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• Shamarpa, 2nd  + (He was recognized in 1355 as second zhwa dmar by mkhas grub dar ma rgyal mtshan)

• Karmapa, 14th  + ( *Important hierarch of the karma kaM tsha … </br>*Important hierarch of the karma kaM tshang tradition.</br>*Recognized as the embodiment of the 13th Karmapa by the 8th 'brug chen kun gzigs chos kyi snang ba and given the name theg mchog rdo rje.</br>*Introduced the 'cham of the gsang 'dus and phur pa sgrub chen during the month of sa ga zla ba at mtshur phu.</br>*His recognition was authenticated through the use of the golden urn.</br>nticated through the use of the golden urn. )
• Ngag dbang chos 'byor rgya mtsho  + (According to Filippo Brambilla, Ngawang Ch … According to Filippo Brambilla, Ngawang Chöjor Gyatso (Ngag dbang chos 'byor rgya mtsho) "was the fourth vajrācārya of gTsang ba [monastery], who had been one of ’Ba’ mda’ dge legs’ closest disciples." (Filippo Brambilla, "A Late Proponent of the Jo nang gZhan stong Doctrine: Ngag dbang tshogs gnyis rgya mtsho (1880–1940)" [''Revue d’Etudes Tibétaines'' 45 (2018)], 5–50).</br></br>Furthermore, Brambilla writes, Ngawang Chöjor Gyatso, along with several of the vajra masters of gTsang ba monastery (such as Ngag dbang chos ’phel rgya mtsho, Ngag dbang chos kyi ’phags pa, Kun dga’ mkhas grub dbang phyug, and ’Ba’ mda’ dGe legs himself, had a relationship with leading figures of the nonsectarian movement</br>like Jamgön Kongtrul (1813-1899) and Patrul Rinpoche (1808-1887), most of these Jonang scholars studying with them at dPal spung and rDzogs chen monasteries (Ibid., 11–12).nd rDzogs chen monasteries (Ibid., 11–12).)
• Bsod nams lde'u btsan  + (He was recognized as the subsequent rebirth of terton [[bdud 'dul rdo rje]].)
• Shamarpa, 2nd  +
• 'jam dbyangs mkhyen brtse chos kyi blo gros  + (His father was Rigdzin Gyurme Tsewang Gyel … His father was Rigdzin Gyurme Tsewang Gyelpo (rig 'dzin 'gyur med tshe dbang rgyal po, d.u.) and his mother was Tsultrim Tso (tshul khrims 'tsho, d.u.). His clan was Chakgong (lcag gong). His paternal grandfather was Serpa Tengen (gser pa gter rgan, d.u.), a lineage holder of the treasures of Dudul Dorje (bdud 'dul rdo rje, 1615-1672). ([https://treasuryoflives.org/biographies/view/Jamyang-Khyentse-Chokyi-Lodro/9990 Source: Treasury of Lives])kyi-Lodro/9990 Source: Treasury of Lives]))
• Karmapa, 4th  + (Important master of the karma kaM tshang b … Important master of the karma kaM tshang bka' brgyud tradition</br>*In 1345 he was brought to brag dkyil lha khang where he recognized the belongings of his predecessors</br>*Ta'i si tu recognizes him as the reembodiment of rang byung rdo rje</br>*Brought to mtshur phu for education</br>*In 1360 he was invited to China by the emperor tho gan the mur.</br>*Returns to tibet via mi nyag and byang ngos</br>*Founds go ra dgon gtsug lag khang</br>*According to bod kyi gal che'i lo rgyus: born rngod a la rong and died at the age of 44 rngod a la rong and died at the age of 44)
• Karmapa, 2nd  + (Important master of the karma kaM tshang t … Important master of the karma kaM tshang tradition; founded a monastery at spungs ri moved to mtshur phu hor rgyal po gor be sent a golden letter inviting him to the palace or 'ur tu according to the bod kyi gal che'i lo rgyus: died at the age of 78. re'u mig gives his date of death as 1261. karma pakShis me sbrul (1257), lcags sprel (1260), lo 'di (1261) gsum la hor yul du grub rtags bstan.1261) gsum la hor yul du grub rtags bstan.)
• Karmapa, 3rd  + (Important master of the karma kaM tshang t … Important master of the karma kaM tshang tradition </br>*He is regarded as the first of the incarnation lamas in tibet, since he became widely recognized as the embodiment of karma pak+Si.</br>*He was installed first at karma dgon and then established at kam po gnas nang.</br>*He is famed for the building of the iron bridge over the sog chu.</br>*In 1331 he was invited to court by the yuan emperor and received by prince rat+na shrI.</br>*After the prince's demise, his elder brother brought him to sman rtse.</br>*According to the bod kyi gal che'i lo rgyus he died at 56. bod kyi gal che'i lo rgyus he died at 56.)
• Tsenshab, Kirti  + (Kirti Tsenshab Rinpoche was born in the pr … Kirti Tsenshab Rinpoche was born in the province of Amdo – eastern Tibet – in 1926, and at age six was recognized as the reincarnation of the former abbot of the Kirti Gompa. At the age of nine, He was ordained as a monk. Rinpoche received teachings from many high Lamas of the Tibetan Buddhist tradition. Lama Kirti Tsenshab Rinpoche is one of the holders of the tantra of Kalachakra lineage, having received that empowerment when he was 14 years old. At the age of 32 and having completed his monastic studies he was appointed as the Abbot of Kirti.</br>After escaping from Tíbet in 1959, Kirti Tsenshab Rinpoche taught Tibetan orphans at the Tibetan Children’s Village, Dharamsala, India. At the age of 45 he began a fifteen-year meditation retreat in a small stone hermitage above Dharamsala, “big enough for a bed, prostrations, and a stove”. He spent seven years in meditation on Lam Rim, three years on “Seven Point Thought Transformation”, and some generation and completion stage tantra. Two years were spent only on generation and completion stages and in the final 3 years, Rinpoche repeated all of the above. Rinpoche has given Kalachakra commentary to His Holiness the Dalai Lama and is a teacher of Lama Zopa Rinpoche. Lama Zopa Rinpoche has said of Kirti Tsenshab Rinpoche, “He is a great Kadampa master who shows real Kadampa Tradition…so completely renounced. There’s not one slightest worldly activity, not the slightest eight worldly dharmas, no self cherishing thought. Even talking, everything is as much as possible pleasing to sentient being’s minds.” [https://fpmt.org/teachers/lineage-lamas/kirtitsenshab/kirtitsenshab_bio/ Source]s/kirtitsenshab/kirtitsenshab_bio/ Source])
• Shamarpa, 5th  + (One of the greatest names in the karma kaM … One of the greatest names in the karma kaM tshang tradition.</br>*1538 - Received teachings from dpa' bo 2 gtsug lag 'phreng ba.</br>*1538 - Took rab byung vows from mi bskyod rdo rje.</br>*1539 - Installed at yangs pa can.</br>*1542 - Final monastic ordination.</br>*1542 - Studies with stag lung mkhas mchog ngag dbang grags pa.</br>*1546 - Solitary retreat at tsA ri tra.</br>*1561 - Installs dbang phyug rdo rje at mtshur phu and confers teachings.</br>His gsung 'bum is about 8 volumes. ([https://www.tbrc.org/#!rid=P1426 Source: BDRC])://www.tbrc.org/#!rid=P1426 Source: BDRC]))
• Shamarpa, 10th  + (The Ninth Shamarpa died at age 8 and this … The Ninth Shamarpa died at age 8 and this Shamarpa was an important karma kaM tshang master and a significant political figure in the history of Tibet, Nepal and China. Because of the alleged complicity of chos grub rgya mtsho in the Nepalese invasion of Tibet, his monastery of yangs pa can was confiscated and the entire property of the zhwa dmar bla brang was impounded. The recognition of further incarnations of the zhwa dmar was prohibited.arnations of the zhwa dmar was prohibited.)
• Tsong kha pa  + ( *Assumes office 1409 dga' ldan dgon (stag rtse rdzong) *Leaves office 1419 dga' ldan dgon (stag rtse rdzong) *Founds monastery 1409 dga' ldan dgon (stag rtse rdzong) *Final Ordination 1381 yar klung rnam rgyal dgon )
• Karmapa, 7th  + ( *Enthroned at the age of 9 months on the … </br>*Enthroned at the age of 9 months on the lion throne of the sgar chen 'dzam gling rgyan chen, the encampment of the Karmapa.</br>*He was responsible for the establishment of the karma grwa tshang bshad grwa.</br>*He enjoyed the patronage of the ching hwa emperor.</br>*He restored the teachings and discipline at 'bri gung.</br>*Established the bre bo chu mdo rnam rgyal gling dgon pa in spo bo.</br>*Created the smon lam gyi cho ga yan lag nyi shu pa.</br>*According to the bod kyi gal che'i lo rgyus: born in khams rngod mda' spyi nang and d. 53.</br>rn in khams rngod mda' spyi nang and d. 53. )
• Phywa pa chos kyi seng+ge  + (From [https://www.tbrc.org/#!rid=W00EGS101 … From [https://www.tbrc.org/#!rid=W00EGS1016899 shAkya mchog ldan] a more detailed description of important students: </br>དཔེ་འགྲེམས་ཀྱི་གྲྭ་པ་ལྔ་སྟོང་ཙམ་བྱུང་བར་གྲགས། དེའི་ནང་ནས་མཆོག་ཏུ་གྱུར་པ། གྲུབ་ཐོབ་མི་གསུམ། ཇོ་སྲས་མི་བཞི། ཤེས་རབ་ཅན་མི་གསུམ། སེང་ཆེན་བརྒྱད ་རྣམས་སོ། །དང་པོ་ནི། རྗེ་དུས་གསུམ་མཁྱེན་པ། ཕག་མོ་གྲུབ་པ། གསལ་སྟོ་ཤོ་སྒོམ་རྣམས་སོ། །ལ་ལ་ཞང་འཚལ་པ་ཡིན་ཞེས་ཟེར། གཉིས་པ་ནི། ས་ཇོ་སྲས་བསོད་ནམས་རྩེ་མོ། མཉོས་ཇོ་སྲས་དཔལ་ལེ། ཁུ་ཇོ་སྲས་ནེ་ཙོ། རྔོག་ཇོ་སྲས་ར་མོ་རྣམས་སོ། །གསུམ་པ་ནི། རྐོང་པོ་འཇག་ཆུང༌། ལྷོ་པ་སྒོག་གཟན། པར་བུ་བ་བློ་གྲོས་སེང་གེ་རྣམས་སོ། །སྒོག་གཟན་ནི་ལྷོ་པ་ཐམས་ཅད་མཁྱེན་པར་གྲགས་པ་སྟེ། ལྷོ་པ་དྷར་སེང་ངོ༌། །བཞི་པ་ནི། ཕྱྭ་པའི་རྗེས་སུ་གདན་ས་ལོ་ལྔ་མཛད་པའི་བརྩེགས་དབང་ཕྱུག་སེང་གེ་གཙང་ནག་པ་བརྩོན་འགྲུས་སེང་གེ་ རྨ་བྱ་རྩོད་པའི་སེང་གེ་ བྲུ་ཤ་བསོད་ནམས་སེང་གེ་ མྱང་བྲན་པ་ཆོས་ཀྱི་སེང་གེ་ དན་འབག་པ་སྨྲ་བའི་སེང་གེ་ འདམ་པ་དཀོན་མཆོག་སེང་གེ་ རྐྱང་དུར་བ་གཞོན་ནུ་སེང་གེ་ ལ་ལ་དག་འུ་ཡུག་པ་བསོད་ནམས་སེང་གེ ཞེས་ཟེར་ཡང་དུས་མི་འགྲིག་</br></br>Another list of the seng chen rgyad can be found in the [https://www.tbrc.org/#!rid=W7499 Chos 'byung mkhas pa'i dga' ston], p. 729:</br>སློབ་མ་ཐུགས་སྲས་སེང་ཆེན་བརྒྱད་ཅེས། གཙང་ནག་པ་བརྩོན་འགྲུས་སེང་གེ དན་འབག་སྨྲ་བའི་སེང་གེ བྲུ་ཤ་བསོད་ནམས་སེང་གེ རྨ་བྱ་རྩོད་པའི་སེང་གེ རྩགས་དབང་ཕྱུག་སེང་གེ ཉང་བྲན་ཆོས་ཀྱི་སེང་གེ འདན་མ་དཀོན་མཆོག་སེང་གེ གཉལ་པ་ཡོན་ཏན་སེང་གེ ཁ་ཅིག་གཙང་པ་འཇམ་དཔལ་སེང་གེ་ཡང་འདྲེན།</br></br>And again in the [https://www.tbrc.org/#!rid=W1KG2733 Chos rnam kun btus], p. 1853:</br></br>1. gtsang nag pa brtson 'grus seng ge</br></br>2. dan 'bag pa smra ba'i seng ge</br></br>3. bru sha bsod nams seng ge</br></br>4. rmya ba rtsod pa'i seng ge</br></br>5. rtsags dbang phyug seng ge</br></br>6. myang bran chos kyi seng ge</br></br>7. ldan ma dkon mchog seng ge</br></br>8. gnyal pa yon tan seng gemchog seng ge 8. gnyal pa yon tan seng ge)