Lin, C.

Lin, C. on the DRL

Authors of English Works • Professors Emeritus

Chen-kuo Lin

English Phonetics	Chen-kuo Lin

Tibetan calendar dates

Dates of birth

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Rab Jyung

Dates of passing

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Rab Jyung

About

Primary Affiliation (Workplace)

National Chenchi University, Philosophy

Biographical Information

Chen-kuo Lin is Professor Emeritus of Buddhist Philosophy at National Chengchi University. He also serves as Director of the Sheng Yen Center for Chinese Buddhist Studies. Currently there are four research projects under his supervision: (1) "An Annotated Translation of Dharmapāla’s Cheng weishi baosheng lun," (2) "Exploring Buddhism in Early Modern East Asia through the Manuscripts and Rare Copies," (3) "Mapping the Buddhist Scholasticism during the Edo Period," and (4) "Re-examining the Philosophical Debate between Bhāviveka and Dharmapāla in the Sino-Indic Buddhist Context." His recent research focuses on epistemology in Chinese Buddhism and application of syllogism in Buddhist hermeneutics. He is the author of three books: Emptiness and Method: Explorations in Cross-Cultural Buddhist Philosophy (Taipei: The NCCU Press, 2012), Emptiness and Modernity: From the Kyoto School, Modern Neo-Confucianism to Multivocal Hermeneutics (Taipei: New Century Publication, 1999), A Passage of Dialectics (Taipei: New Century Publication, 2002), and several articles in Journal of Chinese Philosophy, Journal of Indian Philosophy, Dao: A Journal of Comparative Philosophy and Journal of the International Association of Buddhist Studies. His recent edited volumes include (1) A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism, co-edited with Michael Radich (Hamburg: University of Hamburg Press, 2014), (2) A Collection of the Rare Manuscripts of the Commentaries on Dignāga’s Ālamabanaparīkṣā in Early Modern East Asia, co-edited with Kaiting Jien (Kaohsiung: Fo Guang Publishing Co., 2018). (Source Accessed July 23, 2020)

Links

Wiki Pages

• Lin, C. on the DRL
• Lin, C. on the LIB
• Lin, C. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Chen-Kuo Lin

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.