Jan, Yün-hua

Jan, Yün-hua on the DRL

Professors

Yün-hua Jan

Dates

Birth:	1923/03/15
Death:	2018/12/31
Place of birth:	China

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Primary Affiliation (Workplace)

McMaster University

PhD University

Visva-Bharati University, India

Education

Ph.D., Visva-Bharati University, India

Biographical Information

Yūn-hua Jan was Professor of Religion in the Department of Religious Studies, McMaster University, Hamilton. He received a Canada Council Fellowship (1973-74) and has lectured in Chinese Studies at Visva-Bharati University, India. He has been a visiting researcher at the Institute of Oriental Culture, University of Tokyo (1974). He was the author of A Chronicle of Buddhism in China 581-906 A.D. (1967) and The Autobiography of Ch'i Pai-shih. He has contributed many articles written in Chinese and English to various journals. He received his Ph.D. from the Visva-Bharati University, India. (Source: Adapted from The Bodhisattva Doctrine in Buddhism, Wilfrid Laurier Univ. Press, 1981)

Links

Wiki Pages

• Jan, Yün-hua on the DRL
• Jan, Yün-hua on the LIB
• Jan, Yün-hua on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.