Paul, D.

Paul, D. on the DRL

Professors • Translators

Diana Y. Paul

English Phonetics	Diana Y. Paul

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

Contact information

Website:	http://www.unhealedwound.com; https://dianaypaul.com

About

Primary Language:	English
Translates from:	Tibetan; Chinese
Translates to:	English

Primary Affiliation (Workplace)

Stanford University

PhD University

University of Wisconsin-Madison

Biographical Information

Diana Y. Paul was born in Akron, Ohio and is a graduate of Northwestern University with a degree in both psychology and philosophy and of the University of Wisconsin-Madison with a Ph.D in Buddhist Studies.

. . . Her short stories have appeared in a number of literary journals and she is currently working on a second novel, A Perfect Match. Currently, she lives in Carmel, CA with her husband and loves to create mixed media art, focusing on printmaking in her studio.

As a Stanford professor, she has authored three books on Buddhism, one of which has been translated into Japanese and German (Women in Buddhism, University of California Press). (Source Accessed Jan 14, 2020)

Her other Buddhist works include Philosophy of Mind in Sixth-Century China: Paramartha’s Evolution of Consciousness and The Buddhist Feminine Ideal: Queen Srimala and the Tathagatagarbha.

Links

Wiki Pages

• Paul, D. on the DRL
• Paul, D. on the LIB
• Paul, D. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.