Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Weijing  + (Weijing was one of the few Chinese monks t … Weijing was one of the few Chinese monks that figured prominently in the translation activities of the Song, "who never visited India, but was trained in Buddhism and Sanskrit at the Institute for the Transmission of the Dharma in the Song capital" (Tansen Sen, ''Buddhism, Diplomacy, and Trade'' [Lanham, MD: Rowman & Littlefield 2016], 127). A native of Jinling (present-day Nanjing), "Weijing is noted to have shown tremendous talent in learning and understanding Sanskrit texts. Within a year [after arriving at the Institute], he was ordained and began participating in the translation projects as a translator-scribe" (Sen, 128). Furthermore, "many of Dharmapāla's translations were completed with the help of Weijing. Both Dharmapāla and Weijing are also credited with comiling the Sanskrit-Chinese dictionary ''Jingyou Tianzhu ziyuan'' 景祐天 竺字源 (Phrase Book of Indian Words [Complied during the] Jingyou [Period])" (Sen, 128).ied during the] Jingyou [Period])" (Sen, 128).)
• William C. Bushell  + (William Bushell, PhD, has been researching … William Bushell, PhD, has been researching and lecturing on the health-enhancing and anti-aging effects of meditation and yoga for many years at Harvard, MIT, and Columbia, as a Fulbright Scholar and at the Salk Institute. He has collaborated with Robert Thurman and His Holiness the Dalai Lama on conferences and research projects.</br></br>Dr. William Bushell is at the forefront of research into the mental and physical effects of advanced yogic practice of the Indo-Tibetan and other traditions. His wide-ranging work seeks to integrate western scientific models with traditional Tibetan tantric systems, and has been presented at many venues and institutions, including recently at the Meetings of the Society for Neuroscience, MIT & the Salk Institute. ([https://thus.org/faculty-friends/william-bushell-ph-d/ Source Accessed Dec 1, 2023])am-bushell-ph-d/ Source Accessed Dec 1, 2023]))
• William E. Deal  + (William E. Deal holds a joint appointment … William E. Deal holds a joint appointment in Cognitive Science and Religious Studies at Case Western Reserve University. He is Severance Professor of the History of Religion in the Department of Religious Studies and Professor of Cognitive Science and Chair of the Department of Cognitive Science. He has served as Associate Director for Digital Humanities at the Baker-Nord Center for the Humanities in the College of Arts and Sciences, is past Chair of the Department of Religious Studies, and served for several years as Director of CWRU's Asian Studies Program. He was the founding director of the Inamori International Center for Ethics and Excellence. Dr. Deal received an A.B. in Religion (magna cum laude) and an A.M. in Asian Studies from Washington University in St. Louis. He received his Ph.D. in Religion from Harvard University in 1988. At CWRU, Dr. Deal teaches courses that focus on theory and interpretation in the academic study of religion, the cognitive science of religion and ethics, comparative religious ethics, and East Asian religious and ethical traditions. His scholarship includes numerous articles, chapters, and book reviews on methodology in the academic study of religion, religion and ethics, and Japanese Buddhism. He is co-author of the books A Cultural History of Japanese Buddhism (Wiley Blackwell) and Theory for Religious Studies (Routledge) and author of Handbook to Life in Medieval and Early Modern Japan (Oxford University Press).ly Modern Japan (Oxford University Press).)
• William Woodville Rockhill  + (William Woodville Rockhill (April 1, 1854 … William Woodville Rockhill (April 1, 1854 – December 8, 1914) was a United States diplomat, best known as the author of the U.S.'s Open Door Policy for China, the first American to learn to speak Tibetan, and one of the West's leading experts on the modern political history of China. ([https://en.wikipedia.org/wiki/William_Woodville_Rockhill Source Accessed Aug 25, 2023])le_Rockhill Source Accessed Aug 25, 2023]))
• Bentor, Y.  + (Yael Bentor is a senior lecturer of Indian … Yael Bentor is a senior lecturer of Indian and Tibetan Studies in the departments of Comparative Religion and Asian Studies at The Hebrew University of Jerusalem. Her current research interests are the dynamics of the evolution of tantric traditions in Tibet during the fourteenth to sixteenth centuries, focusing on the creation stage of the Guhyasamāja Tantra. She is the author (with Penpa Dorjee) of [[The Essence of the Ocean of Attainments]]: Explanation of the Creation Stage of the Guhyasamāja, King of All Tantras (AIBS, 2013) and [[A Classical Tibetan Reader]]: Selections from Renowned Works with Custom Glossaries (Wisdom, 2013). ([http://www.as.huji.ac.il/user/287 Source])http://www.as.huji.ac.il/user/287 Source]))
• Yakde Paṇchen  + (Yakde Paṇchen Tsondru Dargye, a Sakyapa sc … Yakde Paṇchen Tsondru Dargye, a Sakyapa scholar, was the founder of Evam Monastery. He is said to have studied under hundred and eight teachers, including many of the great figures of his era such as the Third Karmapa, the First Zhamarpa, Buton Rinchen Drub, Dolpopa, Longchenpa, and Tsongkhapa.Drub, Dolpopa, Longchenpa, and Tsongkhapa.)
• Yasuo Deguchi  + (Yasuo Deguchi is a professor in the Depart … Yasuo Deguchi is a professor in the Department of Philosophy at Kyoto University in Japan. His research interests include: Philosophy of Mathematical Sciences that include Probability Theory and Statistics, Scientific Realism, Philosophy of Computer Simulation and Chaos Studies, Kant’s Philosophy of Mathematics, Skolem’s Philosophy, and Analytic Asian Philosophy. ([http://www.philosophy.bun.kyoto-u.ac.jp/staff/deguchi/ Source Accessed Dec 2, 2019])aff/deguchi/ Source Accessed Dec 2, 2019]))
• Yeshe Tsogyal  + (Yeshe Tsogyal was the principal consort of … Yeshe Tsogyal was the principal consort of Guru Padmasambhava. She was Vajravarahi in human form and also an emanation of Tara and Buddhalochana.</br>She was born as a princess in the clan of Kharchen. According to some accounts her father was called Namkha Yeshe and her mother was Gewa Bum. In other histories, such as the Zanglingma and the biography revealed by Taksham Nüden Dorje, her father is named as Kharchen Palgyi Wangchuk, who is otherwise said to have been her brother. Yet another version names her father as Tökar Lek and her mother as Gyalmo Tso.</br></br>She became the consort of King Trisong Detsen before being offered to Guru Rinpoche as a mandala offering during an empowerment. She specialized in the practice of Vajrakilaya and experienced visions of the deity and gained accomplishment. In Nepal, she paid a ransom for Acharya Salé and took him as her spiritual consort. Through the power of her unfailing memory, she collected all the teachings given by Guru Rinpoche in Tibet and concealed them as terma. At the end of her life, it is said, she flew through the air and went directly to Zangdokpalri. (Source: [https://www.rigpawiki.org/index.php?title=Yeshe_Tsogyal Rigpa Wiki])index.php?title=Yeshe_Tsogyal Rigpa Wiki]))
• Yongdzin Ayang Thubten  + (Yongdzin Ayang Thubten Rinpoche (1899-1966) was one of the tutors to the present Drikung Kyabgon Chetsang Rinpoche (7th). He is the author of ''Rays of Sunlight'', a commentary on Zhedang Dorje’s ''The Heart of the Mahayana Teachings''.)
• Yoshio Takanashi  + (Yoshio Takanashi is Professor of English a … Yoshio Takanashi is Professor of English and American Literature and Culture at Nagano Prefectural College, Japan. His articles have appeared in numerous journals, including ''ESQ: A Journal of the American Renaissance'' and ''The Japanese Journal of American Studies''. He has also published a Japanese translation of Stephen E. Whicher's ''Freedom and Fate: An Inner Life of Ralph Waldo Emerson''. ([https://www.ebooks.com/en-ad/1661507/emerson-and-neo-confucianism/yoshio-takanashi-lawrence-buell/ Source Accessed Nov 23, 2020])ence-buell/ Source Accessed Nov 23, 2020]))
• Yoshiro Imaeda  + (Yoshiro Imaeda (Japanese: 今枝 由郎, Hepburn: … Yoshiro Imaeda (Japanese: 今枝 由郎, Hepburn: Imaeda Yoshirō, born 1947) is a Japanese-born Tibetologist who has spent his career in France. He is director of research emeritus at the National Center for Scientific Research in France.</br></br>Born in Aichi Prefecture, Imaeda graduated from the Otani University Faculty of Letters, where he studied with Shoju Inaba, under whose advice he pursued graduate studies in France, where he earned his Ph.D. at Paris VII. He began work at the CNRS[clarification needed] in 1974. Between 1981 and 1990, he worked as an adviser to the National Library of Bhutan Bhutan. In 1995, he was a visiting professor at the University of California, Berkeley, and has also held a visiting appointment at Columbia University.</br></br>His research has focused on Dunhuang Tibetan documents, but he has also translated the poems of the VI Dalai lama, and produced a catalog of Kanjur texts. ([https://en.wikipedia.org/wiki/Yoshiro_Imaeda Source Accessed Feb 2, 2024])shiro_Imaeda Source Accessed Feb 2, 2024]))
• Yoshiro Tamura  + (Yoshiro Tamura (1921-1989) was a well-rega … Yoshiro Tamura (1921-1989) was a well-regarded scholar of Japanese Buddhism, known particularly for his study of the Lotus Sūtra and the traditions that developed around it and the person of Nichiren in Japan. ([https://wisdomexperience.org/content-author/yoshiro-tamura/ Source Accessed October 17, 2019])tamura/ Source Accessed October 17, 2019]))
• Young-ho Kim  + (Young-ho Kim was an Assistant Professor of … Young-ho Kim was an Assistant Professor of Philosophy at Inha University in Korea. He is the author of ''Tao-Sheng's Commentary on the Lotus Sūtra: A Study and Translation'' (SUNY Press, 1990). This work was originally presented as a doctoral thesis at McMaster University in Ontario in 1985, under the supervision of [[Yün-hua Jan]].[Yün-hua Jan]].)
• Yunmen Wenyan  + (Yúnmén Wényǎn (Chinese: 雲門文偃; Pinyin: Yúnm … Yúnmén Wényǎn (Chinese: 雲門文偃; Pinyin: Yúnmén Wényǎn; Romanji: Ummon Bun'en; 862 or 864 – 949 CE), was a major Chinese Chan master in Tang-era China. He was a dharma-heir of Xuefeng Yicun.</br></br>Yunmen founded the Yunmen school, one of the five major schools of Chán (Chinese Zen). The name is derived from Yunmen monastery of Shaozhou where Yunmen was abbot. The Yunmen school flourished into the early Song Dynasty, with particular influence on the upper classes, and eventually culminating in the compilation and writing of the ''Blue Cliff Record''.</br></br>The school would eventually be absorbed by the Linji school later in the Song. The lineage still lives on to this day through Chan Master Hsu Yun (1840–1959). ([https://en.wikipedia.org/wiki/Yunmen_Wenyan Source Accessed July 15, 2021])men_Wenyan Source Accessed July 15, 2021]))
• Jan, Yün-hua  + (Yūn-hua Jan was Professor of Religion in t … Yūn-hua Jan was Professor of Religion in the Department of Religious Studies, McMaster University, Hamilton. He received a Canada Council Fellowship (1973-74) and has lectured in Chinese Studies at Visva-Bharati University, India. He has been a visiting researcher at the Institute of Oriental Culture, University of Tokyo (1974). He was the author of ''A Chronicle of Buddhism in China 581-906 A.D.'' (1967) and ''The Autobiography of Ch'i Pai-shih''. He has contributed many articles written in Chinese and English to various journals. He received his Ph.D. from the Visva-Bharati University, India. (Source: Adapted from [https://www.wlupress.wlu.ca/content/search?search_in%5B%5D=all&SearchText=the+bodhisattva+doctrine+in+buddhism ''The Bodhisattva Doctrine in Buddhism''], Wilfrid Laurier Univ. Press, 1981)ddhism''], Wilfrid Laurier Univ. Press, 1981))
• Zachary Beer  + (Zachary is currently a PhD student at the University of California, Berkeley. Zack began studying Tibetan in 2002. He has studied at Stanford University and at Rangjung Yeshe Institute.)
• Richard Baker  + (Zentatsu Richard Baker (born March 30, 193 … Zentatsu Richard Baker (born March 30, 1936), born Richard Dudley Baker, is an American Soto Zen master (or roshi), the founder and guiding teacher of Dharma Sangha—which consists of Crestone Mountain Zen Center located in Crestone, Colorado and the Buddhistisches Studienzentrum (Johanneshof) in Germany's Black Forest. As the American Dharma heir to Shunryu Suzuki, Baker assumed abbotship of the San Francisco Zen Center (SFZC) shortly before Suzuki's death in 1971. He remained abbot there until 1984 . . . Baker was instrumental in helping the San Francisco Zen Center to become one of the most successful Zen institutions in the United States. ([https://en.wikipedia.org/wiki/Zentatsu_Richard_Baker Source Accessed Nov 23, 2020])chard_Baker Source Accessed Nov 23, 2020]))
• Yamaguchi, Z.  + (Zuiho Yamaguchi (山口 瑞鳳, Yamaguchi Zuihō, b … Zuiho Yamaguchi (山口 瑞鳳, Yamaguchi Zuihō, born 21 February 1926) is a Japanese Buddhologist and Tibetologist. He is an emeritus professor at the University of Tokyo, where he also took his doctorate degree in Sanskrit in 1954. He also studied in Paris and for many years was a researcher at the Tōyō Bunko. He retired in 1986.<br>      Zuiho Yamaguchi specializes in the history of Tibet and studied include the manuscripts of Dunhuang, but also dealt with other subjects, such as the Tibetan calendar which he published a work in 1973 in Japanese. He also did a thorough investigation of facts surrounding emperor Langdarma, where he challenged the assertion that Langdarma was a persecutor of Buddhism and a supporter of Bon. ([https://en.wikipedia.org/wiki/Zuiho_Yamaguchi Source Accessed June 19, 2020])ed June 19, 2020]))
• Prabhubhai Bhikhabhai Patel  + ([Prabhubhai Bhikhabhai Patel] belonged to … [Prabhubhai Bhikhabhai Patel] belonged to a peasant family of Kunabi caste and was born at Sarpor-Pardi of the district of Surat in 1906. He had one sister and five brothers, he himself being the fourth. His father was Sri Bhikhabhai and mother Srimati Benabai. His education began at the village school of Satem and</br>thence he was sent with his nephew Sri Govindaji Bhulabhai Patel, now a Homeopathic Physician at</br>Navasari, to the Central Boarding School of Supa. It was a village middle school. </br></br>After his reading up to Matriculation came the call of Mahatma Gandhi for triple boycott of schools and colleges, Government Law Courts and foreign cloths. This was in 1919. Having given up school he joined a National School at Surat and from that time till his death he used to put on ''khaddar'' [homespun cotton cloth of India].</br></br>After two years in 1921 he went to the Gujarat Vidyapith, the National University founded by Mahatma Gandhi, and plunged deep in Congress ideology. There he came under the influence of such leaders and thinkers as Principal A. T. Gidwani, Acharya J. B. Kripalani, Kaka Kalelkar and Sardar Vallabhbhai Patel, and</br>Prof. Dharmananda Kausambi. The last-named teacher impressed upon him the glory of the ancient lore of</br>India.</br></br>Prabhubhai then come to Visva-bharati, Santiniketan with some other students from that part of the country. Indeed, it was owing to his personal influence that at that time a good number of Gujarati students came to Santiniketan and joined the different departments of Visva-bharati. In due time Prabhubhai was admitted to the Yidya-bhavana, the Research Department of the institution of which I was then the Principal. I had there the good fortune of teaching students coming not only from the different parts of the country, but also from such distant lands as Japan and Germany.</br></br>As a student Prabhubhai endeared himself to all his teachers and inmates of the Asrama including our revered Gurudeva, Rabindranath. He was very intelligent and promising. In the Vidya-bhavana he was one of those students who studied under my personal guidance and I felt fortunate and proud to have him as a pupil. His subject of study here was Buddhism with special reference to its Tibetan and Chinese sources.</br></br>Here in Yisva-bharati he lived for more than seven years and made it almost his permanent home. Once again come the call from Mahatma Gandhi, and Prabhubhai left his studies for the time being in order to serve his motherland and courted arrest and was imprisoned. This proved too much for him, for after two years of jail life he came out a total wreck in health. His robust constitution broke down and he developed hemiplagia from a little strain in his spine. Best of India's doctors, physicians, surgeons and specialists in nature-cure could do no better than giving some temporary relief. He removed to the house of his nephew Dr. G. B. Patel, already referred to, at Navasari. He was now a complete invalid, crippled and confined to his wheel-chair and bed, but his mind was clear till the end which came on the 30th December, 1942. He was taken to his village home where he breathed his last after an agony of red sores and now lies buried in his family land. He remained unmarried after the divorce from his wife with whom he was married at a very tender age according to the social custom prevailing there at the time. (Vidhushekhara Bhattacharya, foreword to ''Cittavisuddhiprakarana of Aryadeva'', vi–vii)tavisuddhiprakarana of Aryadeva'', vi–vii))
• Dharma Publishing Staff  + ([http://dharmapublishing.com/about/our-fou … [http://dharmapublishing.com/about/our-founder/ About Tarthang Tulku]</br></br>Keenly aware of Tibet’s irreparable loss and willing to do everything possible to sustain the precious heritage of the Land of Snows, Dharma Publishing has worked to realize three principle goals: preservation of Tibetan texts and art, publication of works in Western languages that communicate the meaning and value of the Dharma, and distribution of texts to monks and scholars of the Tibetan Community.</br></br>It is our hope that, even if the lineages do not survive in their traditional form, the texts and the knowledge they contain will be available for future generations. Although civilizations rise and fall, perhaps the day will come when this precious enlightened knowledge can once more be fully applied for the benefit of all sentient beings. ([http://dharmapublishing.com/about/ Source Accessed August 26, 2015])m/about/ Source Accessed August 26, 2015]))
• Khenchen Dazer  + (he was from Rahor, a branch of Dzogchen mo … he was from Rahor, a branch of Dzogchen monastery founded by the Third Dzogchen Rinpoche in Gyalrong near Dergé. He was a student of Pöpa Tulku. He escaped from Tibet together with his former classmate Rahor Khenpo Tupten and went together with him to Sikkim via Bhutan.</br></br>He taught at Namdroling in South India, where he also compiled a collection of prayers and liturgies used in Nyingma rituals, and eventually returned to Tibet, where he taught at the Shri Singha Shedra at Dzogchen Monastery. ([https://www.rigpawiki.org/index.php?title=Khenpo_Daw%C3%A9_%C3%96zer Source Accessed on January 24, 2024])</br></br>'''Read more: '''</br>:Marilyn Silverstone, 'Five Nyingmapa Lamas in Sikkim', Kailash: A Journal of Himalayan Studies, 1973, vol. 1.1</br>:Nyoshul Khenpo, A Marvelous Garland of Rare Gems, Padma Publishing, 2005, p. 480</br></br>'''Writings:'''</br>*དོན་རྣམ་འགྲེལ་པ་ལུང་རིགས་དོ་ཤལ་, don rnam 'grel pa lung rigs do shal (Necklace of Scripture and Reasoning: A Commentary on Mipham Rinpoche's Sword of Wisdom for Thoroughly Ascertaining Reality, ཤེས་རབ་རལ་གྲི་དོན་རྣམ་ངེས) (composed in 1982): https://library.bdrc.io/show/bdr:MW1KG4451</br>*ཆོས་སྤྱོད་བསྡུས་པ་ཕན་བདེའི་དགའ་སྟོན་, chos spyod bsdus pa phan bde'i dga' ston (editor)yod bsdus pa phan bde'i dga' ston (editor))
• Lama Rod Owens  + (https://www.lamarod.com/about Author of The New Saints: From Broken Hearts to Spiritual Warriors and Love and Rage: The Path of Liberation through Anger and co-author of Radical Dharma: Talking Race, Love and Liberation.)
• Śākya Lodro  + (Śākya blo gros, Tibetan translator, ca. 10 … Śākya blo gros, Tibetan translator, ca. 10th-11th Century A.D.</br> </br>*''Byaṅ chub sems dpa'i spyod pa la 'jug pa'' (Tibetan translation of ''Bodhicaryāvatāra''), in Tg, vol. la 1b1-40a7 (with Dharmaśrībhadra and Rin chen bzaṅ po). Bca</br>*''Brgya lṅa bcu pa źes bya ba'i bstod pa'' (Tibetan translation of ''Śatapañcāśatka''), Tg bstod tshogs ka 110a3-116a5.</br>*''Brgya lṅa bcu pa źes bya ba'i bstod pa'i ’grel pa'', Tg bstod tshogs ka 116a5-178a1. ([https://www2.hf.uio.no/polyglotta/index.php?page=person&bid=2&vid=&entity=106 Source Accessed Aug 31, 2021])amp;vid=&entity=106 Source Accessed Aug 31, 2021]))
• Śākyarakṣita  + (Śākyarakṣita was an Indian author and tran … Śākyarakṣita was an Indian author and translator most likely active in the mid-twelfth century. His guru was Abhayakaragupta, who was abbot of the monastic university Vikramaśīla during the reign of King Ramapala (c. 1084–1126/1130). He is the author of ''Abhisamayamanjari'' (''Flower Cluster of Clear Understanding'') in the ''Guhyasamayasadhanamald'' (English, [https://research.tsadra.org/index.php/Vajrayogin%C4%AB:_Her_Visualizations,_Rituals_and_Forms ''Vajrayogini''], 2002, 10–11) and is listed as one of the translators of the ''Saddharmasmṛtyupasthānasūtra''.s of the ''Saddharmasmṛtyupasthānasūtra''.)
• Khöndung Asanga Vajra Rinpoche  + (༧འཁོན་གདུང་ཨ་སངྒ་རིན་པོ་ཆེ་མཆོག་ནི་ས་སྐྱ་ག … ༧འཁོན་གདུང་ཨ་སངྒ་རིན་པོ་ཆེ་མཆོག་ནི་ས་སྐྱ་གོང་མའི་གདུང་བརྒྱུད་ཕུན་ཚོགས་ཕོ་བྲང་སྐྱབས་མགོན་གོང་མ་འཇིགས་བྲལ་བདག་ཆེན་རིན་པོ་ཆེ་ཡི་རིགས་རུས་སུ་འཁྲུངས་པ་དང་ཡུམ་ཕྱོགས་སྔར་འགྱུར་རྙིང་མའི་བླ་མ་སྐྱབས་རྗེ་ཁམས་སྤྲུལ་རིན་པོ་ཆེའི་ཚ་བོ་སུ་འཁྲུངས་ཡོད་པར་ཡིན་ནོ།།</br></br>His Eminence Khöndung Asanga Vajra Rinpoche is the son of H.E.Khöndung Ani Vajra Sakya Rinpoche, the second son of the Phuntsok Phodrang family and Dagmo Chimey la. He is also the youngest grandson of the His Holiness Jigdal Dagchen Dorjechang Rinpoche and therefore a direct descendant of the unbroken Khön lineage which dates back to 1073. His Eminence is also the grandson of H.E. Garje Khamtrul Rinpoche, a highly realized and accomplished Nyingmapa master on his mother’s side. ([https://www.asangasakya.com/about/ Source Accessed Feb 24, 2022]).com/about/ Source Accessed Feb 24, 2022]))

• Bhikshu Dharmamitra  + (Bhikshu Dharmamitra (ordination name "Heng … Bhikshu Dharmamitra (ordination name "Heng Shou" - 釋恆授) is a Chinese-tradition translator-monk and one of the earliest American disciples (since 1968) of the late Guiyang Ch'an patriarch, Dharma teacher, and pioneer of Buddhism in the West, the Venerable Master Hsuan Hua (宣化上人). He has a total of 34 years in robes during two periods as a monastic (1969‒1975 & 1991 to the present). Dharmamitra's principal educational foundations as a translator of Sino-Buddhist Classical Chinese lie in four years of intensive monastic training and Chinese-language study of classic Mahāyāna texts in a small-group setting under Master Hsuan Hua (1968-1972), undergraduate Chinese language study at Portland State University, a year of intensive one-on-one Classical Chinese study at the Fu Jen University Language Center near Taipei, two years of course work at the University of Washington's Department of Asian Languages and Literature (1988-90), and an additional three years of auditing graduate courses and seminars in Classical Chinese readings, again at UW's Department of Asian Languages and Literature. Since taking robes again under Master Hua in 1991, Dharmamitra has devoted his energies primarily to study and translation of classic Mahāyāna texts with a special interest in works by rya Nāgārjuna and related authors. To date, he has translated more than fifteen important texts comprising approximately 150 fascicles, including most recently the 80-fascicle Avataṃsaka Sūtra (the "Flower Adornment Sutra"), Nāgārjuna's 17-fascicle Daśabhūmika Vibhāṣā ("Treatise on the Ten Grounds"), and the Daśabhūmika Sūtra (the "Ten Grounds Sutra") . . . ([https://www.alibris.com/search/books/author/Bhikshu-Dharmamitra# Source Accessed July 15, 2021])u-Dharmamitra# Source Accessed July 15, 2021]))

• Forsten, A.  + ( *1961 born in Staveren on March 28 *1981- … </br>*1961 born in Staveren on March 28</br>*1981-1986 sailor at shipping companies, Rotterdam</br>*1986-1993 studied Indology at Leiden University</br>*1991 studied at Hamburg University</br>*1991-1996 studied philosophy at Leiden University</br>*1997-2002 research fellow at the CNWS, Leiden University</br>*2000-2002 substitute lecturer Buddhology and Indian philosophy, Leiden University</br>*2004 PhD under the supervision of T.E. Vetter and Th.C.W. Oudemans, Leiden University</br>*2002-present teacher at Stanislas College, Pijnacker</br>ent teacher at Stanislas College, Pijnacker )
• Rawlinson, A.  + (Andrew Rawlinson was a war baby (b.1943) a … Andrew Rawlinson was a war baby (b.1943) and lived in 17 different places by the time he was six. He got hit early on: Elvis, Jelly Roll Morton, Samuel Johnson, John Keats, Jack Kerouac, Cezanne, Pollock. And Zeus. He added philosophy and Indian traditions to rock’n’roll, jazz and literature. He was a scholar at Cambridge and did a Ph.D on the ''Lotus Sūtra'' at the University of Lancaster. He taught Buddhism for 20 years and put on a course on Altered States of Consciousness at Berkeley and Santa Barbara. He is the author of ''The Book of Enlightened Masters: Western Teachers on Eastern Traditions'' (Open Ciourt, 1997) and ''The Hit: Into the Rock’n’Roll Universe and Beyond'' (99 Press, 2014). ([https://explore.scimednet.org/index.php/events/event/the-hit-derangement-and-revelation/ Source Accessed May 19, 2020])revelation/ Source Accessed May 19, 2020]))
• Baumer, C.  + (Christoph Baumer is a Swiss scholar and ex … Christoph Baumer is a Swiss scholar and explorer. From 1984 onwards, he has conducted explorations in Central Asia, China and Tibet, the results of which have been published in numerous books, scholarly publications and radio programs. ([https://en.wikipedia.org/wiki/Christoph_Baumer Wikipedia])edia.org/wiki/Christoph_Baumer Wikipedia]))
• Ingalls, Daniel H.  + (Daniel Henry Holmes Ingalls, Sr., was Wales Professor of Sanskrit, Emeritus, at Harvard University. source: ([https://www.hup.harvard.edu/catalog.php?isbn=9780674039506&content=bios Harvard University Press]))
• Suvarṇadvīpa Dharmakīrti  + (Dharmakirti (Skt. Suvarṇadvīpa Dharmakīrti … Dharmakirti (Skt. Suvarṇadvīpa Dharmakīrti; Tib. ཆོས་ཀྱི་གྲགས་པ་, Chökyi Drakpa, Wyl. chos kyi grags pa) or Dharmapala (Wyl. chos skyong) of Suvarnadvipa (b. 10th century) was the most important of Atisha's teachers. In Tibetan he is known simply as Serlingpa (Tib. གསེར་གླིང་པ་, Wyl. gser gling pa), literally 'the master from Suvarnadvipa'. Atisha is said to have stayed with him for twelve years receiving teachings on Lojong. ([https://www.rigpawiki.org/index.php?title=Dharmakirti_of_Suvarnadvipa Source Accessed Jun 21, 2022])uvarnadvipa Source Accessed Jun 21, 2022]))
• Gruber, E.  + (ELMAR R. GRUBER, PhD, was born in Vienna, … ELMAR R. GRUBER, PhD, was born in Vienna, Austria, in 1955. He is a psychologist, an independent scholar and freelance popular-science writer, as well as a scientific advisor for radio and television in Europe. He is the author of twenty books that have been published in fifteen languages throughout the world. A longtime practitioner of Tibetan Buddhism, he is a student of Drikung Chetsang Rinpoche.is a student of Drikung Chetsang Rinpoche.)
• Abhayadatta  + (Famed author of the Biographies of Eighty-Four Mahasiddhas.)
• Buddhajñānapāda  + (Jñānapāda (autonym: Buddhajñāna, also refe … Jñānapāda (autonym: Buddhajñāna, also referred to as Buddhaśrījñāna, *Buddhajñānapāda, *Śrījñānapāda; fl. c. 770–820 CE), was one of the most influential figures of mature Indian esoteric Buddhism. He is remembered first and foremost as the founder of the earlier of the two most important exegetical schools of the Guhyasamājatantra (→BEB I, Guhyasamāja), but he was also very likely a guru of some note in the Pāla court, the dominant power in East India at the time, and the first warden of the famous Vikramaśīla monastery. (Source: [https://referenceworks.brillonline.com/search?s.f.s2_parent=s.f.book.encyclopedia-of-buddhism&search-go=&s.q=J%C3%B1%C4%81nap%C4%81da Brill Encyclopedia of Buddhism Online])ap%C4%81da Brill Encyclopedia of Buddhism Online]))
• Kantalipa  + (Khandipa was a low-caste sweeper who made … Khandipa was a low-caste sweeper who made his clothes by sewing rags together. A yogin offered to teach him the dharma and gave him the Cakrasaṃvara initiation. However, Khandipa was unable to make any progress because he kept thinking about sewing. In order to overcome his distraction, the yogin told him how to use those thoughts in his meditation practice, explaining that in reality there is no sewing and there is nothing to be sewn. After twelve years of meditation, Khandipa achieved mahāmudrā. (Source: Lopez Jr., Donald S. ''Seeing the Sacred in Samsara: An Illustrated Guide to the Eighty-Four Mahāsiddhas''. Boulder: Shambhala Publications, 2019: p. 93.)der: Shambhala Publications, 2019: p. 93.))
• Everest, Tsering  + (Lama Tsering Everest was one of the main s … Lama Tsering Everest was one of the main students of Chagdud Tulku Rinpoche, who recognized her as an emanation of Tara and a holder of the Red Tara lineage.</br></br>Born in the U.S.A., Lama Tsering has served Chagdud Tulku Rinpoche as his translator for more than 11 years. After completing a three year retreat in 1995, she was ordained as a lama and recognized by Chagdud Tulku Rinpoche as a holder of the Red Tara lineage, authorized to give teachings and empowerments. In the same year she was invited to teach in Brazil where she moved to shortly after.</br></br>She teaches and conducts retreats in many cities across Brazil, Chile, New Zealand and Australia as well as returning each year to fulfill the requests of her students in North America.</br></br>Lama Tsering is the resident lama and director of Chagdud Gonpa Odsal Ling in São Paulo and is currently coordinating the construction of Odsal Ling's temple in Cotia, Brasil, along with her husband Lama Padma Norbu. (Source: [https://www.rigpawiki.org/index.php?title=Lama_Tsering_Everest Rigpa Wiki])hp?title=Lama_Tsering_Everest Rigpa Wiki]))
• Lackner, M.  + (Michael Lackner, Dr. phil. (1983), Ludwig- … Michael Lackner, Dr. phil. (1983), Ludwig-Maximilians-Universität München, is Professor of Sinology at the Friedrich-Alexander-Universität Erlangen-Nürnberg. He has published monographs and many articles on China and co-edited Mapping meanings. The Field of New Learning in Late Qing China (Brill, 2004). Source: ([https://brill.com/view/title/34845?contents=editorial-content Brill])e/34845?contents=editorial-content Brill]))
• Ramakrishna, B.M.  + (PROF. M.R. BHAT was a well known Samskrta … PROF. M.R. BHAT was a well known Samskrta scholar, teacher, poet and astrologer, who retired in 1974 as the Head of Sanskrit Department of Hindu College, Delhi University. He had served the cause of Samskrta learning and Indian culture for more than half a century. Prof. Bhat edited with translation classical works like the Brhat Samhita of Varahamihira (2 Volumes), Horasarah of Prthuyasas, Prasnajnanam of Bhattotpala. Author of Fundamentals of Astrology. Prof. Bhat had revised the translation of Uttara-kalamrtam, and Phaladipika. He was the founder-editor of the Sanskrit _English Journal Amrtavani and had contributed a large number of articles on oriental learning and culture of various journals and periodicals. In recognition of his erudition and devotion to oriental learning and culture Prof, Bhat was conferred the titles Vidyabhaskara, Vidyasagara and Kavitacatura. Prof. Bhat died in 1990. Source: ([https://www.mlbd.in/products/brhat-samhita-of-varahamihira-vol-1-with-english-translation-exhaustive-notes-and-literary-comments-m-r-bhat-9788120800984-8120800982?_pos=2&_sid=bc2a5917e&_ss=r Motilal Banarsidass])amp;_sid=bc2a5917e&_ss=r Motilal Banarsidass]))
• Katre, S.M.  + (Sumitra M. Katre (1906-1998) a lexicograph … Sumitra M. Katre (1906-1998) a lexicographer, Indo-Aryan and Paninian Linguist, was born on 11th April at Honnavar, Karnataka, and died on 21st October in San Jose, California, USA. Prof. Katre made the initiation of the gigantic Sanskrit Dictionary Project, Encyclopedia of Sanskrit on Historical Principles, with 11 million slips preserved in the scriptorium. His work The Formation of Knokani is his tribute to his mother tongue Konkani. S.M. Katre's 1966 work, The Formation of Konkani, which utilized the instruments of modern historical and comparative linguistics across six typical Konkani dialects, showed the formation of Konkani to be distinct from that of Marathi. He was president of the 7th Session of All India Konkani Parishad held on 27th & 28 April, 1957 at Mumbai. Source: ([https://www.mlbd.in/products/astadhyayi-of-panini-sumitra-m-katre-9788120805217-8120805216?_pos=1&_sid=901584408&_ss=r Motilal Banarsidass])s=1&_sid=901584408&_ss=r Motilal Banarsidass]))
• Schneider, D.  + (Tensho David Schneider began Zen practice … Tensho David Schneider began Zen practice in 1970 and was ordained as a Zen priest in 1977. He held the position of acharya (senior teacher) in the Shambhala International community from 1996 to 2019. He is coeditor with Kazuaki Tanahashi of Essential Zen, and author of Crowded by Beauty: The Life and Zen of Poet Philip Whalen. He lives in Cologne, Germany.</br>([https://www.shambhala.com/authors/o-t/david-schneider.html Source: Shambhala Publications])ider.html Source: Shambhala Publications]))
• Piatigorsky, A.  + (To present Alexander Piatigorsky in the co … To present Alexander Piatigorsky in the conventional format of biography would be not only an extremely difficult but also an entirely futile enterprise. Piatigorsky himself wrote about people without a “biography”, that is those who do not set themselves any goals and thus could not be said to march victoriously (or ingloriously) from one milestone of their life to another; those who do not bear on their weary shoulders the burden of their achievements or newly exposed and fossilised truths to be recorded in the annals of history. Such people Piatigorsky characterised as “freely passing” since at no point could they be pinned down or drawn over to a particular standpoint or world view to be exploited as its advocates. Piatigorsky himself can be reckoned among these “freely passing” individuals. So he lived his life and so he travelled, always light-handed, with two mantra books (which he knew off by heart anyway) and a packet of cigarettes in his pocket. His lightness was often taken for light-mindedness, and his fluidity of thought for scientific frivolity. ([https://alexanderpiatigorsky.com Alexander Piatigorsky])derpiatigorsky.com Alexander Piatigorsky]))
• Chos nyid tshul khrims  + (Translator of the ''Vimalakīrtinirdeśasūtra'' and the ''Ratnameghasūtra''.)
• Ueda, Y.  + (Ueda Yoshifumi (1904-1993) was Professor a … Ueda Yoshifumi (1904-1993) was Professor at Chikushi Gakuen, Fukuoka, Japan, and Professor Emeritus at Nagoya University, Nagoya. He edited the Shin Buddhism Translation series at Hongwanji International Center, Kyoto. Prof. Ueda Yoshifumi contributed the essay "Freedom and Necessity in Shinran's Concept of Karma" to ''Living in Amida’s Universal Vow'', edited by Alfred Bloom. He is also the author, along with Dennis Hirota, of ''Shinran: An Introduction to His Thought'' (Kyoto: Hongwanji International Center, 1989). ([http://www.worldwisdom.com/public/authors/Ueda-Yoshifum.aspx Source Accessed and Amended July 7, 2020])Source Accessed and Amended July 7, 2020]))
• Śavaripa  + (Śavaripa was a hunter. In order to convinc … Śavaripa was a hunter. In order to convince him to abandon his wrong livelihood, the bodhisattva of compassion Avalokiteśvara took the form of a hunter himself and killed one hundred deer (which he magically created) with a single arrow. When Śavaripa asked to learn this skill, the bodhisattva told him that he must first give up eating meat. Avalokiteśvara eventually taught Śavaripa how to meditate on love and compassion, granting Śavaripa and his wife a vision of hell, where they saw themselves burning for the sin of killing animals. When Śavaripa asked how they could be saved from this fate, the bodhisattva taught him about the law of karma and that through protecting rather than taking life, he could achieve liberation. Śavaripa meditated for</br>twelve years and entered the bodhisattva path, awaiting the advent of Maitreya. (Source: Lopez Jr., Donald S. ''Seeing the Sacred in Samsara: An Illustrated Guide to the Eighty-Four Mahāsiddhas''. Boulder: Shambhala Publications, 2019: p. 53.)der: Shambhala Publications, 2019: p. 53.))
• Apang Terton Choying Dorje  + ('''Apang Terchen Orgyen Trinlé Lingpa (189 … '''Apang Terchen Orgyen Trinlé Lingpa (1895-1945)'''</br></br>Choktrul Lozang Tendzin of Trehor studied with the lord Kunga Palden and the Chö</br>master Dharma Seng-gé, and Apang Terchen in turn studied with Lozang Tendzin.</br>Apang Terchen, also known as Orgyen Trinlé Lingpa, was renowned as the rebirth of</br>Rigdzin Gödem. He was reputed to have been conceived in the following way: Traktung</br>Dudjom Lingpa focused his enlightened intent while resting in the basic space</br>of timeless awareness, whereupon Apang Terchen's mother experienced an intense</br>surge of delight. This caused all ordinary concepts based on confusion to be arrested</br>in her mind for a short time, and it was then that Apang Terchen was conceived in her</br>womb.2 From that moment on, his mother constantly had dreams that were amazing</br>omens. For example, she found herself among groups of dakinis enjoying the splendor</br>of ganachakras, or being bathed by many dakas and dakinis, or dwelling in pavilions</br>of light, illuminating the entire world with her radiance.</br></br>The child was born one morning at dawn, in the area of Serta in eastern Tibet, his</br>mother having experienced no discomfort. Her dwelling was filled with [2.188a] and</br>surrounded by light, as though the sun were shining brightly. There were also pavilions</br>of light, and a fragrance pervaded the entire area, although no one could tell</br>where it came from. Everyone saw numerous amazing signs on the child's body, such</br>as a tuft of vulture feathers adorning the crown of his head.3 The mother's brother,</br>Sönam Dorjé, asked, "What will become of this boy who has no father? How shameful</br>it would be if people saw these feathers!"4 But although he cut the feather tuft</br>off the child's head several times, it grew back on its own, just as before. This upset</br>Sönam Dorjé even more, and he berated his sister angrily, saying on numerous occasions,</br>"How could your child have no father? You must tell me who he is!" His</br>sister retorted, "With the truth of karma as my witness, I swear I have never lain with</br>a flesh-and-blood man of this world. This pregnancy might be a result of my own</br>karma." She became so extremely depressed that her fellow villagers couldn't bear it</br>and used various means to bring a halt to her brother's inappropriate behavior.</br></br>From an early age, this great master, Apang Terchen, felt an innate and unshakable</br>faith in Guru Rinpoché and had a clear and natural knowledge [2.188b] of the ''vajra guru'' </br>mantra and the Seven-Line Supplication. He learned how to read and write</br>simply upon being shown the letters and exhibited incredible signs of his spiritual potential</br>awakening. For example, his intelligence, which had been developed through</br>training in former lifetimes, was such that no one could compete with him. As he</br>grew up, he turned his attention toward seeking the quintessential meaning of life.</br>He studied at the feet of many teachers and mentors, including the Nyingtik master</br>Gyatsok Lama Damlo and Terchen Sogyal, studying many of the mainstream traditions</br>of the sutras and tantras, especially those of the kama and terma.</br></br>The most extraordinary lord of his spiritual family was Trehor Drakar Tulku,5</br>with whom he studied for a long time, receiving the complete range of empowerments,</br>oral transmissions, and pith instructions of the secret Nyingtik cycles of utter lucidity.</br>He went to solitary ravines throughout the region, making caves and overhangs</br>on cliffs his dwelling places, taking birds and wild animals as his companions, and</br>relying on the most ragged clothing and meager diet. He planted the victory banner</br>of spiritual practice, meditating for a long period of time. He was graced by visions of</br>an enormous array of his personal meditation deities, [2.189a] including Tara, Avalokiteshvara,</br>Mañjushri, Sarasvati, and Amitayus. He was not content to leave the</br>true nature of phenomena an object of intellectual speculation, and his realization</br>progressed in leaps and bounds.</br></br>Apang Terchen bound the eight classes of gods and demons — including such spirits</br>as Nyenchen Tanglha, Ma Pomra, and Sergyi Drong-ri Mukpo6 — to his service.</br>He communicated directly with Tsiu Marpo, the white form of Mahakala, Ganapati,</br>and other protective deities, like one person conversing with another, and enjoined</br>them to carry out his enlightened activities. So great was his might that he also bound</br>these protective deities to his service, causing lightning to strike and so forth, so that</br>those who had become his enemies were checked by very direct means, before years,</br>months, or even days had passed.</br></br>Notably, he beheld the great master of Orgyen in a vision and was blessed as the</br>regent of Guru Padmakara's three secret aspects. On the basis of a prophecy he received</br>at that time, Apang Terchen journeyed to amazing holy sites, such as Draklha</br>Gönpo in Gyalrong, Khandro Bumdzong in the lowlands of eastern Tibet, and Dorjé</br>Treldzong in Drakar, where he revealed countless terma caches consisting of teachings,</br>objects of wealth, and sacred substances. He revealed some of them in secret,</br>others in the presence of large crowds. In these ways, he revealed a huge trove of profound</br>termas. [2.189b] Those revealed publicly were brought forth in the presence of</br>many fortunate people and in conjunction with truly incredible omens, which freed</br>all present from the bonds of doubt and inspired unshakable faith in them. Apang</br>Terchen's fame as an undisputed siddha and tertön resounded throughout the land, as</br>though powerful enough to cause the earth to quake. His terma teachings are found</br>in the numerous volumes of his collected works and include ''The Hidden Treasure of Enlightened Mind: The Thirteen Red Deities'', </br>practices focusing on the Three Roots, cycles concerning guardian deities and the </br>principle of enlightened activity, and his large instruction manual on Dzogchen teachings.</br></br>Apang Terchen's students, from Dartsedo in the east, to Repkong in Amdo to the</br>north, to the three regions of Golok and other areas, included mentors who nurtured</br>the teachings and beings, masters such as those known as the "four great illuminators</br>of the teachings," the "four vajra ridgepoles,11 the "four named Gyatso," the "great</br>masters, the paired sun and moon," and Jangchub Dorjé (the custodian of Apang</br>Terchen's termas).7 He also taught important political figures who exerted great</br>influence over the people of their areas, including the "four great chieftains of the</br>region of Dza in the north," [2.190a] that is, Getsé Tsering Dorjé of Dza in the northern</br>reaches of eastern Tibet, Gönlha of Akyong in Golok, Mewa Namlo of the Mé</br>region of Golok, and the chieftain of Serta in Washul. Apang Terchen's students also</br>included countless monks, nuns, villagers, and lay tantric practitioners. He transmitted</br>his own termas and the great Nyingtik cycles of the Dzogchen teachings, and so</br>numerous were those he guided that he truly embodied the enlightened activity of</br>one who held sway over the three realms. In these times of spiritual degeneration, he</br>alleviated problems caused by disease, famine, border wars, and civil unrest. In such</br>ways, Apang Terchen rendered great service to the land of Tibet. His kindness to the</br>Tibetan people as a whole was truly extraordinary, for he worked to ensure a glorious</br>state of peace and well-being.</br></br>During a pilgrimage to Jowo Yizhin Norbu, the statue of the lord Shakyamuni in</br>Lhasa, Apang Terchen paid respect to many tens of thousands of ordained members</br>of the sangha, sponsoring ganachakras, making offerings, and offering meals, tea,</br>and donations at such monastic centers as Sera, Drepung, and Ganden. He sponsored</br>the gilding of statues in these centers and in such ways strove to reinforce his positive</br>qualities. Everyone could see that no matter how many avenues he found to extend</br>generosity, his resources of gold, silver, and other valuables [2.190b] continued to</br>increase, as though he had access to a treasure mine.</br></br>Among his heart children and intimate students were his sons, Gyurmé Dorjé,</br>Wangchen Nyima, and Dotrul Rinpoché; his daughter, Tare Lhamo; and the custodian</br>of his termas, Jangchub Dorjé. Until recently, Tare Lhamo lived in eastern Tibet,</br>maintaining the teachings.8</br></br>Thus did Apang Terchen benefit beings with his incredible compassion and activities.</br>As his life was nearing an end, he remarked, "For the sake of the teachings and</br>of beings, I must enter the bloodline of the glorious Sakya school." This fearless lion's</br>roar proved to be his last testament, spoken with an unobscured awareness of past,</br>present, and future. He then manifested incredible miracles and departed for the</br>great palace of Pema Ö.</br></br></br>Source: Richard Barron translation of Nyoshul Khenpo, A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage, Padma Publications, 2005, pages 488-491., Padma Publications, 2005, pages 488-491.)
• Khetsun Sangpo  + ('''Khetsün Zangpo Rinpoche''' ([[Wyl.]] … '''Khetsün Zangpo Rinpoche''' ([[Wyl.]] ''mkhas btsun bzang po rin po che'') (1920-2009) was born in Central Tibet in 1920 from a patrilineal descent of [[ngakpa]]s. He studied the [[sutra]]s and [[tantra]]s from 1937 to 1949. After which and until 1955 he mainly practised in closed retreat. In 1959 he fled Tibet for India where he first spent two years on retreat. Then he went to Japan to teach for 10 years at the request of Kyabjé [[Dudjom Rinpoche]]. Back in India he became in charge of the [[Library of Tibetan Works and Archives]] in [[Dharamsala]]. He is the author of many volumes of teachings including the outstanding ''Biographical Dictionary of Tibet and Tibetan Buddhism'' in 12 vol.</br>Rinpoche lived at his monastery in Sundarijal in the Kathmandu Valley of Nepal, which he established at the request of Kyabjé Dudjom Rinpoché. He passed into [[parinirvana]] on 6th December, 2009.</br></br>He attended the historic gathering at [[Prapoutel 1990|Prapoutel]] in 1990. ([http://www.rigpawiki.org/index.php?title=Khetsun_Zangpo_Rinpoche Source Accessed Jun 24, 2015])po_Rinpoche Source Accessed Jun 24, 2015]))
• Dewar, T.  + ('''Short Biography:'''<br> Mitra Tyl … '''Short Biography:'''<br></br>Mitra Tyler Dewar met [[Dzogchen Ponlop Rinpoche]] in 1997, just one year after beginning his journey of practicing the dharma. Through an auspicious coincidence, he learned the Tibetan alphabet that summer and soon after formed the conviction to serve the dharma through translating Tibetan into English. He became a formal student of Rinpoche's in 1998 and began translating for Rinpoche's organizations, Nalandabodhi and Nitartha Institute, in 2000. In 2001 he became the regular translator for Acharya Sherab Gyaltsen Negi at Nalandabodhi Seattle. From that point onward, Tyler has traveled extensively with The Dzogchen Ponlop Rinpoche on Rinpoche's teaching tours, translating for the Tibetan segments of Rinpoche's teachings and occasionally presenting aspects of Rinpoche's teachings himself. In 2003 Nalandabodhi welcomed Acharya Tashi Wangchuk as a resident teacher; Tyler served as Acharya's oral interpreter and also worked closely with Acharya on the translation of several texts from the philosophical and intuitive traditions of Indian and Tibetan Buddhadharma. Tyler has served as a secretary in the Office of The Dzogchen Ponlop Rinpoche for the past seven years, and has thus felt enriched by the opportunity to support Rinpoche's teaching activity from many perspectives.</br></br>In terms of his formative dharma training, Tyler completed two dathuns (month-long intensive meditation retreats) in the late 90s and resided for one year, 1997-1998, at Gampo Abbey Monastery in Nova Scotia, Canada, practicing intensively, participating in several study curricula, and attending lengthy seminars by Ani Pema Chödrön on Mind Training. He has attended Nitartha Institute's summer program since 1999 and has been a faculty member since 2000, translating for such courses as Collected Topics, Abhidharma, Mind Only, and Madhyamaka. He attended his first Nalandabodhi Sangha Retreat in 2001 and has been in attendance ever since.</br></br>Two books of Tyler's translations have been published by [[Snow Lion Publications]]: [[Trainings in Compassion]]: Manuals on the Meditation of Avalokiteshvara (2004) and [[The Karmapa's Middle Way]]: Feast for the Fortunate (2008), a translation of a major philosophical work by the Ninth Karmapa, Wangchuk Dorje.hical work by the Ninth Karmapa, Wangchuk Dorje.)
• Kim Irmgard Gutschow  + ( *Education :B.A. Harvard University (1988 … </br>*Education</br>:B.A. Harvard University (1988)</br>:M.A. Harvard University (1995)</br>:Ph.D. Harvard University (1998)</br>*Areas of Expertise</br>:Reproductive Justice</br>:Climate Justice</br>:Maternal Mortality</br>:Mindfulness & Medicine</br>:Buddhism, Bodies, & Sexuality</br>:Anthropology of South Asia</br>:Irrigation & Social Power</br>:India & Himalayas</br>:Obstetrics, Maternity Care, & COVID-19</br></br>([https://anso.williams.edu/profile/kgutscho/ Source Accessed April 13, 2021: Williams College])</br>le/kgutscho/ Source Accessed April 13, 2021: Williams College]) )
• Zhönu Gyalchok  + (1. (from kong sprul gsan yig @ v. 1, f. 16 … 1. (from kong sprul gsan yig @ v. 1, f. 16v)</br>important master in the bka' ma transmission lineage of the rgyud bzhi.</br></br>2. important bka' gdams/sa skya master in lineage of the blo sbyong teachings; he was involved with his student sems dpa' chen po dkon mchog rgyal mtshan in the compilation of the blo sbyong brgya rtsa. ([https://library.bdrc.io/show/bdr:P1943 Source Accessed June 12, 2022])/bdr:P1943 Source Accessed June 12, 2022]))
• Jamyang Zhepai Dorje  + (1708. founds bkra shis 'khyil rgyal rabs l … 1708. founds bkra shis 'khyil</br>rgyal rabs lo tshigs shes bya mang 'dus mkhas pa'i spyi nor (p. 357)</br>1668. To Dbus and enters 'Bras-spungs Sgo-mang.</br>1674. Final ordination from 5th DL.</br>1676. Enters Rgyud Smad.</br>1680. Meditates at Ri-bo Dge-'phel.</br>1690. Becomes bla-ma [abbot] of 'Bras-spungs Sgo-mang.</br>Attempts to make peace between the Sde-srid and Lha-bzang Khan.</br>1709. Founds the Bkra-shis-'khyil Monastery with the patronage of Ju-nang Dpon.</br>1720. Granted title PaNDi-ta-e-rti-no-min-han by the Gong-ma Khang-shis Rgyal-po.</br>Year of death 1721 or 1722 (according to Ming mdzod); dates according to Tshad ma'i 'byung khungs: 1648-1722.</br>Gsung-'bum in 15 volumes.ungs: 1648-1722. Gsung-'bum in 15 volumes.)
• Christopher J. Fynn  + (===Active Projects=== *Working as a consul … ===Active Projects===</br>*Working as a consultant for the [http://www.dzongkha.gov.bt/ Dzongkha Development Commission]</br>*[http://www.thlib.org/ Tibetan & Himalayan Library - Sections on Tibetan Script]</br>*[http://sites.google.com/site/chrisfynn2/tibetanscriptfonts/jomolhari Jomolhari Font]</br>*[https://savannah.nongnu.org/projects/free-tibetan/ Free Tibetan Fonts Project]</br>===Some Previous Projects===</br>*Worked as a consultant for the National Library of Bhutan</br>*Bhutan National Digital Library</br>*Oversaw the text input for a new edition of Padma Lingpa's zab gter chos mdzod for HE Gangteng Tulku's Padmasambhava Project.</br>:([https://rywiki.tsadra.org/index.php/Christopher_Fynn Source: Chris Fynn, RyWiki Entry])</br>===Other Links===</br>*[http://sites.google.com/site/chrisfynn2/home/tibetanscriptfonts Tibetan script info]</br>*[http://sites.google.com/site/chrisfynn2/ Web site]</br>*[http://commons.wikimedia.org/wiki/User:Cfynn Chris Fynn] at Wikimedia Commonski/User:Cfynn Chris Fynn] at Wikimedia Commons)