Kim, Young-ho

Kim, Young-ho on the DRL

Authors of English Works • Professors

English Phonetics	Young-ho Kim

Dates

Birth:	1941

Tibetan calendar dates

Dates of birth

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Month
Gender
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Animal
Rab Jyung

Dates of passing

Day
Month
Gender
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Animal
Rab Jyung

About

Primary Affiliation (Workplace)

Inha University in Korea

PhD University

McMaster University, Ontario, Canada

Education

Ph.D. in Philosophy, McMaster University, (May, 1985). Dissertation: "Tao-Sheng's Commentary on the Saddharmapuṇḍarīka-Sūtra: A Study and Translation."

Biographical Information

Young-ho Kim was an Assistant Professor of Philosophy at Inha University in Korea. He is the author of Tao-Sheng's Commentary on the Lotus Sūtra: A Study and Translation (SUNY Press, 1990). This work was originally presented as a doctoral thesis at McMaster University in Ontario in 1985, under the supervision of Yün-hua Jan.

Links

Wiki Pages

• Kim, Young-ho on the DRL
• Kim, Young-ho on the LIB
• Kim, Young-ho on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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State University of New York

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.