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A list of all pages that have property "BiographicalInfo" with value "Ven. Kyabje Tenga Rinpoche was born in eastern Tibet, the northern snow-enclosure, the cool land of the dharma valleys, the segment of the mandala field known as "the six ranges of lower Dokham" [...] , on the fourth day of the sixth lunar month in the Water-Monkey year of 1932. To be more specific, Rinpoche was born in the region of Dokham known as Ga. His father was descended from the upper eastern clan of the miraculously born Magyal Pomra known as Drong Sekar Gyalpo and their descendants. Rinpoche's father was Gönpo Tobgyal, one of the sons of the then Drong district official. His mothers name was Rigdzin Drölma, who came from the Gegyal Barma family clan. [https://benchen.org/en/tenga-rinpoche Keep reading at Benchen.org]". Since there have been only a few results, also nearby values are displayed.

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Tenga Rinpoche + (Ven. Kyabje Tenga Rinpoche was born in eas … Ven. Kyabje Tenga Rinpoche was born in eastern Tibet, the northern snow-enclosure, the cool land of the dharma valleys, the segment of the mandala field known as "the six ranges of lower Dokham" [...] , on the fourth day of the sixth lunar month in the Water-Monkey year of 1932. To be more specific, Rinpoche was born in the region of Dokham known as Ga. His father was descended from the upper eastern clan of the miraculously born Magyal Pomra known as Drong Sekar Gyalpo and their descendants. Rinpoche's father was Gönpo Tobgyal, one of the sons of the then Drong district official. His mothers name was Rigdzin Drölma, who came from the Gegyal Barma family clan. [https://benchen.org/en/tenga-rinpoche Keep reading at Benchen.org]enga-rinpoche Keep reading at Benchen.org])

Virūpa + ((bir wa pa), one of the Eighty-four Mahasi … (bir wa pa), one of the Eighty-four Mahasiddhas of India, was born into a royal family one thousand and twenty years after Lord Buddha entered parinirvana. He took novice monk vows and entered the Nalanda monastery, of which he became abbot later. He perfected his disciples of study and meditation. However, after seventy years of one-pointed tantric practice he had not attained any siddhis of any kind, and actually negative events were happening in his life. He decided he had no connection with the tantric teachings, Vajrayana, and with this state of mind he threw his rosary into the toilet and stopped doing Deity Meditations.However, the same night Nairatmya manifested for him, and said::Noble son, do not act in this way. Pick up your rosary, clean it, and take up your practice again. I am the deity which whom you have a karmic connection to, and I will bestow my blessings upon you".The following evening Nairatmya appeared to him again in her own mandala of fifteen goddesses, and she bestowed upon him the four specific empowerments, and he reached the first bodhisattva bhumi level including the Path of Seeing. On the evening of the twenty-ninth day he became a bodhisattva of the sixth bhumi. The monastic community at Nalanda monastery knew that something strange happened, but they were dubious about the strange behavior of Virupa, and he left the monastery. [http://rywiki.tsadra.org/index.php/Virupa RYWIKI]ry. [http://rywiki.tsadra.org/index.php/Virupa RYWIKI])
Karmapa, 10th + ( *He enjoyed the patronage of the ruler of … *He enjoyed the patronage of the ruler of gtsang karma bstan skyong dbang po who invited him to gzhis ka rtse to celebrate the smon lam.*In 1632 he founds rgyud sde dgon in padma rdzong in mgo log.*In 1634 he visited spo bo en route to ljang sa tham where he had been invited by the ruler. *In 1644 he received his final ordination vows. *Founds Monastery 1632 at rgyud sde dgon.*After the fall of his patron at the hands of gu shrI khan he fled to 'jang via khams.*He constructed 13 new karma kaM tshang monasteries in 'jang. *Toward the end of his life he was invited back to Tibet by the 5th Dalai Lama.*According to bod kyi gal che'i lo rgyus, he died at the age of 71.*He was a very controversial figure in the history of Tibetan Buddhism and a very famous painter.Tibetan Buddhism and a very famous painter. )
Karmapa, 14th + ( *Important hierarch of the karma kaM tsha … *Important hierarch of the karma kaM tshang tradition.*Recognized as the embodiment of the 13th Karmapa by the 8th 'brug chen kun gzigs chos kyi snang ba and given the name theg mchog rdo rje.*Introduced the 'cham of the gsang 'dus and phur pa sgrub chen during the month of sa ga zla ba at mtshur phu.*His recognition was authenticated through the use of the golden urn.nticated through the use of the golden urn. )
Karmapa, 6th + ( *Important master of the karma kaM tshang … *Important master of the karma kaM tshang tradition. he was born in ngom stod near lho kar+ma dgon. *Noted for his various projects for the creation of blessing bestowing objects. he ordered the creation of a special bstan 'gyur in lho rong, the golden dza lan+d+ha ra bka' 'gyur*He mediated several conflict situation in mi nyag and rong po and the sgo sdong war ('khrug chen). *According to the bod kyi gal che'i lo rgyus he was born in ngam stod shes skyam and died at 36.orn in ngam stod shes skyam and died at 36. )
Byang bdag bkra shis stobs rgyal + (He was the father of [[Ngag gi dbang po]], the founder of the important Nyingma monastery thub bstan rdo rje brag.)
'jam dbyangs mkhyen brtse chos kyi blo gros + (His father was Rigdzin Gyurme Tsewang Gyel … His father was Rigdzin Gyurme Tsewang Gyelpo (rig 'dzin 'gyur med tshe dbang rgyal po, d.u.) and his mother was Tsultrim Tso (tshul khrims 'tsho, d.u.). His clan was Chakgong (lcag gong). His paternal grandfather was Serpa Tengen (gser pa gter rgan, d.u.), a lineage holder of the treasures of Dudul Dorje (bdud 'dul rdo rje, 1615-1672). ([https://treasuryoflives.org/biographies/view/Jamyang-Khyentse-Chokyi-Lodro/9990 Source: Treasury of Lives])kyi-Lodro/9990 Source: Treasury of Lives]))
Karmapa, 3rd + (Important master of the karma kaM tshang t … Important master of the karma kaM tshang tradition *He is regarded as the first of the incarnation lamas in tibet, since he became widely recognized as the embodiment of karma pak+Si.*He was installed first at karma dgon and then established at kam po gnas nang.*He is famed for the building of the iron bridge over the sog chu.*In 1331 he was invited to court by the yuan emperor and received by prince rat+na shrI.*After the prince's demise, his elder brother brought him to sman rtse.*According to the bod kyi gal che'i lo rgyus he died at 56. bod kyi gal che'i lo rgyus he died at 56.)
Karmapa, 4th + (Important master of the karma kaM tshang b … Important master of the karma kaM tshang bka' brgyud tradition*In 1345 he was brought to brag dkyil lha khang where he recognized the belongings of his predecessors*Ta'i si tu recognizes him as the reembodiment of rang byung rdo rje*Brought to mtshur phu for education*In 1360 he was invited to China by the emperor tho gan the mur.*Returns to tibet via mi nyag and byang ngos*Founds go ra dgon gtsug lag khang*According to bod kyi gal che'i lo rgyus: born rngod a la rong and died at the age of 44 rngod a la rong and died at the age of 44)
Dam pa phyar chen + (One of the group of students of Phadampa S … One of the group of students of Phadampa Sangye associated with his final visit to Tibet that are collectively known as the ''Four Gatekeeper Yogins'' (''sgo ba'i rnal 'byor bzhi''), each of which are associated with one of the cardinal directions. Dampa Charchen is associated with the eastern gate (''shar sgo'').ated with the eastern gate (''shar sgo'').)
Thugs sras kun dga' + (One of the group of students of Phadampa S … One of the group of students of Phadampa Sangye associated with his final visit to Tibet that are collectively known as the ''Four Gatekeeper Yogins'' (''sgo ba'i rnal 'byor bzhi''), each of which are associated with one of the cardinal directions. Tukse Kunga, often referred to as Kunga the Bodhisattva (''byang chub sems dpa' kun dga'''), is associated with the northern gate (''byang sgo'').ed with the northern gate (''byang sgo'').)
Dam pa phyar chung + (One of the group of students of Phadampa S … One of the group of students of Phadampa Sangye associated with his final visit to Tibet that are collectively known as the ''Four Gatekeeper Yogins'' (''sgo ba'i rnal 'byor bzhi''), each of which are associated with one of the cardinal directions. Dampa Charchung is associated with the western gate (''nub sgo'').iated with the western gate (''nub sgo'').)
Vajra Krodha + (One of the group of students of Phadampa S … One of the group of students of Phadampa Sangye associated with his final visit to Tibet that are collectively known as the ''Four Gatekeeper Yogins'' (''sgo ba'i rnal 'byor bzhi''), each of which are associated with one of the cardinal directions. Vajra Krodha is associated with the southern gate (''lho sgo'').ated with the southern gate (''lho sgo'').)
Pa tshab lo tsA ba nyi ma grags pa + (Patsab Lotsāwa Nyima Drakpa was a major tr … Patsab Lotsāwa Nyima Drakpa was a major translator of Madhyamaka texts into Tibet. A a monk of Sangpu Monastery, he traveled in in Kashmir to work with paṇḍitas such as X and Y. Among his translations are Nāgārjuna's Mūlamadhyamakakārikā, Āryadeva's Catuhśataka-śāstra (Four Hundred Verses), and Candrakīrti's Madhyamakāvatāra. His commentary on the Nagarjuna is possibly the earliest Tibetan exegesis of the work. In Tibet he is considered the founder of the Prasangika school of Madhyamaka.er of the Prasangika school of Madhyamaka.)
Shamarpa, 10th + (The Ninth Shamarpa died at age 8 and this … The Ninth Shamarpa died at age 8 and this Shamarpa was an important karma kaM tshang master and a significant political figure in the history of Tibet, Nepal and China. Because of the alleged complicity of chos grub rgya mtsho in the Nepalese invasion of Tibet, his monastery of yangs pa can was confiscated and the entire property of the zhwa dmar bla brang was impounded. The recognition of further incarnations of the zhwa dmar was prohibited.arnations of the zhwa dmar was prohibited.)
Karmapa, 7th + ( *Enthroned at the age of 9 months on the … *Enthroned at the age of 9 months on the lion throne of the sgar chen 'dzam gling rgyan chen, the encampment of the Karmapa.*He was responsible for the establishment of the karma grwa tshang bshad grwa.*He enjoyed the patronage of the ching hwa emperor.*He restored the teachings and discipline at 'bri gung.*Established the bre bo chu mdo rnam rgyal gling dgon pa in spo bo.*Created the smon lam gyi cho ga yan lag nyi shu pa.*According to the bod kyi gal che'i lo rgyus: born in khams rngod mda' spyi nang and d. 53.rn in khams rngod mda' spyi nang and d. 53. )
Paṇchen Lama, 6th + (Lobsang Palden Yeshe was the sixth Panchen … Lobsang Palden Yeshe was the sixth Panchen Lama of Tashilhunpo Monastery in Tibet. He was the elder stepbrother of the 10th Shamarpa, Mipam Chödrup Gyamtso (1742–1793).The Panchen Lama was distinguished by his writings and interest in the world. In 1762 he gave the Eighth Dalai Lama his pre-novice ordination at the Potala Palace and named him Jamphel Gyatso.He befriended George Bogle, a Scottish adventurer and diplomat who had made an expedition to Tibet and stayed at Tashilhunpo Monastery in Shigatse from 1774-1775. He negotiated with Warren Hastings, the Governor of India, through Bogle. The Rājā of Bhutan invaded Cooch Behar (in the plains of Bengal - neighboring British India), in 1772 and Palden Yelde, tutor to the young Dalai Lama at the time, helped arbitrate the negotiations.He also had dealings with Lama Changkya Hutukhtu, Counsellor of the Emperor of China and chief advisor on Tibetan affairs, about speculations that the Chinese god of war and patron of the Chinese dynasty, Guandi (Kuan-ti), was identical with Gesar, the hero of Tibet's main epic story, who was prophesied to return from Shambhala to Tibet to help it when the country and Buddhism were in difficulties. Others believed Guandi/Gesar was an incarnation of the Panchen Lama. Palden Yeshe wrote a half-mystical book about the road to Shambhala, the Prayer of Shambhala, incorporating real geographical features.In 1778, the Qianlong Emperor invited Palden Yeshe to Beijing to celebrate his 70th birthday. He left with a huge retinue in 1780 and was greeted along the way by Chinese representatives. To mark the occasion, Qianlong ordered the construction of Xumi Fushou Temple, based on the design of Tashilhunpo Monastery, at the Chengde Mountain Resort. When Palden Yeshe reached Beijing, he was showered with riches and shown the honour normally given to the Dalai Lama. However, he contracted smallpox and died in Beijing on November 2, 1780.Palden Yeshe's stepbrother, the 10th Shamarpa Mipam Chödrup Gyamtso, had hoped to inherit some of the riches given to his brother in Beijing after his death. When this didn't happen, he conspired with the Nepalese who sent a Gurkha army in 1788 which took control of Shigatse. The Shamarpa, however, did not keep his side of the bargain and the Gurkha army returned three years later to claim their spoils, but the Chinese sent an army to support the Tibetans and drove them back to Nepal in 1792.The tombs from the Fifth to the Ninth Panchen Lamas were destroyed during the Cultural Revolution and have been rebuilt by the 10th Panchen Lama with a huge tomb at Tashilhunpo Monastery in Shigatse, known as the Tashi Langyar.Source[https://en.wikipedia.org/wiki/Lobsang_Palden_Yeshe,_6th_Panchen_Lama]ki/Lobsang_Palden_Yeshe,_6th_Panchen_Lama])