Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "BiographicalInfo" with value "His father was Rigdzin Gyurme Tsewang Gyelpo (rig 'dzin 'gyur med tshe dbang rgyal po, d.u.) and his mother was Tsultrim Tso (tshul khrims 'tsho, d.u.). His clan was Chakgong (lcag gong). His paternal grandfather was Serpa Tengen (gser pa gter rgan, d.u.), a lineage holder of the treasures of Dudul Dorje (bdud 'dul rdo rje, 1615-1672). ([https://treasuryoflives.org/biographies/view/Jamyang-Khyentse-Chokyi-Lodro/9990 Source: Treasury of Lives])". Since there have been only a few results, also nearby values are displayed.

Showing below up to 11 results starting with #1.

View (previous 20 | next 20) (20 | 50 | 100 | 250 | 500)


    

List of results

  • Ngulchu Dharmabhadra  + (See Treasury of Lives [http://treasuryoflives.org/biographies/view/Ngulchu-Dharmabhadra/4631])
  • Karmapa, 8th  + (See the [[Karmapa Lineage]] page.)
  • Tenga Rinpoche  + (Ven. Kyabje Tenga Rinpoche was born in easVen. Kyabje Tenga Rinpoche was born in eastern Tibet, the northern snow-enclosure, the cool land of the dharma valleys, the segment of the mandala field known as "the six ranges of lower Dokham" [...] , on the fourth day of the sixth lunar month in the Water-Monkey year of 1932. To be more specific, Rinpoche was born in the region of Dokham known as Ga. His father was descended from the upper eastern clan of the miraculously born Magyal Pomra known as Drong Sekar Gyalpo and their descendants. Rinpoche's father was Gönpo Tobgyal, one of the sons of the then Drong district official. His mothers name was Rigdzin Drölma, who came from the Gegyal Barma family clan. [https://benchen.org/en/tenga-rinpoche Keep reading at Benchen.org]enga-rinpoche Keep reading at Benchen.org])
  • Khensur, Gyumed  + (Venerable Emeritus Abbot Khensur Rinpoche Venerable Emeritus Abbot Khensur Rinpoche Lobsang Jampa (known as Geshe Trinley Topgye) was born in 1937 in Nyaktren, a sector of Lhasa, the capital of Tibet. In 1947 at the age of 10, he gained admission to Sera Mey Monastery of the Sera Mahayana Monastic University near Lhasa – one of the three major seats of highest Buddhist studies.</br></br>In 1952, he received his novice monk vows from the late Minyag Tondues Rinpoche, the 95th Throne Holder of Gelugpa Tradition in Tibetan Buddhism. In 1959, he received the complete Bhikshu vows – the highest level of ordination – from His Eminence, the late Yongzin Ling Rinpoche, the 97th Throne Holder of Gelugpa Tradition and also senior Tutor to His Holiness the 14th Dalai Lama. Khensur Rinpoche studied in Tibet until 1959 when he fled to India after China invaded and forcefully occupied Tibet.</br></br>Rinpoche soon returned to his studies in the exiled Sera monastery, reconstructed under the guidance of His Holiness the Dalai Lama, the spiritual and political head of the Tibetan people. From 1959-70, he resided with more than 1500 monks from four Tibetan Buddhist sects at Buxar, an old British Army camp in West Bengal. In 1970, the monks of Sera Mey relocated to Mysore district in Karnataka State in southern India.</br></br>The monks reestablished Sera Mey Monastic University in Bylakuppe. Khensur Rinpoche continued his spiritual training and studies there with his characteristic dedication and enthusiasm. In 1986, he completed the final Geshe exam and received the esteemed honor of Geshe Lharampa (equivalent to a PhD), the highest level awarded. </br></br>From 1980 to the present, Khensur Rinpoche has continued to teach at Sera Mey Monastic University. In 1989, he assumed the position of Discipline Master for one year. Then in 1990, he received the advanced degree of Ngagrampa (highest degree in Buddhist Tantra studies) from Gyumed Tantric College after extensively studying the secret teachings of the Mahayana tradition.</br></br>In 1993, Khensur Rinpoche became Discipline Master of Gyumed. Monastic leaders soon after submitted his name and that of eight other prominent Geshes to the Dalai Lama as candidates for the post of Lama Umdze (Head Lama to lead all rituals) of the Tantric College. On January 7, 1994, the Dalai Lama selected Khensur Rinpoche to serve as the Lama Umdze (Vice Abbot), and on November 12, 1996, the Dalai Lama appointed him as the honorable Abbot of the Gyumed Tantric College.</br></br>Khensur Rinpoche completed his three-year term as Abbot with dedication and success. He taught tantric studies continuously for three years and conducted numerous religious rituals and ceremonies.</br></br>On completion of his term, Khensur Rinpoche returned to his teaching position at Sera Mey Monastic University, and continues to teach sutra and tantra to students and senior Geshes. He also continues his active leadership and participation in all religious ceremonies of the monastery.</br></br>During his term as Abbot of Gyumed, Khensur Rinpoche made his first visit to the USA and Canada to conduct various religious teachings and rituals at the request of the Gyumed College administrators and western students. A considerable number of Westerners benefited from this initial tour. In 2003, he taught widely in Singapore and Malaysia.</br></br>Khensur Rinpoche is both a scholar of great knowledge and understanding, and a holder of many traditional teaching lineages. His generous presence and contributions to the Sera Mey Monastic University have proven indispensable. A living example of Buddha's teachings, he divides his time between personal meditation and practices, and teaching a growing network of Western and Tibetan students. He is highly qualified to teach on all levels of Buddhist practice and to conduct all Buddhist rituals. He currently teaches at The Guhyasamaja Center [in Washington, D.C.], and at his [newly established] center in Redding, CT, Do Ngak Kunphen Ling (DNLK). ([http://guhyasamaja.org/index.php/teachers/rinpoche Source Accessed Sept 11, 2020])s/rinpoche Source Accessed Sept 11, 2020]))
  • Karmapa, 16th  + ([http://kagyuoffice.org/kagyu-lineage/the-golden-rosary/16th-karmapa/ Kagyu Office Biography])
  • Dalai Lama, 13th  + (http://www.treasuryoflives.org/biographies/view/Thirteenth-Dalai-Lama-Tubten-Gyatso/3307)
  • Tsong kha pa  + ( *Assumes office 1409 dga' ldan dgon (stag rtse rdzong) *Leaves office 1419 dga' ldan dgon (stag rtse rdzong) *Founds monastery 1409 dga' ldan dgon (stag rtse rdzong) *Final Ordination 1381 yar klung rnam rgyal dgon )
  • Karmapa, 7th  + ( *Enthroned at the age of 9 months on the </br>*Enthroned at the age of 9 months on the lion throne of the sgar chen 'dzam gling rgyan chen, the encampment of the Karmapa.</br>*He was responsible for the establishment of the karma grwa tshang bshad grwa.</br>*He enjoyed the patronage of the ching hwa emperor.</br>*He restored the teachings and discipline at 'bri gung.</br>*Established the bre bo chu mdo rnam rgyal gling dgon pa in spo bo.</br>*Created the smon lam gyi cho ga yan lag nyi shu pa.</br>*According to the bod kyi gal che'i lo rgyus: born in khams rngod mda' spyi nang and d. 53.</br>rn in khams rngod mda' spyi nang and d. 53. )
  • Phywa pa chos kyi seng+ge  + (From [https://www.tbrc.org/#!rid=W00EGS101From [https://www.tbrc.org/#!rid=W00EGS1016899 shAkya mchog ldan] a more detailed description of important students: </br>དཔེ་འགྲེམས་ཀྱི་གྲྭ་པ་ལྔ་སྟོང་ཙམ་བྱུང་བར་གྲགས། དེའི་ནང་ནས་མཆོག་ཏུ་གྱུར་པ། གྲུབ་ཐོབ་མི་གསུམ། ཇོ་སྲས་མི་བཞི། ཤེས་རབ་ཅན་མི་གསུམ། སེང་ཆེན་བརྒྱད ་རྣམས་སོ། །དང་པོ་ནི། རྗེ་དུས་གསུམ་མཁྱེན་པ། ཕག་མོ་གྲུབ་པ། གསལ་སྟོ་ཤོ་སྒོམ་རྣམས་སོ། །ལ་ལ་ཞང་འཚལ་པ་ཡིན་ཞེས་ཟེར། གཉིས་པ་ནི། ས་ཇོ་སྲས་བསོད་ནམས་རྩེ་མོ། མཉོས་ཇོ་སྲས་དཔལ་ལེ། ཁུ་ཇོ་སྲས་ནེ་ཙོ། རྔོག་ཇོ་སྲས་ར་མོ་རྣམས་སོ། །གསུམ་པ་ནི། རྐོང་པོ་འཇག་ཆུང༌། ལྷོ་པ་སྒོག་གཟན། པར་བུ་བ་བློ་གྲོས་སེང་གེ་རྣམས་སོ། །སྒོག་གཟན་ནི་ལྷོ་པ་ཐམས་ཅད་མཁྱེན་པར་གྲགས་པ་སྟེ། ལྷོ་པ་དྷར་སེང་ངོ༌། །བཞི་པ་ནི། ཕྱྭ་པའི་རྗེས་སུ་གདན་ས་ལོ་ལྔ་མཛད་པའི་བརྩེགས་དབང་ཕྱུག་སེང་གེ་གཙང་ནག་པ་བརྩོན་འགྲུས་སེང་གེ་ རྨ་བྱ་རྩོད་པའི་སེང་གེ་ བྲུ་ཤ་བསོད་ནམས་སེང་གེ་ མྱང་བྲན་པ་ཆོས་ཀྱི་སེང་གེ་ དན་འབག་པ་སྨྲ་བའི་སེང་གེ་ འདམ་པ་དཀོན་མཆོག་སེང་གེ་ རྐྱང་དུར་བ་གཞོན་ནུ་སེང་གེ་ ལ་ལ་དག་འུ་ཡུག་པ་བསོད་ནམས་སེང་གེ ཞེས་ཟེར་ཡང་དུས་མི་འགྲིག་</br></br>Another list of the seng chen rgyad can be found in the [https://www.tbrc.org/#!rid=W7499 Chos 'byung mkhas pa'i dga' ston], p. 729:</br>སློབ་མ་ཐུགས་སྲས་སེང་ཆེན་བརྒྱད་ཅེས། གཙང་ནག་པ་བརྩོན་འགྲུས་སེང་གེ དན་འབག་སྨྲ་བའི་སེང་གེ བྲུ་ཤ་བསོད་ནམས་སེང་གེ རྨ་བྱ་རྩོད་པའི་སེང་གེ རྩགས་དབང་ཕྱུག་སེང་གེ ཉང་བྲན་ཆོས་ཀྱི་སེང་གེ འདན་མ་དཀོན་མཆོག་སེང་གེ གཉལ་པ་ཡོན་ཏན་སེང་གེ ཁ་ཅིག་གཙང་པ་འཇམ་དཔལ་སེང་གེ་ཡང་འདྲེན།</br></br>And again in the [https://www.tbrc.org/#!rid=W1KG2733 Chos rnam kun btus], p. 1853:</br></br>1. gtsang nag pa brtson 'grus seng ge</br></br>2. dan 'bag pa smra ba'i seng ge</br></br>3. bru sha bsod nams seng ge</br></br>4. rmya ba rtsod pa'i seng ge</br></br>5. rtsags dbang phyug seng ge</br></br>6. myang bran chos kyi seng ge</br></br>7. ldan ma dkon mchog seng ge</br></br>8. gnyal pa yon tan seng gemchog seng ge 8. gnyal pa yon tan seng ge)
  • Rdza rong phu ngag dbang bstan 'dzin nor bu  + (Ngawang Tenzin Norbu, aka the 10th DzatrulNgawang Tenzin Norbu, aka the 10th Dzatrul Rinpoche (1867-1940/42), who was one of the main teachers of Kyabjé Trulshik Rinpoche, is remembered especially for his commentaries on the Thirty-Seven Practices of the Bodhisattvas. One of the foremost disciples of Trulshik Dongak Lingpa, he became known as the Buddha of Dza Rongphu (རྫ་རོང་ཕུ་, Wyl. rdza rong phu) after his place of residence in the upper valley of the Dzakar River, which became known as Rongpuk Monastery. It was there that he undertook retreat and founded the monastery of Dongak Zungjuk Ling in 1901 on the northern slopes of Mount Everest. He also studied for many years at Mindroling Monastery.</br></br>In 1922 Ngawang Tenzin Norbu met a group of climbers led by General C. G. Bruce and later wrote about the encounter in his autobiography.</br></br>After he passed away his body was enshrined in a case made of akaro wood. It was later brought out of Tibet by Trulshik Rinpoche and the monks of Dza Rongphu as they fled in 1959. The body was cremated at Thangmé Monastery in the Solu Khumbu region of Nepal. (Source: [https://www.rigpawiki.org/index.php?title=Ngawang_Tenzin_Norbu Rigpa Wiki])hp?title=Ngawang_Tenzin_Norbu Rigpa Wiki]))
  • 'jam dbyangs mkhyen brtse chos kyi blo gros  + (His father was Rigdzin Gyurme Tsewang GyelHis father was Rigdzin Gyurme Tsewang Gyelpo (rig 'dzin 'gyur med tshe dbang rgyal po, d.u.) and his mother was Tsultrim Tso (tshul khrims 'tsho, d.u.). His clan was Chakgong (lcag gong). His paternal grandfather was Serpa Tengen (gser pa gter rgan, d.u.), a lineage holder of the treasures of Dudul Dorje (bdud 'dul rdo rje, 1615-1672). ([https://treasuryoflives.org/biographies/view/Jamyang-Khyentse-Chokyi-Lodro/9990 Source: Treasury of Lives])kyi-Lodro/9990 Source: Treasury of Lives]))
  • Daṇḍin  + ('''Dandin''', (flourished late 6th and ear'''Dandin''', (flourished late 6th and early 7th centuries, Kanchipuram, India), Indian Sanskrit writer of prose romances and expounder on poetics. Scholars attribute to him with certainty only two works: the Dashakumaracharita, translated in 2005 by Isabelle Onians as What Ten Young Men Did, and the Kavyadarsha (“The Mirror of Poetry”).</br></br>The Dashakumaracharita is a coming-of-age narrative that relates stories of each of the 10 princes in their pursuit of love and their desire to reunite with their friends. The work is imbued both with realistic portrayals of human vice and with supernatural magic, including the intervention of deities in human affairs.</br></br>The Kavyadarsha is a work of literary criticism defining the ideals of style and sentiment appropriate to each genre of kavya (courtly poetry). It was a highly influential work and was translated into several languages, including Tibetan. Sanskrit scholar Sheldon Pollock wrote in this regard that “Dandin’s…[work] can safely be adjudged the most important work on literary theory and practice in Asian history, and, in world history, a close second to Aristotle’s Poetics.” </br>([http://www.britannica.com/biography/Dandin Source: Encylopedia Britannica])hy/Dandin Source: Encylopedia Britannica]))
  • Karmapa, 10th  + ( *He enjoyed the patronage of the ruler of</br>*He enjoyed the patronage of the ruler of gtsang karma bstan skyong dbang po who invited him to gzhis ka rtse to celebrate the smon lam.</br>*In 1632 he founds rgyud sde dgon in padma rdzong in mgo log.</br>*In 1634 he visited spo bo en route to ljang sa tham where he had been invited by the ruler. </br>*In 1644 he received his final ordination vows. </br>*Founds Monastery 1632 at rgyud sde dgon.</br>*After the fall of his patron at the hands of gu shrI khan he fled to 'jang via khams.</br>*He constructed 13 new karma kaM tshang monasteries in 'jang. </br>*Toward the end of his life he was invited back to Tibet by the 5th Dalai Lama.</br>*According to bod kyi gal che'i lo rgyus, he died at the age of 71.</br>*He was a very controversial figure in the history of Tibetan Buddhism and a very famous painter.</br>Tibetan Buddhism and a very famous painter. )
  • Karmapa, 6th  + ( *Important master of the karma kaM tshang</br>*Important master of the karma kaM tshang tradition. he was born in ngom stod near lho kar+ma dgon. </br>*Noted for his various projects for the creation of blessing bestowing objects. he ordered the creation of a special bstan 'gyur in lho rong, the golden dza lan+d+ha ra bka' 'gyur</br>*He mediated several conflict situation in mi nyag and rong po and the sgo sdong war ('khrug chen). </br>*According to the bod kyi gal che'i lo rgyus he was born in ngam stod shes skyam and died at 36.</br>orn in ngam stod shes skyam and died at 36. )
  • Karmapa, 5th  + ( *In 1395 he was brought to mtshur phu; or</br>*In 1395 he was brought to mtshur phu; ordained at tshogs dge 'dun sgang.</br>*He is reputed to have been responsible for the creation of a manuscript bka' 'gyur.</br>*He died at the age of 53 according to the bod kyi gal che'i lo rgyus: this is an obvious error for age 32.</br>rgyus: this is an obvious error for age 32. )
  • Thon mi sam bho Ta  + (7th century. See [http://treasuryoflives.org/biographies/view/Tonmi-Sambhata/8342 Treasury of Lives] for bio.)
  • Ngag dbang chos 'byor rgya mtsho  + (According to Filippo Brambilla, Ngawang ChAccording to Filippo Brambilla, Ngawang Chöjor Gyatso (Ngag dbang chos 'byor rgya mtsho) "was the fourth vajrācārya of gTsang ba [monastery], who had been one of ’Ba’ mda’ dge legs’ closest disciples." (Filippo Brambilla, "A Late Proponent of the Jo nang gZhan stong Doctrine: Ngag dbang tshogs gnyis rgya mtsho (1880–1940)" [''Revue d’Etudes Tibétaines'' 45 (2018)], 5–50).</br></br>Furthermore, Brambilla writes, Ngawang Chöjor Gyatso, along with several of the vajra masters of gTsang ba monastery (such as Ngag dbang chos ’phel rgya mtsho, Ngag dbang chos kyi ’phags pa, Kun dga’ mkhas grub dbang phyug, and ’Ba’ mda’ dGe legs himself, had a relationship with leading figures of the nonsectarian movement</br>like Jamgön Kongtrul (1813-1899) and Patrul Rinpoche (1808-1887), most of these Jonang scholars studying with them at dPal spung and rDzogs chen monasteries (Ibid., 11–12).nd rDzogs chen monasteries (Ibid., 11–12).)
  • Rgyal thang pa bde chen rdo rje  + (Author of the dkar brgyud gser 'phreng that includes biographies of many prominent early Kagyu masters.)
  • Dorjee, Dudjom  + (Born to a nomadic family in eastern Tibet,Born to a nomadic family in eastern Tibet, Lama Dudjom Dorjee Rinpoche grew up in India and received a distinguished Acharya degree from Sanskrit University in Varanasi. In 1981, at the request of the Sixteenth Gyalwang Karmapa, he came to the United States as a representative of the Karma Kagyu lineage. He is presently Resident Lama of Karma Thegsum Choling in Dallas, Texas.of Karma Thegsum Choling in Dallas, Texas.)
  • A tsa ra dmar po  + (Cyrus Stearns ([[Luminous Lives]], page 52) says that this is another name for someone named Gayadhara who is a tantric lay practitioner from "India".)
  • Gnas brtan 'jam dbyangs grags pa  + (Dge lugs pa master who served as the most Dge lugs pa master who served as the most important scribe to the 5th Dalai Lama.</br>He is listed under the name and title 'dul 'dzin 'jam dbyangs grags pa as one of the main tutors of the 6th Dalai Lama. ([https://www.tbrc.org/#!rid=P2277 Source Accessed Sept 8, 2020])#!rid=P2277 Source Accessed Sept 8, 2020]))