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Khensur, Gyumed + (Venerable Emeritus Abbot Khensur Rinpoche … Venerable Emeritus Abbot Khensur Rinpoche Lobsang Jampa (known as Geshe Trinley Topgye) was born in 1937 in Nyaktren, a sector of Lhasa, the capital of Tibet. In 1947 at the age of 10, he gained admission to Sera Mey Monastery of the Sera Mahayana Monastic University near Lhasa – one of the three major seats of highest Buddhist studies.In 1952, he received his novice monk vows from the late Minyag Tondues Rinpoche, the 95th Throne Holder of Gelugpa Tradition in Tibetan Buddhism. In 1959, he received the complete Bhikshu vows – the highest level of ordination – from His Eminence, the late Yongzin Ling Rinpoche, the 97th Throne Holder of Gelugpa Tradition and also senior Tutor to His Holiness the 14th Dalai Lama. Khensur Rinpoche studied in Tibet until 1959 when he fled to India after China invaded and forcefully occupied Tibet.Rinpoche soon returned to his studies in the exiled Sera monastery, reconstructed under the guidance of His Holiness the Dalai Lama, the spiritual and political head of the Tibetan people. From 1959-70, he resided with more than 1500 monks from four Tibetan Buddhist sects at Buxar, an old British Army camp in West Bengal. In 1970, the monks of Sera Mey relocated to Mysore district in Karnataka State in southern India.The monks reestablished Sera Mey Monastic University in Bylakuppe. Khensur Rinpoche continued his spiritual training and studies there with his characteristic dedication and enthusiasm. In 1986, he completed the final Geshe exam and received the esteemed honor of Geshe Lharampa (equivalent to a PhD), the highest level awarded. From 1980 to the present, Khensur Rinpoche has continued to teach at Sera Mey Monastic University. In 1989, he assumed the position of Discipline Master for one year. Then in 1990, he received the advanced degree of Ngagrampa (highest degree in Buddhist Tantra studies) from Gyumed Tantric College after extensively studying the secret teachings of the Mahayana tradition.In 1993, Khensur Rinpoche became Discipline Master of Gyumed. Monastic leaders soon after submitted his name and that of eight other prominent Geshes to the Dalai Lama as candidates for the post of Lama Umdze (Head Lama to lead all rituals) of the Tantric College. On January 7, 1994, the Dalai Lama selected Khensur Rinpoche to serve as the Lama Umdze (Vice Abbot), and on November 12, 1996, the Dalai Lama appointed him as the honorable Abbot of the Gyumed Tantric College.Khensur Rinpoche completed his three-year term as Abbot with dedication and success. He taught tantric studies continuously for three years and conducted numerous religious rituals and ceremonies.On completion of his term, Khensur Rinpoche returned to his teaching position at Sera Mey Monastic University, and continues to teach sutra and tantra to students and senior Geshes. He also continues his active leadership and participation in all religious ceremonies of the monastery.During his term as Abbot of Gyumed, Khensur Rinpoche made his first visit to the USA and Canada to conduct various religious teachings and rituals at the request of the Gyumed College administrators and western students. A considerable number of Westerners benefited from this initial tour. In 2003, he taught widely in Singapore and Malaysia.Khensur Rinpoche is both a scholar of great knowledge and understanding, and a holder of many traditional teaching lineages. His generous presence and contributions to the Sera Mey Monastic University have proven indispensable. A living example of Buddha's teachings, he divides his time between personal meditation and practices, and teaching a growing network of Western and Tibetan students. He is highly qualified to teach on all levels of Buddhist practice and to conduct all Buddhist rituals. He currently teaches at The Guhyasamaja Center [in Washington, D.C.], and at his [newly established] center in Redding, CT, Do Ngak Kunphen Ling (DNLK). ([http://guhyasamaja.org/index.php/teachers/rinpoche Source Accessed Sept 11, 2020])s/rinpoche Source Accessed Sept 11, 2020]))
Tsong kha pa + ( *Assumes office 1409 dga' ldan dgon (stag rtse rdzong) *Leaves office 1419 dga' ldan dgon (stag rtse rdzong) *Founds monastery 1409 dga' ldan dgon (stag rtse rdzong) *Final Ordination 1381 yar klung rnam rgyal dgon )
Gter bdag gling pa 'gyur med rdo rje + (Founded Mindroling Monastery ('og min o rgyan smin grol gling) in 1676.)
Phywa pa chos kyi seng+ge + (From [https://www.tbrc.org/#!rid=W00EGS101 … From [https://www.tbrc.org/#!rid=W00EGS1016899 shAkya mchog ldan] a more detailed description of important students: དཔེ་འགྲེམས་ཀྱི་གྲྭ་པ་ལྔ་སྟོང་ཙམ་བྱུང་བར་གྲགས། དེའི་ནང་ནས་མཆོག་ཏུ་གྱུར་པ། གྲུབ་ཐོབ་མི་གསུམ། ཇོ་སྲས་མི་བཞི། ཤེས་རབ་ཅན་མི་གསུམ། སེང་ཆེན་བརྒྱད ་རྣམས་སོ། །དང་པོ་ནི། རྗེ་དུས་གསུམ་མཁྱེན་པ། ཕག་མོ་གྲུབ་པ། གསལ་སྟོ་ཤོ་སྒོམ་རྣམས་སོ། །ལ་ལ་ཞང་འཚལ་པ་ཡིན་ཞེས་ཟེར། གཉིས་པ་ནི། ས་ཇོ་སྲས་བསོད་ནམས་རྩེ་མོ། མཉོས་ཇོ་སྲས་དཔལ་ལེ། ཁུ་ཇོ་སྲས་ནེ་ཙོ། རྔོག་ཇོ་སྲས་ར་མོ་རྣམས་སོ། །གསུམ་པ་ནི། རྐོང་པོ་འཇག་ཆུང༌། ལྷོ་པ་སྒོག་གཟན། པར་བུ་བ་བློ་གྲོས་སེང་གེ་རྣམས་སོ། །སྒོག་གཟན་ནི་ལྷོ་པ་ཐམས་ཅད་མཁྱེན་པར་གྲགས་པ་སྟེ། ལྷོ་པ་དྷར་སེང་ངོ༌། །བཞི་པ་ནི། ཕྱྭ་པའི་རྗེས་སུ་གདན་ས་ལོ་ལྔ་མཛད་པའི་བརྩེགས་དབང་ཕྱུག་སེང་གེ་གཙང་ནག་པ་བརྩོན་འགྲུས་སེང་གེ་ རྨ་བྱ་རྩོད་པའི་སེང་གེ་ བྲུ་ཤ་བསོད་ནམས་སེང་གེ་ མྱང་བྲན་པ་ཆོས་ཀྱི་སེང་གེ་ དན་འབག་པ་སྨྲ་བའི་སེང་གེ་ འདམ་པ་དཀོན་མཆོག་སེང་གེ་ རྐྱང་དུར་བ་གཞོན་ནུ་སེང་གེ་ ལ་ལ་དག་འུ་ཡུག་པ་བསོད་ནམས་སེང་གེ ཞེས་ཟེར་ཡང་དུས་མི་འགྲིག་Another list of the seng chen rgyad can be found in the [https://www.tbrc.org/#!rid=W7499 Chos 'byung mkhas pa'i dga' ston], p. 729:སློབ་མ་ཐུགས་སྲས་སེང་ཆེན་བརྒྱད་ཅེས། གཙང་ནག་པ་བརྩོན་འགྲུས་སེང་གེ དན་འབག་སྨྲ་བའི་སེང་གེ བྲུ་ཤ་བསོད་ནམས་སེང་གེ རྨ་བྱ་རྩོད་པའི་སེང་གེ རྩགས་དབང་ཕྱུག་སེང་གེ ཉང་བྲན་ཆོས་ཀྱི་སེང་གེ འདན་མ་དཀོན་མཆོག་སེང་གེ གཉལ་པ་ཡོན་ཏན་སེང་གེ ཁ་ཅིག་གཙང་པ་འཇམ་དཔལ་སེང་གེ་ཡང་འདྲེན།And again in the [https://www.tbrc.org/#!rid=W1KG2733 Chos rnam kun btus], p. 1853:1. gtsang nag pa brtson 'grus seng ge2. dan 'bag pa smra ba'i seng ge3. bru sha bsod nams seng ge4. rmya ba rtsod pa'i seng ge5. rtsags dbang phyug seng ge6. myang bran chos kyi seng ge7. ldan ma dkon mchog seng ge8. gnyal pa yon tan seng gemchog seng ge 8. gnyal pa yon tan seng ge)
Rdza rong phu ngag dbang bstan 'dzin nor bu + (Ngawang Tenzin Norbu, aka the 10th Dzatrul … Ngawang Tenzin Norbu, aka the 10th Dzatrul Rinpoche (1867-1940/42), who was one of the main teachers of Kyabjé Trulshik Rinpoche, is remembered especially for his commentaries on the Thirty-Seven Practices of the Bodhisattvas. One of the foremost disciples of Trulshik Dongak Lingpa, he became known as the Buddha of Dza Rongphu (རྫ་རོང་ཕུ་, Wyl. rdza rong phu) after his place of residence in the upper valley of the Dzakar River, which became known as Rongpuk Monastery. It was there that he undertook retreat and founded the monastery of Dongak Zungjuk Ling in 1901 on the northern slopes of Mount Everest. He also studied for many years at Mindroling Monastery.In 1922 Ngawang Tenzin Norbu met a group of climbers led by General C. G. Bruce and later wrote about the encounter in his autobiography.After he passed away his body was enshrined in a case made of akaro wood. It was later brought out of Tibet by Trulshik Rinpoche and the monks of Dza Rongphu as they fled in 1959. The body was cremated at Thangmé Monastery in the Solu Khumbu region of Nepal. (Source: [https://www.rigpawiki.org/index.php?title=Ngawang_Tenzin_Norbu Rigpa Wiki])hp?title=Ngawang_Tenzin_Norbu Rigpa Wiki]))

Byang bdag bkra shis stobs rgyal + (He was the father of [[Ngag gi dbang po]], the founder of the important Nyingma monastery thub bstan rdo rje brag.)

Daṇḍin + ('''Dandin''', (flourished late 6th and ear … '''Dandin''', (flourished late 6th and early 7th centuries, Kanchipuram, India), Indian Sanskrit writer of prose romances and expounder on poetics. Scholars attribute to him with certainty only two works: the Dashakumaracharita, translated in 2005 by Isabelle Onians as What Ten Young Men Did, and the Kavyadarsha (“The Mirror of Poetry”).The Dashakumaracharita is a coming-of-age narrative that relates stories of each of the 10 princes in their pursuit of love and their desire to reunite with their friends. The work is imbued both with realistic portrayals of human vice and with supernatural magic, including the intervention of deities in human affairs.The Kavyadarsha is a work of literary criticism defining the ideals of style and sentiment appropriate to each genre of kavya (courtly poetry). It was a highly influential work and was translated into several languages, including Tibetan. Sanskrit scholar Sheldon Pollock wrote in this regard that “Dandin’s…[work] can safely be adjudged the most important work on literary theory and practice in Asian history, and, in world history, a close second to Aristotle’s Poetics.” ([http://www.britannica.com/biography/Dandin Source: Encylopedia Britannica])hy/Dandin Source: Encylopedia Britannica]))
Virūpa + ((bir wa pa), one of the Eighty-four Mahasi … (bir wa pa), one of the Eighty-four Mahasiddhas of India, was born into a royal family one thousand and twenty years after Lord Buddha entered parinirvana. He took novice monk vows and entered the Nalanda monastery, of which he became abbot later. He perfected his disciples of study and meditation. However, after seventy years of one-pointed tantric practice he had not attained any siddhis of any kind, and actually negative events were happening in his life. He decided he had no connection with the tantric teachings, Vajrayana, and with this state of mind he threw his rosary into the toilet and stopped doing Deity Meditations.However, the same night Nairatmya manifested for him, and said::Noble son, do not act in this way. Pick up your rosary, clean it, and take up your practice again. I am the deity which whom you have a karmic connection to, and I will bestow my blessings upon you".The following evening Nairatmya appeared to him again in her own mandala of fifteen goddesses, and she bestowed upon him the four specific empowerments, and he reached the first bodhisattva bhumi level including the Path of Seeing. On the evening of the twenty-ninth day he became a bodhisattva of the sixth bhumi. The monastic community at Nalanda monastery knew that something strange happened, but they were dubious about the strange behavior of Virupa, and he left the monastery. [http://rywiki.tsadra.org/index.php/Virupa RYWIKI]ry. [http://rywiki.tsadra.org/index.php/Virupa RYWIKI])
Karmapa, 1st + ( *1164 - Founds monastery-[[kam po gnas nang dgon]] (chab mdo) *1184 - Founds monastery - [[karma dgon]] *1185 - Founds monastery - [[karma lha steng dgon pa]] *1189 - Founds monastery - [[mtshur phu dgon]] (stod lung bde chen rdzong) )
Karmapa, 10th + ( *He enjoyed the patronage of the ruler of … *He enjoyed the patronage of the ruler of gtsang karma bstan skyong dbang po who invited him to gzhis ka rtse to celebrate the smon lam.*In 1632 he founds rgyud sde dgon in padma rdzong in mgo log.*In 1634 he visited spo bo en route to ljang sa tham where he had been invited by the ruler. *In 1644 he received his final ordination vows. *Founds Monastery 1632 at rgyud sde dgon.*After the fall of his patron at the hands of gu shrI khan he fled to 'jang via khams.*He constructed 13 new karma kaM tshang monasteries in 'jang. *Toward the end of his life he was invited back to Tibet by the 5th Dalai Lama.*According to bod kyi gal che'i lo rgyus, he died at the age of 71.*He was a very controversial figure in the history of Tibetan Buddhism and a very famous painter.Tibetan Buddhism and a very famous painter. )
Karmapa, 14th + ( *Important hierarch of the karma kaM tsha … *Important hierarch of the karma kaM tshang tradition.*Recognized as the embodiment of the 13th Karmapa by the 8th 'brug chen kun gzigs chos kyi snang ba and given the name theg mchog rdo rje.*Introduced the 'cham of the gsang 'dus and phur pa sgrub chen during the month of sa ga zla ba at mtshur phu.*His recognition was authenticated through the use of the golden urn.nticated through the use of the golden urn. )
Karmapa, 6th + ( *Important master of the karma kaM tshang … *Important master of the karma kaM tshang tradition. he was born in ngom stod near lho kar+ma dgon. *Noted for his various projects for the creation of blessing bestowing objects. he ordered the creation of a special bstan 'gyur in lho rong, the golden dza lan+d+ha ra bka' 'gyur*He mediated several conflict situation in mi nyag and rong po and the sgo sdong war ('khrug chen). *According to the bod kyi gal che'i lo rgyus he was born in ngam stod shes skyam and died at 36.orn in ngam stod shes skyam and died at 36. )
Tai Situpa, 8th + (1717 - Founds dpal spungs chos 'khor gling monastery)
Ngag dbang chos 'byor rgya mtsho + (According to Filippo Brambilla, Ngawang Ch … According to Filippo Brambilla, Ngawang Chöjor Gyatso (Ngag dbang chos 'byor rgya mtsho) "was the fourth vajrācārya of gTsang ba [monastery], who had been one of ’Ba’ mda’ dge legs’ closest disciples." (Filippo Brambilla, "A Late Proponent of the Jo nang gZhan stong Doctrine: Ngag dbang tshogs gnyis rgya mtsho (1880–1940)" [''Revue d’Etudes Tibétaines'' 45 (2018)], 5–50).Furthermore, Brambilla writes, Ngawang Chöjor Gyatso, along with several of the vajra masters of gTsang ba monastery (such as Ngag dbang chos ’phel rgya mtsho, Ngag dbang chos kyi ’phags pa, Kun dga’ mkhas grub dbang phyug, and ’Ba’ mda’ dGe legs himself, had a relationship with leading figures of the nonsectarian movementlike Jamgön Kongtrul (1813-1899) and Patrul Rinpoche (1808-1887), most of these Jonang scholars studying with them at dPal spung and rDzogs chen monasteries (Ibid., 11–12).nd rDzogs chen monasteries (Ibid., 11–12).)
Rgyal tshab rje dar ma rin chen + (Alternative birth date 1362. *one of the t … Alternative birth date 1362.*one of the two chief disciples of tsong kha pa and his first successor on the seat of dga' ldan, 1419-1431.:dga' ldan dgon pa dang brag yer pa'i lo rgyus (p. 58) * birth 1364 at ri nang (nyang stod) * Assumes Office 1419 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)* Leaves Office 1431 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)* death 1432*Took the degree of dka' bcu pa at sa skya, gsang phu, and rtsed thang.:debated against rong ston and against g.yag phrug pa.:1419: came to the throne of dga' ldan and served ll years.:gsung 'bum in 8 volumes.served ll years. :gsung 'bum in 8 volumes.)
Gnas brtan 'jam dbyangs grags pa + (Dge lugs pa master who served as the most … Dge lugs pa master who served as the most important scribe to the 5th Dalai Lama.He is listed under the name and title 'dul 'dzin 'jam dbyangs grags pa as one of the main tutors of the 6th Dalai Lama. ([https://www.tbrc.org/#!rid=P2277 Source Accessed Sept 8, 2020])#!rid=P2277 Source Accessed Sept 8, 2020]))
Byang bdag bkra shis stobs rgyal +
'jam dbyangs mkhyen brtse chos kyi blo gros + (His father was Rigdzin Gyurme Tsewang Gyel … His father was Rigdzin Gyurme Tsewang Gyelpo (rig 'dzin 'gyur med tshe dbang rgyal po, d.u.) and his mother was Tsultrim Tso (tshul khrims 'tsho, d.u.). His clan was Chakgong (lcag gong). His paternal grandfather was Serpa Tengen (gser pa gter rgan, d.u.), a lineage holder of the treasures of Dudul Dorje (bdud 'dul rdo rje, 1615-1672). ([https://treasuryoflives.org/biographies/view/Jamyang-Khyentse-Chokyi-Lodro/9990 Source: Treasury of Lives])kyi-Lodro/9990 Source: Treasury of Lives]))
Karmapa, 13th + (Important hierarch of the karma kaM tshang tradition. Enthroned at mtshur phu with the support of the 7th Dalai Lama and pho lha nas.)
Karmapa, 9th + (Important karma kaM tshang bka' brgyud hie … Important karma kaM tshang bka' brgyud hierarch.He enjoyed the patronage of the rin spungs pa.He was involved in various restoration projects: 'brong bi dgon rnying, the mtshur phu 'du khang chen mo.Built the sgo rab brtan gtsug lag khang and the thar gling gtsug lag khang.His gsung 'bum came to about 10 volumes.Kongtrul mentions him in the Terton Gyatsa in relation to the pure vision of Karmapa, 6th.lation to the pure vision of Karmapa, 6th.)
Karmapa, 4th + (Important master of the karma kaM tshang b … Important master of the karma kaM tshang bka' brgyud tradition*In 1345 he was brought to brag dkyil lha khang where he recognized the belongings of his predecessors*Ta'i si tu recognizes him as the reembodiment of rang byung rdo rje*Brought to mtshur phu for education*In 1360 he was invited to China by the emperor tho gan the mur.*Returns to tibet via mi nyag and byang ngos*Founds go ra dgon gtsug lag khang*According to bod kyi gal che'i lo rgyus: born rngod a la rong and died at the age of 44 rngod a la rong and died at the age of 44)
Karmapa, 3rd + (Important master of the karma kaM tshang t … Important master of the karma kaM tshang tradition *He is regarded as the first of the incarnation lamas in tibet, since he became widely recognized as the embodiment of karma pak+Si.*He was installed first at karma dgon and then established at kam po gnas nang.*He is famed for the building of the iron bridge over the sog chu.*In 1331 he was invited to court by the yuan emperor and received by prince rat+na shrI.*After the prince's demise, his elder brother brought him to sman rtse.*According to the bod kyi gal che'i lo rgyus he died at 56. bod kyi gal che'i lo rgyus he died at 56.)
Karmapa, 2nd + (Important master of the karma kaM tshang t … Important master of the karma kaM tshang tradition; founded a monastery at spungs ri moved to mtshur phu hor rgyal po gor be sent a golden letter inviting him to the palace or 'ur tu according to the bod kyi gal che'i lo rgyus: died at the age of 78. re'u mig gives his date of death as 1261. karma pakShis me sbrul (1257), lcags sprel (1260), lo 'di (1261) gsum la hor yul du grub rtags bstan.1261) gsum la hor yul du grub rtags bstan.)
Ngo rje ras pa + (Important philosopher of the 'bri gung bka' brgyud tradition)
Paljor, Dawa + (Khenpo Dawa Paljor (Tib. ཟླ་བ་དཔལ་འབྱོར་, … Khenpo Dawa Paljor (Tib. ཟླ་བ་དཔལ་འབྱོར་, Wyl. zla ba dpal 'byor) was born in 1975 in Thimphu in Bhutan as the son of Tsering Lhamo, his mother, and Sangyé Dorje, his father who worked at the royal court of Bhutan. Until the age of eleven Khenpo studied at a regular English school before he started focusing on Tibetan grammar and Dharma studies at the Semtokha school in Bhutan which was founded by Kyabjé Dilgo Khyentse Rinpoche. Finishing school at 18 he traveled to Bodhgaya, and after partaking in the Nyingma Mönlam, he was inspired to monkhood. At the age of 19 Khenpo enrolled at the Namdroling Monastery Shedra. In his penultimate year he went to Bir where he taught at Ringu Tulku Rinpoche's Palyul Chökhorling Monastery.After their nine year education Khenpos are required to serve on behalf of their monasteries for at least three years. In Khenpo Dawé Paljor's case he taught for four years on Vajrayana, Tibetan grammar and other subjects. After teaching at the nunnery in Namdroling for a year he went back to teach at the Shedra where he was a former student, before leaving for Dzogchen Monastery in south India where he taught for another year.In the last three years he has been teaching at Kyabjé Dilgo Khyentse Rinpoche's Shechen Monastery where his main subject has been Longchenpa's Finding Comfort and Ease in the Nature of Mind (Tib. Semnyi Ngalso, Wyl. sems nyid ngal gso). Upon leaving Shedra East Khenpo will return to Shechen to continue to teach.Besides his root teacher, Kyabjé Penor Rinpoche, he has been studying with Dzetrul Rinpoche, Khenpo Namdrol and Khenpo Pema Sherab. On one occasion he also received a long life empowerment from Kyabjé Dilgo Khyentse Rinpoche. (Source: [http://www.rigpawiki.org/index.php?title=Khenpo_Dawa_Paljor Rigpa Shedra])hp?title=Khenpo_Dawa_Paljor Rigpa Shedra]))
Khamtrul, Garje + (Kyabje Garje Khamtrul Rinpoche Jamyang Dho … Kyabje Garje Khamtrul Rinpoche Jamyang Dhondup (Tib. སྒ་རྗེ་ཁམས་སྤྲུལ་རིན་པོ་ཆེ་འཇམ་དབྱངས་དོན་གྲུབ་) is the incarnation of the third Khamtrul, Gyurme Trinle Namgyal and a revered Nyingma master. Khamtrul Rinpoche was born on 29 December 1928 in Lithang, Kham province in Tibet. At the age of 8, Rinpoche was recognised as the reincarnation of the third Khamtrul, Gyurme Trinle Namgyal. During the Chinese occupation of Tibet in 1959, Rinpoche came to exile in India along with tens of thousand Tibetan refugees.In 1962 Rinpoche, at age of 34, was summoned to Dharamshala by His Holiness the Dalai Lama to assist in efforts to establish the Tibetan community in exile. In 1966 Rinpoche was appointed Under Secretary of the Department of Religion and Culture. During his tenure as Under Secretary, Khamtrul Rinpoche helped in efforts to resettle monks from the refugee camps bordering Bhutan to South India. With fellow staff, he helped build the institutions that would serve as centres for the preservation of Tibetan culture and identity in exile.From 1971 to 76, Rinpoche served as the Chief of Staff of the Department of Religion and Culture. He was then deputed to the Kollegal in South India to assist in the resettlement efforts. In addition to his administrative responsibilities, Rinpoche also served as a doctor to tend to the hundreds of Tibetan refugees battling with various epidemic diseases and others induced by the change in climate. In 1980, Rinpoche was appointed as Secretary fo the Department of Religion and Culture, a post he held until his retirement at the age of 60 in 1987. During these years of his service, Rinpoche formed a close bond with His Holiness the Dalai Lama. Upon Rinpoche’s retirement, His Holiness asked Rinpoche to remain in Dharamshala as His Holiness’ consultant on Nyingma affairs. In this capacity, Rinpoche presided over countless ceremonies dedicated to the wellbeing of the Tibetan people and the Tibetan administration.In 1991, Rinpoche founded the Lhundrup Chime Gatsaling Nyingmapa Monastery in Mcleod Ganj near His Holiness’ temple. In 2005, a second Chime Gatsaling was built-in Sidhpur. On 12 April 2009, His Holiness the Dalai Lama inaugurated the new monastery with hundreds of students and followers. Rinpoche has since given countless teachings and permissions to Buddhist devotees. He has contributed significantly to the social and spiritual wellbeing of the Tibetan people and Buddhist Sangha. [https://tibet.net/cta-holds-prayer-service-for-kyabje-garje-khamtrul-rinpoche/ Central Tibetan Administration]-rinpoche/ Central Tibetan Administration])
Paṇchen Lama, 6th + (Lobsang Palden Yeshe was the sixth Panchen … Lobsang Palden Yeshe was the sixth Panchen Lama of Tashilhunpo Monastery in Tibet. He was the elder stepbrother of the 10th Shamarpa, Mipam Chödrup Gyamtso (1742–1793).The Panchen Lama was distinguished by his writings and interest in the world. In 1762 he gave the Eighth Dalai Lama his pre-novice ordination at the Potala Palace and named him Jamphel Gyatso.He befriended George Bogle, a Scottish adventurer and diplomat who had made an expedition to Tibet and stayed at Tashilhunpo Monastery in Shigatse from 1774-1775. He negotiated with Warren Hastings, the Governor of India, through Bogle. The Rājā of Bhutan invaded Cooch Behar (in the plains of Bengal - neighboring British India), in 1772 and Palden Yelde, tutor to the young Dalai Lama at the time, helped arbitrate the negotiations.He also had dealings with Lama Changkya Hutukhtu, Counsellor of the Emperor of China and chief advisor on Tibetan affairs, about speculations that the Chinese god of war and patron of the Chinese dynasty, Guandi (Kuan-ti), was identical with Gesar, the hero of Tibet's main epic story, who was prophesied to return from Shambhala to Tibet to help it when the country and Buddhism were in difficulties. Others believed Guandi/Gesar was an incarnation of the Panchen Lama. Palden Yeshe wrote a half-mystical book about the road to Shambhala, the Prayer of Shambhala, incorporating real geographical features.In 1778, the Qianlong Emperor invited Palden Yeshe to Beijing to celebrate his 70th birthday. He left with a huge retinue in 1780 and was greeted along the way by Chinese representatives. To mark the occasion, Qianlong ordered the construction of Xumi Fushou Temple, based on the design of Tashilhunpo Monastery, at the Chengde Mountain Resort. When Palden Yeshe reached Beijing, he was showered with riches and shown the honour normally given to the Dalai Lama. However, he contracted smallpox and died in Beijing on November 2, 1780.Palden Yeshe's stepbrother, the 10th Shamarpa Mipam Chödrup Gyamtso, had hoped to inherit some of the riches given to his brother in Beijing after his death. When this didn't happen, he conspired with the Nepalese who sent a Gurkha army in 1788 which took control of Shigatse. The Shamarpa, however, did not keep his side of the bargain and the Gurkha army returned three years later to claim their spoils, but the Chinese sent an army to support the Tibetans and drove them back to Nepal in 1792.The tombs from the Fifth to the Ninth Panchen Lamas were destroyed during the Cultural Revolution and have been rebuilt by the 10th Panchen Lama with a huge tomb at Tashilhunpo Monastery in Shigatse, known as the Tashi Langyar.Source[https://en.wikipedia.org/wiki/Lobsang_Palden_Yeshe,_6th_Panchen_Lama]ki/Lobsang_Palden_Yeshe,_6th_Panchen_Lama])
Shamarpa, 5th + (One of the greatest names in the karma kaM … One of the greatest names in the karma kaM tshang tradition.*1538 - Received teachings from dpa' bo 2 gtsug lag 'phreng ba.*1538 - Took rab byung vows from mi bskyod rdo rje.*1539 - Installed at yangs pa can.*1542 - Final monastic ordination.*1542 - Studies with stag lung mkhas mchog ngag dbang grags pa.*1546 - Solitary retreat at tsA ri tra.*1561 - Installs dbang phyug rdo rje at mtshur phu and confers teachings.His gsung 'bum is about 8 volumes. ([https://www.tbrc.org/#!rid=P1426 Source: BDRC])://www.tbrc.org/#!rid=P1426 Source: BDRC]))
Pa tshab lo tsA ba nyi ma grags pa + (Patsab Lotsāwa Nyima Drakpa was a major tr … Patsab Lotsāwa Nyima Drakpa was a major translator of Madhyamaka texts into Tibet. A a monk of Sangpu Monastery, he traveled in in Kashmir to work with paṇḍitas such as X and Y. Among his translations are Nāgārjuna's Mūlamadhyamakakārikā, Āryadeva's Catuhśataka-śāstra (Four Hundred Verses), and Candrakīrti's Madhyamakāvatāra. His commentary on the Nagarjuna is possibly the earliest Tibetan exegesis of the work. In Tibet he is considered the founder of the Prasangika school of Madhyamaka.er of the Prasangika school of Madhyamaka.)
Shamarpa, 10th + (The Ninth Shamarpa died at age 8 and this … The Ninth Shamarpa died at age 8 and this Shamarpa was an important karma kaM tshang master and a significant political figure in the history of Tibet, Nepal and China. Because of the alleged complicity of chos grub rgya mtsho in the Nepalese invasion of Tibet, his monastery of yangs pa can was confiscated and the entire property of the zhwa dmar bla brang was impounded. The recognition of further incarnations of the zhwa dmar was prohibited.arnations of the zhwa dmar was prohibited.)
Tenga Rinpoche + (Ven. Kyabje Tenga Rinpoche was born in eas … Ven. Kyabje Tenga Rinpoche was born in eastern Tibet, the northern snow-enclosure, the cool land of the dharma valleys, the segment of the mandala field known as "the six ranges of lower Dokham" [...] , on the fourth day of the sixth lunar month in the Water-Monkey year of 1932. To be more specific, Rinpoche was born in the region of Dokham known as Ga. His father was descended from the upper eastern clan of the miraculously born Magyal Pomra known as Drong Sekar Gyalpo and their descendants. Rinpoche's father was Gönpo Tobgyal, one of the sons of the then Drong district official. His mothers name was Rigdzin Drölma, who came from the Gegyal Barma family clan. [https://benchen.org/en/tenga-rinpoche Keep reading at Benchen.org]enga-rinpoche Keep reading at Benchen.org])

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