CAPPELLER, Carl Johann Wilhelm. Alexkehmen … CAPPELLER, Carl Johann Wilhelm. Alexkehmen, Ostpreussen 22.3.1840 — Jena 17.7.1925. German Indologist. Professor in Jena. Son of an estate owner from East Prussia, Wilhelm C., and Amalie Knochenhauer, educated at Glumbinnen Gymnasium. In 1860-64 studies of classical philology, soon also of Sanskrit (under Bopp and Weber), IE and Lithuanian at Berlin. Ph.D. 1868 Leipzig. In 1872 habilitation at Jena. With the Bopp Scholarship visited Paris, London and Oxford studying manuscripts. Back in Jenaworked as schoolteacher and, nominated 1875 ao. Professor at university, also continued at school until 1905 to supplement his meagre salary.Never promoted to ordinarius.Hofrat 1908. Married 1889 Anna Lengning, three sons.In Jena Cappeller represented the philological side of Indology beside the linguist Delbrück. He was one of the best specialists of Indian drama and knew Sanskrit remarkably well. As a philologist he followed eclectic method without giving much attention to recensions. Thus e.g. his Śakuntalā is an eclectic text based on the Devanāgarī recension. His dictionary was prepared to offer the gist of Böhtligk’s large works to students and it has been very much used. Translated Western poetry in Sanskrit. He was popular as a teacher, but as he never got ordinary position all finished their doctorate under others. ([https://whowaswho-indology.info/1176/cappeller-carl-johann-wilhelm/ Source Accessed Jan 15, 2024])nn-wilhelm/ Source Accessed Jan 15, 2024]))
Ermakov, C. + (CAROL ERMAKOVA was born in Malaysia in 196 … CAROL ERMAKOVA was born in Malaysia in 1967 and much of her first two years was spent travelling with her family before they returned to live in the UK. Carol studied modern languages and literature at St. Andrews University, Scotland, graduating in 1992 with First Class Honours. She also holds an MA in Contemporary Russian Studies from SSEES, London University (1994), and an MA in Translation and Interpreting from Bath University (2005). She has worked as an English Language teacher in Italy, Russia and the UK, and has also assisted many Bönpo Geshes in their language studies, notably Geshe Gelek Jinpa, Ponlob Tsangpa Tenzin, Drubdra Khenpo Tsultrim Tenzin, Khenpo Rakhyung Kalsang Norbu. Many of her literary translations have been published in journals such as The London Magazine, Litro and Steppe. Her work has also been included in anthologies such as Squaring the Circle, Winners of the Debut Prize, 2010 and Shadowplay on a Sunless Day. Carol currently works as a freelance, self-employed translator in the North Pennines, UK.It was as a student in St. Andrews that she first became interested in Tibetan Buddhism when a friend took her to visit Karma Kargyu Samye Ling, Eskdalemuir, Scotland. Struck by the strong spiritual energy of the rituals, Carol returned several times to sit with the monks, first in the atmospheric puja room, then in the newly-built temple. It was not until 1994, however, that she received her first Buddhist teachings, from Chögyal Namkhai Norbu Rinpoche, in Ulaan Baatar, Mongolia.Source [http://www.yungdrungbon.co.uk/CarolErmakova.html]www.yungdrungbon.co.uk/CarolErmakova.html])
Vasantkumar, C. + (CHRIS V ASANTKUMAR is Luce Junior Professor of Asian Studies and Anthropology at Hamilton College. His current research deals with issues of race, nation and indigeneity between China, Tibet and Taiwan.)
Formigatti, C. + (Camillo Formigatti studied Indology and Sa … Camillo Formigatti studied Indology and Sanskrit as a secondary subject when he was studying Classics at the “Università Statale” in Milan. After that he spent ten years in Germany, learning Tibetan and textual criticism in Marburg and manuscript studies in Hamburg. From June 2008 to May 2011, he worked as a research associate on the project: ''In the Margins of the Text: Annotated Manuscripts from Northern India and Nepal'', in Hamburg. From November 2011 to November 2014 he worked as a Research Associate on the ''Sanskrit Manuscripts Project'' in Cambridge and later as a collaborator in the project ''Transforming Tibetan and Buddhist Book Culture''. After having briefly taught Sanskrit at SOAS, since February 2016 he is the John Clay Sanskrit Librarian at the Bodleian Library, University of Oxford. ([https://sanskritreadingroom.wordpress.com/2017/10/28/session-3-dr-camillo-formigatti/ Source Accessed July 22, 2021])ormigatti/ Source Accessed July 22, 2021]))
Bastos, C. + (Candida Bastos is a translator of Buddhist … Candida Bastos is a translator of Buddhist works into Portuguese. She has translated a number of works by by Chagdud Tulku, including ''Portões da Prática Budista: Ensinamentos Essenciais de um Lama Tibetano'', ''O senhor da dança: a autobiografia de um lama tibetano'', ''Para Abrir o Coração: Treinamento para Paz'', ''Comentários sobre Tara Vermelha'', and ''Vida e morte no Budismo Tibetano''. She has also co-translated, with Manoel Vidal, ''O caminho do bodisatva'', a Portuguese translation of the revised edition of the English translation of the ''Bodhicaryāvatāra'' made by the Padmakara Translation Group. She lives in São Paulo, Brazil.ion Group. She lives in São Paulo, Brazil.)
Candragomin + (Candragomin. (T. Btsun pa zla ba). Fifth-c … Candragomin. (T. Btsun pa zla ba). Fifth-century CE Indian lay poet and grammarian, who made substantial contributionsto Sanskrit grammar, founding what was known as the Cāndra school. A junior contemporary of the great Kālidāsa, Candragomin was one of the most accomplished poets in the history of Indian Buddhism. His play ''Lokānanda'', which tells the story of the bodhisattva king Maṇicūḍa, is the oldest extant Buddhist play and was widely performed in the centuries afterits composition. He was a devotee of Tārā and composed several works in her praise. Tibetan works describe him as a proponent of Vijñānavãda who engaged in debate with Candrakīrti, but there is little philosophical content in his works that can be confidently ascribed to him. Among those works are the "Letter to a Disciple" (''Śiṣyalekha''), the "Confessional Praise" (''Deśanāstava''), and perhaps the "Twenty Verses on the Bodhisattva Precepts" (''Bodhisattvasaṃvaraviṃśaka''). (Source: "Candragomin." In ''The Princeton Dictionary of Buddhism'', 165. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Candrākaragupta + (Candrākaragupta, often referred to in Tibetan as the Scholar with a Golden Umbrella (paN+Di ta gser gdugs can) was an Indian Buddhist scholar known for his sādhana practice of Mañjuśrī in the form of prajñācakra (''shes rab 'khor lo).)
Yamamoto, C. + (Carl Yamamoto is an emeritus faculty membe … Carl Yamamoto is an emeritus faculty member of Towson University. He received his MA and PhD in Religious Studies from the University of Virginia. His areas of expertise include: Tibetan Buddhism during the “later dissemination” period (950-1300); Religious autobiography and the textual economies of medieval Tibet; Textual production and material culture; Religious conflict and the construction of orthodoxy and heterodoxy; Sectarian identity and individual identity. ([https://www.towson.edu/cla/departments/philosophy/facultystaff/cyamamoto.html Source Accessed Oct. 31, 2023])amoto.html Source Accessed Oct. 31, 2023]))
Dragonetti, C. + (Carmen Dragonetti (born in Argentina, 1937 … Carmen Dragonetti (born in Argentina, 1937) and Fernando Tola (born in Peru, 1915) are the most prestigious Indologists in the Spanish-speaking world, both being researchers from the National Council for Scientific and Technical Research, Argentina. They were President and Vice-President, respectively, of the Institute of Buddhist Studies Foundation (FIEB).Both were professors at universities in Peru and Argentina. Dedicated to Indology and the study of Buddhism, they published a large number of books and articles in Spanish and English, containing highly reliable translations of Sanskrit, Pali, Chinese and/or Tibetan texts, such as the unsurpassed Tola versions of the ''Gita Govinda'' and the ''Bhagavad Gita'', and Dragonetti's ''Dhammapada'', which are remarkable for their beauty and clarity, one of the most relevant qualities of these authors as writers.Other translations by the same authors include ''Five Mahayana Sutras'', also published by Primorda Media, the ''Udana'' and ''The Sutra of Infinite Meanings'', ''Wu liang i ching''. ([https://www-librosbudistas-com.translate.goog/autor/carmen-dragonetti-fernando-tola?_x_tr_sch=http&_x_tr_sl=es&_x_tr_tl=en&_x_tr_hl=en Adapted from Source Oct 4, 2022])l=en&_x_tr_hl=en Adapted from Source Oct 4, 2022]))
Tola, F. + (Carmen Dragonetti (born in Argentina, 1937 … Carmen Dragonetti (born in Argentina, 1937) and Fernando Tola (born in Peru, 1915) are the most prestigious Indologists in the Spanish-speaking world, both being researchers from the National Council for Scientific and Technical Research, Argentina. They were President and Vice-President, respectively, of the Institute of Buddhist Studies Foundation (FIEB).Both were professors at universities in Peru and Argentina. Dedicated to Indology and the study of Buddhism, they published a large number of books and articles in Spanish and English, containing highly reliable translations of Sanskrit, Pali, Chinese and/or Tibetan texts, such as the unsurpassed Tola versions of the ''Gita Govinda'' and the ''Bhagavad Gita'', and Dragonetti's ''Dhammapada'', which are remarkable for their beauty and clarity, one of the most relevant qualities of these authors as writers.Other translations by the same authors include ''Five Mahayana Sutras'', also published by Primorda Media, the ''Udana'' and ''The Sutra of Infinite Meanings'', ''Wu liang i ching''. ([https://www-librosbudistas-com.translate.goog/autor/carmen-dragonetti-fernando-tola?_x_tr_sch=http&_x_tr_sl=es&_x_tr_tl=en&_x_tr_hl=en Adapted from Source Oct 4, 2022])l=en&_x_tr_hl=en Adapted from Source Oct 4, 2022]))
Meinert, C. + (Carmen Meinert holds the chair for Central … Carmen Meinert holds the chair for Central Asian Religions at the Center for Religious Studies (CERES) at Ruhr University Bochum, Germany. One of her research interests focuses on the transmission of Buddhism in Central Asia, Tibet and China with particular emphasis on early Tantric and Esoteric Buddhist Traditions. Her publications include ed., ''Buddha in the Yurt—Buddhist Art from Mongolia''. Munich: Hirmer, 2 vols., 2011; “Assimilation and Transformation of Esoteric Buddhism in Tibet and China. Case Study of the Adaptation Processes of Violence in a Ritual Context.” In ''Tibet after Empire. Culture, Society and Religion between 850–1000. Proceedings of the Seminar Held in Lumbini, Nepal, March 2010'', edited by Christoph Cüppers, Robert Mayer and Michael Walter, 295–312. Lumbini: Lumbini International Research Institute, 2013. ([https://brill.com/display/book/9789004307438/B9789004307438_001.xml Source Accessed Aug 1, 2023])7438_001.xml Source Accessed Aug 1, 2023]))
Roloff, C. + (Carola Roloff (born 1959 in Holzminden, We … Carola Roloff (born 1959 in Holzminden, West Germany) is a German Buddhist nun. Her monastic name is Bhiksuni Jampa Tsedroen. An active teacher, translator, author, and speaker, she is instrumental in campaigning for equal rights for Buddhist nuns. ([https://en.wikipedia.org/wiki/Carola_Roloff Source Accessed July 23, 2018]). Dr. Roloff is Visiting Professor for Buddhism (endowed docentship until 31.03.2025) in the Academy of World Religions of the University of Hamburg. From 1981-1996 she studied Tibetan Buddhist philosophy and practice with Geshe Thubten Ngawang in the Tibetan Centre e.V. and then Tibetology and Classical Indology with a focus on Buddhist Studies in the Asia-Africa-Institute of the University of Hamburg (M.A. 2003, PhD in 2009). Her current focus in research and teaching is "Buddhism and Dialogue in Modern Societies". Other research topics include: Interreligious dialogue, Buddhism between tradition and modernity, Mindfulness and other meditative techniques, Socially engaged Buddhism, and Gender-religion interactions in Buddhism and their significance in social dialogue processes (including in relation to their countries of origin).([https://www.buddhismuskunde.uni-hamburg.de/personen/roloff.html Source Accessed July 23, 2018])oloff.html Source Accessed July 23, 2018]))
Kemp, C. + (Casey Kemp received her Master’s degree fr … Casey Kemp received her Master’s degree from Oxford University in Tibetan Buddhist philosophy, and she has worked closely with the Drikung Kagyu monastic community in Europe and Asia. She is completing her PhD dissertation on the concept of luminosity in the early Tibetan Mahāmudrā tradition through the University of Vienna. She has translated and edited for 84000 and is a Snow Lion editor at Shambhala Publications.now Lion editor at Shambhala Publications.)
Dalton, C. + (Catherine Dalton is an oral interpreter an … Catherine Dalton is an oral interpreter and a translator for the Dharmachakra Translation Committee. She has published a number of translations with Dharmachakra, including several for 84000. Catherine studied and taught at the Rangjung Yeshe Institute in Nepal for a number of years, and is the co-director of the Dharmachakra Center for Translation and Translation Studies at Rangjung Yeshe Gomde, CA. She holds an MA in Buddhist Studies from Kathmandu University, and is currently a doctoral student in Buddhist Studies at UC Berkeley. (Source: [https://conference.tsadra.org/past-event/the-2014-tt-conference/ 2014 Translation & Transmission Conference Program])lation & Transmission Conference Program]))
Bendall, C. + (Cecil Bendall (1 July 1856 – 14 March 1906 … Cecil Bendall (1 July 1856 – 14 March 1906) was an English scholar, a professor of Sanskrit at University College London from 1895 to 1902 and later at the University of Cambridge from 1903 until his death.Bendall was educated at the City of London School and at the University of Cambridge, achieving first-class honours in the Classical Tripos in 1879 and the Indian Languages Tripos in 1881. He was elected to a fellowship at Gonville and Caius College.From 1882 to 1893 he worked at the British Museum in the department of Oriental Manuscripts (now part of the British Library).In 1894–1895 he was in Nepal and Northern India collecting oriental manuscripts for the British Museum. During the winter 1898–1899 he returned to Nepal and together with pandit Hara Prasad Shastri and his assistant pandit Binodavihari Bhattacharya from the Asiatic Society in Calcutta, the team registered and collected information from palm-leaf manuscripts in the Durbar Library belonging to Rana Prime Minister Bir Shumsher J. B. Rana, and here he found the famous historical document Gopal Raj Vamshavali, describing Nepal's history from around 1000 to 1600. ([https://en.wikipedia.org/wiki/Cecil_Bendall Adapted from Source Mar 18, 2021])Bendall Adapted from Source Mar 18, 2021]))
Ngag dbang kun dga' dbang phyug + (Celebrated contemporary Sakya scholar who … Celebrated contemporary Sakya scholar who held the office of abbot of Dzongsar Monastery. A brief biography can be found in his obituary published [https://khyentsefoundation.org/project/part-x-khenpo-kunga-wangchuk/ here], and a short video tribute can be watched [https://www.youtube.com/watch?v=HDLFFlEDIyY here].www.youtube.com/watch?v=HDLFFlEDIyY here].)
Wilkinson, Celso + (Celso Wilkinson is a graduate of Naropa Un … Celso Wilkinson is a graduate of Naropa University where he studied Tibetan Buddhism and Tibetan Language. After graduating he continued his language studies abroad in Eastern Tibet and Northern India while intermittently working as a curriculum coordinator for the Nitartha Institute.Now as a translator and TEI markup editor for 84000, in addition to translation his work has focused on developing various data projects for 84000. He is currently exploring ways in which this vast knowledge developed under the 84000 project can be utilized with computer technology as a resource for translators and researchers. This includes developing a translation memory project as well as exploring the current state of translation software, applications, and data projects and how they can be of benefit through this valuable data.He lives in Binghamton, NY. While not working for 84000, Celso is also a painter and writes graphic novels. ([https://84000.co/about/team/ Source: 84000])tps://84000.co/about/team/ Source: 84000]))
Chah, A. + (Chah Subhaddo (Thai: ชา สุภัทโท, known in … Chah Subhaddo (Thai: ชา สุภัทโท, known in English as Ajahn Chah, occasionally with honorific titles Luang Por and Phra) also known by his honorific name "Phra Bodhiñāṇathera" (Thai: พระโพธิญาณเถร, Chao Khun Bodhinyana Thera; 17 June 1918 – 16 January 1992) was a Thai Buddhist monk. He was an influential teacher of the Buddhadhamma and a founder of two major monasteries in the Thai Forest Tradition.Respected and loved in his own country as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Beginning in 1979 with the founding of Cittaviveka (commonly known as Chithurst Buddhist Monastery) in the United Kingdom, the Forest Tradition of Ajahn Chah has spread throughout Europe, the United States and the British Commonwealth. The dhamma talks of Ajahn Chah have been recorded, transcribed and translated into several languages.More than one million people, including the Thai royal family, attended Ajahn Chah's funeral in January 1993[5] held a year after his death due to the "hundreds of thousands of people expected to attend".[3] He left behind a legacy of dhamma talks, students, and monasteries. ([https://en.wikipedia.org/wiki/Ajahn_Chah Source Accessed Nov 20, 2023])/Ajahn_Chah Source Accessed Nov 20, 2023]))
Jones, Charles + (Charles B. Jones is an associate professor … Charles B. Jones is an associate professor of Religious Studies at The Catholic University of America in Washington, DC. He earned a PhD at the University of Virginia in 1996 and specializes in Pure Land Buddhism in China. (Source: [https://www.shambhala.com/authors/g-n/charles-jones.html Shambhala Publications])harles-jones.html Shambhala Publications]))
Orzech, C. + (Charles D. Orzech is Professor Emeritus at … Charles D. Orzech is Professor Emeritus at University of North Carolina, Greensboro. He received is PhD from the University of Chicago. His primary interests are in cultural contact and interaction and in the fundamental hybridity of human cultural activity. He explores those interests primarily through research on the appropriation and transformation of late Mahāyāna Buddhism in eighth- through thirteenth- century China. he teaches a variety of courses, from introductory Buddhism and Chinese religion to seminars on theories of myth and on semiotics and religious images.His articles and translations have appeared in ''History of Religions'', ''Journal of the American Oriental Society'', ''Cahiers d’Extreme-Asie'', ''Journal of the International Buddhist Studies Association'', ''Journal of Chinese Religions'', and elsewhere. He is the author of ''Politics and Transcendent Wisdom: The Scripture for Humane Kings in the Creation of Chinese Buddhism'' (Pennsylvania State University Press, Hermeneutics Series, 1998). More recently, he was the general editor of ''Esoteric Buddhism and the Tantras in East Asia'' (1200 pages, E. J. Brill). ([https://rel.uncg.edu/faculty/orzech/ Adapted from Source June 2, 2023])orzech/ Adapted from Source June 2, 2023]))
DiSimone, C. + (Charles DiSimone's research interests incl … Charles DiSimone's research interests include the applications of philological and critical analysis of Buddhist sūtra manuscripts and literature, both Mahāyāna and Mainstream, in order to explore issues of intertextuality, translation, and canonicity. ([https://ugent.academia.edu/CharlesDiSimone Source Accessed Feb 22, 2021])lesDiSimone Source Accessed Feb 22, 2021]))
Goodman, C. + (Charles Goodman is Professor in the Philos … Charles Goodman is Professor in the Philosophy Department and the Department of Asian and Asian-American Studies at Binghamton University. His first book was ''Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics'' (2009). As a member of the Cowherds collaboration, he is also a co-author of ''Moonpaths: Ethics and Emptiness'' (2016). Recently he published the first complete translation of the ''Śikṣā-samuccaya'' in over ninety years, entitled [https://research.tsadra.org/index.php/The_Training_Anthology_of_%C5%9A%C4%81ntideva ''The Training Anthology of Śāntideva''] (2016).Charles holds a BA in Physics from Harvard University and a Ph.D. in Philosophy from the University of Michigan, Ann Arbor. He has published numerous articles and book chapters on the works of Mahāyāna Buddhist philosophers, including Śāntideva, Bhāvaviveka, Nāgārjuna, Dharmakīrti, and Vasubandhu. His work emphasizes aspects of Buddhist thought that can offer valuable insights for the philosophy of today. Charles has also published several articles on applied ethics and political philosophy in the Western tradition. His writings on Buddhist philosophy have explored a range of topics, including ethical theory, conceptions of well-being, free will, and personal identity. ([https://www.binghamton.edu/aaas/faculty/profile.html?id=cgoodman Source Accessed Mar 29, 2021])id=cgoodman Source Accessed Mar 29, 2021]))
Hallisey, C. + (Charles Hallisey served on the Committee o … Charles Hallisey served on the Committee on the Study of Religion at Harvard from 1991 to 2000, and then again in 2007 when he joined the Faculty of Divinity. Prior to returning to Harvard, he was Associate Professor in the Department of Languages and Cultures of Asia at the University of Wisconsin. Since January 2005, he had also been director of Wisconsin's Religious Studies Program. His research centers on Theravada Buddhism in Sri Lanka and Southeast Asia, Pali language and literature, Buddhist ethics, literature in Buddhist culture. He is currently working on a book project entitled ''Flowers on the Tree of Poetry: The Moral Economy of Literature in Buddhist Sri Lanka''. ([https://studyofreligion.fas.harvard.edu/people/charles-hallisey Source Accessed Mar 10, 2021])es-hallisey Source Accessed Mar 10, 2021]))
Luk, C. + (Charles Luk (1898-1978) (simplified Chines … Charles Luk (1898-1978) (simplified Chinese: 陆宽昱; traditional Chinese: 陸寬昱; pinyin: Lù Kuānyù; Wade–Giles: Lu K'uan Yü; Jyutping: Luhk Fūn-Yūk) was an early translator of Chinese Buddhist texts and commentaries into the English language. He was born in Guangdong province, and moved later to Hong Kong, where he wrote most of his books.Charles Luk often used the title Upāsaka (居士), e.g. "Upāsaka Lu K'uan Yü" (陸寬昱居士), referring to his role as a devout lay follower of Buddhism. His first Buddhist teacher was a tulku of Esoteric Buddhism, the Khutuktu of Xikang. Later he became a disciple of Hsu Yun, the famous inheritor of all five houses of the Chán school in China.[1] Master Hsu Yun personally asked Charles Luk to translate key Chinese Buddhist texts into English, so that Western Buddhists could have access to authentic teachings to assist their practice. Upon his death in 1978, this task was taken on by his British disciple Richard Hunn (1949–2006), also known as Upasaka Wen Shu - who edited the 1988 Element edition of Charles Luk's book entitled ''Empty Cloud: The Autobiography of the Chinese Zen Master Xu Yun''.Charles Luk contributed broadly to Buddhist publications in India, London, Paris, and New York.Translations:*''Shurangama Sutra'' (1966)*''Platform Sutra''*''Vimalakirti Sutra'' (1972)*Some works on Daoist Neidan meditation.Other works:*''Ch'an and Zen Teachings, First Series'' (1960),*''Secrets of Chinese Meditation'' (1964)*''Ch'an and Zen Teachings, Second Series'' (1971),*''Practical Buddhism'', Rider, (1971)*''Ch'an and Zen Teachings, Third Series'' (1973),*''Taoist Yoga: Alchemy And Immortality'' (1973)*''Empty Cloud: The Autobiography of the Chinese Zen Master Xu Yun'' (1974)*''The Transmission of the Mind: Outside the Teaching'' (1974)*''Master Hsu Yun's Discourses and Dharma Words'' (1996) ([https://en.wikipedia.org/wiki/Charles_Luk Source Accessed Jan 20, 2022])Charles_Luk Source Accessed Jan 20, 2022]))
Manson, C. + (Charles Manson lived at Samyeling in the U … Charles Manson lived at Samyeling in the UK and studied and practiced Buddhism extensively there, later traveling in Tibet and studying the second Karmapa, Karma Pakshi in particular. He received his BA degree from SOAS, and MTS degree from Harvard Divinity School (Tibetan Buddhism). In addition to teaching at SOAS, he is currently Tibetan Subject Librarian for the Bodleian Library, Oxford. He maintains ''Bod Blog'' (yeshiuk.blogspot.com), a blog relating to the Tibetan Collection at the Bodleian. He also writes for BDRC regularly and maintains the Facebook page: https://www.facebook.com/tibetanoxfordge: https://www.facebook.com/tibetanoxford)
Prebish, C. + (Charles Prebish came to Utah State Univers … Charles Prebish came to Utah State University in January 2007 following more than thirty-five years on the faculty of the Pennsylvania State University. During his tenure at Utah State University, he was the first holder of the Charles Redd Endowed Chair in Religious Studies and served as Director of the Religious Studies Program. During his career, Dr. Prebish published more than twenty books and nearly one hundred scholarly articles and chapters. His books Buddhist Monastic Discipline (1975) and Luminous Passage: The Practice and Study of Buddhism in America (1999) are considered classic volumes in Buddhist Studies. Dr. Prebish remains the leading pioneer in the establishment of the study of Western Buddhism as a sub-discipline in Buddhist Studies. In 1993 he held the Visiting Numata Chair in Buddhist Studies at the University of Calgary, and in 1997 was awarded a Rockefeller Foundation National Humanities Fellowship for research at the University of Toronto. Dr. Prebish has been an officer in the International Association of Buddhist Studies, and was co-founder of the Buddhism Section of the American Academy of Religion. In 1994, he co-founded the Journal of Buddhist Ethics, which was the first online peer-reviewed journal in the field of Buddhist Studies; and in 1996, co-founded the Routledge "Critical Studies in Buddhism" series. He has also served as editor of the Journal of Global Buddhism and Critical Review of Books in Religion. In 2005, he was honored with a "festschrift" volume by his colleagues titled Buddhist Studies from India to America: Essays in Honor of Charles S. Prebish. Dr. Prebish retired from Utah State University on December 31, 2010, and was awarded emeritus status. He currently resides in State College, Pennsylvania.([http://www.amazon.com/Charles-S.-Prebish/e/B001IXTTO6/ref=ntt_dp_epwbk_0 Source Accessed Oct 21, 2015])_dp_epwbk_0 Source Accessed Oct 21, 2015]))
Hastings, C. + (Charles has been a Dharma practitioner and … Charles has been a Dharma practitioner and scholar for over fifty years, and was one of the founding members of Padmakara Translation Group. Charles is one of our in-house editors and a mentor for junior editors and translators. He brings both editorial skills and a wealth of Dharma knowledge and experience to his role. Charles’ adventure with the Dharma started in 1968. He has had the great privilege of receiving teachings from great masters, including Dilgo Khyentse Rinpoche and Dudjom Rinpoche, and had the immense fortune to spend two years in India with his root teacher, Kyabje Kangyur Rinpoche. Charles has completed about nine years of retreat, including two traditional three-year retreats in Dordogne, France, as well as a couple of shorter retreats. During these retreats he received detailed instructions on the nine yānas and had the opportunity to put them into practice intensively.Charles has BA and MA degrees in Asian languages from Cambridge University, where he studied archaeology and anthropology. He also studied Sanskrit, Prakrits, and Pāli under Professor K.R. Norman, whose methodology and rigor continue to inspire his approach to translation and mentoring. Charles was cotranslator of the renowned translation of Patrul Rinpoche’s The Words of My Perfect Teacher, which attempts to reflect the verve of the original in a way that is comprehensible and inspiring for modern readers. He has translated two books by his long-time friend Matthieu Ricard from French into English. He has also worked as an editor for 84000, mainly working on Prajñāpāramitā texts. ([https://www.khyentsevision.org/team/charles-hastings/ Source Accessed May 25th, 2023])hastings/ Source Accessed May 25th, 2023]))
Harlez, C. + (Charles-Joseph de Harlez de Deulin (Liège, … Charles-Joseph de Harlez de Deulin (Liège, 21 August 1832 – Leuven, 14 July 1899) was a Belgian Orientalist, domestic prelate, canon of the cathedral of Liège, and member of the Academie Royale of Belgium, who studied and translated the Zoroastrian holy texts.The family of de Harlez was an old and noble family of Liège. On completing his ordinary college course de Harlez devoted himself to the study of law in the University of Liège. His success in legal studies was considerable, and a strong doctorate examination brought his career at the law school to a close. His family connections and his own ability gave promise of a bright future, but, growing dissatisfied with the law, de Harlez soon abandoned the legal profession altogether.He then took up the study of theology, and in 1858 was ordained priest. After his ordination he was appointed director of the college of Saint-Quirin in Huy. In 1867 he was put in charge of a new arts school which had been established for young ecclesiastics in connection with the Catholic University of Louvain. This position he held for four years. An old predilection for Oriental studies began then to make itself felt again in him. He was appointed to a professorship in the Oriental department of the Louvain Catholic University in 1871 and devoted himself with energy to the study of the Zoroastrian Sacred book - the Avesta - of which he published a translation (1875–77).Spiegel had already translated the Avesta into German and Anqueil-Duperron had attempted a translation into French. The translation of de Harlez was an addition to Avesta exegesis, and the second edition of the work appeared in 1881. The relationship between the Rig Veda and the Avesta were not yet fully understood, de Harlez set himself to determine it. He emphasized the differences, in spite of many apparent agreements, between the two texts. His view met with much opposition, but some of his opponents - for instance James Darmesteter - reportedly came round to his point of view.In 1883 Mgr de Harlez turned to a new department-the language and literature of China. In this department he was chiefly attracted by the problems of the ancient Chinese religion. He shows everywhere in his works this same taste for the study of religious developments, and founded and became first chief editor of a journal, Muséon, which was intended to be devoted to the objective study of history generally and of religious history in particular. It was founded in 1881, and many of the most important of its early articles were contributed by de Harlez. Though he was editor of the "Muséon" and still a keen student of Iranian and Chinese, de Harlez had time for other work. He was all the time professor of Sanskrit in the university and produced a Sanskrit manual for the use of his students.He also made himself familiar with Manchu literature, and in 1884 he published in Louvain a handbook of the Manchu language. Under him the school of Louvain Oriental studies flourished. The Mélanges Charles de Harlez (Leyden. 1896), a collection of more than fifty scientific articles written by scholars of all countries and creeds, was presented to him on the twenty-fifth anniversary of his Louvain professorship. ([https://en.wikipedia.org/wiki/Charles-Joseph_de_Harlez_de_Deulin Source Accessed Apr 18, 2022])z_de_Deulin Source Accessed Apr 18, 2022]))
Furth, C. + (Charlotte Davis Furth (January 22, 1934 – … Charlotte Davis Furth (January 22, 1934 – June 19, 2022) was an American scholar of Chinese history. She was a professor at California State University, Long Beach, and at the University of Southern California. She was awarded a Guggenheim Fellowship and a Fulbright fellowship for her research, and published several books.Furth taught history for 23 years at the California State University, Long Beach (CSULB), until 1989, and then for 18 more years at the University of Southern California (USC). In 1972 she was awarded a Guggenheim Fellowship. She taught at Beijing University in 1981 and 1982, one of the first American Fulbright fellows admitted to teach in China after the Cultural Revolution. She retired with emeritus status from USC in 2008. In 2012 she was honored by the Association for Asian Studies with an award for her "distinguished contributions to Asian Studies." ([https://en.wikipedia.org/wiki/Charlotte_Furth Source Accessed June 19, 2023])otte_Furth Source Accessed June 19, 2023]))
Freeman, C. + (Charlotte Freeman, a SOAS PhD student, has for the past five or more years been working under the supervision of Dr Piatigorsky on the ''Akṣyamatinirdeśa-sūtra'' and its commentary by Vasubandhu. (Source: The Buddhist Forum, Vol. 2))
Lin, C. + (Chen-kuo Lin is Professor Emeritus of Budd … Chen-kuo Lin is Professor Emeritus of Buddhist Philosophy at National Chengchi University. He also serves as Director of the Sheng Yen Center for Chinese Buddhist Studies. Currently there are four research projects under his supervision: (1) "An Annotated Translation of Dharmapāla’s Cheng weishi baosheng lun," (2) "Exploring Buddhism in Early Modern East Asia through the Manuscripts and Rare Copies," (3) "Mapping the Buddhist Scholasticism during the Edo Period," and (4) "Re-examining the Philosophical Debate between Bhāviveka and Dharmapāla in the Sino-Indic Buddhist Context." His recent research focuses on epistemology in Chinese Buddhism and application of syllogism in Buddhist hermeneutics. He is the author of three books: ''Emptiness and Method: Explorations in Cross-Cultural Buddhist Philosophy'' (Taipei: The NCCU Press, 2012), ''Emptiness and Modernity: From the Kyoto School, Modern Neo-Confucianism to Multivocal Hermeneutics'' (Taipei: New Century Publication, 1999), ''A Passage of Dialectics'' (Taipei: New Century Publication, 2002), and several articles in Journal of Chinese Philosophy, Journal of Indian Philosophy, Dao: A Journal of Comparative Philosophy and Journal of the International Association of Buddhist Studies. His recent edited volumes include (1) ''A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism'', co-edited with Michael Radich (Hamburg: University of Hamburg Press, 2014), (2) ''A Collection of the Rare Manuscripts of the Commentaries on Dignāga’s Ālamabanaparīkṣā in Early Modern East Asia'', co-edited with Kaiting Jien (Kaohsiung: Fo Guang Publishing Co., 2018). ([https://buddhica.nccu.edu.tw/people/cklin Source Accessed July 23, 2020])ople/cklin Source Accessed July 23, 2020]))
Cheng-Yen, S. + (Cheng Yen or Shih Cheng Yen (Chinese: 證嚴法師 … Cheng Yen or Shih Cheng Yen (Chinese: 證嚴法師, 釋證嚴; pinyin: Zhèngyán Fǎshī; born Chin-Yun Wong; 14 May 1937) is a Taiwanese Buddhist nun (bhikkhuni), teacher, and philanthropist. She is the founder of the Buddhist Compassion Relief Tzu Chi Foundation, ordinarily referred to as Tzu Chi, a Buddhist humanitarian organization based in Taiwan. In the West, she is sometimes referred to as the "Mother Teresa of Asia".Cheng Yen was born in Taiwan during the Japanese occupation. She developed an interest in Buddhism as a young adult, ordaining as a Buddhist nun in 1963 under the well known proponent of humanistic Buddhism, master Yin Shun. After an encounter with a poor woman who had a miscarriage, and a conversation with Roman Catholic nuns who talked about the various charity work of the Catholic Church, Cheng Yen founded the Tzu Chi Foundation in 1966 as a Buddhist humanitarian organization. The organization began as a group of thirty housewives who saved money for needy families. Tzu Chi gradually grew in popularity and expanded its services over time to include medical, environmental, and disaster relief work, eventually becoming one of the largest humanitarian organizations in the world, and the largest Buddhist organization in Taiwan.Cheng Yen is considered to be one of the most influential figures in the development of modern Taiwanese Buddhism. In Taiwan, she is popularly referred to and is the last surviving of the "Four Heavenly Kings" of Taiwanese Buddhism, along with her contemporaries Sheng-yen of Dharma Drum Mountain, Hsing Yun of Fo Guang Shan and Wei Chueh of Chung Tai Shan. ([https://en.wikipedia.org/wiki/Cheng_Yen Source Accessed Aug 8, 2023])ki/Cheng_Yen Source Accessed Aug 8, 2023]))
Huang, Chi-chiang + (Chi-chiang Huang, professor of Chinese stu … Chi-chiang Huang, professor of Chinese studies at Hobart and William Smith Colleges, is one of the preeminent specialists on Buddhism during the Sung Dynasty. His publications include ''Studies in Northern Sung Buddhism'' (in Chinese) as well as numerous articles in English on Sung society and Buddhism. (Source: Robert E. Buswell Jr., "About the Contributors", in ''Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions'', University of Hawai'i Press, 2005, 277)', University of Hawai'i Press, 2005, 277))
Ho, C. + (Chien-hsing Ho 何建興 is an Associate Profess … Chien-hsing Ho 何建興 is an Associate Professor in the Graduate Institute of Religious Studies at Nanhua University, Taiwan. He received his doctorate in philosophy from the University of Delhi, India in 1999. He specializes in Indian and Chinese Madhyamaka, Buddhist epistemology, and the Buddhist philosophy of language, with additional research interests in Chan Buddhism, Daoist philosophy, Indian philosophy, and comparative philosophy. He has published articles in such international refereed journals as ''Philosophy East and West''; ''Dao: A Journal of Comparative Philosophy''; ''Asian Philosophy''; the ''Journal of Chinese Philosophy''; and the ''Journal of Indian Philosophy''. He is currently planning a book in English on Chinese Madhyamaka. (Source: ''A Distant Mirror'', about the authors, 530) Distant Mirror'', about the authors, 530))
Tseng, C. + (Chih-Mien Adrian Tseng is Assistant Profes … Chih-Mien Adrian Tseng is Assistant Professor of Buddhist Studies at Fo Guang University in Taiwan. She received her PhD from McMaster University in Ontario Canada. Her area of research includes Chinese Buddhist thought of medieval China and the concept of buddha-nature in Chinese Buddhism. ([https://buddhist.fgu.edu.tw/en/person/-C-M-Adrian-TSENG-90195673# Source Accessed Aug 7, 2020])NG-90195673# Source Accessed Aug 7, 2020]))
Mchims 'jam pa'i dbyangs + (Chim Jampé Yang (Tib. མཆིམས་འཇམ་པའི་དབྱངས་ … Chim Jampé Yang (Tib. མཆིམས་འཇམ་པའི་དབྱངས་, Wyl. ''mchims 'jam pa'i dbyangs'') (13th century) — author of the most famous Tibetan commentary on Vasubandhu's ''Abhidharmakosha'', ''The Ornament of Abhidharma'', often known simply as the 'Chim Dzö' or 'Chim Chen'. Here large (chen) is referring to the size of his commentary. Some traditions identify the author of this text with Chim Namkha Drak.His teacher was Chim Lozang Drakpa, who is known as The Omniscient Chim, and who is the author of the 'Chim chung', the smaller commentary. (Source: [https://www.rigpawiki.org/index.php?title=Chim_Jamp%C3%A9_Yang Rigpa Wiki])hp?title=Chim_Jamp%C3%A9_Yang Rigpa Wiki]))
Heze Shenhui + (Chinese Chan master and reputed main disci … Chinese Chan master and reputed main disciple of the sixth patriarch Huineng; his collateral branch of Huineng’s lineage is sometimes referred to as the Heze school. Shenhui was a native of Xiangyang in present-day Hubei province. He became a monk under the master Haoyuan (d.u.) of the monastery of Kuochangsi in his hometown of Xiangyang. In 704, Shenhui received the full monastic precepts in Chang'an, and extant sources provide differing stories of Shenhui's whereabouts thereafter. He is said to have become a student of Shenxiu and later visited Mt. Caoxi where he studied under Huineng until the master's death in 713. After several years of traveling, Shenhui settled down in 720 at the monastery of Longxingsi in Nanyang (present-day Henan province). In 732, during an "unrestricted assembly" (wuzhe dahui) held at the monastery Dayunsi in Huatai, Shenhui engaged a monk by the name of Chongyuan (d.u.) and publicly criticized the so-called Bei zong (Northern school) of Shenxiu’s disciples Puji and Xiangmo Zang as being a mere collateral branch of Bodhidharma's lineage that upheld a gradualist soteriological teaching. Shenhui also argued that his teacher Huineng had received the orthodox transmission of Bodhidharma's lineage and his "sudden teaching" (dunjiao). In 745, Shenhui is said to have moved to the monastery of Hezesi in Luoyang, whence he acquired his toponym. He was cast out of Luoyang by a powerful Northern school follower in 753. Obeying an imperial edict, Shenhui relocated to the monastery of Kaiyuansi in Jingzhou (present-day Hubei province) and assisted the government financially by performing mass ordinations after the economic havoc wrought by the An Lushan rebellion in 755. He was later given the posthumous title Great Master Zhenzong (Authentic Tradition). Shenhui also plays a minor, yet important, role in the ''Liuzu tan jing'' ("Platform Sūtra of the Sixth Patriarch"). A treatise entitled the ''Xianzongji'', preserved as part of the ''Jingde chuandeng lu'', is attributed to Shenhui. Several other treatises attributed to Shenhui were also discovered at Dunhuang. Shenhui's approach to Chan practice was extremely influential in Guifeng Zongmi's attempts to reconcile different strands of Chan, and even doctrine, later in the Tang dynasty; through Zongmi, Shenhui's teachings also became a critical component of the Korean Sǒn master Pojo Chinul’s accounts of Chan soteriology and meditation. (Source: "Heze Shenhui." In ''The Princeton Dictionary of Buddhism'', 349. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Keng, C. + (Ching Keng 耿晴 is Assistant Professor at th … Ching Keng 耿晴 is Assistant Professor at the Department of Philosophy, National Chengchi University, Taipei, Taiwan. His field of research is Yogâcāra and Tathāgatagarbha thought in India and China during the medieval period. He has been part of various research projects studying Dharmapāla’s ''Commentary on the Viṃśikā of Vasubandhu'' and Dharmapāla’s ''Commentary on the Ālambanaparīkṣā of Dignāga'', Wŏnch’uk’s ''Commentary on the Saṃdhinirmocana-sūtra'', and the development of the Three-Nature theory (''trisvabhāva-nirdeśa'') in Yogâcāra. Among his publications are: his PhD dissertation, entitled “Yogâcāra Buddhism Transmitted or Transformed? Paramârtha (499-569 CE) and His Chinese Disciples” (2009); and journal articles such as "A Fundamental Difficulty Embedded in the Soteriology of Tathāgatagarbha Thought? – An Investigation Focusing on the ''Ratnagotravibhāga'' (2013), and "The Dharma-body as the Disclosure of Thusness: On the Characterization of the Dharma-body in the ''Nengduan jin’gang banruo boluomi jing shi''." (2014) (both written in Chinese). (Source: [https://buddhanature.tsadra.org/index.php/Books/A_Distant_Mirror ''A Distant Mirror''], 530–31)tant_Mirror ''A Distant Mirror''], 530–31))
Chan, C. + (Chiwah Chan completed his PhD in Buddhist … Chiwah Chan completed his PhD in Buddhist Studies in 1993 with a dissertation on "The Formation of Orthodoxy in Sung Dynasty Buddhism: Chih-li and the T'ien-t'ai School." He has published widely on the Chinese Tiantai tradition. He has served as Librarian for the Chinese Collection at Yale University and as Adjunct Lecturer in Yale's Department of East Asian Languages and Literatures. Prior to that, he spent four years as a cataloger with the international cooperative Chinese Rare Books Project, based in the East Asian Library at Princeton University. He is now the Chinese Librarian at the University of Pennsylvania, where he selects scholarly resources to support the University's Chinese Studies program, organizes and supervises the technical processing of these materials, and provides specialized China-related reference and instructional services for faculty and students. ([https://www.international.ucla.edu/buddhist/person/1008 Source Accessed Sept 10, 2020])erson/1008 Source Accessed Sept 10, 2020]))
Trungpa, Chögyam + (Chogyam Trungpa (1940–1987)—meditation mas … Chogyam Trungpa (1940–1987)—meditation master, teacher, and artist—founded Naropa University in Boulder, Colorado, the first Buddhist-inspired university in North America; the Shambhala Training program; and an international association of meditation centers known as Shambhala International. He is the author of numerous books, including ''[https://www.shambhala.com/shambhala-the-sacred-path-of-the-warrior.html Shambhala: The Sacred Path of the Warrior]'', ''[https://www.shambhala.com/cutting-through-spiritual-materialism-458.html Cutting Through Spiritual Materialism]'', and ''[https://www.shambhala.com/the-myth-of-freedom-and-the-way-of-meditation-1073.html The Myth of Freedom]''. ([http://www.shambhala.com/authors/o-t/chogyam-trungpa.html?limit=90 Source Accessed March 20, 2019])See also the [http://www.shambhala.org/teachers/chogyam-trungpa.php Shambhala biography online].m-trungpa.php Shambhala biography online].)
Nyima, Chökyi + (Chokyi Nyima Rinpoche is a world-renowned … Chokyi Nyima Rinpoche is a world-renowned teacher and meditation master in the Kagyu and Nyingma traditions of Tibetan Buddhism. He was born in Tibet in 1951 as the oldest son of his mother Kunsang Dechen, a devoted Buddhist practitioner, and his father Tulku Urgyen Rinpoche, an accomplished master of Buddhist meditation. As a young child, Chokyi Nyima—"Sun of the Dharma"—was recognized as the 7th incarnation of the Tibetan meditation master Gar Drubchen.In 1959, following the Chinese occupation of Tibet, Rinpoche's family fled to India where Rinpoche spent his youth studying under some of Tibetan Buddhism’s most illustrious masters, such as His Holiness the 16th Gyalwang Karmapa, Kyabje Dilgo Khyentse Rinpoche, His Holiness Dudjom Rinpoche, Khunu Lama Tenzin Gyaltsen, and his father, Kyabje Tulku Urgyen Rinpoche.In 1974, Rinpoche left India to join his parents in Kathmandu, Nepal, where he assisted them in establishing Ka-Nying Shedrub Ling Monastery. Upon its completion in 1976, H.H. the Karmapa enthroned Chokyi Nyima Rinpoche as the monastery's abbot. To this day, Ka-Nying Shedrub Ling remains the heart of Rinpoche’s ever-growing mandala of activity. (Source: [https://shedrub.org/about-us/ Shedrub.org])ttps://shedrub.org/about-us/ Shedrub.org]))
Chos kyi 'od zer (Nom-un gerel) + (Chos kyi 'od zer (Nom-un gerel, Choiji Ods … Chos kyi 'od zer (Nom-un gerel, Choiji Odser, or Čosgi Odsir) was a Uighur scholar of the Sakya order who translated the ''Bodhicaryāvatāra'' into Mongolian in 1305 (other sources say 1312, see Baumann, 2008) and wrote a commentary on the text, of which only a fragment remains. According to Liland's MA thesis (2009), he flourished between 1305–1321. According to Alexander Berzin, "The first Buddhist text translated from Tibetan into Mongolian was Shantideva's ''Engaging in Bodhisattva Behavior'' (''Byang-chub sems-dpa’i spyod-pa-la ‘jug-pa'', Skt. ''Bodhisattvacaryavatara''). It was prepared by the Uighur translator Chokyi Ozer (Chos-kyi ‘od-zer), during the reign of the Mongol Yuan Emperor Khaisan Külüg (Chin. Wuzong, Wu-tsung, 1308–1311). ([https://studybuddhism.com/en/advanced-studies/history-culture/transmission-of-buddhism/traditional-guidelines-for-translating-buddhist-texts See Berzin]). Vesna Wallace also notes that he was this first to translate the ''Four Medical Tantras'' from Tibetan to Mongolian. His student was Shes rab seng ge.ngolian. His student was Shes rab seng ge.)
Jones, Christopher + (Chris Jones completed doctoral research at … Chris Jones completed doctoral research at the University of Oxford (St Peter’s College) in 2015, with a thesis that explored the language of selfhood (ātman) in relation to teachings about buddha-nature in Indian Buddhist literature. The thesis was awarded the Khyentse Foundation Award for outstanding doctoral research produced in Europe, and was the foundation for his first monograph – The Buddhist Self: On Tathāgatagarbha and Ātman. Jones spent three further years researching and teaching at Oxford as a Postdoctoral Fellow of the British Academy, and is now on a UK Arts and Humanities Research Project connected to the University of Cambridge, associated also with the University of Edinburgh. His continuing research concerns predominantly Mahāyāna Buddhist thought as preserved across Sanskrit, Chinese and Tibetan literature, as well as the boundaries and interactions between Buddhism and other religious traditions in India and elsewhere. (Personal Communication, September 2021]) (Personal Communication, September 2021]))
Kang, C. + (Chris Kang is Professor in Religion and Co … Chris Kang is Professor in Religion and Contemplative Studies – an independent scholar with special interest in Christian theology and Asian philosophies. He is founder of Awarezen, a digital meditation centre and academy providing online courses on meditation and spirituality for human flourishing and transcendence beyond religious boundaries. He received his PhD in Studies in Religion from The University of Queensland (Australia) in 2003. For nearly two decades, Chris has lectured in Australia at The University of Queensland, Griffith University, Queensland University of Technology, Nan Tien Institute, Queensland Health, and various Buddhist centres. Chris has over 15 years of clinical occupational therapy practice in Australia and Singapore. As a Singapore Government Public Service Commission scholar, he was awarded a Bachelor of Occupational Therapy with First Class Honours from The University of Queensland in 1993. He received a Postgraduate Certificate in International Relations with Dean's Commendation in 2009, also from The University of Queensland. In 2008, he was invited by Australian Prime Minister Kevin Rudd and Professor Glyn Davis as one of 1,000 delegates to the Australia 2020 Summit at Parliament House, Canberra. Professionally, he is certified in Neurosemantics (2003) and Meta-Coaching (2004) from the International Society of Neurosemantics (USA) and Meta-Coach Foundation (USA). From 2016 to 2018, he was Assistant Professor in Health and Social Sciences (Occupational Therapy) at the Singapore Institute of Technology.Chris directs his academic research and teaching at Asian Centre for Creative Theology. His current research program focuses on Christian theology and Reformed epistemology in comparisons with Buddhist, Confucianist, Daoist, Hindu, and Tantric philosophies from an Asia-centric perspective pivoting on China and India. He also has scholarly interests in Arabic and Continental philosophy. He has over 200 publications and presentations including seven books in Asian and Biblical contemplative wisdoms. His books include ''One in Christ'' (2019), ''The Tantra of Prabhat Ranjan Sarkar: Critical Comparisons and Dialogical Perspectives'' (2017), ''Resting in Christ'' (2015), ''Growing in Christ'' (2015), ''Reclaiming Dhamma: Teachings on Critical Buddhism'' (2014), ''Dhamma Stream: A Garland of Writings on Dhamma, Self, and Society'' (2013), ''Wise Mind Warm Heart'' (2010), and ''The Meditative Way: Readings in the Theory and Practice of Buddhist Meditation'' (1997; co-edited with Rod Bucknell). His academic articles have appeared in ''Asian Journal of Occupational Therapy''; ''Australian Occupational Therapy Journal''; ''Hong Kong Journal of Occupational Therapy''; ''Contemplativa: Journal of Contemplative Studies''; ''Journal of Buddhist Ethics''; ''Mindfulness''; ''Philosophy East and West''; and ''Journal of Reformed Theology''. He is general editor of an open access, open peer review journal ''Contemplativa: Journal of Contemplative Studies''.ativa: Journal of Contemplative Studies''.)
Mortensen, C. + (Chris Mortensen is emeritus professor of p … Chris Mortensen is emeritus professor of philosophy at the University of Adelaide and a fellow of the Academy of Humanities of Australia. His research interests are in logic, metaphysics, philosophy of science, and Buddhism. His publications include Inconsistent Mathematics (1995) and articles in the ''Journal of Symbolic Logic'', the ''Journal of Philosophical Logic'', ''Synthese'', ''Erkenntnis'', the ''Australasian Journal of Philosophy'', ''Philosophy East and West'', and other journals. (Source: ''Pointing at the Moon: Buddhism, Logic, Analytic Philosophy'')n: Buddhism, Logic, Analytic Philosophy''))
Tomlinson, C. + (Chris Tomlinson is the senior software dev … Chris Tomlinson is the senior software developer at BDRC. An innovative programmer, hacker, and researcher from Sun Microsystems who had discovered Buddhism, she relied on TBRC to access Tibetan Buddhist texts online. One day when the site went down, she called the office and Gene Smith picked up. Chris would spend the next two decades as a key technologist for BDRC, helping to share the Dharma globally and transforming the way people access Buddhist literature. ([https://m.facebook.com/permalink.php?story_fbid=10162813356912355&id=45559157354#_=_ Source Accessed June 28, 2023])5559157354#_=_ Source Accessed June 28, 2023]))
Schröder, C. + (Christel Matthias Schröder (born January 1 … Christel Matthias Schröder (born January 16 , 1915 in Elsfleth ; † March 14 , 1996 in Bremen ) was a German Protestant pastor and religious scholar.Schröder was the son of a senior government councilor. He studied Protestant theology at the University of Tübingen and at the University of Marburg. He received his doctorate phil. in Marburg. He then worked as a pastor in Jever. The British occupying forces appointed Schröder as the first post-war mayor of Jever (term of office: May 8 , 1945 to July 31, 1945). In 1951 he was initially appointed to the second pastorate at the St. Ansgarii parish in Bremen-Schwachhausen. He also gave his sermons in Low German. He was not only a respected pastor, but also very valued as a mediator of literature and art. Since 1961 he has published the handbook series The Religions of Humanity. In 1972, on the occasion of the anniversary of the Reformation, he gave a lecture about the reformer Heinrich von Zütphen, who gave the first Reformation sermon in Bremen in the St. Ansgarii Church in 1522.After his retirement, Christel Matthias Schröder worked for German Press Research at the University of Bremen. ([https://de.wikipedia.org/wiki/Christel_Matthias_Schr%C3%B6der Source Accessed Dec 7, 2023])chr%C3%B6der Source Accessed Dec 7, 2023]))
Bernert, C. + (Christian Bernert (MA) comes from Austria … Christian Bernert (MA) comes from Austria where he studied Tibetology at the University of Vienna until 2009. He embarked on the Buddhist path in 1999 under the guidance of Khenchen Amipa Rinpoche. Since 2001 he has been studying at IBA, where he currently works as language program coordinator and translator. Christian is a founding member of the Chödung Karmo Translation Group. ([https://conference.tsadra.org/past-event/the-2014-tt-conference/ Source Accessed Jul 20, 2020])His dissertation was published as a book-length translation: ''Perfect or Perfected? Rongtön on Buddha-Nature: A Commentary on the Fourth Chapter of the Ratnagotravibhāga'' (v v.1.27-95[a]). Kathmandu: Vajra Books, 2018.1.27-95[a]). Kathmandu: Vajra Books, 2018.)
Charrier, C. + (Christian Charrier holds a Masters degree … Christian Charrier holds a Masters degree in English and a diploma in psycholinguistics. He was a translator for Geshe Tengye in France, and he completed a three-year retreat under Lama Gendun Rinpoche in le Bost, France. He has been a translation consultant for Tsadra Foundation from 2002–2003 and has been a Tsadra Foundation Fellow since 2004.'''Current Projects as a Tsadra Foundation Fellow:''' *''Le Voyage et son but'', Jamgön Kongtrul*''La pratique des tantras bouddhistes'', Jamgön Kongtrul'''Completed Projects as a Tsadra Foundation Fellow:''' *''Marpa, maître de Milarépa, sa vie, ses chants'', Tsang Nyeun Hérouka*''Vie de Jamgœun Kongtrul, écrite par lui-même'', Jamgön Kongtrul*''L’Ondée de sagesse, Chants de la lignée Kagyu'', Karmapa Mikyeu Dorje, Tènpai Nyinjé*''Rayons de lune, Les étapes de la méditation du Mahamudra'', Dakpo Tashi Namgyal*''Au Coeur du ciel Vol I and II'', Pawo Rinpoche, the Eighth Karmapa Mikyö Dorje (from the English translation by Karl Brunnhölzl – ''The Centre of the Sunlit Sky'')*''Lumière de diamant'', de Dakpo Tashi Namgyal*''Mémoires: La Vie et l’œuvre de Jamgön Kongtrul'', by Jamgön Kongtrul, new edition*''Traité de la Continuité suprême du Grand Véhicule - Mahāyānottaratantraśāstra, avec le commentaire de Jamgön Kongtrul Lodreu Thayé L'Incontestable Rugissement du lion''. Plazac: Éditions Padmakara, 2019.*''Les Systèmes Philosophiques Bouddhistes'', Éditions Padmakara, 2020.'''Previously Published Translations:''' *''Kalachakra'', Dalai Lama*''La Roue aux lames acérées'', Dharmarakshita, commentary by Geshé Tengyé*''La Voie progressive vers l’éveil'', Jé Tsong Khapa ([http://tsadra-wp.tsadra.org/translators/christian-charrier/ Source: Tsadra.org])dra.org/translators/christian-charrier/ Source: Tsadra.org]))
Lindtner, C. + (Christian Lindtner is Danish citizen, born … Christian Lindtner is Danish citizen, born in 1949. He received his PhD in Buddhist Studies in 1982 from the University of Copenhagen. He has published numerous books of translations from Oriental languages and edited many texts – mainly philosophical – for the first time from original manuscripts in Sanskrit and Tibetan (discovered in libraries in Tibet, Mongolia, and India). He has been a contributor to many learned journals (history of religions, philosophy, history, philology). He has taught and lectured at many universities in Europe, USA, and Asia. ([https://codoh.com/library/authors/lindtner-christian/ Adapted from Source Feb 26, 2021])istian/ Adapted from Source Feb 26, 2021]))
Baumer, C. + (Christoph Baumer is a Swiss scholar and ex … Christoph Baumer is a Swiss scholar and explorer. From 1984 onwards, he has conducted explorations in Central Asia, China and Tibet, the results of which have been published in numerous books, scholarly publications and radio programs. ([https://en.wikipedia.org/wiki/Christoph_Baumer Wikipedia])edia.org/wiki/Christoph_Baumer Wikipedia]))
Cüppers, C. + (Christoph Cüppers studied Indology and Tib … Christoph Cüppers studied Indology and Tibetology at the University of Hamburg following seven years at the University of Düsseldorfer Kunstakademie. From 1983 to 1988, he served as Deputy Director and Director at the Nepal-German Manuscript Preservation Project. Since 1995, he is Director of the Lumbini International Research Institute. In his research, he focuses on the history of 17th century Tibet, Tibetan law and the state administration, as well as on cultural exchanges between Tibetan and Nepal. (Source: ''Handbook of Tibetan Iconometry'')ource: ''Handbook of Tibetan Iconometry''))
Bell, Christopher + (Christopher Bell, PhD, is an associate pro … Christopher Bell, PhD, is an associate professor of religious studies at Stetson University. He received his bachelor of arts degree in creative writing and religions and his master of arts degree in religious studies from Florida State University. He received his doctoral degree from the University of Virginia, where his area of concentration has been in Tibetan and Buddhist studies. He has experience as a teaching assistant and as an instructor at both Florida State University and at the University of Virginia, as well as experience for one year as a teaching associate at the Hong Kong University of Science and Technology in Hong Kong. During his graduate program he was awarded a Fulbright Institute of International Education Graduate Fellowship for International Study and completed extensive multi-country field research in the Chinese cities of Xining, Chengdu, and Lhasa, Tibet, as well as in Dharamsala, India. He is a member of the Phi Beta Kappa honor society. ([https://www.stetson.edu/other/faculty/christopher-bell.php Source Accessed Oct. 31, 2023])r-bell.php Source Accessed Oct. 31, 2023]))
Wilkinson, Christopher + (Christopher Wilkinson began his career in … Christopher Wilkinson began his career in Buddhist literature at the age of fifteen, taking refuge vows from his guru Dezhung Rinpoche. In that same year he began formal study of Tibetan language at the University of Washington under Geshe Ngawang Nornang and Turrell Wylie. He then received many instructions from Kalu Rinpoche, completing the traditional practice of five hundred thousand Mahamudra preliminaries. In his later life he completed several lengthy meditation retreats. He became a Buddhist monk for three years, beginning at the age of eighteen, living in the home of Dezhung Rinpoche while he continued his studies at the University of Washington. He graduated in 1980 with a B.A. degree in Asian Languages and Literature and another B.A. degree in Comparative Religion (College Honors, Magna Cum Laude, Phi Beta Kappa). After a two year tour of Buddhist pilgrimage sites throughout Asia he worked for five years in refugee resettlement in Seattle, Washington, then proceeded to the University of Calgary for an M.A. in Buddhist Studies where he wrote a groundbreaking thesis on the Yangti transmission of the Great Perfection tradition titled “Clear Meaning: Studies on a Thirteenth Century rDzog chen Tantra.” He proceeded to work on a critical edition of the Sanskrit text of the 20,000 line Perfection of Wisdom in Berkeley, California, followed by an intensive study of Burmese language in Hawaii. In 1990 he began three years’ service as a visiting professor in English Literature in Sulawesi, Indonesia, exploring the remnants of the ancient Sri Vijaya Empire there. He worked as a research fellow for the Shelly and Donald Rubin Foundation for several years, playing a part in the early development of the famous Rubin Museum of Art. In the years that followed he became a Research Fellow at the Centre de Recherches sur les Civilisations de l'Asie Orientale, Collège de France, and taught at the University of Calgary as an Adjunct Professor for five years. He is currently completing his doctoral dissertation, a study of the Yoginitantra first translated into Tibetan during the Eighth century of our era, at the University of Leiden’s Institute for Area Studies. Wishing to bring the literature which has inspired him through his many years of Buddhist study and practice into fruition he has spent the years from 2009 to the present translating the works of the Sakya Founders, a portion of which forms the contents of the present volume. (Source = Chris Wilkinson person communication)ce = Chris Wilkinson person communication))
Kelley, C. + (Christopher “Doc” Kelley received a PhD in … Christopher “Doc” Kelley received a PhD in Religion from Columbia University where he studied Indo-Tibetan Buddhism with Robert A. F. Thurman. He is a scholar of Buddhism and an adjunct professor in religious studies at Eugene Lang College of Liberal Arts, The New School University. He is also the co-founder of Consciousness Hacking NYC, and a founder and co-facilitator of Psychedelic Sangha. ([https://menla.org/teachers/dr-christopher-kelley/ Source Accessed May 13, 2021])her-kelley/ Source Accessed May 13, 2021]))
Chos rje gling pa + (Chöje Lingpa, also known as Rokje Lingpa a … Chöje Lingpa, also known as Rokje Lingpa as well as several other names, was initially recognized as the rebirth of a Kagyu master by the Seventh Shamarpa and installed at Rechung Phuk, an institution named after Milarepa's disciple Rechungpa and the site where Tsangnyön Heruka wrote his famous biography of Milarepa. Though Chöje Lingpa he would become an important teacher to several important Kagyu hierarchs including the Karmapa and Shamarpa, he we also involved with several Nyingma masters, including the tertön Taksham Nuden Dorje who granted him prophecies and made him the steward of his treasures. He would become a prolific tertön in his own right and came to be considered the penultimate emanation of Gyalse Lhaje, prior to his rebirth as Jamyang Khyentse Wangpo.to his rebirth as Jamyang Khyentse Wangpo.)
Yü, C. + (Chün-fang Yü has long been interested in h … Chün-fang Yü has long been interested in how Buddhism developed in China, and how conditions in China shaped various changes in Buddhism. She has explored these questions in works that range from the historical transformation of Guanyin (Kuan-yin) from male to female, to the work of women in Buddhism today. She was born in China and educated in Taiwan, graduating from Tunghai University with a major in English Literature and minor in Chinese philosophy. She received a MA degree from Smith College in English Literature and a Ph.D. in Religion from Columbia University, specializing in Chinese Buddhism. She taught at Rutgers, the State University of New Jersey from 1972 to 2004 when she returned to Columbia. She is the Sheng Yen Professor Emerita in Chinese Buddhist Studies, and a faculty member in both Religion and EALAC.Her research interests are quite broad. Her early works deal with the history of Chinese Buddhist thought and institutions.Later she focused on Buddhist rituals and practices. Her first book, "The Renewal of Buddhism in China: Chu-hung and the Late Ming Synthesis (1981), is one of the earliest studies in English on post-Tang Buddhism. Other articles dealing with Chinese Buddhism in the late imperial period include: “Chung-feng Ming-pen and Ch’an Buddhism in the Yuan” (1982), “Ch’an Education in the Sung: Ideals and Procedures” (1989), and the Cambridge History of China’s “Buddhism in the Ming Dynasty” (1998). She is also interested in the interaction between religion, including Buddhism, and Chinese society. With Susan Naquin, she co-edited "Pilgrims and Sacred Sites in China" (1992). She is the editor of “In Search of the Dharma: Memoirs of a Modern Chinese Buddhist Pilgrim” ( 1992) and "The Ultimate Realm: Doctrines of Tienti Teachings, A New Religion" (1994) Her book "Kuan-yin: The Chinese Transformation of Avalokiteśvara" (2001) traces the patterns of the evolution of the cult of Guanyin through the various medias of transmission and promotion of the cult. More recently she studied the prominent roles of Buddhist nuns in Taiwan which resulted in the publication of “Passing of the Light: The Incense Light Community and Buddhist Nuns in Contemporary Taiwan” (2013).Her current research interests reflect her continuing fascination with the transformation of Buddhism in China. She has begun a new project which is tentatively entitled “The Creation of a Buddhist Pantheon”; it studies the pairing of two bodhisattvas: Guanyin and Dizang, in iconography and temple architecture from the tenth century on. ([https://religion.columbia.edu/content/chun-fang-yu Source Accessed June 2, 2023])hun-fang-yu Source Accessed June 2, 2023]))
Chǒngjung Musang + (Chǒngjung Musang. (C. Jingzhong Wuxiang; J … Chǒngjung Musang. (C. Jingzhong Wuxiang; J. Jōshu Musō (680-756, alt. 684-762). Korean-Chinese Chan master of the Tang dynasty; because he was of Korean heritage, he is usually called Musang in the literature, following the Korean pronunciation of his dharma name, or Master Kim (K. Kim hwasang; C. Jin heshang), using his Korean surname. Musang is said to have been the third son of a Silla king and wasordained in Korea at the monastery of Kunnamsa. In 728, he arrived in the Chinese capital of Chang’an (present-day Xi’an) and had an audience with the Tang emperor Xuanzong (r. 712-756), who appointed him to the monastery of Chandingsi. Musang subsequently traveled to Chu (in present day Sichuan province) and became a disciple of the monk Chuji (alt. 648-734, 650-732, 669-736), who gave him dharmatransmission at the monastery of Dechunsi in Zizhou (present day Sichuan province). He later resided at the monastery of Jingzhongsi in Chengdu (present-day Sichuan province; later known as Wanfosi), which gave him his toponym Chǒngjung (C. Jingzhong). Musang became famous for his ascetic practices and meditative prowess. Musang also began conferring a unique set of precepts known as the three propositions (sanju): “no recollection” (wuji), which was equated with morality (śīla); “no thought” (wunian) with concentration (samādhi); and “no forgetting” (mowang) with wisdom (prajñā). He also taught a practice known as yinsheng nianfo, a method of reciting the name of the Buddha by extending the length of the intonation. Musang’s prosperous lineage in Sichuan came to be known as the Jingzhong zong line of Chan. Musang seems to have taught or influenced several renowned Chan monks, including Heze Shenhui (668-760), Baotang Wuzhu (714-774), and Mazu Daoyi (707-786); he also played an important role in transmitting Chan to Tibet in the 750s and 760s. (Source: "Chǒngjung Musang." In ''The Princeton Dictionary of Buddhism'', 187. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Aveline, C. + (Claude Aveline, pen name of Evgen Avtsine … Claude Aveline, pen name of Evgen Avtsine (19 July 1901 – 4 November 1992), was a writer, publisher, editor, poet and member of the French Resistance. Aveline, who was born in Paris, France, has authored numerous books and writings throughout his writing career. He was known as a versatile author, writing novels, poems, screenplays, plays, articles, sayings, and more. ([https://en.wikipedia.org/wiki/Claude_Aveline Source Accessed Feb 14, 2023])ude_Aveline Source Accessed Feb 14, 2023]))
Brown, C. + (Claudia Brown joined the art history facul … Claudia Brown joined the art history faculty at the Herberger College School of Art, Arizona State University in 1998. Recently, she served a four-year term as director of the ASU Center for Asian Studies.Prior to coming to ASU Herberger College of the Arts, Professor Brown served as curator of Asian Art at the Phoenix Art Museum since 1979. She continues to serve as consultant Research Curator for Asian Art at Phoenix Art Museum, and published two of the museum’s exhibition catalogs, "Weaving China’s Past: The Amy S. Clague Collection of Chinese Textiles" (2000) and "Minol Araki" (1999).While finishing her doctoral work in the history of Chinese art at the University of Kansas, Brown worked at the National Palace Museum, Taiwan, and taught at California State University Long Beach.Professor Brown's art historical exhibitions, organized for the Phoenix Art Museum and other institutions, have been shown widely, including international venues at the Museum für Ostasiatiche Kunst, Berlin (1995); Musée Cernuschi, Paris (1999); Hong Kong Museum of Art (1993); and the Suntory Museum of Art, Tokyo (1988). Nationally, Brown's exhibitions have been presented at the Metropolitan Museum of Art, New York (1985); the China Institute in America, New York (1990 and 2003); the Denver Art Museum (1992); Honolulu Academy of Arts (1993); and the Arthur M. Sackler Museum at Harvard University (1991).Her research and teaching interests lie in later Chinese painting and decorative arts, museums and exhibitions. She has lectured in China, India, Korea and Taiwan. Her book, "Great Qing: Painting in China, 1644–1911," was published by University of Washington Press in 2014. She is currently working on a book on the arts of the Qing dynasty. ([https://search.asu.edu/profile/190460 Source Accessed Feb 24, 2023])file/190460 Source Accessed Feb 24, 2023]))
Fregiehn, C. + (Claudia Fregiehn completed her master's de … Claudia Fregiehn completed her master's degree in translation at Rangjung Yeshe Institute in 2023. She was a recipient of a Tsadra Foundation Study Scholarship. The title of her MA thesis is "Who Is the Author? Mangtö Ludrup Gyatso's ''Essential Nectar'' in the Collected Works of Jamyang Khyentse Wangpo: A Case Study of the Attribution of Authorship in Tibetan Buddhism."bution of Authorship in Tibetan Buddhism.")
Regamey, K. + (Constantin Regamey (28 January 1907 – 27 D … Constantin Regamey (28 January 1907 – 27 December 1982) was a philologist, Orientalist, musician, composer, and critic. He was a significant presence among intellectual and artistic circles in Warsaw during the 1930s and later a professor at the Universities of Lausanne and Fribourg.Born in Kiev of Swiss and Polish ancestry, at the age of 13 Regamey moved to Warsaw, where he studied piano with Józef Turczyński and music theory with Felicjan Szopski. In 1931, he received a degree from the University of Warsaw in oriental and classical philology. He became a lecturer there in 1936. In 1937 he married Anna Janina Kucharska - a student of Romance Philology at the Jagiellonian University in Kraków. From 1937 to 1939, he edited the magazine Muzyka Polska and was very active as a music critic.Regamey remained in Poland during the Second World War. Under the pseudonym Czesław Drogowski, he engaged with underground resistance organizations as a courier in the Army. During the war he continued to be active in the musical life of Warsaw, playing in bars and cafes and participating in the International Society for Contemporary Music. He also taught himself the principles of composition and began composing seriously in 1942. He later studied composition formally with Kazimierz Sikorski. In 1944 he completed a quintet for clarinet, bassoon, violin, cello and piano that was admired by Witold Lutosławski. Regamey utilizes twelve-tone technique in this piece, among the first composers in Poland to do so.Following the defeat of the Warsaw Uprising in October 1944, he moved to Lausanne, Switzerland. In 1945, he became professor of Slavic and Oriental languages at the University of Lausanne. He also taught linguistics at the University of Fribourg beginning in 1946. During this time he delivered lectures abroad in India and Egypt and published books and articles on oriental philology and Buddhist philosophy. He continued to compose, many of his works being premiered by the Swiss conductor Paul Sacher. His works were also performed at the Donaueschingen Festival. From 1963 to 1968 he was President of the Schweizerische Tonkünstlerverein. Regamey died in 1982, four years after his retirement. ([https://en.wikipedia.org/wiki/Constantin_Regamey Source Accessed Sep 3, 2021])ntin_Regamey Source Accessed Sep 3, 2021]))
Segers, C. + (Corinne Segers is a translator for the Ringu Tulku Archive and an editor of several of his books.)
Dahl, C. + (Cortland J. Dahl received a Ph.D. in Mind, … Cortland J. Dahl received a Ph.D. in Mind, Brain and Contemplative Science from the University of Wisconsin-Madison and also completed an MA degree in Buddhist Studies and Tibetan language at Naropa University. He has worked as an instructor at Kathmandu University's Center for Buddhist Studies, located in Kathmandu, as well as an interpreter for various lamas, including Dzogchen Ponlop Rinpoche and Yongey Mingyur Rinpoche. He currently serves as president of Tergar International and as a senior instructor in the Tergar Meditation Community. He lives with his wife and son in Madison, Wisconsin.th his wife and son in Madison, Wisconsin.)
Dharmapriya + (Cotranslator with Zhu Fonian of the ''Aṣṭasāhasrikāprajñāpāramitā''.)
Jamieson, R. + (Craig Jamieson is Keeper of Sanskrit Manus … Craig Jamieson is Keeper of Sanskrit Manuscripts at the University of Cambridge. Before Cambridge he taught Buddhism in the Study of Religion Department at the University of Leicester. His best-known works are ''Perfection of Wisdom'', which has a preface by the Dalai Lama, and ''Nagarjuna's Verses''. A facsimile edition of the Lotus Sutra made available in print two Cambridge palm leaf manuscripts from around one thousand years ago, Add. 1682 and Add. 1683. A major exhibition took place in 2014 entitled Buddha's Word: The Life of Books in Tibet and Beyond. A short video of the Perfection of Wisdom manuscript came out in 2017. ([https://en.wikipedia.org/wiki/Craig_Jamieson Adapted from Source Mar 10, 2021])amieson Adapted from Source Mar 10, 2021]))
Tarchin, Dorje + (Creator of The Tibetan Mirror, Tibetan language periodical)
Yates, J. + (Culadasa (John Yates, Ph.D.) is the direct … Culadasa (John Yates, Ph.D.) is the director of Dharma Treasure Buddhist Sangha in Tucson, Arizona and author of The Mind Illuminated: A Complete Meditation Guide Using Buddhist Wisdom and Brain Science (Dharma Treasure Press, October 6, 2015). A meditation master with over four decades of experience in the Tibetan and Theravadin Buddhist traditions, Culadasa was ordained as an Upasaka (dedicated lay-practitioner) in 1976 and received ordination in the International Order of Buddhist ministers in Rosemead, California in December 2009.His principle teachers were Upasaka Kema Ananda and the Venerable Jotidhamma Bhikkhu, both trained in the Theravadin and Tibetan Karma Kagyu traditions with lineage to the Venerable Ananda Bodhi (later recognized by the 16th Gyalwa Karmapa as the tulku Namgyal Rinpoche).For many years, Culadasa taught physiology and neuroscience and worked at the forefront of the new fields of complementary healthcare education, physical medicine, and therapeutic massage. His unique lineage allows Culadasa to provide his students with a broad and in-depth perspective on the Buddha Dharma. He combines the original teachings of the Buddha with an emerging, scientific understanding of the mind to give students a rich and rare opportunity for rapid progress and profound insight.In 1996, Culadasa retired from academia and moved with his wife Nancy into an old Apache stronghold in the southeastern Arizona wilderness to live a contemplative life and deepen their spiritual practice together. Culadasa leads retreats on his land in Arizona and across the United States. Source[http://culadasa.com/about/]ates. Source[http://culadasa.com/about/])
Nguyen, C. + (Cuong Tu Nguyen received his PhD from Harv … Cuong Tu Nguyen received his PhD from Harvard University (specializing in Indian Buddhism). His works on Vietnamese Buddhism include "Rethinking Vietnamese Buddhist History: Is the ''Then Uyen Tap Anh'' a 'Transmission of the Lamp Text'?" "Tran Thai Tong and Khoa Hu Lue: A Study of Syncretic Ch'an in 13th Century Vietnam," and ''Zen in Medieval Vietnam: A Study and Translation of the Thien Uyen Tap Anh.'' With A. Charles Muller he co-edited ''Wonhyo's Philosophy of Mind'', Volume II, (University of Hawai'i Press). He is Assistant Professor in the Department of Religious Studies at George Mason University.igious Studies at George Mason University.)
Martin, D. + (Currently a literary translator for The In … Currently a literary translator for The Institute of Tibetan Classics, Dan Martin completed his doctoral degree in Tibetan Studies with minors in Religious Studies and Anthropology at the Department of Central Eurasian Studies in 1991. He has taught courses as a Visiting Lecturer at Indiana, Hamburg, and Harvard Universities. He has held research positions in Bloomington, Oslo, and Jerusalem. His publications include over 30 articles as well as books entitled ''Mandala Cosmogony'', Harrassowitz (Wiesbaden 1994), ''Unearthing Bon Treasures'', Brill (Leiden 2001), and the bibliography ''Tibetan Histories'', Serindia (London 1997). His main areas of research fall within the realm of the cultural history of Tibet, from the tenth century to the twentieth. His interests are in Indian and Tibetan literature, medicine and religions, as well as Eurasian interconnections in the same fields. These days he is finalizing a translation of a 400-page history of Buddhism in India and Tibet composed in the late 13th century. ([https://iias.huji.ac.il/people/dan-martin Source Accessed Aug 3, 2020])e/dan-martin Source Accessed Aug 3, 2020]))
Stearns, C. + (Cyrus Stearns has twenty-seven years of ex … Cyrus Stearns has twenty-seven years of experience in the study of Tibetan language, literature, and religion. He has extensive experience in the translation of Tibetan Buddhist texts into English. From 1973 until 1987 he studied with the late Dezhung Tulku Rinpoche, and from 1985 until 1991 he studied with Chogye Trichen Rinpoche. During most of these years he was the principal translator for both teachers. Cyrus lived for about eight years Nepal, India, and Southeast Asia. He has often translated for Tibetan teachers of all traditions during public talks and seminars in the United States, Europe, and Southeast Asia.Cyrus was educated at the University of Alabama and received his PhD from the University of Washington in 1996. In 1985 Cyrus was the leader of the Smithsonian Institute's Associates Tour to Tibet and China, one of the first groups allowed into Tibet after many years of travel restriction by the Chinese government. He was a Tsadra Foundation fellow from 2003–2015. He is currently an independent scholar and translator and lives in the woods on Whidbey Island north of Seattle, Washington.'''Completed Projects as a Tsadra Foundation Fellow:'''*''King of the Empty Plain: The Tibetan Iron-Bridge Builder Tangtong Gyalpo'', Lochen Gyurmé Dechen*''Treasury of Esoteric Instructions: A Commentary on Virupa’s "Vajra Lines,"'' Lama Dampa Sönam Gyaltsen*''The Buddha from Dölpo: A Study of the Life and Thought of the Tibetan Master Dölpopa Sherab Gyaltsen'', rev. ed.*''Treasury of Esoteric Instructions'', Lama Dampa Sonam Gyaltsen, Virupa*''Song of the Road, The Poetic Travel Journal of Tsarchen Losal Gyatso'', Tsarchen Losel Gyatso'''Previously Published Books:'''*''The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen''*''Luminous Lives: The Story of the Early Masters of the Lam ’Bras Tradition in Tibet''*''Hermit of Go Cliffs: Timeless Instructions from a Tibetan Mystic'', Godrakpa*''Taking the Result as the Path: Core Teachings of the Sakya Lamdré Tradition'' ([http://tsadra-wp.tsadra.org/translators/cyrus-stearns/ Source Accessed March 29, 2019])-stearns/ Source Accessed March 29, 2019]))
Moerman, D. + (D. Max Moerman is Professor in the Departm … D. Max Moerman is Professor in the Department of Asian and Middle Eastern Cultures. He is Co-Chair of the Columbia University Seminar in Buddhist Studies and an Associate Director of the Columbia Center for Buddhism and Asian Religions. He holds an A.B. from Columbia College and a Ph.D. from Stanford University. His research interests are in the visual and material culture of Japanese religions. ([https://barnard.edu/profiles/d-max-moerman Source Accessed Nov 29, 2023])max-moerman Source Accessed Nov 29, 2023]))
Barua, D. + (D. Mitra Barua teaches and conducts resear … D. Mitra Barua teaches and conducts research on Buddhism in South and Southeast Asia and its diasporic expressions. With a PhD in religious studies, Mitra received trainings in both textual and social scientific study of religion.His recent monograph ''Seeding Buddhism with Multiculturalism'' (McGill-Queen’s University Press, 2019) explains what being Buddhist means in Sri Lankan Buddhism across three distinct times and spaces: colonial Ceylon, postcolonial Sri Lanka and immigrant-friendly Canada.As a research partner at the University of Toronto’s Ho Centre for Buddhist Studies, Mitra examines Buddhism in the India-Bangladesh-Myanmar border region with an emphasis on centuries-long Buddhist transnational networks across the region and beyond. He currently teaches Buddhist philosophy at the Antioch-Carleton Buddhist Studies Program at Bodh Gaya, India. He also taught and conducted research at Cornell University, Rice University and the University of Saskatchewan. ([https://buddhiststudies.utoronto.ca/d-mitra-barua/ Source Accessed July 20, 2023])tra-barua/ Source Accessed July 20, 2023]))
Osto, D. + (D.E. Osto (a.k.a. 'Douglas Osto', 'Dr D', … D.E. Osto (a.k.a. 'Douglas Osto', 'Dr D', or 'Dee' to friends; pronouns: they/them) is a member of the Philosophy Programme in the School of Humanities, Massey University, Palmerston North, New Zealand. D specializes in Indian Mahayana Buddhism, South Asian religions and philosophies, contemporary Buddhist and Hindu practice. ([https://massey.academia.edu/DouglasOsto Source Accessed June 1, 2021])DouglasOsto Source Accessed June 1, 2021]))
Altner, D. + (DIANA ALTNER is a postdoctoral student at the Institute of Asian and African Studies, Humboldt University in Berlin. Her research focuses on infrastructure development and the transformation of everyday life in central Tibet.)
Ermakov, D. + (DMITRY ERMAKOV was born in 1967 in Leningr … DMITRY ERMAKOV was born in 1967 in Leningrad, Soviet Union, and trained as a classical musician from the age of six. He was raised in a highly cultural environment, attending after-school classes on ancient history, mythology and art history at the prestigious Hermitage Museum. During his summer holidays he often participated in archaeological digs led by his aunt, the former Head of Archaeology at Kiev University. In 1987 Dmitry joined the University of Leningrad's expedition to Khakassia near the Tuvan (Tyvan) border to excavate Scythian Kurgans. This was his first trip to Siberia.His interest in Buddhism began in his childhood, with a book called Gods of the Lotus by Parfionov. The book details the author's trip to the Himalayas and it opened up a whole new world of deities and religions. Later, this interest was combined with martial arts based on Taoism and Zen philosophy, and Qi Gong, disciplines which were strictly forbidden in the Soviet Union. It was only with the coming of Perestroika in 1989 that Dmitry was able to meet Buddhist masters: receiving a blessing for the Lotus Sutra from a Japanese Zen master; and then teachings and initiations from a Tibetan Buddhist lamas: Bakula Rinpoche (1989), Khenchen Palden Sherab and Khenpo Tsewang Dongyal Rinpoches (1991), Namkhai Norbu Rinpoche (1992). In 1993 Dmitry moved to the UK and in 1995 he met the great Bönpo master Yongdzin Lopon Tenzin Namdak Rinpoche. He has been practising Yungdrung Bon and attending Yongdzin Rinpoche's teachings ever since.Dmitry first visited Buryatia in 1990 where he struck up a deep friendship with the Buddhist thangka-painter Batodalai Doogarov as well as with a several of the local bo and utgan shamans. Welcomed into their circle, Dmitry was able to gain unique insight into the Buryatian spiritual tradition of Bo Murgel, insight which developed into a detailed study of the similarities and differences between this ancient tradition and Yungdrung Bon. With the patient help of Yongdzin Rinpoche, Dmitry spent years researching a large anthology, Bo and Bon: Ancient Shamanic Traditions of Siberia and Tibet in their Relation to the Teachings of a Central Asian Buddha, (2008), which sheds new light on both traditions. Dmitry went on to study Tibetan at Oxford University with Prof. Charles Ramble (2009-2010) and, as well as having articles published in both English and Russian, has been invited to lecture in Oxford, London, St. Petersburg, Vilnius, Cagliari, Budapest etc. His knowledge of Tibetan brings a new level of scholarship to the books and transcripts he and his wife Carol produce for the international Bonpo sangha.Dmitry currently lives in the North Pennines, UK, where he works as a freelance translator. Alongside his work for the Bon tradition, he is currently composing pieces for a new fusion album.y composing pieces for a new fusion album.)
Daehaeng + (Daehaeng Kun Sunim (대행, 大行; 1927–2012) was … Daehaeng Kun Sunim (대행, 大行; 1927–2012) was a Korean Buddhist nun and Seon (禪) master. She taught monks as well as nuns, and helped to increase the participation of young people and men in Korean Buddhism. She made laypeople a particular focus of her efforts, and broke out of traditional models of spiritual practice, teaching so that anyone could practice, regardless of monastic status or gender. She was also a major force for the advancement of Bhikkunis (nuns), heavily supporting traditional nuns’ colleges as well as the modern Bhikkuni Council of Korea. The temple she founded, Hanmaum Seon Center, grew to have 15 branches in Korea, with another 10 branches in other countries. ([https://en.wikipedia.org/wiki/Daehaeng Source Accessed Nov 24, 2020])ki/Daehaeng Source Accessed Nov 24, 2020]))
Suzuki, D. T. + (Daisetsu Teitaro Suzuki (鈴木大拙貞太郎 ''Suzuk … Daisetsu Teitaro Suzuki (鈴木大拙貞太郎 ''Suzuki Daisetsu Teitarō''; he rendered his name "Daisetz" in 1894; 18 October 1870 – 12 July 1966) was a Japanese author of books and essays on Buddhism, Zen and Shin that were instrumental in spreading interest in both Zen and Shin (and Far Eastern philosophy in general) to the West. Suzuki was also a prolific translator of Chinese, Japanese, and Sanskrit literature. Suzuki spent several lengthy stretches teaching or lecturing at Western universities, and devoted many years to a professorship at Ōtani University, a Japanese Buddhist school. He was nominated for the Nobel Peace Prize in 1963. ([http://en.wikipedia.org/wiki/D.T._Suzuki Source Accessed July 30, 2020]).T._Suzuki Source Accessed July 30, 2020]))
Huineng + (Dajian Huineng (traditional Chinese: 大鑒惠能; … Dajian Huineng (traditional Chinese: 大鑒惠能; pinyin: Dàjiàn Huìnéng; Wade–Giles: Ta-chien; Japanese: Daikan Enō; Korean: Hyeneung); (February 27, 638 – August 28, 713), also commonly known as the Sixth Patriarch or Sixth Ancestor of Chan (traditional Chinese: 禪宗六祖), is a semi-legendary but central figure in the early history of Chinese Chan Buddhism. According to tradition he was an uneducated layman who suddenly attained awakening upon hearing the ''Diamond Sutra''. Despite his lack of formal training, he demonstrated his understanding to the fifth patriarch, Daman Hongren, who then supposedly chose Huineng as his true successor instead of his publicly known selection of Yuquan Shenxiu.Twentieth century scholarship revealed that the story of Huineng's Buddhist career was likely invented by the monk Heze Shenhui, who claimed to be one of Huineng's disciples and was highly critical of Shenxiu's teaching.Huineng is regarded as the founder of the "Sudden Enlightenment" Southern Chan school of Buddhism, which focuses on an immediate and direct attainment of Buddhist enlightenment. ''The Platform Sutra of the Sixth Patriarch'' (六祖壇經), which is said to be a record of his teachings, is a highly influential text in the East Asian Buddhist tradition. ([https://en.wikipedia.org/wiki/Huineng Source Accessed July 14, 2021])ki/Huineng Source Accessed July 14, 2021]))
Arnold, D. + (Dan Arnold is a scholar of Indian Buddhist … Dan Arnold is a scholar of Indian Buddhist philosophy, which he engages in a constructive and comparative way. Considering Indian Buddhist philosophy as integral to the broader tradition of Indian philosophy, he has particularly focused on topics at issue among Buddhist schools of thought (chiefly, those centering on the works of Nāgārjuna and of Dharmakīrti), often considering these in conversation with critics from the orthodox Brahmanical school of Pūrva Mīmāṃsā. His first book – ''Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion'' (Columbia University Press, 2005) – won an American Academy of Religion Award for Excellence in the Study of Religion. His second book – ''Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind'' (Columbia University Press, 2012) – centers on the contemporary philosophical category of intentionality, taken as useful in thinking through central issues in classical Buddhist epistemology and philosophy of mind. This book received the Toshihide Numata Book Prize in Buddhism, awarded by the Center for Buddhist Studies at the University of California, Berkeley. He is presently working on an anthology of Madhyamaka texts in translation, to appear in the series "Historical Sourcebooks in Classical Indian Thought." His essays have appeared in such journals as ''Philosophy East and West'', the ''Journal of Indian Philosophy'', ''Asian Philosophy'', the ''Journal of the International Association of Buddhist Studies'', the ''Stanford Encyclopedia of Philosophy'', and ''Revue Internationale de Philosophie''. ([https://salc.uchicago.edu/daniel-arnold Source Accessed Jul 13, 2020])niel-arnold Source Accessed Jul 13, 2020]))
Cozort, D. + (Dan Cozort grew up in North Dakota, where … Dan Cozort grew up in North Dakota, where he ran cross-country and track and was a successful debater and extemporaneous speaker. At Brown University he majored in religious studies, specializing in Christian theology and ethics. At the graduate school of the University of Virginia, he specialized in Buddhism, learned Tibetan and Sanskrit, and began his collaboration with Tibetan lamas. He did a year of fieldwork in India, traveling broadly and staying in Tibetan monasteries. His teaching career began with a two-year appointment at Bates College in Maine. Coming to Dickinson in 1988, he proposed that the College join the South India Term Abroad consortium, which he directed in Madurai, south India, in 1992-93. In 1991 he organized the Festival of Tibet at Dickinson, which included an art exhibit he curated and was the initial occasion in which Tibetan monks constructed a Buddhist sand painting in the Trout Gallery. The monks returned in 1995 to construct another; he collaborated with Prof. Lonna Malmsheimer on a film to document it. In 2000 he began to teach in the Norwich Humanities Programme in England and in 2003-2005 he was its resident director. Prof. Cozort’s teaching is principally in the area of comparative religion, where he offers courses on Buddhism and Hinduism. However, he has also taught about Native American religions, about love and sex in relation to religion, about happiness, and has taught a variety of courses in the theory of religious studies. Currently, in addition to introductory courses, he frequently offers “Contemplative Practices in Asia,” “Buddhism and the Environment,” and “Spiritual Dimensions of Healing,” a course on the relation of religion and medicine. He is the author of six books: Highest Yoga tantra, Buddhist Philosophy, Unique Tenets of the Middle Way Consequence School, Sand Mandala of Vajrabhairava, Sadhana of Mahakala, and Enlightenment Through Imagination. He also edited the Oxford Handbook of Buddhist Ethics.He has also written numerous book chapters and articles and a film script. From 2006 to 2019, he was the Editor of the Journal of Buddhist Ethics. ([https://www.dickinson.edu/site/custom_scripts/dc_faculty_profile_index.php?fac=cozort Source Accessed Apr 14, 2021])?fac=cozort Source Accessed Apr 14, 2021]))
Hirshberg, D. + (Dan Hirshberg’s study and practice of Tibe … Dan Hirshberg’s study and practice of Tibetan Buddhism began as an undergrad in 1996 and culminated in a PhD at Harvard University (2012) where his dissertation focused on Nyang-rel Nyima Ozer (1124–92), the first of the great Buddhist treasure revealers, and the textual and religious innovations that produced the first biography of Padmasambhava. Dan is now Assistant Professor of Religion at the The University of Mary Washington in Fredericksburg, VA, where he directs the Contemplative Studies program and serves as associate director of the Leidecker Center for Asian Studies. His first book, Remembering the Lotus-Born: Padmasambhava in the History of Tibet's Golden Age (Wisdom Publications 2016), explores the earliest re/construction of Tibet's most popular narrative, its conversion to Buddhism under the emperors, by means of Tibetan innovations in reincarnation theory, textual revelation, and historiography. It won Honorable Mention for the E. Gene Smith Book Prize from the Association for Asian Studies in 2018.the Association for Asian Studies in 2018.)
Yü, D. + (Dan Smyer Yü is Kuige Professor of Ethnolo … Dan Smyer Yü is Kuige Professor of Ethnology, School of Ethnology and Sociology and the National Centre for Borderlands Ethnic Studies in Southwest China at Yunnan University. He received his Ph.D. in anthropology from the University of California at Davis in 2006. Prior to his current faculty appointment, he was the Founding Director of the Center for Trans-Himalayan Studies at Yunnan Minzu University, a Senior Researcher/Research Group Leader at the Max Planck Institute for the Study of Religious and Ethnic Diversity, a core member of the Transregional Research Network (CETREN) at University of Göttingen, and a New Millennium Scholar at Minzu University of China, Beijing. He is the author of ''The Spread of Tibetan Buddhism in China: Charisma, Money, Enlightenment'' (Routledge 2011) and ''Mindscaping the Landscape of Tibet: Place, Memorability, Eco-aesthetics'' (De Gruyter 2015), and the co-editor of ''Religion and Ecological Sustainability in China'' (Routledge 2014) and ''Trans-Himalayan Borderlands: Livelihoods, Territorialities, Modernities'' (Amsterdam University Press 2017). His research interests are religion and ecology, environmental humanities, trans-Himalayan studies, sacred landscapes, climate change and mass migration, modern Tibetan studies, and comparative studies of Eurasian secularisms. His externally funded projects are "Trans-Himalayan Environmental Humanities" (ICIMOD), "India-China Corridor Project" (the Swedish Research Council), "Cultural and Ecological Diversity of the Trans-Himalayas in the Context of China’s Belt and Road Initiative" (National Social Sciences Foundation of China), and "Sustainable Lives in Scarred Landscapes: Heritage, Environment, and Violence in the China-Myanmar Jade Trade" (The British Academy Sustainable Development Program). ([https://www.issrnc.org/2020/06/04/meet-issrnc-board-member-dan-smyer-yu/ Source Accessed Aug 10, 2020])n-smyer-yu/ Source Accessed Aug 10, 2020]))
Métraux, D. + (Daniel A. Métraux is Professor of Asian St … Daniel A. Métraux is Professor of Asian Studies at Mary Baldwin College and Adjunct Professor of Asian Culture and History in the graduate program at the Union Institute and University. He has written extensively on Japan's New Religions and other aspects of modern Asian history, including ''Burma's Modern Tragedy'' (2004) and ''The Asian Writings of Jack London'' (2010). He has served as Editor of the ''Southeast Review of Asian Studies'' and as president of the SE Chapter, Association for Asian Studies. (Source: ''The Buddhist World'', notes on contributors, xvi)dhist World'', notes on contributors, xvi))
Boucher, D. + (Daniel Boucher's scholarly focus is Buddhi … Daniel Boucher's scholarly focus is Buddhist studies, particularly the early development of the cluster of Indian Buddhist movements called the Mahayana and their transmission to China in the first few centuries of the Common Era. His related interests include translation as a religious genre, with special focus on the earliest translations of Buddhist texts into Chinese; Buddhist Middle Indo-Aryan, particularly the role of Gandhari Prakrit in the earliest transmission of Buddhism to Central Asia and China; art historical, epigraphical, and archeological materials as sources for the study of religion; and history, theory, and methods in the academic study of religion. ([https://religious-studies.cornell.edu/daniel-boucher Source Accessed May 20, 2021])iel-boucher Source Accessed May 20, 2021]))
Brown, D. + (Daniel Brown is the author of 15 books inc … Daniel Brown is the author of 15 books including Transformations of Consciousness (with Ken Wilbur & Jack Engler), and a book on Mahamudra, Pointing Out the Great Way: The Mahamudra Tradition of Tibetan Meditation-Stages (Wisdom Publications), and two books on public dialogues with H.H. The Dalai Lama. He is also the co-author of a forthcoming book on the Bon A Khrid lineage of Bon Great Completion Meditation. In graduate school at The University of Chicago he studied Sanskrit with Hans van Beutenen, and also studied Tibetan, Buddhist Sanskrit, and Pali languages in the Buddhist Studies Program at the University of Wisconsin, Madison WI. He spent 10 years translating meditation texts for his doctoral dissertation on Tibetan Buddhist Mahamudra meditation.He has studied meditation practice for about 45 years, beginning with reading Patanjali’s Yogasutras and its main commentaries in the original Sanskrit with the great historian of religion professor Mircea Eliade, as well as practicing Patanjali's stages of meditation directly with Dr. Arwind Vasavada. At the same time, Dr. Brown studied the Burmese Theravadin Buddhist mindfulness meditation, first with Western teachers in the United States like Jack Kornfield, Joseph Goldstein, Sharon Salzberg, and Christopher Titmus, and then directly with the originator of the Burmese mindfulness tradition, Mahasi Sayadaw in Rangoon, Burma and other masters like Tungpulo Sayadaw and Achaan Cha. Read more [https://www.drdanielpbrown.com/buddhist-meditation-teacher here].lpbrown.com/buddhist-meditation-teacher here].)
Donnet, D. + (Daniel Donnet is professor emeritus at Université catholique de Louvain.)
Ingalls, Daniel H. + (Daniel Henry Holmes Ingalls, Sr., was Wales Professor of Sanskrit, Emeritus, at Harvard University. source: ([https://www.hup.harvard.edu/catalog.php?isbn=9780674039506&content=bios Harvard University Press]))
Stuart, D. + (Daniel Stuart is a scholar of South Asian … Daniel Stuart is a scholar of South Asian religions, literary cultures, and meditation traditions who specializes in the texts and practices of the Buddhist tradition. He has worked extensively on sutra literature and Buddhist manuscripts in various Asian languages and scripts. He is particularly interested in the interrelationships between Buddhist practice traditions, theories of mind, and scriptural production in premodern and modern India. ([https://sam.research.sc.edu/uscera/facultyExpertise/cv/32657;jsessionid=F72AFD048453AE0C3FF4F670126B8062 Source Accessed 26 Jan 2015])F670126B8062 Source Accessed 26 Jan 2015]))
Aitken, D. + (Daniel is an experienced business executiv … Daniel is an experienced business executive with over a decade of insights gathered from corporate and consumer marketing executive roles working for multinationals such as Canon, and large financial firms such as Westpac. While pursuing his marketing career, Daniel continued to foster his life long interest in Tibetan Buddhism, the Tibetan language, and its literature. This has taken him across Australia, America, India, Nepal, and Tibet to pursue a deeper understanding of Buddhist theory and practice with masters from the living tradition. Daniel also reads Sanskrit and Tibetan and has a PhD in Buddhist Philosophy. ([https://wisdomexperience.org/about/ Source Accessed Apr 9, 2021])e.org/about/ Source Accessed Apr 9, 2021]))
Daolang + (Daolang 道朗 wrote comments and exegeses of Dharmakśema's larger ''Nirvāṇa Sūtra''. He wrote a preface to the ''Nirvāṇa Sūtra'' titled ''Da niepan jing xu'' 大涅槃經序 (preserved in T. 2145, 59b5–60a9). This preface was translated and studied by Whalen Lai.)
Daosheng + (Daosheng (Chinese: 道生; pinyin: Dàoshēng; W … Daosheng (Chinese: 道生; pinyin: Dàoshēng; Wade–Giles: Tao Sheng), or Zhu Daosheng (Chinese: 竺道生; Wade–Giles: Chu Tao-sheng), was an eminent Six Dynasties era Chinese Buddhist scholar. He is known for advocating the concepts of sudden enlightenment and the universality of the Buddha nature.Born in Pengcheng, Daosheng left home to become a monk at eleven. He studied in Jiankang under Zhu Fatai, and later at Lushan (Mount Lu) monastery with Huiyuan, and from 405 or 406 under Kumārajīva in Chang'an, where he stayed for some two years perfecting his education. He became one of the foremost scholars of his time, counted among the "fifteen great disciples" of Kumārajīva.Sengzhao reports that Daosheng assisted Kumārajīva in his translation of the ''Lotus Sutra'', Daosheng wrote commentaries on the ''Lotus Sutra'', the ''Vimalakīrti-nirdeśa Sūtra'' and the ''Aṣṭasāhasrikā Prajñāpāramitā Sūtra'' (the last of which has been lost). In 408, he returned to Lushan, and in 409 back to Jiankang, where he remained for some twenty years, staying at the Qingyuan Monastery (青园寺) from 419.Daosheng controversially ascribed Buddha-nature to the icchantikas, based on his reading on a short version of the ''Mahāparinirvāṇa Sūtra'', which in that short form appears to deny the Buddha-nature to icchantikas; the long version of the ''Nirvāṇa Sūtra'', however (not yet known to Daosheng), explicitly includes the icchantikas in the universality of the Buddha-nature. Daosheng's bold doctrine of including icchantikas within the purview of the Buddha-nature, even before that explicit teaching had actually been found in the long ''Nirvāṇa Sūtra'', led to the expulsion of Daosheng from the Buddhist community in 428 or 429, and he retreated to Lushan in 430.With the availability of the long ''Nirvāṇa Sūtra'' after 430, through the translation of Dharmakshema, Daosheng was vindicated and praised for his insight. He remained in Lushan, composing his commentary on the ''Lotus Sūtra'' in 432, until his death in 434.Daosheng's exegesis of the ''Nirvāṇa Sūtra'' had an enormous influence on interpretations of the Buddha-nature in Chinese Buddhism that prepared the ground for the Chán school emerging in the 6th century. ([https://en.wikipedia.org/wiki/Daosheng Source Accessed Sept. 2 2020])''Dates from The Princeton Dictionary of Buddhism (Princeton University Press, 2014)''of Buddhism (Princeton University Press, 2014)'')
Leeming, D. + (David Adams Leeming (born February 26, 193 … David Adams Leeming (born February 26, 1937) is an American philologist who is Professor Emeritus of English and Comparative Literature at the University of Connecticut, and a specialist in comparative literature of mythology.Leeming received his A.B. from Princeton University in 1958. In 1959 he did a summer course graduate study at the University of Caen. From New York University he received his M.A. in 1964, and his Ph.D. in 1970.Leeming was Head of the English Department at Robert College in Istanbul, Turkey from 1958 to 1963. From 1964 to 1967 he was the secretary-assistant of author James Baldwin. Since 1969 Leeming was Assistant Professor of English at the University of Connecticut. He eventually became Professor of English and Comparative Literature at the University of Connecticut, where he in later years has served as Professor Emeritus.Leeming has written variously in comparative literature of mythology and edited numerous encyclopedias and dictionaries on the subject. He has also written biographies on Beauford Delaney, James Baldwin, and Stephen Spender.Leeming is a member of the Modern Language Association of America and the Federation of University Teachers. ([https://en.wikipedia.org/wiki/David_Adams_Leeming Adapted from Source June 14, 2023])eeming Adapted from Source June 14, 2023]))
Bellos, D. + (David Bellos gained his doctorate in Frenc … David Bellos gained his doctorate in French literature from Oxford University (UK) and taught subsequently at Edinburgh, Southampton and Manchester before coming to Princeton in 1997. He worked first in nineteenth century studies, particularly on the novel and the history of literary ideas and then developed interests in post-war French writing and film. He is the translator and biographer of Georges Perec and has also written major studies of Jacques Tati and Romain Gary. A well-known translator, he is also the author of an irreverent introduction to translation studies, ''Is That A Fish in Your Ear?'' His most recent book, ''The Novel of the Century'', marks a return to nineteenth century France from a trans-national point of view. He has a joint appointment in French and Comparative Literature and is also Director of the PIIRS Graduate Fellows Program. He has won the French-American Foundation’s translation prize (1988), the Prix Goncourt de la Biographie (1994), the Man Booker International translator’s award (2005) and the Book Award of the American Library in Paris, and holds the rank of officier in the Orde national des Arts et des Lettres. He was the recipient of the 2019 Howard T. Berhman Award for Distinguished Achievement in the Humanities. ([https://fit.princeton.edu/people/david-bellos Source Accessed Feb 24, 2023])avid-bellos Source Accessed Feb 24, 2023]))
Bennett, D. + (David Bennett first became involved in Bud … David Bennett first became involved in Buddhism in 1975 at Samye Ling Buddhist Centre in Scotland. After studying with various teachers he met Traleg Kyabgon Rinpoche IX in 1981 in Australia and continued studying and practicing under his guidance until Traleg passed away in 2012. David was Vice-President of Traleg’s main Centre E-Vam Institute in Melbourne Australia for many years. He works as a graphic designer and has used these skills to contribute to Traleg Rinpoche’s ongoing activities since joining the Centre. ([https://www.shogam.com/project/david-bennett/ Source Accessed Dec 6, 2023])vid-bennett/ Source Accessed Dec 6, 2023]))
Bubna-Litic, D. + (David Bubna-Litic is an internationally re … David Bubna-Litic is an internationally recognized interdisciplinary scholar with interests in whole of systems thinking applied to individual, organizational, economic, and social change.He researches the dialogue between mindful ways of being (presence), deep integrity, eastern philosophy, and established western disciplines to create a merged horizon for social and economic change.He is Senior Lecturer at the University of Technology Sydney. ([https://au.linkedin.com/in/david-bubna-litic-1a84259 Adapted from Source June 16, 2023])a84259 Adapted from Source June 16, 2023]))
Cummiskey, D. + (David Cummiskey teaches courses on biomedi … David Cummiskey teaches courses on biomedical ethics, philosophy of law, and seminars on moral theory, contemporary liberalism, and Buddhist philosophy. His research and publications focus on Kantian and consequentialist approaches to moral philosophy, political philosophy, and intercultural ethics and bioethics. His most recent articles discuss the relationship between Buddhist and Kantian ethics, and Buddhist environmental ethics and political philosophy. He is currently working on a series of articles that develop the relationships among Buddhist perfectionism, emergent conceptions of agency, compatibilist conceptions of free will, Kantian accounts of self-constitution, and Humean constructivism. ([https://www.bates.edu/faculty-expertise/profile/david-r-cummiskey/ Source Accessed May 18, 2021])-cummiskey/ Source Accessed May 18, 2021]))
Cooper, D. + (David E. Cooper is a British author and ph … David E. Cooper is a British author and philosopher. He was brought up in Surrey and educated at Highgate School and then Oxford University, where he was given his first job in 1967, as a Lecturer in Philosophy. He went on to teach at the universities of Miami, London and Surrey before being appointed, in 1986, as Professor of Philosophy at Durham University – where he remained until retiring in 2008. During his academic career, David was a Visiting Professor at universities in the United States, Canada, Malta, Sri Lanka and South Africa. Cooper is the former Chair (or President) of the Aristotelian Society, the Mind Association, the Friedrich Nietzsche Society, and the Philosophy of Education Society of Great Britain. He is Secretary and a Trustee of the charity Project Sri Lanka, and he spends time each year visiting and supervising educational and humanitarian projects.Cooper has published across a broad range of philosophical subjects, including philosophy of language, philosophy of education, ethics, aesthetics, environmental philosophy, animal ethics, philosophy of technology, philosophy of religion, history of both Western philosophy and Asian philosophy, and modern European philosophy, especially Heidegger, Nietzsche, and Wittgenstein. In recent years, Cooper has written widely on environmental and Buddhist aesthetics, music and nature, the relationship of beauty and virtue, cultures of food, the significance of gardens, Daoism, our relationship to animals, and the notion of mystery.Cooper is the author of a number of books, including ''World Philosophies: An Historical Introduction''; ''Meaning''; ''Existentialism: A Reconstruction''; ''The Measure of Things: Humanism, Humility and Mystery''; ''A Philosophy of Gardens''; ''Convergence with Nature: A Daoist Perspective''; ''Senses of Mystery: Engaging with Nature and the Meaning of Life''; and ''Animals and Misanthropy''. He has also edited a number of collections, including ''Blackwell Companion to Aesthetics''; ''Philosophy: The Classic Readings''; ''Epistemology: The Classic Readings''; ''Ethics: The Classic Readings''; and ''Aesthetics: The Classic Readings'' – the latter four notable for their inclusion of material from the Indian and Chinese traditions. He is joint editor of ''Key Thinkers on the Environment''. Cooper is a regular reviewer of books for magazines, including ''The Times Literary Supplement'' and ''The Los Angeles Review of Books''. He is also the author of three novels, all set in Sri Lanka: ''Street Dog: A Sri Lankan Story'', its sequel, ''Old Stripe'', and ''A Shot on the Beach''. ([https://en.wikipedia.org/wiki/David_E._Cooper Source Accessed Mar 12, 2021])d_E._Cooper Source Accessed Mar 12, 2021]))
Ellerton, D. + (David Ellerton grew up in Denver, Colorado … David Ellerton grew up in Denver, Colorado, and took his first Shambhala Training level in 1995 after reading several of Chögyam Trungpa Rinpoche’s books. A few years later he met Sakyong Mipham Rinpoche in Boulder and in 1999 participated in Seminary and Warriors Assembly. The following year he attended Kalapa Assembly. After a year on staff at Shambhala Mountain Center, he travelled with the Sakyong as a Continuity Kusung and Secretary (2001-2002). In 2004 he moved to Japan, where he taught English and continued his study of Japanese and Aikido, which he began practicing as an undergraduate student in Boulder.Upon returning to the United States he enrolled in [[Naropa University]]’s M.A. program in Indo-Tibetan Buddhism (Shedra Track), and began his study of Tibetan. During this time he received the Vajrayogini Abhisheka from the Sakyong. After graduating, he spent much of 2008 in both India and Nepal studying Tibetan and receiving commentary on the Uttaratantra Shastra at Pullahari Monastery. In 2008 he began a Ph.D. program in Religious Studies at [[University of California, Santa Barbara]]. He is currently a Ph.D. Candidate at UCSB and is conducting his dissertation research on Tibetan prophecy (lung bstan) at the [[Central University of Tibetan Studies]] in India. ([http://nalandatranslation.org/who-we-are/members/david-ellerton/ Source Accessed May 26, 2015])d-ellerton/ Source Accessed May 26, 2015]))
Germano, D. + (David Germano is the Executive Director of … David Germano is the Executive Director of the Contemplative Sciences Center. He has taught and researched Tibetan and Buddhist Studies at the University of Virginia since 1992. In this context, he works extensively with each of the eleven schools at UVA to explore learning, research, and engagement initiatives regarding contemplation in their own disciplinary and professional areas. He is currently focused on the exploration of contemplative ideas, values, and practices involving humanistic and scientific methodologies, as well as new applications in diverse fields; he also holds a faculty appointment in the School of Nursing. He is one of the co-leaders of the Student Flourishing Initiative, a three-way partnership with UVA, the University of Wisconsin, and Penn State University, as well as the lead organizer of an international research community of scholars and translators specializing in the Great Perfection (Dzokchen) tradition of Tibetan Buddhism. ([http://uvacontemplation.org/content/david-germano Source Accessed June 11, 2019])id-germano Source Accessed June 11, 2019]))
Gonsalez, D. + (David Gonsalez (Losang Tsering) has been p … David Gonsalez (Losang Tsering) has been practicing Dharma for over twenty-five years and since that time has devoted the entirety of his life to practice, study, translation, as well as hosting and organizing numerous Dharma teachings and events in the Seattle area. He first began studying with Geshe Khenrab Gajam and traveled to Montreal on several occasions to receive teachings. After Geshe Khenrab’s passing David developed a close relationship with several lamas including Lama Zopa Rinpoche and Ribur Rinpoche. Most notably David invited Gen Lobsang Choephel to Seattle on five occasions at which time he received countless empowerments, oral transmissions, and commentaries. David has also received numerous empowerments and teachings from other great lamas such as Lati Rinpoche, Denma Locho Rinpoche, Kirti Tsenshab Rinpoche, and many more.David has devoted a great deal of the last twenty-five years to retreat and has completed forty-three fully qualified retreats including subsequent fire pujas. As the translator for Dechen Ling Press these retreats give David a unique opportunity to approach these translations as not only a translator but an experienced practitioner as well assuring the translations are accurate and true to the lineage passed down through Tibetan lamas. ([https://dechenlingpress.org/about/the-translator/ Source: Dechen Link Press 2014 Website])/ Source: Dechen Link Press 2014 Website]))
Gray, D. + (David Gray received his B.A. in Religious … David Gray received his B.A. in Religious Studies from Wesleyan University and his M.A. and Ph.D. in the History of Religion from Columbia University. His research explores the development of tantric Buddhist traditions in South Asia, and their dissemination in Tibet and East Asia, with a focus on the Yogin?tantras, a genre of Buddhist tantric literature that focused on female deities and yogic practices involving the subtle body. He focuses particularly on the Cakrasamvara Tantra, an esoteric Indian Buddhist scripture that serves as the basis for a number of important Nepali and Tibetan Buddhist practice traditions. ([https://www.scu.edu/cas/religious-studies/faculty--staff/david-gray/ Source Accessed Dec 3, 2019])[https://www.scu.edu/media/college-of-arts-and-sciences/religious-studies/cvs/GrayCV1.pdf Curriculum Vitae]-studies/cvs/GrayCV1.pdf Curriculum Vitae])
Higgins, D. + (David Higgins received his doctorate from … David Higgins received his doctorate from the University of Lausanne, Switzerland in 2012. He subsequently held a position as a Post-doc Research Fellow in the Department of South Asian, Tibetan and Buddhist Studies at the University of Vienna where he explored the relationship between Mahāmudrā and Madhyamaka philosophies in Bka’ brgyud scholasticism during the post-classical period (15th to 16th centuries). His research interests include Indo-Tibetan Buddhist philosophy and epistemology with a particular focus on Bka’ brgyud Mahāmudrā and Rnying ma Rdzogs chen doctrines and practices. His PhD thesis was published under the title ''Philosophical Foundations of Classical Rdzogs chen in Tibet: Investigating the Distinction Between Dualistic Mind (sems) and Primordial Knowing (ye shes)'' (Vienna, WSTB no. 78, 2013). His recent publications include ''Mahāmudrā and the Middle Way: Post-classical Kagyü Discourses on Mind, Emptiness and Buddha Nature'' (Vienna, WSTB no. 90, 2016, 2 vols.) and ''Buddha Nature Reconsidered: The Eighth Karma pa’s Middle Path'' (Vienna, WSTB, forthcoming, 2 vols.), both of which were co-authored with Martina Drazczyk. ([https://conference.tsadra.org/past-event/2019-vienna-symposium/ Source Accessed July 22, 2020])symposium/ Source Accessed July 22, 2020]))
Kalupahana, D. + (David J. Kalupahana (1936–2014) was a Budd … David J. Kalupahana (1936–2014) was a Buddhist scholar from Sri Lanka. He was a student of the late K.N. Jayatilleke, who was a student of Wittgenstein. He wrote mainly about epistemology, theory of language, and compared later Buddhist philosophical texts against the earliest texts and tried to present interpretations that were both historically contextualized and also compatible with the earliest texts, and in doing so, he encouraged Theravadin Buddhists and scholars to reevaluate the legitimacy of later, Mahayana texts and consider them more sympathetically.Born in Galle District, Southern Sri Lanka, Kalupahana attended Mahinda College, Galle for his school education. He obtained his BA (Sri Lanka, 1959), Ph.D (London), and D. Litt (Hon. Peradeniya, Sri Lanka). He was Emeritus Professor of Philosophy at the University of Hawaii. He was assistant lecturer in Pali and Buddhist Civilization at the University of Ceylon, and studied Chinese and Tibetan at the School of Oriental and African Studies at the University of London where he completed a Ph.D. dissertation on the problem of causality in the Pali Nikayas and Chinese Agamas in 1966.He left the University of Ceylon (1972) to join the University of Hawaii, serving as the Chairman of the Department of Philosophy and Chairman of the Graduate Field in Philosophy (1974–80). He directed international intra-religious conferences on Buddhism, and on Buddhism and Peace.Many of his books are published and widely available in India (by Motilal Banarsidass and others), and therefore presumably have a fairly significant influence on the fields of Buddhism and Buddhist Studies in India and other nearby South Asian countries, such as his native Sri Lanka. ([https://en.wikipedia.org/wiki/David_Kalupahana Source Accessed Apr 21, 2021])_Kalupahana Source Accessed Apr 21, 2021]))
Jones, D. + (David Jones is professor of philosophy and … David Jones is professor of philosophy and editor of ''Comparative and Continental Philosophy'' (Taylor and Francis), the founding editor of ''East-West Connections'' from 2000 to 2013, and the editor of the ''Series on Comparative and Continental Philosophy''. In 2013 and 2015 he was Visiting Scholar at the Institute for Advanced Studies in Humanities and Social Sciences at National Taiwan University and has been a visiting professor at the University of Cape Coast in Ghana, Visiting Professor of Chinese Philosophy at the University of North Georgia, and Visiting Professor of Confucian Classics at Emory. From 1996 to 2008 he was the director of the Center for the Development of Asian Studies, which was a Southeast regional center of the Asian Studies Development Program of the East-West Center in Honolulu. Under his direction, CDAS coordinated a number of faculty development workshops and organized conferences and programs on Asia for faculty and the public in Atlanta, the Southeast, and nationally. David Jones was the president of the highly regarded Comparative and Continental Philosophy Circle for the last twelve years. ([http://ksuweb.kennesaw.edu/~djones/index.htm Source Accessed Mar 17, 2020])s/index.htm Source Accessed Mar 17, 2020]))
Kittelstrom, D. + (David Kittelstrom is a senior editor at Wi … David Kittelstrom is a senior editor at Wisdom Publications, where he has worked since 1993, and staff editor for The Library of Tibetan Classics, Studies in Indian and Tibetan Buddhism, Teachings of the Buddha, and Classics of Indian Buddhism series. He is not himself a translator but has had the good fortune to work closely with many. ([http://conference-wp.tsadra.org/2017-conference/2017-speakers/ Source])rg/2017-conference/2017-speakers/ Source]))
Barnhill, D. + (David Landis Barnhill is the former Direct … David Landis Barnhill is the former Director of Environmental Studies at the University of Wisconsin at Oshkosh. He is the translator of ''Basho's Journey: The Literary Prose of Matsuo Basho'' (2005), ''Basho's Haiku: Selected Poems of Matsuo Basho'' (2004), and the coeditor (with Roger S. Gottlieb) of ''Deep Ecology and World Religions: New Essays on Sacred Ground'' (2001), all published by SUNY Press.und'' (2001), all published by SUNY Press.)
Friedmann, D. + (David Lazar Friedmann (b. Amsterdam 26.2.1 … David Lazar Friedmann (b. Amsterdam 26.2.1903 — d. London 11.4.1984) was a Dutch Buddhist scholar and Art Historian in the U.K. He was born into a Jewish family engaged in the diamond trade. After school in Amsterdam he studied Sanskrit for three years at Utrecht (under Caland), then the history of religion, Sanskrit and Indian art and archaeology at Leiden (under Vogel). He earned his Ph.D. in 1936 from Leiden. After a year of further studies at Oxford (under Johnston), he became Lecturer in Buddhist Studies at Leiden in 1938. As a jew he was dismissed after German occupation in 1940, but continued to teach clandestinely. Leaving the country in 1941, he joined the Netherlands Information Bureau in New York, writing and lecturing on the history and culture of the Netherlands, India, and Indonesia. From 1946-50 he served as Professor at the University of Indonesia in Batavia/Jakarta, and he taught Sanskrit, Buddhist philosophy, and Indian art. From 1950 he was Lecturer and from 1959 he was a Reader at S.O.A.S. in London, and also taught at King’s College. He retired in 1970, but continued lecturing. He was married to Helène (d. 1976), a ceramic artist of Russian-Jewish origin, and had two daughters.Friedman took great care supervising his students and published himself very little. Among his students were Lohuizen-De Leeuw, D. Killingley, and Rita Gupta.Publications: Diss. [Sthiramati:] Madhyāntavibhāgaṭīkā. Analysis of the Middle Path and the Extremes. 143 p. Utrecht 1937 (translated). ([https://whowaswho-indology.info/2099/friedman-david-lazar/ Adapted from Source June 29, 2023])lazar/ Adapted from Source June 29, 2023]))
Snellgrove, D. + (David Llewellyn Snellgrove (29 June 1920 – … David Llewellyn Snellgrove (29 June 1920 – 25 March 2016) was a British Tibetologist noted for his pioneering work on Buddhism in Tibet as well as his many travelogues. Snellgrove was born in Portsmouth, Hampshire, and educated at Christ's Hospital near Horsham in West Sussex. He went on to study German and French at Southampton University. In 1941 he was called up to do his military service as a member of the Royal Engineers. He attended the Officers Cadet Training Unit in the Scottish seaside town of Dunbar, and was commissioned as an infantry officer. Thereafter he attended various intelligence courses and further training at the War Office in London, from where he requested a posting to India.Snellgrove arrived in Bombay in June 1943, and travelled cross-country to Calcutta. He was stationed at Barrackpore, some way up the Hooghly River. A few months after beginning his posting he contracted malaria and was sent to the military hospital at Lebong, just north of Darjeeling. It was while he was at Lebong that he began his future life's calling by purchasing some books about Tibet by Charles Bell as well as a Tibetan Grammar and Reader.Snellgrove returned to Darjeeling, from where he sometimes went on leave to Kalimpong. On one of these visits he took a young Tibetan into his personal employ in order to have someone with whom to practice speaking Tibetan. He also travelled in the small Himalayan state of Sikkim, and on one such visit he met Sir Basil Gould, who was then the British Representative for Tibet.[2] Inspired to work in Tibet, in 1946 after he left the Army he sat the entrance exams for the Indian Civil Service. This was the first time the exams had been held since the start of the war, and the last time they were ever held. Although he passed the exams, he was not able to take up an appointment in India. Having already begun to study Tibetan, he resolved to find a university where he could further his studies. However, as no university offered courses in Tibetan at that time he was convinced by Sir Harold Bailey that a sound knowledge of Sanskrit and Pali would be beneficial, so he gained entry to Queens' College, Cambridge in October 1946. While at Cambridge, he converted to Roman Catholicism, in part through the influence of his friend Bede Griffiths.In 1950, after having completed his studies at Cambridge, he was invited to teach a course in elementary Tibetan at the School of Oriental and African Studies University of London.[3] He was Professor of Tibetan at SOAS until his retirement in 1982.Snellgrove's research subsequent to his retirement was focused increasingly upon the art history of South East Asia. He died on 25 March 2016 in Pinerolo, Italy. ([https://en.wikipedia.org/wiki/David_Snellgrove Source Accessed Feb 14, 2020])_Snellgrove Source Accessed Feb 14, 2020]))
Michie, D. + (David Michie is the internationally best-s … David Michie is the internationally best-selling author of ''The Dalai Lama's Cat'' series of novels, as well as non-fiction titles including ''Why Mindfulness is Better than Chocolate'', ''Hurry Up and Meditate'', ''Buddhism for Busy People'' and ''Buddhism for Pet Lovers''. His books are available in 26 languages in over 40 different countries.David is a keynote speaker, corporate trainer and coach on mindfulness and meditation. He has extensive experience presenting to a wide variety of different audiences around the world.In 2015 he established Mindful Safaris, leading groups to Africa – where he was born and brought up – encouraging people to visit unexplored places, outer and inner, through a combination of daily game viewing trips and mindfulness sessions.David’s blog on mindfulness and related subjects at www.davidmichie.com attracts a global audience of thousands of visitors each week. ([https://davidmichie.com/about-david-michie/ Source Accessed Apr 6, 2021])avid-michie/ Source Accessed Apr 6, 2021]))
Molk, D. + (David Molk studied Tibetan language at Venerable Geshe Rabten's Institute for Higher Tibetan Studies in Mont-Pelerin, Switzerland. Since 1987 he has interpreted and translated for many Tibetan lamas. He lives in Big Sur, California.)
Need, D. + (David Need is Lecturing Fellow of Religion … David Need is Lecturing Fellow of Religion at Duke University. He has taught at Duke since 1999, primarily in Religious Studies. He developed the ICS gateway class and taught it from 2005–2012. His academic expertise is in Asian Religions and in Literature and Religion, with a focus on poetics, ritual, and meditation systems.In addition to scholarly articles, he has published three books — two are translations and essays on Rainer Maria Rilke, the third is a selection of his own poetry, including a long poem set alongside the Gospel of Mark.===Current Research Interests===* Poetry of Rainer Maria Rilke* Non-dual awareness and poetics* Influence of Buddhism on 20th Century American Poetry* Women's Religious Experience & Poeticsy * Women's Religious Experience & Poetics)
Jackson, D. + (David P. Jackson received his doctorate in … David P. Jackson received his doctorate in 1985 from the University of Washington and studied and translated for many years in Seattle for the polymath Tibetan scholar Dezhung Rinpoche. Until 2007, he was a professor of Tibetan Studies at Hamburg University in Germany and is now a curator for the Rubin Museum of Art in New York. He is the author of numerous articles and books on Tibetan art, literature, and history, including ''A Saint in Seattle'', ''Tibetan Thangka Painting'', ''The Mollas of Mustang'', and ''Enlightenment by a Single Means''. He lives in Washington State. ([http://www.wisdompubs.org/author/david-p-jackson Source Accessed Oct 19, 2019])d-p-jackson Source Accessed Oct 19, 2019]))
Patt, D. + (David Patt received his PhD in Buddhist St … David Patt received his PhD in Buddhist Studies from the University of Wisconsin-Madison and is the author of ''A Strange Liberation: Tibetan Lives in Chinese Hands''. He recently served as executive director of the Dzogchen Foundation. (Source: [https://wisdomexperience.org/content-author/david-patt/ Wisdom Experience])ent-author/david-patt/ Wisdom Experience]))
Brockman, D. + (David R. Brockman, Ph.D., is a nonresident … David R. Brockman, Ph.D., is a nonresident scholar for the Baker Institute’s Religion and Public Policy Program. He is also an adjunct professor at both Texas Christian University and Southern Methodist University, where he teaches various courses in religion and religious studies.From 2010 to 2012, Brockman served as the project director for the World Conference of Associations of Theological Institutions. He is the author several books, including “Dialectical Democracy through Christian Thought: Individualism, Relationalism, and American Politics” (Palgrave-Macmillan, 2013) and “No Longer the Same: Religious Others and the Liberation of Christian Theology” (Palgrave-Macmillan, 2011). His forthcoming publication, “Educating For Pluralism, or Against It? Lessons from Texas and Quebec on Teaching Religion in Public Schools,” will appear in Religion & Education.Brockman holds a Ph.D. in religious studies from Southern Methodist University. He received a Master of Theological Studies degree from the Brite Divinity School at Texas Christian University and his bachelor’s degree in English and education from the University of Texas at Arlington. ([https://www.bakerinstitute.org/experts/david-r-brockman/ Source Accessed Nov 25, 2019])vid-r-brockman/ Source Accessed Nov 25, 2019]))
Loy, D. + (David Robert Loy is a professor, writer, a … David Robert Loy is a professor, writer, and Zen teacher in the Sanbo Zen tradition of Japanese Zen Buddhism.He is a prolific author, whose essays and books have been translated into many languages. His articles appear regularly in the pages of major journals such as ''Tikkun'' and Buddhist magazines including ''Tricycle'', ''Lion's Roar'', and ''Buddhadharma'', as well as in a variety of scholarly journals. Many of his writings, as well as audio and video talks and interviews, are available on the web. He is on the advisory boards of Buddhist Global Relief, the Clear View Project, Zen Peacemakers, and the Ernest Becker Foundation.David lectures nationally and internationally on various topics, focusing primarily on the encounter between Buddhism and modernity: what each can learn from the other. He is especially concerned about social and ecological issues. A popular recent lecture is "Healing Ecology: A Buddhist Perspective on the Eco-crisis", which argues that there is an important parallel between what Buddhism says about our personal predicament and our collective predicament today in relation to the rest of the biosphere. You can hear David's podcast interview with Wisdom Publications here. Presently he is offering workshops on "Transforming Self, Transforming Society" and on ''Ecodharma: Buddhist Teachings for the Precipice'', which is also the title of a new book forthcoming in early 2019. He also leads meditation retreats.Loy is a professor of Buddhist and comparative philosophy. His BA is from Carleton College in Northfield, Minnesota, and he studied analytic philosophy at King’s College, University of London. His MA is from the University of Hawaii in Honolulu and his PhD is from the National University of Singapore. His dissertation was published by Yale University Press as ''Nonduality: A Study in Comparative Philosophy''. He was senior tutor in the Philosophy Department of Singapore University (later the National University of Singapore) from 1978 to 1984. From 1990 until 2005, he was professor in the Faculty of International Studies, Bunkyo University, Chigasaki, Japan. In January 2006, he became the Besl Family Chair Professor of Ethics/Religion and Society with Xavier University in Cincinnati, Ohio, a visiting position that ended in September 2010. In April 2007, David Loy was visiting scholar at the University of Cape Town, South Africa. From January to August 2009 he was a research scholar with the Institute for Advanced Study, the Hebrew University, Jerusalem. From September through December 2010 he was in residence at Naropa University in Boulder, Colorado, with a Lenz Fellowship. In November 2014, David was a visiting professor at Radboud University in the Netherlands. In January through April 2016, David was visiting Numata professor of Buddhism at the University of Calgary. ([https://www.davidloy.org/ Source Accessed Sep 17, 2021])vidloy.org/ Source Accessed Sep 17, 2021]))
Bailey, S. + (David Roy Shackleton Bailey FBA (10 Decemb … David Roy Shackleton Bailey FBA (10 December 1917 – 28 November 2005) was a British scholar of Latin literature (particularly in the field of textual criticism) who spent his academic life teaching at the University of Cambridge, the University of Michigan, and Harvard. He is best known for his work on Horace (editing his complete works for the Teubner series), and Cicero, especially his commentaries and translations of Cicero's letters. ([https://en.wikipedia.org/wiki/D._R._Shackleton_Bailey Source Accessed Aug 15, 2023])eton_Bailey Source Accessed Aug 15, 2023]))
Tuffley, D. + (David Tuffley is a Senior Lecturer in Appl … David Tuffley is a Senior Lecturer in Applied Ethics & Socio-Technical Studies at Griffith University in Australia. David writes on a broad range of interests; from Anthropology, Psychology, Ancient and Modern History, Linguistics, Rhetoric, Comparative Religions, Philosophy, Architectural History, Environments and Ecosystems.tectural History, Environments and Ecosystems.)
Chappell, D. + (David Wellington Chappell (1940–2004) was … David Wellington Chappell (1940–2004) was a professor of Buddhist studies whose specialties were Chinese Buddhist traditions (esp. Tiantai) and interreligious dialogue. After receiving a B.A. from Mount Allison University and a B.D. from McGill University, he completed a Ph.D. in the history of religions at Yale University. His subsequent teaching career included three decades as a professor of religion at the University of Hawaii, where he founded the journal Buddhist-Christian Studies in 1981, edited it through 1985, then helped found the Society for Buddhist-Christian Studies in 1987. His publications include Buddhist and Taoist Practice in Medieval Chinese Society, T'ien-t'ai Buddhism: An Outline of the Fourfold Teachings, Buddhist Peace Work: Creating Cultures of Peace, and Unity in Diversity: Hawaii's Buddhist Communities.After retiring from the University of Hawaii, he taught comparative studies at Soka University of America and was actively engaged in Buddhist-Muslim dialogue in Asia, Europe, and North America. ([https://en.wikipedia.org/wiki/David_W._Chappell Source Accessed June 14, 2023])._Chappell Source Accessed June 14, 2023]))
Welsh, D. + (David Welsh is a mitra in the Triratna Bud … David Welsh is a mitra in the Triratna Buddhist Community, and teaches and practises Buddhism atthe Oslo Buddhist Centre. He is a Master’s student in the History of Religion at the University ofOslo, and a Research Fellow at the Norwegian Institute of Palaeography and Historical Philology. ([https://www.academia.edu/5112350/Brain_Hacking_and_Mind_Upgrades_Buddhism_of_the_Future_Book_Review_ Source Accessed Sep 29, 2022])ook_Review_ Source Accessed Sep 29, 2022]))
Chattopadhyaya, D. + (Debiprasad Chattopadhyaya (the editor) is … Debiprasad Chattopadhyaya (the editor) is M.A., D.Ltt. of the Calcutta University, Honorary D.Sc. of the Moscow Academy of Sciences, Member of the German Academy of Sciences. Besides working as Visiting Professor at various universities, he is the author of a considerable number of works on Indian Philosophy and Science inclusive of many that are published abroad in Russian, Chinese,Japanese, German and other languages. Currently, he is elected National Fellow of the Indian Council of Philosophical Research, though he is also working in an honorary capacity as a Guest Scientist of National Institute of Science Technology and Development Studies (a constituentestablishment of CSIR). (Source: inside jacket, ''Tāranātha's History of Buddhism in India'', 1990)ha's History of Buddhism in India'', 1990))
Klimburg-Salter, D. + (Deborah Klimburg-Salter is an art historia … Deborah Klimburg-Salter is an art historian. She is Professor emerita of Asian Art History at the Instituteof Art History, University of Vienna, Director of the research platform CIRDIS (Center for Interdisciplinary Research and Documentation Inner and South Asia) and Associate of the Department of South Asian Studies, Harvard University. Her research specializes on Northern India, Tibet and Central Asia. Emphasis on the monastic arts and cultural history of the early medieval periods. Her publications include: with L. Lojda, ed. ''Changing Forms and Cultural Identity: Religious and Secular Iconographies''. Brepols: Turnhout. 2014; "The Tibetan Himalayan Style: The Art of the Western Domains 8th–11th.” In ''Cultural Flows Across the Western Himalaya'', edited by P. McAllister, H. Krasser, and C. Scherrer-Schaub, 313–360. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2014. ([https://brill.com/display/book/9789004307438/B9789004307438_001.xml Source Accessed Aug 1, 2023])7438_001.xml Source Accessed Aug 1, 2023]))
Bruyat, C. + (Degree in English, teacher of French, prof … Degree in English, teacher of French, professional translator; completed two three-year retreats at Chanteloube, France, 1980–1985 and 1990–1993; founding member of Padmakara Translation Group. Tsadra Foundation Fellow since 2002.Declaring himself “methodical and particular” to the point of excess, Christian Bruyat is pleased that working with Tsadra allows him the extra time to try and do accurate translations. Coupled with this drive he has an “uncanny ability” to find translation errors “even when I read the works of others who are much more worthy than me, and are big scholars.” He does not mean to be arrogant or irritating, and attributes his knack to “some kind of karma with Tibetan …” Since at age five he informed his parents that he intended to marry a Japanese lady when he grew up—he married a Chinese woman instead—one might well agree that some sort of past-life Asian connection seems to be at play in Christian’s life.He has had the fortunate destiny to spend five years with Dilgo Khyentse Rinpoche in Nepal and Bhutan. Appropriately enough, Dzogchen teachings are Christian’s favorite and most inspiring scriptural material, especially the works of Longchenpa, Patrul Rinpoche, and Mipham Rinpoche.Previously Published Translations • Le Chemin de la Grande Perfection, Patrul Rinpoché (and preliminary work on the draft of its English version, The Words of My Perfect Teacher, with Charles Hastings)'''Completed Projects as a Tsadra Foundation Fellow''' • Mahasiddhas, La vie de 84 sages de l’Inde, Abhayadatta (with Patrick Carré)• Le Précieux Ornement de la libération, Gampopa• Perles d’ambroisie (3 vols.), Kunzang Palden (with Patrick Carré)• Bodhicaryavatara, La Marche vers l’Éveil, Shantideva (with Patrick Carré)a Marche vers l’Éveil, Shantideva (with Patrick Carré))
Drolma, Delog Dawa + (Delog Dawa Drolma (?-1941) was a great fem … Delog Dawa Drolma (?-1941) was a great female teacher of Tibet, a délok, and the mother of Chagdud Tulku Rinpoche.According to Chagdud Tulku Rinpoche:My mother was revered throughout Tibet for her extraordinary powers as a lama, but she was more famous for being a delog, one who has crossed the threshold of death and returned to tell about it. Hers was not a visionary or momentary near-death experience. For five full days she lay cold, breathless, and devoid of any vital signs, while her consciousness moved freely into other realms, often escorted by the wisdom goddess White Tara. She undertook her journey as a delog according to instructions she had received from Tara in visions, but against the wishes of her lamas, who pleaded with her not to take such a risk. It is remarkable that she, a young woman of sixteen, had so much confidence in her meditation that she prevailed over very wise, much older lamas. However, she herself had been recognized as an emanation of White Tara, a powerful force of enlightened mind for the longevity and liberation of all sentient beings.Delog Dawa Drolma received teachings from Dudjom Rinpoche. ([https://www.rigpawiki.org/index.php?title=Delog_Dawa_Drolma Source Accessed Feb 22, 2023])Dawa_Drolma Source Accessed Feb 22, 2023]))
Mair, D. + (Denis Mair holds an M.A. in Chinese from O … Denis Mair holds an M.A. in Chinese from Ohio State University and has taught at University of Pennsylvania. He is currently a research fellow at Hanching Academy, Sun Moon Lake, Taiwan. He translated autobiographies by the philosopher Feng Youlan (Hawaii University Press) and the Buddhist monk Shih Chen-hua (SUNY Press). His translation of art criticism by Zhu Zhu was published by Hunan Fine Arts Press (2009). He has translated poetry by Yan Li, Mai Cheng, Meng Lang, Luo Ying, Jidi Majia, Yang Ke, and others. He also translated essays by design critic Tang Keyang and art historian Lü Peng for exhibitions they curated respectively in 2009 and 2011 at the Venice Biennial. (See Lü Peng, From San Servolo to Amalfi, Charta Books, Milan, 2011). ([https://adozennothing.com/adn-archive/denis-mair-september-2016/ Source Accessed Aug 8, 2023])tember-2016/ Source Accessed Aug 8, 2023]))
Ldan ma blo bzang chos dbyings + (Denma Geshe Lobzang Choying (19th cent.) a … Denma Geshe Lobzang Choying (19th cent.) attended Drepung Loseling Monastic College. He wrote refutations on the views of Jamgon Ju Mipam Gyatso (1846-1912) on topics such as Madhyamaka philosophy and emptiness. ([https://library.bdrc.io/show/bdr:WA00EGS1016271 Source Accessed Feb 10, 2023])0EGS1016271 Source Accessed Feb 10, 2023]))
Johnson, D. + (Dennis Johnson has an academic background … Dennis Johnson has an academic background in Tibetan and Buddhist Studies and has worked as a librarian, translator, editor and interpreter. He has also pursued additional training in various mindfulness-based, psychosocial and psychotherapeutic interventions. His main interest lies in forms of transdisciplinary and transcultural research and practice, and their potential to provide a new paradigm for individual, social and cultural transformation based on traditional knowledge as well as modern science. ([https://transpersonal-training.com/dennis-johnson/ Source Accessed Mar 9, 2023])nis-johnson/ Source Accessed Mar 9, 2023]))
Sde srid sangs rgyas rgya mtsho + (Desi Sangyé Gyatso (1653–1705), the heart … Desi Sangyé Gyatso (1653–1705), the heart disciple of the Fifth Dalai Lama, became the ruler of Tibet at age twenty-six and held sway over the country for over twenty-five years before his tragic death in a power struggle with the Mongol chieftain Lhasang Khan. A layman his entire life, he was a thorough administrator, overhauling the structure and regulations of the major Geluk monasteries and setting up many new institutions, such as the renowned Tibetan Medical Institute in Lhasa. He famously commissioned a set of seventy-nine medical paintings, and he composed ''White Beryl'', an authoritative work on all aspects of astronomical calculation and divination practiced in Tibet at his time. (Source: [https://wisdomexperience.org/product/mirror-beryl/ Wisdom Publications])roduct/mirror-beryl/ Wisdom Publications]))
Biddulph, D. + (Desmond Biddulph CBE is President of The B … Desmond Biddulph CBE is President of The Buddhist Society, London (est. 1924) and editor of their journal ''The Middle Way''. He is a Jungian therapist with a medical practice in London, co-author of ''The Teachings of the Buddha'', and an international lecturer.e Buddha'', and an international lecturer.)
Gnyan chen dpal dbyangs + (Despite the variations in the titles prece … Despite the variations in the titles preceding the personal name, dPal-dbyangs, it seems certain that they all refer to one personage who belongs to the clan gNyan/bsNyan and who apparently was a renowned master learned in Mahāyoga tantras and rDzogs chen doctrines . . . . . . However, nothing is known about his life. According to Tāranātha, he lived in Kha-ra sgo-bstun, a district in gTsang where Tāranātha himself was born and gNyan is said to have founded a temple called g.Yung-drung-gi lha-khang in 'Dam-chen. . . . gNyan dPal-dbyangs, in later sources is considered to be a disciple of Lo-tsā-ba gNyags Jñanakumāra ''alias'' Jo-bo Zhang-drung and one of the teachers of gNubs Sangs-rgyas ye-shes, the author of the ''SM'' [''Bsam gtan mig sgron''] . . .(Samten Karmay, ''The Great Perfection (rDzogs chen): A Philosophical and Meditative Teaching of Tibetan Buddhism'', Brill's Tibetan Studies Library 11 [Leiden: Brill, 2007], 67–69.)
Dharmacandra + (Dharmacandra (法月, 653–743) is known to be … Dharmacandra (法月, 653–743) is known to be from either eastern India or the kingdom of Magadha in central India. He traveled widely in central India and was accomplished in medical arts and the Tripiṭaka. Then he went to the kingdom of Kucha (龜茲, or 庫車, in present-day Aksu Prefecture, Xinjiang, China), where he taught his disciple Zhenyue (真月) and others.At the written recommendation of Lu Xiulin (呂休林), the governor appointed to keep peace with the western region (安西節度使), in 732, the twentieth year of the Kaiyuan (開元) years of Emperor Xuanzong (唐玄宗) of the Tang Dynasty (618–907), Dharmacandra arrived in Chang-an (長安), China. As an offering to the Emperor, he presented Sanskrit texts on alchemy and herbal remedies, as well as the Sūtra of the Mighty Vidya King Ucchuṣma (T21n1227), translated by Ajitasena, who was from northern India. With the help of his disciple Liyan (利言), Dharmacandra translated into Chinese the Sanskrit text of herbal remedies as well as of the Sūtra of the All-Encompassing Knowledge Store, the Heart of Prajñā-Pāramitā (T08n0252).During an uprising in China, Dharmacandra moved to the kingdom of Yütian (于闐), or Khotan (和闐), present-day Hetian (和田), in Xinjiang, China. He stayed at the Golden Wheel Temple (金輪寺), teaching people attracted to him, until his death in 743, at the age of ninety-one. ([http://www.sutrasmantras.info/translators.html#dharmacandra Source Accessed Aug 19, 2021])harmacandra Source Accessed Aug 19, 2021]))
Ozer, Karma + (Dharmachakra Translation Committee)
Namgyal, Pema + (Dharmachakra Translation Committee)
Suvarṇadvīpa Dharmakīrti + (Dharmakirti (Skt. Suvarṇadvīpa Dharmakīrti … Dharmakirti (Skt. Suvarṇadvīpa Dharmakīrti; Tib. ཆོས་ཀྱི་གྲགས་པ་, Chökyi Drakpa, Wyl. chos kyi grags pa) or Dharmapala (Wyl. chos skyong) of Suvarnadvipa (b. 10th century) was the most important of Atisha's teachers. In Tibetan he is known simply as Serlingpa (Tib. གསེར་གླིང་པ་, Wyl. gser gling pa), literally 'the master from Suvarnadvipa'. Atisha is said to have stayed with him for twelve years receiving teachings on Lojong. ([https://www.rigpawiki.org/index.php?title=Dharmakirti_of_Suvarnadvipa Source Accessed Jun 21, 2022])uvarnadvipa Source Accessed Jun 21, 2022]))
Dharmakṣema + (Dharmakṣema. (C. Tanwuchen; J. Donmusen; K … Dharmakṣema. (C. Tanwuchen; J. Donmusen; K. Tammuch'am 曇無讖 (385-433 CE). Indian Buddhist monk who was an early translator of Buddhist materials into Chinese. A scion of a brāhmaṇa family from India, Dharmakṣema became at the age of six a disciple of Dharmayaśas (C. Damoyeshe; J. Donmayasha) (d.u.), an Abhidharma specialist who later traveled to China c. 397–401 and translated the ''Śāriputrābhidharmaśāstra''. Possessed of both eloquence and intelligence, Dharmakṣema was broadly learned in both monastic and secular affairs and was well versed in mainstream Buddhist texts. After he met a meditation monk named "White Head" and had a fiery debate with him, Dharmakṣema recognized his superior expertise and ended up studying with him. The monk transmitted to him a text of the ''Mahāparinirvāṇasūtra'' written on bark, which prompted Dharmakṣema to embrace the Mahāyāna. Once he reached the age of twenty, Dharmakṣema was able to recite over two million words of Buddhist texts. He was also so skilled in casting spells that he earned the sobriquet "Great Divine Spell Master" (C. Dashenzhou shi). Carrying with him the first part of the ''Mahāparinirvāṇasūtra'' that he received from "White Head," he left India and arrived in the Kucha kingdom in Central Asia. As the people of Kucha mostly studied Hīnayāna and did not accept the Mahāyāna teachings, Dharmakṣema then moved to China and lived in the western outpost of Dunhuang for several years. Juqu Mengxun, the non-Chinese ruler of the Northern Liang dynasty (397–439 CE), eventually brought Dharmakṣema to his capital. After studying the Chinese language for three years and learning how to translate Sanskrit texts orally into Chinese, Dharmakṣema engaged there in a series of translation projects under Juqu Mengxun's patronage. With the assistance of Chinese monks, such as Daolang and Huigao, Dharmakṣema produced a number of influential Chinese translations, including the ''Dabanniepan jing'' (S. ''Mahāparinirvāṇasūtra''; in forty rolls), the longest recension of the sūtra extant in any language; the ''Jinguangming jing'' ("Sūtra of Golden Light"; S. ''Suvarṇaprabhāsottamasūtra''; in four rolls); and the ''Pusa dichi jing'' (S. ''Bodhisattvabhūmisūtra''; in ten rolls). He is also said to have made the first Chinese translation of the ''Laṅkāvatārasūtra'' (C. ''Ru Lengqie jing'', but his rendering had dropped out of circulation at least by 730 CE, when the Tang Buddhist cataloguer Zhisheng (700–786 CE) compiled the Kaiyuan Shijiao Lu. The Northern Wei ruler Tuoba Tao, a rival of Juqu Mengxun's, admired Dharmakṣema's esoteric expertise and requested that the Northern Liang ruler send the Indian monk to his country. Fearing that his rival might seek to employ Dharmakṣema's esoteric expertise against him, Juqu Mengxun had the monk assassinated at the age of forty-nine. Dharmakṣema's translation of Indian Buddhist texts into Chinese had a significant impact on Chinese Buddhism; in particular, the doctrine that all beings have the buddha-nature (''foxing''), a teaching appearing in Dharmakṣema's translation of the ''Mahāparinirvāṇasūtra'', exerted tremendous influence on the development of Chinese Buddhist thought. (Source: "Dharmakṣema." In ''The Princeton Dictionary of Buddhism'', 247–48. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Dharmamitra + (Dharmamitra ［曇摩蜜多・曇無蜜多］ (356–442) (Skt; Jp … Dharmamitra ［曇摩蜜多・曇無蜜多］ (356–442) (Skt; Jpn Dommamitta or Dommumitta): A monk from Kashmir in ancient India who translated Buddhist sutras into Chinese. He entered the Buddhist Order while young and traveled through various kingdoms to pursue study of the sutras. He dedicated himself to the practice of meditation and, passing through Kucha and Tun-huang, went to China in 424, where he exhorted people to practice meditation. In 433 he went to Chien-k’ang, the capital of the Liu Sung dynasty, and in 435 founded Ting-lin-shang-ssu temple, where he lived. He converted the empress and crown prince of the Liu Sung dynasty. His works include ''The Secret Essentials of Meditation'' and Chinese translations of the ''Universal Worthy Sutra'' and the ''Meditation on Bodhisattva Space Treasury Sutra''. ([https://www.nichirenlibrary.org/en/dic/Content/D/55 Source Accessed July 15, 2021])ntent/D/55 Source Accessed July 15, 2021]))
Dharmarakṣita + (Dharmarakṣita is a c. 9th century Indian B … Dharmarakṣita is a c. 9th century Indian Buddhist credited with composing an important Mahayana text called the ''Wheel of Sharp Weapons'' (Tib. ''blo-sbyong mtshon-cha 'khor-lo''). He was the teacher of Atiśa, who was instrumental in establishing a second wave of Buddhism in Tibet.''Wheel of Sharp Weapons'' is an abbreviated title for ''The Wheel of Sharp Weapons Effectively Striking the Heart of the Foe''. This text is often referenced as a detailed source for how the laws of karma play out in our lives; it reveals many specific effects and their causes. A poetic presentation, the "wheel of sharp weapons" can be visualized as something we throw out or propel, which then comes back to cut us... something like a boomerang. In the same way, Dharmarakṣita explains, the non-virtuous causes we create through our self-interested behavior come back to 'cut us' in future lives as the ripening of the negative karma such actions create. This, he explains, is the source of all our pain and suffering. He admonishes that it is our own selfishness or self-cherishing that leads us to harm others, which in turn creates the negative karma or potential for future suffering. Our suffering is not a punishment, merely a self-created karmic result. In most verses, Dharmarakṣita also offers a suggested alternative virtuous or positive action to substitute for our previous non-virtuous behavior, actions that will create positive karma and future pleasant conditions and happiness.Despite the fact that ''Wheel of Sharp Weapons'' has come to be considered a Mahayana text, Dharmarakṣita is said to have subscribed to the Vaibhāṣika view. His authorship of the text is considered questionable by scholars for various reasons. [(https://en.wikipedia.org/wiki/Dharmarak%E1%B9%A3ita_(9th_century) Source Accessed May 18, 2021])th_century) Source Accessed May 18, 2021]))
Dharmottara + (Dharmottara. (T . Chos mchog) (fl. eighth … Dharmottara. (T . Chos mchog) (fl. eighth century). Indian author of a number of works on pramāṇa, the most important of which are his detailed commentary on Dharmakīrti's ''Pramāṇaviniścaya'' and a shorter commentary on his ''Nyāyabindu''. A Contemporary or Student of Prajñākaragupta, Dharmottarawas influential in the transmission of pramāņa (T . tshad ma) studies in Tibet. Rngog Blo ldan shes rab's translation of Dharmakīrti's ''Pramāṇaviniścaya'' and ''Nyāyabindu'' into Tibetan together with Dharmottara's commentaries and his own explanations laid the foundations for the study of pramāṇa inGsang phu ne'u thog monastery. This importance continued unchallenged until Sa skya Paņḍita's detailed explanation of Dharmakīrti's ideas based on all his seven major works, particularly his ''Pramāṇavārttika'', opened up a competing tradition of explanation. (Source: "Dharmottara." In ''The Princeton Dictionary of Buddhism'', 254. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Dharmāgatayaśas + (Dharmāgatayaśas (曇摩伽陀耶舍, 5th–6th centuries … Dharmāgatayaśas (曇摩伽陀耶舍, 5th–6th centuries) means Dharma come to renown (法生稱). He was a Buddhist monk from central India, who could write Chinese. In 481, the third year of the Jianyuan (建元) years of the Xiao Qi Dynasty (蕭齊, 479–501, second of the four successive Southern Dynasties), at the Chaoting Temple (朝亭寺) in Guangzhou (廣州), Guangdong Province, he translated, from Sanskrit into Chinese, the ''Sūtra of Immeasurable Meaning'' (T09n0276). Nothing more is known about him. ([http://www.sutrasmantras.info/translators.html#kumarajiva Source Accessed Aug 19, 2021])#kumarajiva Source Accessed Aug 19, 2021]))
Dhongthog Rinpoche + (Dhongthog Rinpoche Tenpé Gyaltsen (Wyl. gd … Dhongthog Rinpoche Tenpé Gyaltsen (Wyl. gdong thog bstan pa’i rgyal mtshan) aka T.G. Dhongthog Rinpoche (1933-2015) was one of the foremost Tibetan Buddhist scholars of recent times, noted especially for his work as a historian, lexicographer and prolific author. From 1979 Rinpoche was based in Seattle, USA. He published a number of books in Tibetan and English, especially through the Sapan Institute, of which he was the founding-director.After being recognized as the fifth reincarnation of Jampal Rigpai Raldri by the Sakya Dagchen Ngawang Kunga Rinchen, Rinpoche studied Tibetan literature and Buddhist philosophy at Dzongsar Shedra. Before leaving Tibet in 1957, Rinpoche was the head teacher of Dhongthog Rigdrol Phuntsog Ling Monastery, Kardze, Tibet. Rinpoche served the Tibetan Government-in-Exile for 13 years before moving to the United States in 1979. In those 13 years, Rinpoche worked at the Library of Tibetan Works and Archives in Dharamsala and at Tibet House in New Delhi.He wrote several books, including The History of Sakyapa School of Tibetan Buddhism, The Cleansing Water-drops, The Earth Shaking Thunder of True Word, The History of Tibet, and New Light English-Tibetan Dictionary. In addition, he worked as a translator and editor on the Tibetan version of Sogyal Rinpoche's The Tibetan Book of Living and Dying and translated David Jackson's biography of Dezhung Rinpoche into Tibetan.Ven. Dhongthog Rinpoche passed away on the morning of 13th January, 2015 in Seattle, Washington.([http://www.rigpawiki.org/index.php?title=Dhongthog_Rinpoche Source Accessed, April 10, 2015])Rinpoche Source Accessed, April 10, 2015]))
Paul, D. + (Diana Y. Paul was born in Akron, Ohio and … Diana Y. Paul was born in Akron, Ohio and is a graduate of Northwestern University with a degree in both psychology and philosophy and of the University of Wisconsin-Madison with a Ph.D in Buddhist Studies.. . . Her short stories have appeared in a number of literary journals and she is currently working on a second novel, ''A Perfect Match''. Currently, she lives in Carmel, CA with her husband and loves to create mixed media art, focusing on printmaking in her studio. As a Stanford professor, she has authored three books on Buddhism, one of which has been translated into Japanese and German (''Women in Buddhism'', University of California Press). ([https://dianaypaul.com/about/ Source Accessed Jan 14, 2020])Her other Buddhist works include ''Philosophy of Mind in Sixth-Century China: Paramartha’s Evolution of Consciousness'' and ''The Buddhist Feminine Ideal: Queen Srimala and the Tathagatagarbha''.: Queen Srimala and the Tathagatagarbha''.)
Hangartner, D. + (Diego Hangartner has dedicated over thirty … Diego Hangartner has dedicated over thirty years to external scientific research and internal meditative exploration of the mind and consciousness. He started as a pharmacologist specializing in psychopharmacology and addiction, always interested in what constitutes a healthy mind and how to cultivate it. He spent many years at the Institute of Buddhist Dialectics in India, studying, translating and publishing several Tibetan works, and organizing several large events with His Holiness the Dalai Lama in Europe.Diego was COO of Mind and Life Institute in the US and co-founder and director of Mind and Life Institute in Europe until 2015. Mind and Life is an organization that brings together scientists and contemplatives to discuss, research and fund research into how to tackle some of the toughest challenges facing mankind. Today, he continues his research and teaching with the Max Planck Institute, ETH (The Swiss Federal Institute of Technology) and Zurich University.To share his teaching more broadly, Diego founded the “Institute of Mental Balance and Universal Ethics” (IMBUE), an interdisciplinary initiative, to develop and provide tools and programs that foster mental balance. He created and teaches “The Wheel of Mental Balance”, a methodology to cultivate a healthy and resilient mind. ([https://www.buddhistinquiry.org/teacher/diego-hangartner/ Source Accessed Jan 8, 2021])-hangartner/ Source Accessed Jan 8, 2021]))
Schlingloff, D. + (Dieter Schlingloff (born April 24, 1928 in … Dieter Schlingloff (born April 24, 1928 in Kassel ) is a German Indologist. After graduating from high school in Eschwege in 1944/1946, he studied in Göttingen from 1947 to 1952. From 1953 to 1961 he was a research assistant at the Institute for Oriental Research at the German Academy of Sciences in Berlin. From 1962 to 1968 he was a private lecturer in Göttingen. From 1968 to 1971 he was a full professor in Kiel. From 1972 to 1996 he was a university professor in Munich. He has been an honorary professor in Leipzig since 2005.His areas of expertise are Buddhist Sanskrit literature, ancient Indian art and cultural history. He is researching mural paintings in Ajanta. ([https://de.wikipedia.org/wiki/Dieter_Schlingloff Source Accessed Jan 30, 2024])Schlingloff Source Accessed Jan 30, 2024]))
Dignāga + (Dignāga. [alt. Diṅnāga] (T. Phyogs glang; … Dignāga. [alt. Diṅnāga] (T. Phyogs glang; C. Chenna; J. Jinna; K. Chinna) (c. 480-c. 540). Indian monk regarded as the formalizer of Buddhist logic (nyāya; hetuvidyā). Dignāga was an influential innovator in Buddhist inferential reasoning or logical syllogisms (prayoga; sādhana), an important feature of Indian philosophy more broadly, which occupies a crucial place in later Indian and Tibetan philosophical analysis. The Indian Nyāya (Logic) school advocated that there were five necessary stages in syllogistic reasoning: (1) probandum or proposition (pratijñā), "The mountain is on fire"; (2) reason (hetu), "because there is smoke," (3) analogy (udāharana), "Whatever is smoky is on fire, like a stove, but unlike a lake"; (4) application (upanāya), "Since this mountain is smoky, it is on fire"; (5) conclusion (nigamana), "The mountain is on fire." Using the same example, Dignāga by contrast reduced the syllogism down to only three essential steps: (1) probandum or proposition (pakṣa), "the mountain is on fire"; (2) reason (hetu), "because there is smoke"; (3) exemplification (dṛṣṭānta), "whatever is smoky is on fire, like a stove," and "whatever is not on fire is not smoky, like a lake," or, more simply, "like a stove, unlike a lake." Dignāga is also the first scholiast to incorporate into Buddhism the Vaiśeṣika position that there are only two validmeans of knowledge (pramāṇa): direct perception (pratyakṣa, which also includes for Buddhists the subcategory of Yogipratyakṣa) and inference (anumāna). Dignāga’s major works include his Pramāņasamuccaya ("Compendium on Valid Means of Knowledge"), Ālambanaparīkṣā ("Investigation of the Object"), and Nyāyamukha ("Primer on Logic"), which is available only in Chinese translation. (Source: "Dignāga." In ''The Princeton Dictionary of Buddhism'', 259. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Khyentse, Dilgo + (Dilgo Khyentse Tashi Peljor was one of the … Dilgo Khyentse Tashi Peljor was one of the most prominent Nyingma lamas of the twentieth century, widely known also in the West. The mind reincarnation of Jamyang Khyentse Wangpo, his seat was Shechen Monastery, which he reestablished in Boudhanath, Nepal, in 1980. After fleeing the Communist takeover of Tibet, Dilgo Khyentse settled in Bhutan. A prolific author and treasure-revealer, his compositions are collected in twenty-five volumes. Although he received novice vows at age ten, he never fully ordained, living the life of a householder with wife and children. ([http://treasuryoflives.org/biographies/view/Dilgo-Khyentse-Tashi-Peljor/P625 Source: Treasury of Lives])hi-Peljor/P625 Source: Treasury of Lives]))
Busquet, C. + (Diplômée de l'Institut d'art et d'archéolo … Diplômée de l'Institut d'art et d'archéologie de Paris.Elle a traduit de l'anglais et du tibétain.Gérard et Carisse Busquet, passionnés d’histoire et d’archéologie, grands voyageurs, vivent au Népal depuis plus de vingt ans. Ils ont rédigé de nombreux ouvrages sur l’Inde, le Népal et Sri Lanka. ([https://www.babelio.com/auteur/Carisse-Busquet/164461 Source Accessed April 6, 2023])uet/164461 Source Accessed April 6, 2023]))
Miller-Sangster, L. + (Director of Academic and Public Programs for Maitripa College, Portland, Oregon: programs@maitripa.org. Contact for Conference information. Art Specialist with PhD from Emory University. Connections with Red Gate Gallery, Beijing.)
McKeown, A. + (Dissertation: [[From Bodhgayā to Lhasa to Beijing: The Life and Times of Śāriputra (c.1335-1426), Last Abbot of Bodhgayā]], by … Dissertation: [[From Bodhgayā to Lhasa to Beijing: The Life and Times of Śāriputra (c.1335-1426), Last Abbot of Bodhgayā]], by Arthur McKeown. Harvard University. 2010. 570 pp. Primary Advisor: Leonard W. J. van der Kuijp. REVIEW: http://dissertationreviews.org/archives/2362EW: http://dissertationreviews.org/archives/2362)
Divākara + (Divākara (地婆訶羅, 613–87), or Rizhao (日照) in … Divākara (地婆訶羅, 613–87), or Rizhao (日照) in Chinese, was born in central India in the Brahmin Caste.He became a Monk when he was just a child, and he spent many years at the Mahābodhi Temple and the Nālandā Monastery. He was an accomplished Tripiṭaka master, excelled in the five studies and especially in Mantra practices.Already in his sixties, Divākara went to Chang-an (長安), China, in 676, the first year of the Yifeng (儀鳳) years of the Tang Dynasty (618–907).Emperor Gaozong (唐高宗) treated him as respectfully as he had treated the illustrious Tripiṭaka master Xuanzang.In 680, the first year of the Yonglong (永隆) years, the emperor commanded ten learned Monks to assist Divākara in translating sūtras from Sanskrit into Chinese.In six years Divākara translated eighteen sūtras, including the ''Sūtra of the Buddha-Crown Superb Victory Dhāraṇī'' (T19n0970), the ''Sūtra of the Great Cundī Dhāraṇī'' (T20n1077), and the ''Mahāyāna Sūtra of Consciousness Revealed'' (T12n0347).Longing to see his mother again, he petitioned for permission to go home.Unfortunately, although permission was granted, he fell ill and died in the twelfth month of 687, the third year of the Chuigong (垂拱) years, at the age of seventy-five.Empress Wu (武后則天) had him buried properly at the Xiangshan Monastery (香山寺) in Luoyang (洛陽).([http://www.chinabuddhismencyclopedia.com/en/index.php?title=Div%C4%81kara Source Accessed Aug 18, 2020])v%C4%81kara Source Accessed Aug 18, 2020]))
Gyal, Dobis Tsering + (Dobis Tsering Gyal works in the Tibet Arch … Dobis Tsering Gyal works in the Tibet Archives, Lhasa. He received a PhD in Tibetan Cultural Anthropology from Central University for Nationalities, Beijing. His research interests include Tibetan historical archives, the political system of the dGa' ldan pho brang (1642-1959) and Tibetan modern literature.(1642-1959) and Tibetan modern literature.)
Sur, D. + (Dominic D. Z. Sur is an Assistant Professo … Dominic D. Z. Sur is an Assistant Professor of Religious Studies, teaching courses in world religions and Buddhism. Dr. Sur's recent publications include ''Entering the Way of the Great Vehicle: Dzogchen as the Culmination of the Mahāyāna'' (2017). He is presently working on a study of the rise of scholasticism and sectarian identity in eleventh century Tibet. ([https://history.usu.edu/faculty/faculty-directory/dominic-sur Source Accessed Jan 27, 2020])*'''Recent Publications:'''**Constituting Canon and Community in Eleventh Century Tibet: The Extant Writings of Rongzom and His Charter of Mantrins (sngags pa’i bca’ yig). Religions (2017) 8, 40. [https://www.academia.edu/31878104/Constituting_Canon_and_Community_in_Eleventh_Century_Tibet_The_Extant_Writings_of_Rongzom_and_His_Charter_of_Mantrins_sngags_pai_bca_yig_?email_work_card=title doi:10.3390/rel8030040]il_work_card=title doi:10.3390/rel8030040])
Scarangello, D. + (Dominick Scarangello, PhD, specializes in … Dominick Scarangello, PhD, specializes in early-modern and modern Japanese religions. He has taught at the University of Virginia and was the Postdoctoral Scholar in Japanese Buddhism at the Center for Japanese Studies, University of California, Berkeley (2013-14). Currently he is an international advisor to Rissho Kosei-kai. Dominick Scarangello obtained his Ph.D. in Religious Studies with a concentration in East Asian Buddhism from the University of Virginia in 2012. He specializes in early modern and modern Japanese religions, and his scholarly interests include the Lotus Sutra tradition in East Asia, esoteric Buddhism, religion and modernity, embodiment, religious material culture, and religious praxis in Japan, including liturgy and ascetic practices. He taught at the University of Virginia and was the Postdoctoral Scholar in Japanese Buddhism at the Center for Japanese Studies, University of California, Berkeley (2013-2014).Presently, he is the International Advisor to the lay Buddhist group Rissho-Kosei-kai, located in Tokyo, Japan, where he is responsible for education, translation and other duties, including coordinating the International Lotus Sutra Seminar (ILSS), an annual academic conference focused on the Lotus Sutra and its related religious traditions. At Rissho Kosei-kai he was one of the principle editors of The Threefold Lotus Sutra: A Modern Translation for Contemporary Readers, and is now engaged in a retranslation of one of the principle Lotus Sutra commentaries of Niwano Nikkyo (1906-99), founder of Rissho Kosei-kai. He is also involved with editing Dharma World magazine and is a regular contributor. ([https://independent.academia.edu/DominickScarangello Adapted from Source Sep 16, 2021])angello Adapted from Source Sep 16, 2021]))
Wujastyk, D. + (Dominik Wujastyk is a professor and Singhm … Dominik Wujastyk is a professor and Singhmar Chair of Ancient Indian Society and Polity at the University of Alberta. His areas of research include Sanskrit language and literature, classical Indian studies, social and intellectual history of precolonial India, and the history of science and medicine in premodern India. Wujastyk has published many articles and books based on his research, including The Roots of Ayurveda; he has also coedited Studies on Indian Medical History and Mathematics and Medicine in Sanskrit. Source: ([https://www.penguinrandomhouse.com/authors/248088/dominik-wujastyk Penguin Random House])88/dominik-wujastyk Penguin Random House]))
Swearer, D. + (Donald K. Swearer is the Charles & Har … Donald K. Swearer is the Charles & Harriet Cox McDowell Emeritus Professor of Religion, Swarthmore College. From 2004 to 2010, he served as director of the Center for the Study of World Religions at Harvard Divinity School. Although he has taught widely in the field of Asian and comparative religions, his research has focused on Theravada Buddhism in Southeast Asia, especially in Thailand. His recent monographs in that field include: ''The Buddhist World of Southeast Asia'', ''Becoming the Buddha: The Ritual of Image Consecration in Thailand'', ''The Sacred Mountains of Northern Thailand and Their Legends'', and ''The Legend of Queen Cama: Bodhiramsi’s Camadevivamsa, a Translation and Commentary''. He currently lives in Claremont, California. (Source: [https://wisdomexperience.org/content-author/donald-swearer/ Wisdom Publications])t-author/donald-swearer/ Wisdom Publications]))
Lopez, D. + (Donald S. Lopez, Jr. was born in Washingto … Donald S. Lopez, Jr. was born in Washington, D. C. in 1952 and was educated at the University of Virginia, receiving a doctorate in Religious Studies in 1982. After teaching at Middlebury College, he joined the faculty of the University of Michigan in 1989, where he is currently Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies in the Department of Asian Languages and Cultures. He is the author or editor of more than twenty books, which have been translated into French, Italian, Spanish, Dutch, Czech, Polish, Korean, and Chinese. His books include ''Buddhism in Practice'' (Princeton, 1995), ''Elaborations on Emptiness: Uses of the Heart Sutra'' (Princeton, 1996), ''Curators of the Buddha: The Study of Buddhism Under Colonialism'' (Chicago, 1995), ''Prisoners of Shangri-La: Tibetan Buddhism and the West'' (Chicago, 1998), ''The Story of Buddhism'' (Harper San Francisco, 2001), ''A Modern Buddhist Bible'' (Beacon, 2002), ''Buddhist Scriptures'' (Penguin Classics, 2004), ''Critical Terms for the Study of Buddhism'' (Chicago, 2005), ''The Madman's Middle Way: Reflections on Reality of the Tibetan Monk Gendun Chopel'' (Chicago, 2005), ''Buddhism and Science: A Guide for the Perplexed'' (Chicago, 2008), and ''In the Forest of Faded Wisdom: 104 Poems of Gendun Chopel'' (Chicago, 2009). He has also served as editor of the ''Journal of the International Association of Buddhist Studies''. In 2002-03 he served as Associate Dean for Academic Affairs in the College of Literature, Science, and the Arts at the University of Michigan. He has received fellowships from the National Endowment for the Humanities, the American Council of Learned Societies, the Guggenheim Foundation, and the Getty Research Institute. In 1998 he was named Arthur F. Thurnau Professor, the University of Michigan's highest award for undergraduate teaching. In 2000 he was elected to the American Academy of Arts and Sciences. In 2005, he was named a Distinguished University Professor. In 2007, he received the John H. D'Arms Faculty Award for Distinguished Graduate Mentoring in the Humanities. He currently serves as chair of the Michigan Society of Fellows and as chair of the Department of Asian Languages and Cultures. ([http://www.css.edu/academics/school-of-arts-and-letters/lectures-and-performances/oreck-alpern-interreligious-forum/dr-donald-lopez.html Source Accessed July 22, 2020])lopez.html Source Accessed July 22, 2020]))
Dong Qichang + (Dong Qichang (Chinese: 董其昌; pinyin: Dǒng Q … Dong Qichang (Chinese: 董其昌; pinyin: Dǒng Qíchāng; Wade–Giles: Tung Ch'i-ch'ang; courtesy name Xuanzai (玄宰); 1555–1636), was a Chinese painter, calligrapher, politician, and art theorist of the later period of the Ming dynasty.'''Life as a scholar and calligrapher:''' Dong Qichang was a native of Hua Ting (located in modern-day Shanghai), the son of a teacher and somewhat precocious as a child. At 12 he passed the prefectural Civil service entrance examination and won a coveted spot at the prefectural Government school. He first took the imperial civil service exam at seventeen, but placed second to a cousin because his calligraphy was clumsy. This led him to train until he became a noted calligrapher. Once this occurred he rose up the ranks of the imperial service passing the highest level at the age of 35. He rose to an official position with the Ministry of Rites.[1]'''Landscape with Calligraphy, Tokyo National Museum:'''' His positions in the bureaucracy were not without controversy. In 1605 he was giving the exam when the candidates demonstrated against him causing his temporary retirement. In other cases he insulted and beat women who came to his home with grievances. That led to his house being burned down by an angry mob. He also had the tense relations with the eunuchs common to the scholar bureaucracy. Dong's tomb in Songjiang District was vandalized during the Cultural Revolution, and his body dressed in official Ming court robes, was desecrated by Red Guards.'''Painter:'''' His work favored expression over formal likeness. He also avoided anything he deemed to be slick or sentimental. This led him to create landscapes with intentionally distorted spatial features. Still his work was in no way abstract as it took elements from earlier Yuan masters. His views on expression had importance to later "individualist" painters.'''Art theory:'''' In his art theoretical writings, Dong developed the theory that Chinese painting could be divided into two schools, the northern school characterized by fine lines and colors and the southern school noted for its quick calligraphic strokes. These names are misleading as they refer to Northern and Southern schools of Chan Buddhism thought rather than geographic areas. Hence a Northern painter could be geographically from the south and a Southern painter geographically from the north. In any event he strongly favored the Southern school and dismissed the Northern school as superficial or merely decorative.His ideal of Southern school painting was one where the artist forms a new style of individualistic painting by building on and transforming the style of traditional masters. This was to correspond with sudden enlightenment, as favored by Southern Chan Buddhism. He was a great admirer of Mi Fu and Ni Zan. By relating to the ancient masters' style, artists are to create a place for themselves within the tradition, not by mere imitation, but by extending and even surpassing the art of the past. Dong's theories, combining veneration of past masters with a creative forward looking spark, would be very influential on Qing dynasty artists as well as collectors, "especially some of the newly rich collectors of Sungchiang, Huichou in Southern Anhui, Yangchou, and other places where wealth was concentrated in this period". Together with other early self-appointed arbiters of taste known as the Nine Friends, he helped determine which painters were to be considered collectible (or not). As Cahill points out, such men were the forerunners of today's art historians. His classifications were quite perceptive and he is credited with being "the first art historian to do more than list and grade artists." ([https://en.wikipedia.org/wiki/Dong_Qichang Source Accessed July 14, 2023])en.wikipedia.org/wiki/Dong_Qichang Source Accessed July 14, 2023]))
Nyingcha, Dorje + (Dorje Nyingcha is Associate Professor at t … Dorje Nyingcha is Associate Professor at the Center for Studies of Ethnic Minorities in Northwest China at Lanzhou University. He began studying Tibetan literature at Northwest Minzu University in Lanzhou where he received his Bachelor of Arts degree in 1995. He received his doctorate in South Asian Studies at Harvard University. His research focuses on biographies and Tibetan Buddhist intellectual history, particularly pre-fourteenth-century intellectual history. His dissertation was on Garungpa Lhai Gyaltsen (1319-1402/3), a student of Dolpopa Sherab Gyaltsen (1292-1361) who became an important scholar and defender of the Jonang tradition in the fourteenth century. (Sheehy and Mathes, ''The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet, 381)Zhentong Buddhist Discourse in Tibet, 381))
Yuthok, Dorje + (Dorje Yudon was a Tibetan aristocrat who f … Dorje Yudon was a Tibetan aristocrat who fled the Communist take over of Tibet to settle in the United States. A member of two prominent Lhasa families, she moved across the Tibetan and Indian border several times and had relationships with several key players in the political events of mid-twentieth century Tibet.cal events of mid-twentieth century Tibet.)
Wangchuk, Dorji + (Dorji Wangchuk was born in 1967 in East Bh … Dorji Wangchuk was born in 1967 in East Bhutan. After the completion of his ten year training (1987–1997) in the Tibetan monastic seminary of Ngagyur Nyingma Institute at Bylakuppe, Mysore, South India, he studied classical Indology and Tibetology, with a focus on Buddhism, at the University of Hamburg, where he received his MA (2002) and PhD (2005) degrees. Currently he is professor for Tibetology at the Department of Indian and Tibetan Studies, Asia-Africa Institute, University of Hamburg. His special field of interest lies in the intellectual history of Tibetan Buddhism and in the Tibetan Buddhist literature. (Source: [http://www.aai.uni-hamburg.de/indtib/Personen.html Hamburg University])/indtib/Personen.html Hamburg University]))
Burns, D. + (Douglas Burns, M.D. was an American psychi … Douglas Burns, M.D. was an American psychiatrist who intensely studied and practiced Buddhism in Thailand. He was last seen in Bangkok in 1975 before leaving on a trip to southern Thailand. He was presumed dead, but mystery surrounds his disappearance. ([https://www.dhammawiki.com/index.php/Douglas_Burns Source Accessed April 6, 2019])glas_Burns Source Accessed April 6, 2019]))
Duckworth, D. + (Douglas Duckworth, Ph.D. (Virginia, 2005) … Douglas Duckworth, Ph.D. (Virginia, 2005) is Professor at Temple University and the Director of Graduate Studies in the Department of Religion. His papers have appeared in numerous journals and books, including the ''Blackwell Companion to Buddhist Philosophy'', ''Sophia'', ''Philosophy East & West'', the ''Journal for the American Academy of Religion'', ''Asian Philosophy'', and the ''Journal of Contemporary Buddhism''. Duckworth is the author of ''Mipam on Buddha-Nature: The Ground of the Nyingma Tradition'' (SUNY 2008) and ''Jamgön Mipam: His Life and Teachings'' (Shambhala 2011). He also introduced and translated ''Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic'' by Bötrül (SUNY 2011). He is a co-author of ''Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet'' (Oxford 2016) and co-editor of ''Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives'' (Equinox 2020). He also is the co-editor, with Jonathan Gold, of ''Readings of Śāntideva’s Guide to Bodhisattva Practice (Bodhicaryāvatāra)'' (CUP 2019). His latest works include ''Tibetan Buddhist Philosophy of Mind and Nature'' (OUP 2019) and a translation of an overview of the Wisdom Chapter of the ''Way of the Bodhisattva'' by Künzang Sönam, entitled ''The Profound Reality of Interdependence'' (OUP 2019). Doctor Duckworth received the first '''Distinguished Research Grant in Tibetan Buddhist Studies''' from Tsadra Foundation for 2020-2023. (Source: Duckworth, January 28, 2021)20-2023. (Source: Duckworth, January 28, 2021))
Berger, D. + (Douglas L. Berger is Professor of Comparat … Douglas L. Berger is Professor of Comparative Philosophy at Leiden University in the Netherlands. His primary areas of research and teaching are classical Brāhmiṇical and Indian Buddhist thought, Classical Chinese philosophy, and cross-culturalphilosophical hermeneutics. He is the author of ''Encounters of Mind: Luminosity and Personhood in Indian and Chinese Thought'' (SUNY Press, 2015), ''"The Veil of Māyā:" Schopenhauer’s System and Early Indian Thought'' (Global Academic Publications, 2004), and coeditor, with JeeLoo Liu, of ''Nothingness in Asian Philosophy'' (Routledge, 2014). He has authored dozens of essays and book chapters on the areas of his research and is chief editor of the University of Hawai'i Press book series "Dimensions of Asian Spirituality." He has also served as the president of the Society for Asian and Comparative Philosophy (2014–2016). (Source: [https://research.tsadra.org/index.php/Ethics_without_Self,_Dharma_without_Atman Ethics without Self, Dharma without Atman])thics without Self, Dharma without Atman]))
Halkias, G. + (Dr Georgios T. Halkias is currently Assist … Dr Georgios T. Halkias is currently Assistant Professor of Buddhism at the Centre of Buddhist Studies, The University of Hong Kong. He received his DPhil in Oriental Studies (Tibetan and Himalayan Studies) in 2006 at the University of Oxford and has extensive fieldwork experience in India and Nepal. He specializes in Tibetan Buddhism, the transmission of Buddhism to Tibet, and Himalayan history and culture. Dr Halkias has been a Visiting Associate Researcher at the Faculty of Oriental Studies, University of Oxford since 2007, and a Fellow at the Oxford Centre of Buddhist Studies since 2009. [http://translationintibet.wordpress.com/who-we-are-buddhist-translation-tibet/georgios-t-halkias/ source]nslation-tibet/georgios-t-halkias/ source])
Matsunaga, D. + (Dr Matsunagawas born June 22, 1941 and rai … Dr Matsunagawas born June 22, 1941 and raised in the Eikyoji Buddhist Temple in Fukagawa-shi, Hokkaida Japan. After ordination and Buddhist theological training, he came to the University of Southern California Theology School on a scholarship for further study. He received an M.A. and a Ph.D at the Claremont Graduate University. Appointed as a professor at California State University Northridge, he taught Japanese cultural history and Buddhism for over 13 years. He was called back to Tokyo to establish the International Buddhist Study Center at the Tokyo Honganji by the Supreme Primate of the Jodo Shinshu church and was its current director. At the same time he was the temple master of Eikyoji on Hokkaido, which he succeeded to upon the death of his father. He also held a position of a visiting professorship at the University of Wales in the United Kingdom where he lectured on Budddhism for a dozen years. He and his wife, Alicia Orloff- Matsunaga founded the Reno Buddhist Church in 1989. Alicia preceeded Dr Matsunaga in death in 1998. ([https://www.legacy.com/us/obituaries/rgj/name/daigan-matsunaga-obituary?id=24894374 Source Accessed Apr 11, 2022])id=24894374 Source Accessed Apr 11, 2022]))
Albahari, M. + (Dr Miri Albahari is a Philosophy Lecturer … Dr Miri Albahari is a Philosophy Lecturer at the University of Western Australia and is the author of ''Analytical Buddhism: The Two-Tiered Illusion of Self''. The book was converted from a Ph.D thesis that was supervised by John A. Baker at the University of Calgary. Miri teaches comparative philosophy and is building a novel consciousness-based metaphysical system for what Aldous Huxley referred to as ‘the Perennial Philosophy’. Albahari’s ideas on this theme have been published in journals such as ''Philosophers’ Imprint'' and ''Journal of Consciousness Studies'' and in ''The Routledge Handbook of Panpsychism''. She is married to David Godman, a leading author on the renowned South Indian sage Ramana Maharshi whose teachings exemplify the Perennial Philosophy. ([https://www.scrippscollege.edu/hi/2021-spring/featuring-miri-albahari Source Accessed Feb 10, 2023])ri-albahari Source Accessed Feb 10, 2023]))
Joshi, S. + (Dr Shubhada Joshi has done her PHD in 'Lok … Dr Shubhada Joshi has done her PHD in 'Lokyata' a Critical Study with Specialization in Indian Philosophy, Ethics, Metaethics, Saint Philosophy and Bhakti, Inter-Cultural and Inter-Religious Philosophy, Philosophy of 19th century, Maharashtra. Being in the teaching profession spanning 37 years, she was the Head, Department of Philosophy, 1991-2005 and 2008-2014 University of Mumbai. She was instrumental in introducing 10 Certificate and Diploma courses started in the Department of Philosophy, to introduce various Philosophical traditions to people from all walks of life from 1996 onwards. ([https://in.bookmyshow.com/person/dr-shubhada-joshi/1080441 Source Accessed Jan 28, 2021])shi/1080441 Source Accessed Jan 28, 2021]))
Hermann-Pfandt, A. + (Dr. Adelheid Hermann-Pfandt is a professor … Dr. Adelheid Hermann-Pfandt is a professor of Religious Studies at Philipps University of Marburg. His main areas of study include, the History of religions in India and Tibet, religious art, iconography of Tibetan Buddhism, religion in Indian film, religious studies on women and gender, religion and violence, and destructive cults.Born 1955 in Göttingen.1975-1983 studied religious and intellectual history, religious studies, history, classical philology, Indology, Tibetology and Indian art history in Erlangen and Bonn.1983 Magister Artium (Religious Studies, Modern History, Tibetology) with the work Investigations into the religious history and mythology of the Dakinis in the Indo-Tibetan region.1990 PhD in Bonn (religious studies, Indology, Tibetology) with the dissertation Dakinis: On the position and symbolism of the female in tantric Buddhism (published in 1992 by Indica et Tibetica Verlag, Bonn).1991-1994 Research Assistant in the Department of Indology/Tibetology at the University of Marburg.1994ff. Lectureships at the Universities of Bremen, Marburg, Hanover, Göttingen, Frankfurt am Main, Fribourg/Switzerland, Siegen.1999 year-long intensive study of colloquial Tibetan at the Manjushree Center of Tibetan Culture in Darjeeling, India.2001 Habilitation in Marburg in the subject of religious studies with the work A source study of esoteric (tantric) Buddhism in India from the beginnings to the 9th century.2002 Appointment as private lecturer for religious studies at the Philipps University of Marburg.2004 Collaboration in the DFG project "Destiny Interpretation and Lifestyle in Japanese Religions" (Prof. Dr. Michael Pye, Marburg).2006-2008 Planning and management of the special exhibition "Tibet in Marburg" in the religious studies collection of the University of Marburg, including publication of the catalogue.2009 Appointment as adjunct professor for religious studies at the Philipps University of Marburg.2009 Käthe-Leichter visiting professor for women's and gender studies in the field of religions in South Asia and Tibet at the Institute for South Asian, Tibetan and Buddhist Studies at the University of Vienna.2009-2014 research grant from the Horst and Käthe Eliseit Foundation, Essen, for the project "Comparative studies on rNying ma pa iconography". ([https://www.uni-marburg.de/de/fb03/ivk/fachgebiete/religionswissenschaft/fach/personen/copy_of_apl-prof-dr-adelheid-herrmann-pfandt Source Accessed Sep 30, 2022])mann-pfandt Source Accessed Sep 30, 2022]))
Kaul, A. + (Dr. Advaitavadini Kaul is Editor in the In … Dr. Advaitavadini Kaul is Editor in the Indira Gandhi National Centre for the Arts (IGNCA) in New Delhi. Here, she is mainly responsible for the preparation of two fundamental series of publications, viz., the Kalatattvakosa (a lexicon of Indian Art Concepts) and the Kalamulasastra (fundamental texts on Indian Arts). She has edited the fourth volume of the Kalatattvakosa series on Manifestation of Nature. She is also an associate editor of the fifth volume on Form/Shape. Basically an M.A. (Sanskrit) and Ph.D. (Buddhist Studies) Dr. Kaul has already published her book: Buddhist Savants of Kashmir: Their Contribution Abroad. Her next book on Kashmir's Contribution to Buddhism in Central Asia is forthcoming. She has contributed several research papers to various national/international conferences where her main interest remains to unravel perennial traditions with special emphasis upon the traditions prevalent in Kashmir. ([https://readersend.com/product/a-history-of-kashmiri-pandits/ Source Accessed Aug 31, 2021])ri-pandits/ Source Accessed Aug 31, 2021]))
Wenta, A. + (Dr. Aleksandra Wenta is Assistant Professo … Dr. Aleksandra Wenta is Assistant Professor in the School of Buddhist Studies, Philosophy and Comparative Religions. She was trained at Oxford University, Banaras Hindu University, and Jagiellonian University. She was fellow at the Indian Institute of Advanced Study, Shimla (2012-2014) where she worked on the aesthetics of power in medieval Chidambaram. Her scholarly interests range from Buddhism in India and Tibet, through Sanskrit and history of Śaivism in Kashmir and South India, to the performance theories and emotions in pre-modern India. She is currently working on the history of the transmission of the esoteric Buddhist cult from India to Tibet. ([https://nalandauniv.edu.in/faculties/aleksandra-wenta/ Source Accessed Feb 11, 2021])ndra-wenta/ Source Accessed Feb 11, 2021]))
Bloom, A. + (Dr. Alfred Bloom has long been a pioneer i … Dr. Alfred Bloom has long been a pioneer in putting Shin Buddhism in modern context, showing its relevance to men and women of every age and culture. He began his life as a fundamentalist Christian, drawn to missionary work when, at the age of eighteen, he was sent to serve with the Army of Occupation in Japan. Hearing Amida Buddha used to interpret the Christian term "grace" roused his curiousity. When he returned to seminary, he became a liberal with an increasing interest in Buddhism.In 1957, he returned to Japan for two years on a Fulbright, studying the life and thought of the radical thirteenth century monk Shinran, founder of Shin Buddhist tradition. From 1959 to 1961, he was at Harvard University, completing his doctorate and serving as the first proctor at Harvard's Center for the Study of World Religions. For several years he taught religious studies at the University of Oregon, joining the Religion Department of the University of Hawaii in 1970. (Source: ''The Promise of Boundless Compassion: Shin Buddhism For Today'', book jacket)n: Shin Buddhism For Today'', book jacket))
Aviv, E. + (Dr. Aviv is interested in Buddhist philoso … Dr. Aviv is interested in Buddhist philosophy and intellectual history. He studies topics of intersections between early Buddhist Philosophy, especially of the Abhidharma and the Yogacara traditions, and contemporary philosophy. His interest includes topics such as philosophy of mind, cognitive science, ethics and contemplative practices. His intellectual history research focuses on religion in the modern period, especially the Buddhist renaissance in modern China. In addition, he is also interested in the way the Yogacara school was received and developed in pre-modern China. His current book project explores the role of Indian Buddhist philosophy in the formation of modern Chinese Buddhist thought. ([https://religion.columbian.gwu.edu/eyal-aviv Source Accessed June 8, 2023])u/eyal-aviv Source Accessed June 8, 2023]))
Puri, B. + (Dr. Baijnath Puri, the Professor Emeritus, … Dr. Baijnath Puri, the Professor Emeritus, was one of the leading Indian historians, a widely traveled man and was often invited to deliver lectures at many universities in Europe. He was for more than five years Professor and Head of the Department of Ancient Indian History and Archaeology at the Lucknow University.His two works ''India in the Time of Patanjali'' and ''The History of the Gurjara Pratiharas'' earned him the two research degrees of M. Litt. and D. Phil. from the Oxford University. He has more than 25 published works to his credit. (Source: [https://www.mlbd.in/products/buddhism-in-central-asia-b-n-puri-9788120803725-8120803728 Motilal Banarsidass])120803725-8120803728 Motilal Banarsidass]))
Nelson, B. + (Dr. Barbara Nelson is a Lecturer in the Sc … Dr. Barbara Nelson is a Lecturer in the School of Culture, History and Language, ANU College of Asia and the Pacific, The Australian National University, Canberra, Australia. Her research interests include the history of Mahāyāna Buddhism in India, bodhisattva path and ''kshaanti'' (patience), Buddhist texts in Sanskrit, translation studies, Indian history and religions, and the policy and practice of secularism in India. ([https://researchers.anu.edu.au/researchers/nelson-be Source Accessed Jan 13, 2021])s/nelson-be Source Accessed Jan 13, 2021]))
Clark, B. + (Dr. Barry Clark is the only Westerner to h … Dr. Barry Clark is the only Westerner to have undergone the complete theoretical and clinical training of a Tibetan doctor. For almost 20 years, he has studied, practiced and taught the ancient science of Tibetan medicine. His primary teacher was Dr. Yeshe Donden, the personal physician to H.H. the Dalai Lama for eighteen years. Dr. Clark now lives and practices in New Zealand, and frequently teaches and gives workshops in Europe, North America and SE Asia. (Source: [https://www.shambhala.com/snowlion_articles/the-quintessence-tantras-of-tibetan-medicine/ Shambhala Publications])tibetan-medicine/ Shambhala Publications]))
Cantwell, C. + (Dr. Cathy Cantwell in an Honorary Research … Dr. Cathy Cantwell in an Honorary Research Fellow at the University of Kent's School of Anthropology and Conservation.Dr Cathy Cantwell first came to Kent for her undergraduate degree in Social Anthropology in 1975-78 and, after travelling in India the following year, she returned to Kent for her doctoral research. Her PhD (1989) was a study of a Tibetan Buddhist monastery in Northern India, especially focusing on the annual cycle of ritual practice. Since the 1990s, she has principally worked on Tibetan textual research projects together with her husband, Robert Mayer, including a project at CSAC Kent with Professor Michael Fischer on an eighteenth century Tibetan manuscript collection. While keeping her Kent association, Cathy has participated in research projects in Tibetan studies at the University of Bochum as a Mercator Fellow (2018-2019) and as a visiting Research Fellow (2015-2016), working on the theme of Religion and the Senses. She has been involved in the design of and work on a series of AHRC funded research projects at the Oriental Institute, University of Oxford (2002-2015), as well as one at the University of Cardiff (2006-2009). Major publications have included: ''A Noble Noose of Methods, the Lotus Garland Synopsis: A Mahāyoga Tantra and its Commentary'' (2012); ''Early Tibetan Documents on Phur pa from Dunhuang'' (2008); and ''The Kīlaya Nirvāṇa Tantra and the Vajra Wrath Tantra: two texts from the Ancient Tantra Collection'' (2007), written jointly with Robert Mayer, and published by The Austrian Academy of Sciences Press, Vienna.Dr Cantwell retains her passionate interest in Tibetan rituals and tantric practice of all historical periods. As well as delving into archaeologically recovered tantric manuscripts dating from the tenth century, a book is in process on authorship, originality and innovation in Tibetan revelations (the output of a project at Oxford, 2010-2015), looking at textual developments over many generations, with a focus on the productions of Dudjom Jigdral Yeshe Dorje (1904-1987). Recent publications include an article on contemporary Tibetan 'Medicinal Accomplishment' rituals. Her major work on a twentieth-century Tibetan Buddhist master is also in press. A further forthcoming book on a twentieth century revelation of longevity rituals, co-authored with Geoffrey Samuel with contributions from Robert Mayer and P. Ogyan Tanzin, is entitled, ''The Seed of Immortal Life: Contexts and Meanings of a Tibetan Longevity Practice''. ([https://www.kent.ac.uk/anthropology-conservation/people/2909/cantwell-cathy Source Accessed Mar 18, 2021])twell-cathy Source Accessed Mar 18, 2021]))
Kassor, C. + (Dr. Constance Kassor is an Assistant Profe … Dr. Constance Kassor is an Assistant Professor of Religious Studies at Lawrence University in Wisconsin, where she teaches courses on Buddhist thought and Asian religious traditions. Her research primarily focuses on Tibetan Buddhist philosophy, and she is currently completing a book manuscript on the philosophy of the 15th-century Tibetan scholar Gorampa Sonam Senge. Connie is also interested in issues related to women and gender minorities in Buddhist traditions, as well as Buddhism and social justice, and she has spent several years living with Buddhist communities in India and Nepal. In addition to her scholarly publications, she has written for Lion’s Roar and Tricycle, and has recently published an audio course on Asian religious traditions for The Great Courses and Audible. ([https://constancekassor.net/ Source Accessed Oct 27, 2021])kassor.net/ Source Accessed Oct 27, 2021]))
Hirota, D. + (Dr. Dennis Hirota is a professor in the De … Dr. Dennis Hirota is a professor in the Department of Shin Buddhism at Ryukoku University in Kyoto, Japan. He was born in Berkeley, California in 1946 and received his B.A. from University of California, Berkeley. In 2008, he was a visiting professor of Buddhism at Harvard Divinity School where his studies focused on the Buddhist monk Shinran.He has worked extensively as a translator and editor of Buddhist works. He is particularly known for his translation work in The Collected Works of Shinran. He has also published numerous books and articles, in both English and Japanese, on Pure Land Buddhism and Buddhist aesthetics. ([https://en.wikipedia.org/wiki/Dennis_Hirota Source Accessed June 2, 2023])nnis_Hirota Source Accessed June 2, 2023]))
Maher, D. + (Dr. Derek F. Maher joined the ECU faculty … Dr. Derek F. Maher joined the ECU faculty in 2003. He earned a PhD and MA in the History of Religions: Tibetan Studies from the Department of Religious Studies at the University of Virginia, and a BA in Philosophy and BS in Physics from Evergreen State College. He is an associate professor of religious studies at East Carolina University. Dr. Maher teaches courses in Buddhism, Hinduism, Islam, Methodology, and Religion and Violence.His research interests include Tibetan biography, history, philosophy, politics, and especially religion. In particular, he is working on a series of biographies to see how they enact religious, philosophical and political agendas. He is actively engaged in publishing and presenting his research at national and international organizations. ([https://religionprogram.ecu.edu/derek-f-maher-phd/])ligionprogram.ecu.edu/derek-f-maher-phd/]))
Peoples, D. + (Dr. Dion Peoples is scholar of Buddhist Studies and translator of Pali Buddhist Texts. He is affiliated with the College of Religious Studies at Mahidol University in Bangkok Thailand.)
Tyomkin, E. + (Dr. Edvard N. Tyomkin was a Senior Researc … Dr. Edvard N. Tyomkin was a Senior Researcher of the Manuscript Department at the St. Petersburg Branch of the Institute of Oriental Studies, Russian Academy of Sciences, a specialist in the history of ancient culture and mythology of India and in Central Asia philology, and author of a series of monographs and articles. ([https://manuscripta-orientalia.kunstkamera.ru/our_authors Adapted from Source Feb 12, 2021])authors Adapted from Source Feb 12, 2021]))
Chen, F. + (Dr. Frederick Shih-Chung Chen holds a DPhi … Dr. Frederick Shih-Chung Chen holds a DPhil degree in Oriental Studies from the University of Oxford and two MA degrees, in Oriental and African Religions and in the History and Culture of Medicine, respectively, from the School of Oriental and African Studies, University of London. He is a Fellow of the Royal Asiatic Society of Great Britain and Ireland. In 2004-2005, he was a research fellow at the Institute of Oriental Studies, University of Tokyo, sponsored by the Bukkyō Dendō Kyōkai fellowship. After completing his DPhil degree, he was awarded Post-doctoral fellowships by the National Science Council of Taiwan R.O.C. and the Chiang Ching-kuo Foundation of European Region during 2010-2012, to conduct his research project, The Early Formation of the Buddhist Otherworld Bureaucracy in Early Medieval China, at the Faculty of Oriental Studies, University of Oxford. He has published articles on related topics, which will eventually be collected in a planned book. Before arriving at IKGF, he was a researcher on the project, Buddhist Stone Inscriptions in China, at the Heidelberg Academy of Science and Humanities and a research associate at the Faculty of Archaeology, University of Oxford. Dr. Chen specializes in East Asian Buddhism and Chinese religions. He is also interested in the history of Chinese medicine and the history of knowledge transmission. His current research focuses on transcultural exchange between Buddhism and Chinese religions in the border areas of China during the early medieval and medieval periods. ([http://www.ikgf.uni-erlangen.de/people/index.shtml/frederick-chen.shtml Source Accessed May 26, 2020])sed May 26, 2020]))
Filippi, G. + (Dr. Gian Giuseppe Filippi is Professor of … Dr. Gian Giuseppe Filippi is Professor of lndology and History of Art of lndia, University “Ca’ Foscari”, Venice. Involved, since 1971, in extensive field studies in India, directed specially towards the traditional relations between the shrines and rituals, he is not just one of the discoverers of Drupad Kila (in mid- Ganga plains), but led the multidisciplinary research team, credited with this discovery.Extensively published, Professor Filippi is President of the Venetian Academy of Indian Studies (VAIS), heads Human Sciences research in the “Kampilya Project”; and is Member of Is.I.A.O., Royal Society of Asian Affairs, Indian Archaeological Society, and Pafichal Research Institute, among several other institutions in Europe and India. ([https://dkprintworld.com/author-book/gian-giuseppe-filippi/ Source Accessed Nov 20, 2023])pe-filippi/ Source Accessed Nov 20, 2023]))
Forgues, G. + (Dr. Gregory Forgues is Director of Researc … Dr. Gregory Forgues is Director of Research at Tsadra Foundation. Before joining the foundation, Gregory was part of the Open Philology research project with Professor Jonathan Silk at the University of Leiden. He also worked as a post-doctoral researcher at the University of Heidelberg and a Visiting Professor of Buddhist Studies at the University of Bochum. Gregory has published on a wide variety of topics including Mahāyāna sūtra translations, Tibetan tantric rituals, Dzogchen teachings, and digital humanities methods. His PhD dissertation on Jamgon Mipham’s interpretation of the two truths under Professor Klaus-Dieter Mathes' supervision was reviewed by Professor Birgit Kellner and Professor Matthew Kapstein, receiving a distinction from the University of Vienna.distinction from the University of Vienna.)
Dharmasiri, G. + (Dr. Gunapala Dharmasiri, retired chair of … Dr. Gunapala Dharmasiri, retired chair of the philosophy department at the University at Peradeniya, was affectionately known as “Dharme” to his many students in Sri Lanka and around the world. The soft-spoken philosopher was one of Sri Lanka’s foremost Buddhist scholars. Over the course of his career, he integrated his profound understanding of the Theravadan tradition with the Mahayanan and Vajrayanan paths to enlightenment. Fluent in Sinhalese, Pali, Sanskrit, and English, Dharme’s books, translations, and lectures were infused with his remarkable understanding of the Buddha’s teachings and with his thorough comprehension of Eastern and Western philosophies. Read more [https://www.swarthmore.edu/bulletin/archive/fall-2015-issue-i-cxiii/farewell-dharm.html here].5-issue-i-cxiii/farewell-dharm.html here].)
Hartmann, C. + (Dr. Hartmann joined the Department of Phil … Dr. Hartmann joined the Department of Philosophy and Religious Studies as Assistant Professor of Asian Religions in 2020. She received a B.A. in Religious Studies from the University of Virginia in 2011, an M.A. in the History of Religions from the University of Chicago in 2013, and a Ph.D. from the Committee on the Study of Religion at Harvard University in 2020. She teaches courses about Buddhism and other Asian religions, including History of Non-Western Religions and Buddhist Ethics. Professor Hartmann's engagement with Religious Studies arises out of a longstanding interest in religion as a force that shapes our experience of the world, and in the practices religions develop to transform that experience. After growing up in a multi-religious household, she encountered Buddhism as an undergraduate, and hasn't looked back since. She is comfortable in classical Tibetan, modern Tibetan, and Sanskrit, and also reads Chinese and Hindi. She has spent over a year and a half in various communities in Asia, including summers at a Buddhist nunnery in Ladakh, at the Tibetan Library of Works and Archives in Dharamsala, at Rangjung Yeshe Institute in Kathmandu, and at Sichuan University in Chengdu. Her work focuses on the history of Tibetan pilgrimage to holy mountains and the goal of transforming perception while on pilgrimage, and she is currently working on a book on this topic. She is also interested in Buddhist ethics, vision and visuality, theories of place, and autobiographical writing. ([http://www.uwyo.edu/philrelig/faculty/relig/hartmann.html Source Accessed Oct 5, 2021])artmann.html Source Accessed Oct 5, 2021]))
Kasevich, H. + (Dr. Heidi Kasevich designs and delivers pr … Dr. Heidi Kasevich designs and delivers programs nationwide that focus on guiding school and workplace communities to foster inclusive cultures where people of all temperaments thrive. A specialist in educating quiet and women leaders, she is passionate about helping students and adults alike to use self-awareness to optimize their ability to lead in today’s world. Kasevich, known for her effervescent presentation style, is a frequent speaker at educational conferences and associations, and her Quiet Revolution work has been featured on NPR and in numerous publications, including ''Huffington Post'', ''New York Magazine'', and ''Harvard Magazine''. A member of the DEAK Group, she is the author of the ''Guide to Giving'', a highly-acclaimed K-12 philanthropy curriculum, and ''Closing the Gap'', an influential girls’ leadership curriculum. Her proficiency is grounded in over 20 years of experience as educator and history department chair at schools in New York City, including Nightingale-Bamford, Dalton, Berkeley Carroll, NYU and Cooper Union. Kasevich has served as Director of ''Académie de Paris'', an Oxbridge Academic Program, and is Program Director at the Hotchkiss Student Leadership Institute. A gcLi Alumna Scholar, she received her BA from Haverford and PhD from New York University. (https://summerspark2018.sched.com/speaker/heidi_kasevich.1xwj2eyl Source Accessed Apr 20, 2023])ch.1xwj2eyl Source Accessed Apr 20, 2023]))
Shiu, H. + (Dr. Henry Shiu is the Shi Wu De Professor … Dr. Henry Shiu is the Shi Wu De Professor in Chinese Buddhist Studies at Emmanuel College on Toronto, Canada. Dr. Shiu holds a Ph.D. from the University of Toronto (2006). He is currently a Sessional Lecturer in the Buddhism, Psychology, and Mental Health Program at New College; and Emmanuel College. Dr. Shiu’s teaching of Buddhist Contemplative Care represents a development of the principles of Engaged Buddhism. He brings expertise in the foundational areas that contribute to the Buddhist focus within Emmanuel’s Master of Pastoral Studies Program, including the foundational tenets and practices of Buddhism, Buddhist ethics, and Buddhist meditative traditions. As the coordinator of the Applied Buddhist Studies Initiative at Emmanuel College, he facilitated connections with the local and international Buddhist communities. His published research focuses on early Mahayana Buddhism and the transmission of Buddhism to China. He has recently completed articles about Buddhist women in the Chinese diaspora and about the construction of Buddhist pilgrimage sites in Canada. He is also the author of numerous scholarly works in Chinese, including his forthcoming book with Oxford University Press, ''The Cultural Interpretation of the Heart Sutra in India, China, and Tibet''. ([https://emmanuel.utoronto.ca/home/henry-shui/ Source Accessed June 1, 2020])henry-shui/ Source Accessed June 1, 2020]))
Guenther, H. + (Dr. Herbert Guenther (1917-2006) was one o … Dr. Herbert Guenther (1917-2006) was one of the first translators of the Vajrayana and Dzogchen teachings into English. He was well known for his pioneering translations of Gampopa's ''Jewel Ornament of Liberation'' and Longchenpa's ངལ་གསོ་སྐོར་གསུམ་, ''ngal gso skor sgum'', which was published as a trilogy under the title ''Kindly Bent to Ease Us''.He was born in Bremen, Germany, in 1917. He studied in Munich and Vienna, and then taught at Vienna University from 1943 to 1950. He then lived and taught in India, at Lucknow University from 1950 to 1958, and the Sanskrit University in Varanasi from 1958 to 1963. He then went to the University of Saskatchewan in Canada, where his students included Leslie Kawamura, Kennard Lipman, Steven Goodman and James Valby.According to Steven Goodman, Guenther used to say that a good translator must do two things: 1) translate Tibetan terms based on the genre and approach in which they are being used, and 2) continually refine one's translation choices.Guenther had many admirers and although many of his translation choices never caught on, his work did have a clear and undeniable influence on many translators. ([https://www.rigpawiki.org/index.php?title=Herbert_V._Guenther Source Accessed July 22, 2020])Also see Steven Goodman's article "[https://www.lionsroar.com/profile-death-of-a-pioneer/ Death of a Pioneer]".See a list of terms used by Guenther in translation on [https://www.rigpawiki.org/index.php?title=Category:HVG_Glossary Rigpa Wiki here].[http://en.wikipedia.org/wiki/Herbert_V._Günther Herbert V. Günther on Wikipedia]'''QUOTES:''' "1. To give an example, if someone were to 'translate' the French ''il a le mal de tête'' as 'he has the evil of the earthenware pot,' which is the correct philological rendering and then were to claim that this is what the French understood by that phrase, he would be considered insane, but when someone proclaims such absurdities as 'embryo of Tathāgatha,' 'substantial body', 'eminated incarnation Body,' and so on, which are not even philologically correct but merely reveal utter incomprehension of the subject matter, by a strange volte-face, he is said to be a scholar."~ "Bodhisattva - The Ethical Phase in Evolution" in [[The Bodhisattva Doctrine in Buddhism]], page 123, note 1.]], page 123, note 1.)
Habata, H. + (Dr. Hiromi Habata is a faculty member at t … Dr. Hiromi Habata is a faculty member at the International College for Postgraduate Buddhist Studies in Tokyo, Japan. Before her appointment she was a researcher in Indology at the Institute of Indology and Tibetology at Ludwig-Maximilians University in Munich. Her scholarly interests include Buddhist Sanskrit, manuscripts of Central Asia, and methods of translation of Buddhist texts into Chinese and Tibetan. She is a member of the British Library Sanskrit Fragments Project and is currently working on a critical edition and analysis of the Mahaparinirvana-sutra of the Mahayanists. ([https://www.en.buddhismus-studien.uni-muenchen.de/people_vorlage/index.html Adapted from Source Aug 3, 2020])Click here for a link to Hiromi Habata's [https://www.indologie.uni-muenchen.de/personen/3_privatdoz/habata/publ_habata/index.html publications]abata/publ_habata/index.html publications])
Baker, I. + (Dr. Ian Baker holds a PhD in History and a … Dr. Ian Baker holds a PhD in History and a MPhil in Medical Anthropology from University College London, following earlier graduate work in Buddhist Studies at Columbia University and English Literature at the University of Oxford. He is the author of seven critically acclaimed books on Himalayan and Tibetan cultural history, environment, art, and medicine including, ''Tibetan Yoga: Principles and Practices'', ''The Dalai Lama’s Secret Temple'', ''The Heart of the World'', ''The Tibetan Art of Healing'', and ''Buddhas of the Celestial Gallery'', with introductions by the H.H. the Dalai Lama and Deepak Chopra. He was lead curator for an exhibition at London’s Wellcome Collection entitled "Tibet’s Secret Temple: Body, Mind, and Meditation in Tantric Buddhism". He is well known for his extensive field research in Tibet’s ‘hidden-lands’ (beyul), resulting in National Geographic Society designating him as an ‘Explorer for the Millennium’. He has led international groups in Tibet, Nepal, and Bhutan for Smithsonian Institution and National Geographic Expeditions and is a board member of the International Society for Bhutan Studies. ([https://events.thus.org/teacher/ian-baker/ Source Accessed July 24, 2023])ian-baker/ Source Accessed July 24, 2023]))
Coleman, J. + (Dr. James William Coleman was born in Los … Dr. James William Coleman was born in Los Angeles and raised in the San Fernando Valley. He earned his Bachelor of Arts degree from Cal State Northridge (then called San Fernando Valley State College) and his master's and Ph.D. in Sociology from the University of California, Santa Barbara. His areas of specialization were criminology and the sociology of religion. . . .His dissertation was an attempt to explain the process by which heroin addicts were able to give up drugs and change their lives, but his interest in criminology soon shifted to white collar crime. He first published ''The Criminal Elite: The Sociology of White Collar Crime'' in 1985, and it eventually went to six editions. His textbook, ''Social Problems'', which he originally co-authored with his dissertation advisor, Donald R. Cressey, and later with Harold R. Kerbo, Professor Emeritus, first came out in 1980 and had a total of 10 editions.Later in his career, Coleman's interest turned back to the sociology of religion, and more specifically, to the amazing growth of Buddhism in the west. He published ''The New Buddhism: The Western Transformation of an Ancient Tradition'' in 1991, and continues to be involved with Buddhist theory and practice. He edited the talks of Reb Anderson Roshi into a booked entitled ''The Third Turning of the Wheel: The Wisdom of the Samdhnirmocana Sutra'', which was published in 2012. His latest book, ''The Buddha’s Dream of Liberation: Freedom, Emptiness and Awakened Nature'' came out in June 2017. ([https://socialsciences.calpoly.edu/newsletter-2017/coleman-retires Source Accessed Jul 21, 2020])man-retires Source Accessed Jul 21, 2020]))
Zapart, J. + (Dr. Jarosław Zapart is an Indologist and b … Dr. Jarosław Zapart is an Indologist and buddhologist whose research interests revolve mainly around early literature and philosophy of Mahāyāna Buddhism. He is especially concerned with origins of the tathāgatagarbha concept, its evolution in Indian sources and its earliest history in China. His second field of interest encompasses the Hindi Sant thought & literature as well as the North Indian Bhakti. He is also involved in the study of Indian aesthetics and poetics and the aesthetics of Indian & Western classical music. ([https://jagiellonian.academia.edu/JaroslawZapart Adapted from Source April 16, 2020])aroslawZapart Adapted from Source April 16, 2020]))
Wirth, J. + (Dr. Jason M. Wirth is professor of philoso … Dr. Jason M. Wirth is professor of philosophy at Seattle University and works and teaches in the areas of Continental Philosophy, Buddhist Philosophy, Aesthetics, and Environmental Philosophy. His recent books include Nietzsche and Other Buddhas: Philosophy after Comparative Philosophy (Indiana 2019), Mountains, Rivers, and the Great Earth: Reading Gary Snyder and Dōgen in an Age of Ecological Crisis (SUNY 2017), a monograph on Milan Kundera (Commiserating with Devastated Things, Fordham 2015), Schelling’s Practice of the Wild (SUNY 2015), and the co-edited volume (with Bret Davis and Brian Schroeder), Japanese and Continental Philosophy: Conversations with the Kyoto School (Indiana 2011).He is the associate editor and book review editor of the journal, Comparative and Continental Philosophy. He is currently completing a manuscript on the cinema of Terrence Malick as well as a work of ecological philosophy called Turtle Island Anarchy. He was ordained in 2010 in Japan as a priest in the Soto Zen lineage and is the founder and co-director of the Seattle University EcoSangha (www.ecosangha.net). ([https://www.seattleu.edu/artsci/about/directory/profile/jason-wirth.html Source Accessed May 28, 2023])-wirth.html Source Accessed May 28, 2023]))
Powers, J. + (Dr. John Powers is a faculty member in the … Dr. John Powers is a faculty member in the Australian National University's Centre for Asian Societies and Histories. He is a specialist in Asian religions with a specific focus on Buddhism, India, and Tibet. His latest publication is ''History As Propaganda: Tibetan Exiles versus the People's Republic of China''. Amongst his publications are ''An Introduction to Tibetan Buddhism'' (Snow Lion Publications, 1995); (with J. Hopkins) ''Tibetan-Sanskrit-English Dictionary'' (Charlottesville, VA, 1990); ''The Yogacara School of Buddhism: a Bibliography'' (Metuchen, NJ, 1991); and (with J. Fieser) ''Scriptures of the World's Religions'' (1997). He is a member of the American Academy of Religion; the American Philosophical Association; the Association of Asian Studies; the International Association for Ladakh Studies; the International Association of Tibetan Studies; the Asian Studies Association of Australia; and the International Association of Buddhist Studies. ([http://www.snowlionpub.com/pages/powers.html Source Accessed Jun 7, 2019])/powers.html Source Accessed Jun 7, 2019]))
Sankarnarayan, K. + (Dr. Kalpakam Sankarnarayan, Director, K. J … Dr. Kalpakam Sankarnarayan, Director, K. J. Somaiya Centre of Buddhist Studies, Vidyavihar, Mumbai, India, has authored Rasakalika of Rudrabhatta-A Critical Study and Exposition with English Translation. Her forthcoming books-Traditional Cultural Link between India and Japan (During 8th and 9th Centuries A.D.) in collaboration with Dr. Motohiro Yoritomi and Dr. Ichijo Ogawa, (Otani University, Kyoto, Japan), and Japanese Esoteric (Kukai's Shingon) Buddhism with Indian Perspective in collaboration with Dr. Motohiro Yoritomi, (Chairman, Shuchin University, Kyoto, Japan). ([https://www.exoticindiaart.com/book/details/buddhism-in-india-and-abroad-integrating-influence-in-vedic-and-post-vedic-perspective-IDF407/ Source Accessed Jan 28, 2021])ive-IDF407/ Source Accessed Jan 28, 2021]))
Kano, K. + (Dr. Kano is an associate professor at Koma … Dr. Kano is an associate professor at Komazawa University in Japan and a specialist of Sanskrit and Tibetan tathāgatagarbha literature. His particular research interests focus on philosophical interpretations of the ''Ratnagotravibhāga''. ([https://conference.tsadra.org/past-event/2019-vienna-symposium/ Source Accessed July 22, 2020])symposium/ Source Accessed July 22, 2020]))
Rdzong sar blo gros phun tshogs + (Dr. Lodrö Phuntsok is the doctor in chief … Dr. Lodrö Phuntsok is the doctor in chief of the Tibetan hospital of Dzongsar, and a very active influence in the preservation of the medical and cultural heritage of Tibet.Lodrö Phuntsok began his studies of Tibetan medicine at the age of 16. He also studied Tibetan Buddhism, grammar, poetry, astrology, art, woodcraft, and sculpture. He has published books on Buddhism and medicine, and has written extensively about the history of Dzongsar monastery and the lives of Jamyang Khyentse Wangpo and Jamyang Khyentse Chökyi Lodrö. Since 1983, he has been promoting community service projects such as environmental protection, medical care for the poor, and cultural preservation, and has introduced classes in traditional Tibetan handicrafts at Dzongsar shedra. (Source: [https://www.rigpawiki.org/index.php?title=Doctor_Lodr%C3%B6_Puntsok Rigpa Wiki])tle=Doctor_Lodr%C3%B6_Puntsok Rigpa Wiki]))
Jamspal, L. + (Dr. Lozang Jamspal received an Acharya deg … Dr. Lozang Jamspal received an Acharya degree in Sanskrit, Hindi, and Buddhist and Indian philosophy at Sanskrit University, Benares. At the university, he served as a librarian and Tibetan language instructor, and helped to establish the Central Institute of Tibetan Studies where he later worked as lecturer. He also worked as a lecturer of Sanskrit and classical Tibetan language at the University of Delhi. After moving to the U.S. in 1974, he taught at the Bslab gsum bshad grub gling in New Jersey. In 1991, he earned his Ph.D. from Columbia University, where he taught classical Tibetan. Currently he is a regular professor at the International Buddhist College. ([http://ibc.ac.th/en/community/prof-dr-lozang-jamspal Source Accessed April 30, 2020])g-jamspal Source Accessed April 30, 2020]))
MacDonald, Anne + (Dr. MacDonald is a researcher at the Insti … Dr. MacDonald is a researcher at the Institute for the Cultural and Intellectual History of Asia of the Austrian Academy of Sciences in Vienna, Austria. Her primary focus is the development of Madhyamaka thought in India and Tibet. Her research on Chandrakirti's ''Prasannapada'' and ''Madhyamakavatarabhaṣya'' is based on newly available manuscripts of these works. ([https://khyentsefoundation.org/anne-macdonald-winner-2016-kf-prize-outstanding-translation/ Source Accessed Apr 7, 2021])translation/ Source Accessed Apr 7, 2021]))
Manlowe, J. + (Dr. Manlowe has worked as an educator, aut … Dr. Manlowe has worked as an educator, author, life-clarity coach, couples and family therapist, and group facilitator in many venues since 1988. Before acquiring her clinical degree in Couples and Family Therapy, she received a Bachelor’s in Psychology, a Master’s in Divinity, and a Doctorate in Psychology and Religion with an emphasis on culture and wellness. The first half of her adult life was spent on the East Coast researching, teaching, and writing books. In the second half, she's been devoted to her family and growing as a therapist while living in the beautiful Pacific Northwest, her original home. ([https://emboldenu.com/about/ Adapted from Source May 29, 2023])/about/ Adapted from Source May 29, 2023]))
Boord, M. + (Dr. Martin J. Boord (Rig-’dzin rdo-rje) A … Dr. Martin J. Boord (Rig-’dzin rdo-rje)As one of Rinpoche’s (Chimed Rigdzin Rinpoche?) senior students, Martin Boord is well known already to many people within the Khordong sangha.Visiting India and Nepal as a teenager in 1967, Martin became a devoted Buddhist and immediately embarked on the study of Sanskrit in order to read the original texts. Receiving teachings from many of the great Tibetan masters of all schools who had become settled in India following the takeover of their country by Chinese communists, he studied the doctrines of both sūtra and tantra. Over the years, he carefully surveyed the entire Buddhist Tripiṭaka with the lamas of Tibet before immersing himself fully in the guhyamantra practices of the Nyingma school under the guidance of H.H. Dudjom Rinpoche and Lama Khamtrul Yeshe Dorje, the renowned “weather man” of the Dalai Lama in Dharamsala. It was whilst on a pilgrimage with Yeshe Dorje to Sarnath in 1973 that Martin first met with the Khordong Terchen Tulku, Lama Chhimed Rigdzin, with whom he immediately began to form a close bond of attachment.Subsequently, Martin invited Lama Chhimed Rigdzin to Great Britain in order to inaugurate his new Dharma Centre, granting empowerments and teaching the Byang-gter Dorje Phurpa (Northern Treasures Vajrakīla) for the first time in the west.Later, moving from Europe back to India, this master and disciple together translated a number of Byang-gter texts, including hundreds of pages of Vajrakīla Sādhana (practice texts), which have remained the major focus of Martin’s life.Taking the Byang-gter Phurpa as his theme, Martin went on to study at the School of Oriental & African Studies at the University to London, for which he was awarded a BA in Religious Studies (Buddhism), followed by the degree of Doctor of Philosophy in 1992. His doctoral thesis was subsequently published as The Cult of the Deity Vajrakīla, by the Institute of Buddhist Studies, Tring, 1993.Having completed his studies at SOAS, he was awarded a scholarship from the Stein-Arnold Exploration Fund which enabled him to return to India in order to research the sacred geography of Sikkim, one of the seven “hidden lands” of Rigzin Godem. This work was eventually published in the Bulletin of Tibetology.Reading Sanskrit and Tibetan languages, as well as having studied Tibetan art for many years, Martin has acted as a consultant to the Ashmolean Museum, one of the oldest public museums in Europe, helping to identify and arrange their holdings of Tibetan cultural artefacts and paintings, and he continues to work on similar projects at different times when called to do so. The British Museum, for example, requested his assistance when they were offered a collection of Tibetan phurba for purchase, about which they had no specialist knowledge, and he has collaborated with the makers of documentary films for television, etc.Having spent many years developing his understanding of the Dharma in meditation retreats, in 1998 Martin was invited by Lama Chhimed Rigdzin Rinpoche to accompany him as an assistant teacher on his European Dharma tour, in order to give teachings on the Deity Vajrakīla as part of the Pfauenhof retreat in Germany. This was so successful that the invitation was repeated in the following years, so that Martin again gave Vajrakīla teachings in Berlin in 1999 and he accompanied Rinpoche to Oxford, Wales and Vienna in the year 2000, where he taught many aspects of the Vajrayāna path, as well as his special subject — the deity Vajrakīla. Since then Martin has given innumerable teachings on many aspects of the Byang-gter tradition, throughout Europe and the USA.He now lives and works in Oxford, pursuing his research interests with like-minded academics and Dharma practitioners at the Oriental Institute, reading manuscripts at the Indian Institute Library and working on an ad hoc basis as Academic Visitor with those studying for doctorates in Buddhist Studies, etc.In recent years, he has completed a translation of the most illustrious commentary on Phurba practice, known as The Black 100,000 Words (Phur ‘grel ‘bum nag). This important text is a report of a group retreat that was undertaken by the three masters, Padmasambhava, Vimalamitra and Silamanju, in Nepal in the 8th century. It was transmitted in Tibet by Padmasambhava to Yeshe Tsogyal and the translation of this text is now available from edition khordong (published 2002). He has also expanded his work on the Northern Treasures texts to include further research on the Hidden Lands of Rigzin Godem, as well as the ritual cycle of the Greatly Compassionate Avalokiteśvara. His text on the Byang-gter funeral ceremonies of Avalokiteśvara will shortly become available from Wandel Verlag.About events with Martin Boord please visit our Khordong website in english: http://www.khordong.de/alt/EnglSummary of Publications:Forthcoming (Editor) The Guhyagarbha Tantra and its Commentary Moonbeams, translated by Gyurme Dorje2017 A Cloudburst of Blessings The water initiation and other rites of empowerment for the practice of the Northern Treasures Vajrakīla. Vajrakīla Texts of the Northern Treasures Tradition, volume four. edition khordong im Wandel Verlag, berlin, 20172015 A Blaze of Fire in the Dark Homa rituals for the fulfilment of vows and the performance of deeds of great benefit. Vajrakīla Texts of the Northern Treasures Tradition, volume three. edition khordong im Wandel Verlag, berlin, 20152014 The Path of Secret Mantra: Teachings of the Northern Treasures Five NailsPema Tinley’s guide to vajrayāna practice. Explanation of Rigzin Godem’s Jangter Ngöndro Zer Nga (byang gter sngon ‘gro gzer lnga) according to the commentary by Rigzin Pema Tinley, translation and oral transmission by Khenpo Chowang, edited by Martin Boord. edition khordong at Wandel Verlag, Berlin, 20142013 Gathering the Elements. The Cult of the Wrathful Deity Vajrakila (Vajrakila Texts of the Northern Treasures Tradition, Volume One), revision and re-publishing of The Cult of the Deity Vajrakīla, 19932012 Illuminating Sunshine: Buddhist funeral rituals of Avalokiteśvara2011 Editor The Five Nails – A Commentary on the Northern Treasures Accumulation Praxis edition khordong by Wandel Verlag, Berlin 20112010 A Roll of Thunder from the Void  (Vajrakīla Texts of the Northern Treasures Tradition, Volume 2)2010 (Index) Jokhang: Tibet’s most sacred Buddhist temple, Edition Hansjorg Mayer2006 Meditations on the Great Guru Padmasambhava, Khordong Newsletter, Berlin2006 Entering the Maṇḍala Gates, Tiger’s Nest Dharma Diary for 2007, Sussex2005 Editor (Tibetan & Sanskrit) The Complete Tibetan Book of the Dead, translated by Gyurme Dorje, Penguin Books, London2003 A Bolt of Lightning From the Blue, edition khordong, Berlin2003 “The symbolism of the gCod drum, by ’Gyur-med blo-gsal” (English translation)  in Dzogchen Journal, London2003 “A Pilgrim’s Guide to the Hidden Land of Sikkim: Proclaimed as a Treasure by Rig-’dzin rgod-ldem” in Bulletin of Tibetology 39(1), Gangtok1999 (with Stephen Hodge) The Illustrated Tibetan Book of the Dead, Thorsons, London1998 A India, Pórtico do Norte Exhibition catalogue (contributor) Auditorio de Galicia, Santiago de Compostela1998 “Maṇḍala Meaning & Method: Ritual delineation of sacred space in tantric Buddhism” in Performance Research Vol.3, No.3, Winter 1998, Routledge/ARC, London1998 Editor (Tibetan) High Peaks, Pure Earth: Collected Writings on Tibetan History and Culture, by Hugh Richardson, Serindia Publications, London1998 East Asian Books, Tibetan MSS, Catalogue 19, Sam Fogg Rare Books, London1998 “Tibet” & “Mongolia” in Encyclopaedia of World Mythology, The Foundry Creative Media Company Limited, London1996 Manuscripts from the Himalayas and the Indian Subcontinent, Tibetan MSS, Catalogue 17, Sam Fogg Rare Books, London1996 (with Losang Norbu Tsonawa) Overview of Buddhist Tantra by Panchen Sonam Dragpa, Library of Tibetan Works and Archives, Dharamsala1996 Maṇḍala Meaning & Method, Kailash Editions, London (unpublished)1994 “Buddhism” in Sacred Space, edited by John Holm with Jean Bowker, Pinter Publishers, London, New York1993 The Cult of the Deity Vajrakīla (Buddhica Britannica Series Continua IV), The Institute of Buddhist Studies, Tring.  This book is re-published as Volume One of Vajrakila Texts of the Northern Treasures Tradition: Gathering the Elements. The Cult of the Wrathful Deity Vajrakila)1993 “Tibet and Mongolia” in World Mythology: The Illustrated Guide, Roy Willis, Simon & Schuster, LondonNOTE from Martin: Over the years I have had many book reviews published in The Middle Way (journal of the Buddhist Society, London) and other such journals and, of course, I did a fair amount of work with C.R. Lama, the details of which I have forgotten. These include::Padmasambhava’s teachings on the downfalls of tobacco:The Dragon Roar that fulfills all wishes (Protector text):The Violent Storm of Meteoric Vajras (sādhana of rDo rje gro lod):A Gentle Rainfall of Honey (sādhana of Guru mTshan brgyad)([https://www.wandel-verlag.de/en/dr-martin-j-boord-rig-dzin-rdo-rje/ Source: Wandel Verlag Berlin Accessed July 1, 2021])dzin-rdo-rje/ Source: Wandel Verlag Berlin Accessed July 1, 2021]))
Salvini, M. + (Dr. Mattia Salvini obtained a BA and MA Sa … Dr. Mattia Salvini obtained a BA and MA Sanskrit from RKM Vivekānanda College Chennai, India, and a PhD in Buddhist Studies from the School of Oriental and African Studies (London). He was also part of two research projects on Vāstuśāstra, in teams headed by Prof. Adam Hardy (Cardiff University).His main research interests are: Buddhist philosophy as expressed in Sanskrit, and especially Madhyamaka; the relationship between philosophy and vyākaraṇa; the relationship between Madhyamaka, Yogācāra, and non-Mahāyāna Abhidharma; Buddhist Sūtras in Sanskrit and Tibetan; Vāstuśāstra; Buddhist kāvya.During his stay in India and Nepal, Mattia had the opportunity to study with Prof. Rāṁśaṅkar Tripāṭhī, and has learnt from several Tibetan Buddhist masters, especially Ayang Rinpoche, Lama Gelong Tsultrim Gyaltsen, Lama Rinchen Phuntsok, and others.Mattia has taught in Nepal (Rangjung Yeshe Institute), Thailand (Mahidol University), and, as visiting professor, Taiwan (Hua Fan University) and Germany (Hamburg University, as a Numata Visiting Professor), and has offered occasionally lectures and reading sessions in UK (Oxford University), Malaysia (Than Hsiang, Brickfields Mahāvihāra, MyBA), Japan (Kyoto University), India (Ashoka University, Delhi University) and mainland China. ([http://ibc.ac.th/en/Mattia-Salvini Source Accessed Sep 8, 2021])ttia-Salvini Source Accessed Sep 8, 2021]))
Chattopadhyaya, A. + (Dr. Mrs. Alaka Chattopadhyaya obtained her … Dr. Mrs. Alaka Chattopadhyaya obtained her doctorate degrèe of the Calcutta University with her highly acclaimed work based on Tibetan sources published with the title ''Atisa and Tibet''. Byprofession she was until recently the principal of the Vidyasagar College of Women, Calcutta. Her other published works include the translation (in Bengali) of the ''Caturasitisiddha-pravrtti''—life ofthe 84 Siddhacaryas available hithertobefore only in its Tibetan version, besides many other Tibetan studies. She has extensively toured abroad, delivering lectures in [the] USSR, China, Oxford, Cambridge, Budapast and other places. (Source: inside jacket, ''Tāranātha's History of Buddhism in India'')āranātha's History of Buddhism in India''))
Reat, N. + (Dr. Noble Ross Reat is a scholar, educator … Dr. Noble Ross Reat is a scholar, educator, author, editor, and translator who specializes in religious traditions, particularly in Eastern religions. He has worked in the Department of Studies in Religion, University of Queensland, Australia. Besides his contributions to scholarly journals, Dr. N. Ross Reat has written the following books: ''A Tibetan Mnemonic Grammar: The Divine Tree'', (1982); ''Origins of Indian Psychology'', (1990); ''A World Theology'', co-authored with Edmund F. Perry, (1991); and ''Buddhism: A History'' (1994). He also edited Volume VII of the ''Encyclopedia of Indian Philosophies'', titled ''Abhidharma Philosophy''. Much of his work has focused on the Buddhist tradition, but his contribution to ''Studies in Comparative Religion'' is "The Tree Symbol in Islam." ([http://www.studiesincomparativereligion.com/Public/authors/default.aspx?q=1#Anchor_146 Source Accessed May 26, 2021])#Anchor_146 Source Accessed May 26, 2021]))
Tinti, P. + (Dr. Paola Tinti works as Head of Fundraisi … Dr. Paola Tinti works as Head of Fundraising at one of the oldest business schools in the UK, among an elite group of business schools holding triple-accredited status from the leading UK, European and US accrediting bodies.Her volunteering experience includes supporting a Sailability group, part of a national programme enabling people with disabilities to access sailing. She did this both on the water and through fundraising advice and even managed to secure the donation of a sailing boat! She has also volunteered her professional knowledge as advisor to the Oxford Centre for Buddhist Studies, part of the University of Oxford.Paola is originally from Italy and holds a DPhil in Oriental Studies. She is a keen traveller and a transoceanic yachtswoman. She loves all things Japanese and is mad about dogs, especially chocolate Labradors. ([https://www.encephalitis.info/paola-tinti Source Accessed Aug 25, 2021])paola-tinti Source Accessed Aug 25, 2021]))
Michel, P. + (Dr. Peter Michel received his Ph.D. in Com … Dr. Peter Michel received his Ph.D. in Comparative Religion and German Literature from the University of Freiburg in Germany. He is sought after, both on German and Austrian television, as an expert on such subjects as the relationships between Christianity and spirituality, reincarnation, karma, and Christian teachings. He has published several books on these topics in English, German, Spanish, and Czech. He is the founder of Aquamarin Verlag, one of the major publishing houses for Wisdom Literature in Germany. ([https://www.amazon.com/His-Holiness-14th-Dalai-Lama/dp/1885394551 Source Accessed Nov 5, 2020])p/1885394551 Source Accessed Nov 5, 2020]))
Yoritomi, M. + (Dr. Prof. Motohiro Yoritomi, Head of the D … Dr. Prof. Motohiro Yoritomi, Head of the Department of Buddhism and Chairman of Shuchin University, Kyoto, Japan, wass the author of Historical Development of Pancatathagatas and Kukai's Shingon Buddhism in Japanese and the editor of Iconographic Dictionary of Tantric Buddhism in India and Japan. ([https://www.exoticindiaart.com/book/details/buddhism-in-india-and-abroad-integrating-influence-in-vedic-and-post-vedic-perspective-IDF407/ Source Accessed Jan 28, 2021])ive-IDF407/ Source Accessed Jan 28, 2021]))
Rana, R. + (Dr. Ram Kumar Rana is Associate Professor in the Department of Buddhist Studies at the University of Delhi.)
Carter, R. + (Dr. Robert Carter, was recognized for his … Dr. Robert Carter, was recognized for his dedication to teaching and students with a Symons Award for Excellence in Teaching in 1987. He is now a Professor Emeritus at Trent.In his role as Professor in the Philosophy Department at Trent, Dr. Carter developed East Asian philosophy courses and served as the first Master of Otonabee College. He also directed the interdisciplinary M.A. program. In 2003 he was awarded the Japan Foundation, a prestigious research grant awarded to only 10 scholars from across North America. He has written or co-authored at least 10 books and more than 70 articles and reviews, and has spent time in Japan studying the Japanese Great Arts and ethics. ([https://www.trentu.ca/teaching/robert-carter Source Accessed Apr 18, 2023])bert-carter Source Accessed Apr 18, 2023]))
Burr, R. + (Dr. Ron Burr has been a philosophy and rel … Dr. Ron Burr has been a philosophy and religious studies professor for over two decades with the University of Southern Mississippi [www.usm.edu]. Ron has more than 20 years of leadership training experience in companies and non-profits. He has worked with the Fulbright Commission [www.fulbright.co.uk] where he helped institute business ethics programs in Thailand, Malaysia, Singapore and the Philippines, and with the Center for Creative Leadership [www.ccl.org/leadership/index.aspx] where he conducted numerous training events for Fortune 500 companies.Ron was instrumental in creating Religious Youth Service's experience-based, service learning model. He has served as a RYS project and educational leader in Spain, Italy, Poland, Czech Republic, Turkey, Dominican Republic, Taiwan, Mongolia, Sri Lanka, India, Thailand, the Philippines, Trinidad, Guatemala, The U.K., Jamaica and Estonia.After earning his Ph.D. in comparative philosophy at the University of California [www.ucsb.edu], Santa Barbara, Ron studied Buddhism in Thailand, Taiwan, Sri Lanka and Japan. He also pursued post-doctoral studies with the best known comparative religionists of the twentieth century: Huston Smith [www.hustonsmith.net] and Ninian Smart [www.scottlondon.com/interviews/smart.html]. In addition to the Fulbright Ron has been the recipient of many private and national government grants. He edited a lengthy book on comparative philosophy and religion and has a long list of other publications in these fields. ([http://www.religiousyouthservice.org/about/leadership/burr.htm Source Accessed June 14, 2023])p/burr.htm Source Accessed June 14, 2023]))
Davidson, Ronald + (Dr. Ronald Davidson has taught at Fairfiel … Dr. Ronald Davidson has taught at Fairfield University since 1990, after havingpreviously taught at Santa Clara University and at the Institute of Buddhist Studies(Graduate Theological Union) in California. He has twice been Director of Asian Studies. He was trained in Sanskrit and Chinese Buddhist studies at the University of California Berkeley under Drs. Padmanabh Jaini, Lewis Lancaster, and Michel Strickmann, but also studied and lived with Tibetans for 18 years before and during his graduate career, working for 11 years with Ngor Thartse Khenpo (Hiroshi Sonami). ([http://works.bepress.com/ronald_davidson/ Source])orks.bepress.com/ronald_davidson/ Source]))
Goswami, S. + (Dr. S. C. Goswami was a Professor of Chemi … Dr. S. C. Goswami was a Professor of Chemistry at Dyal Singh College, University of Delhi, India. He is the author of "The Monistic Absolute of the Uttaratantra and Modern Science" and "Complementarity of Opposites: The Undercurrent of Upaniṣadic Thought," both of which are published in the volume ''Philosophy, Grammar, and Indology: Essays in Honour of Prof. Gustav Roth'' (Sri Satguru Publications, 1992).v Roth'' (Sri Satguru Publications, 1992).)
Shaw, S. + (Dr. Sarah Shaw is a faculty member and lecturer at the University of Oxford. She has taught and published numerous works on the history and practices of Buddhism, including ''An Introduction to Buddhist Meditation'' and ''The Spirit of Meditation''.)
Pacey, S. + (Dr. Scott Pacey is an Assistant Professor in the School of Sociology and Social Policy at the University of Nottingham.)
Sasaki, S. + (Dr. Shizuka Sasaki is a Professor of India … Dr. Shizuka Sasaki is a Professor of Indian Buddhism at Hanazono University. His research focuses on Indian Buddhist monasticisms, history of Mahayana Buddhism, Buddhist philosophy, and the relationship between Buddhism and science. A recognized authority in these areas, Sasaki’s publications include a celebrated series of eight articles "Buddhist Sects in the Asoka Period" (1989-1999) and "A Study of the Origin of Mahayana Buddhism" (1997). ([https://frogbear.org/panelists-buddhism-and-business/ Source Accessed May 20, 2020])d-business/ Source Accessed May 20, 2020]))
Berkwitz, S. + (Dr. Stephen Berkwitz is an expert in relig … Dr. Stephen Berkwitz is an expert in religious studies with a special focus on South Asian religions. Since 2001, Berkwitz has published dozens of publications relating to Buddhism and South Asian culture. His books include Routledge Handbook of Theravada Buddhism, co-ed. w/ Ashley Thompson (Routledge, 2022) and Buddhist Poetry and Colonialism: Alagiyavanna and the Portuguese in Sri Lanka (Oxford University Press, 2013).He is the department head of religious studies at Missouri State University. He serves as series editor for the Routledge Critical Studies in Buddhism series, as well as on the editorial board of the journals "Religion," "Journal of Global Buddhism" and "Buddhist Studies Review." Berkwitz has received several fellowships to conduct research in Sri Lanka, Germany and Portugal, and he holds several professional memberships relating to Asian Studies and Buddhism.ps relating to Asian Studies and Buddhism.)
Hodge, S. + (Dr. Stephen Hodge completed his undergradu … Dr. Stephen Hodge completed his undergraduate studies at SOAS, University of London (1969–72) and his post-graduate studies at Tōhoku Universty (1972–81), focussing on the formation of early tantric Buddhism and early Yogācāra. He was ordained as a Shingon monk at Mt. Koya in 1974. Since returning to the UK, apart from some teaching work, Hodge has mainly engaged in translation work and also independent research into the textual formation of early Mahāyāna, especially focusing on the ''Mahāparinirvāṇasūtra'' and related texts. He is currently working on a translation of the Tibetan and two Chinese versions of the ''Nirvāṇasūtra'', to be accompanied by an exhaustive textual analysis demonstrating the compositional methods and stratification of this text and the relationship between the three versions. Hodge has recently embarked upon a parallel study of the development and texts of early 1st century CE Messianic Judaism and the Hebreo-Aramaic basis of the Gospels, as well as investigating possible ideological influences in Southern India.His publications include: ''An Introduction to Classical Tibetan'' (1990), ''The Illustrated Tibetan Book of the Dead'' (1998), ''The Dead Sea Scrolls'' (2001), ''The Mahā-Vairocana Tantra with Commentary by Buddhaguhya'' (2001), ''The Daodejing'' (2002), the following sections of the ''Yogācāra-bhūmi-ṣāstra'': ''Vyakhyā-saṃgrahaṇī'', ''Paryāya-saṃgrahaṇī'', ''Vastu-saṃgrahaṇī'', ''Śrāvaka-bhūmi'' (forthcoming with BDK). Hodge is also currently publishing a series of interim study papers on the ''Mahāyāna Mahāparinirvāṇa-sūtra'': Paper I “The Textual Transmisssion of the ''Mahāyāna Mahāparinirvāṇa-sūtra''," Paper II "Who Compiled the ''Mahāyāna Mahāparinirvāṇa-sūtra'', Where & When?” (forthcoming), Paper III "The Development of the Conceptual Terminology of the ''Mahāyāna Mahāparinirvāṇa-sūtra''" (forthcoming. ([https://www.buddhismuskunde.uni-hamburg.de/en/personen/hodge.html Source Accessed October 16, 2019])/hodge.html Source Accessed October 16, 2019]))
Heine, S. + (Dr. Steven Heine is Professor of Religious … Dr. Steven Heine is Professor of Religious Studies and History as well as Director of Asian Studies at Florida International University. He specializes in East Asian and comparative religions, Japanese Buddhism and intellectual history, Buddhist studies, and religion and social sciences. Dr. Heine earned his B.A. at the University of Pennsylvania and M.A. and Ph.D. at Temple University. Before coming to FIU in 1997, he taught at Pennsylvania State University and directed the East Asian Studies center there. Professor Heine teaches a variety of courses including Modern Asia and Methods in Asian Studies at graduate and undergraduate levels as well as Japanese culture and religion, Zen Buddhism, Ghosts, spirits and folk religions, religions of the Silk Road, and other aspects of Asian society.Dr. Heine was a Fulbright Senior Researcher in Japan and twice won National Endowment for Humanities Fellowships plus funding from the American Academy of Religion and Association for Asian Studies in addition to the US Department of Education, the Japan Foundation and Freeman Foundation. He has conducted research on Zen Buddhism in relation to medieval and modern society primarily at Komazawa University in Tokyo. Heine has lectured there institutions in addition to Brown, Cambridge, Columbia, Emory, Florida, Free University, Harvard, Hawaii, Iowa, London, North Carolina, McGill, Ohio State, Oslo, Princeton, Pennsylvania, Stanford, UCLA, Yale, Zurich and many other conferences and institutions. He was chair of the national Japanese Religions Group and the Sacred Space in Asia Group, and he is editor of Japan Studies Review and a former book review editor for Japan for Philosophy East and West published by the University of Hawaii Press.Dr. Heine’s research specialty is medieval East Asian religious studies, especially the transition of Zen Buddhism from China to Japan. In addition to 100 articles in peer-reviewed journals and outstanding edited volumes, he has published thirty-five books, both monographs and edited volumes. Over a dozen of his books have been reviewed or noted in such publications as CHOICE, Chronical of Higher Education, Booklist, Library Journal, or Times Literary Supplement, in addition to multiple reviews in various academic journals or professional outlets.The most recent books include ''From Chinese Chan to Japanese Zen: A Remarkable Century of Transmission and Transformation'' (Oxford); ''Zen and Material Culture'' (Oxford); ''Chan Rhetoric of Uncertainty in the Blue Cliff Record: Sharpening the Sword at the Dragon's Gate'' (Oxford); ''Zen Koans'' (Hawaii); ''Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism'' (Oxford); ''Dōgen and Sōtō Zen: New Perspectives'' (Oxford); ''Dōgen: Textual and Historical Studies'' (Oxford); and ''Sacred High City, Sacred Low City: A Tale of Sacred Sites in Two Tokyo Neighborhoods'' (Oxford). Three books are forthcoming in 2020: ''Readings of Dōgen’s Treasury of the True Dharma Eye'' (Columbia); ''Flowers Blooming on a Withered Tree: Giun's Verse Comments on Dōgen's Shōbōgenzō'' (Oxford); ''Creating the World of Chan/ Sǒn /Zen: Chinese Chan Buddhism and its Spread throughout East Asia''.Other books include ''Zen Skin, Zen Marrow: Will the Real Zen Buddhism Please Stand Up?'' (Oxford); ''Did Dōgen Go to China? What He Wrote and When He Wrote It'' (Oxford); ''Opening a Mountain: Kōans of Zen Masters'' (Oxford); ''Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan'' (Hawaii); ''The Zen Poetry of Dōgen: Verses From the Mountain of Eternal Peace'' (Tuttle); ''Dōgen and the Kōan Tradition: A Tale of Two Shōbōgenzō Texts'' (SUNY); ''Existential and Ontological Dimensions of Time in Heidegger and Dōgen'' (SUNY); ''The Zen Canon: Studies of Classic Zen Texts'' (Oxford). His book ''White Collar Zen: Using Zen Principles to Overcome Obstacles and Achieve Your Career Goals'' (Oxford) was reviewed by the Harvard Business School, USA Today, and the Washington Post. For more detailed information on his books, please see [https://asian.fiu.edu/about/director/books/ here]. ([https://asian.fiu.edu/about/director/ Source Accessed Jan 17, 2020])t/director/ Source Accessed Jan 17, 2020]))
Dutt, S. + (Dr. Sukumar Dutt (M.A., Ph.D.) was a reput … Dr. Sukumar Dutt (M.A., Ph.D.) was a reputed Buddhist scholar whose previous works include ''Early Buddhist Monachism'' and ''The Buddha and Five After-Centuries''. ([https://www.exoticindiaart.com/book/details/buddhist-monks-and-monasteries-of-india-their-history-and-their-contribution-to-indian-culture-IDD463/ Source Accessed Apr 21, 2021])ure-IDD463/ Source Accessed Apr 21, 2021]))
Forsthoefel, T. + (Dr. Thomas Forsthoefel is Professor of Rel … Dr. Thomas Forsthoefel is Professor of Religious Studies. He earned his B.A. from Georgetown University, M.A.s from Loyola University of Chicago and the University of Chicago, and Ph.D. from the University of Chicago. Dr. Forsthoefel was the Erie County Poet Laureate from 2010-2012 and served as department chair from 2006-2013.He specializes in South Asian religions and philosophies. His articles have been published in Philosophy East and West, Journal of Ecumenical Studies, International Journal of Hindu Studies, Journal of Vaishnava Studies, and Horizons, among others, and he has written or edited four books: Knowing Beyond Knowledge (Ashgate, 2002), a study of the cognitive dimension of religious experience in Hindu Advaita, Gurus in America (SUNY, 2006), a volume he co-edited with Cynthia Ann Humes, Soulsong: Seeking Holiness, Coming Home (Orbis, 2006), and The Dalai Lama: Essential Writings (Orbis, 2008), an edited volume of the philosophical, ethical, and meditation teachings of the Dalai Lama.Dr. Fortshoefel teaches courses such as: Hinduism, Buddhism, Poetry of the Sacred, and New Religious Movements. ([https://www.mercyhurst.edu/faculty/thomas-forsthoefel Source Accessed May 28, 2023])forsthoefel Source Accessed May 28, 2023]))
Yarnall, T. + (Dr. Tom Yarnall is an Associate Research S … Dr. Tom Yarnall is an Associate Research Scholar and Adjunct Professor in the Department of Religion at Columbia University in New York. As a teacher he specializes in Indo-Tibetan Buddhist Studies, teaching courses in Buddhist history, philosophy, ethics, and contemplative sciences, and in Tibetan and Sanskrit languages. As a researcher he works with the Columbia Center for Buddhist Studies (CCBS) and the Columbia-affiliated American Institute of Buddhist Studies (AIBS), serving as the Executive Editor for the “Treasury of the Buddhist Sciences” series of translations of works from the Tibetan Tengyur (and associated literature), being co-published by AIBS, CCBS, and Tibet House US, and being distributed by Columbia University Press. He participated as an AIBS representative at the Khyentse Foundation’s Translators’ Conference in Bir, India in 2009, and was a principal organizer and host of (and a participant in) the AIBS Tengyur Translation Conference in Sarnath, India in 2011.Dr. Yarnall began his engagement with Buddhism over 35 years ago (in the late 70s), studying with Tibetan Lamas from all four orders (including H.H. the Dalai Lama, H.H. Sakya Dagchen Rinpoche, Ven. Dezhung Rinpoche, and many others), while earning a B.A. in Religion (Buddhist Studies) at Amherst College in 1983. He later enrolled in the graduate program in Religion at Columbia University, earning an M.A., an M.Phil, and ultimately a Ph.D. (with honors) in 2003.Dr. Yarnall’s own scholarly work has focused on Mādhyamika philosophy, Buddhist ethics, and especially on Indian and Tibetan Tantric materials of the Unexcelled Yoga class. His study and translation of the creation stage chapters of Tsong Khapa’s Great Treatise on the Stages of Mantra (sngags rim chen mo) was published in the “Treasury of the Buddhist Sciences” series in 2013. of the Buddhist Sciences” series in 2013.)
Page, T. + (Dr. Tony Page is lecturer in English Liter … Dr. Tony Page is lecturer in English Literature in the School of Humanities, Bangkok University. He received his Ph.D. in Austrian/German Literature from Oxford University, England, where he also pursued a special interest in Buddhist philosophy. He received his First Class Honours B.A. in German/French Language and Literature from the University of London. He is the author of three books on Buddhist philosophy, and two books on the scientific invalidity of animal experimentation. He is one of the UK’s leading researchers on the Buddhist scripture, the ''Mahāyana Mahāparinirvāna Sūtra'', of which scripture he is the English-language editor and upon which he has lectured at the University of London. ([https://www.bu.ac.th/knowledgecenter/epaper/jan_june2010/pdf/Page_47.pdf Source Accessed April 28, 2020])ge_47.pdf Source Accessed April 28, 2020]))

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