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A list of all pages that have property "Bio" with value "Rick Fields (1942–1999) was a journalist, poet, and leading authority on Buddhism's history and development in the United States. Mr. Field helped found ''Tricycle: The Buddhist Review'' in 1991 and had worked for the magazine as a contributing editor. Mr. Fields wrote several books, the best known of which is ''How the Swans Came to the Lake: A Narrative History of Buddhism in America'' (Shambhala, 1981). The book traces Buddhism's origins in the United States from Chinese railroad workers and American transcendentalists like Henry David Thoreau in the mid-19th century, to Japanese immigrants on the West Coast at the turn of the century, to the writer Alan Watts and Beat poets like Allen Ginsberg in the 1950's, to the mass popularity of Zen Buddhism and the introduction of Tibetan Buddhism in the 1960's and 70's. Fields was also the author of several other books, including ''Chop Wood, Carry Water'' and ''The Code of the Warrior''. ([https://www.nytimes.com/1999/06/11/us/rick-fields-57-poet-and-expert-on-buddhism.html Adapted from Source Dec 6, 2023]0". Since there have been only a few results, also nearby values are displayed.

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  • Yoshio Takanashi  + (Yoshio Takanashi is Professor of English aYoshio Takanashi is Professor of English and American Literature and Culture at Nagano Prefectural College, Japan. His articles have appeared in numerous journals, including ''ESQ: A Journal of the American Renaissance'' and ''The Japanese Journal of American Studies''. He has also published a Japanese translation of Stephen E. Whicher's ''Freedom and Fate: An Inner Life of Ralph Waldo Emerson''. ([https://www.ebooks.com/en-ad/1661507/emerson-and-neo-confucianism/yoshio-takanashi-lawrence-buell/ Source Accessed Nov 23, 2020])ence-buell/ Source Accessed Nov 23, 2020]))
  • Yoshiro Imaeda  + (Yoshiro Imaeda (Japanese: 今枝 由郎, Hepburn: Yoshiro Imaeda (Japanese: 今枝 由郎, Hepburn: Imaeda Yoshirō, born 1947) is a Japanese-born Tibetologist who has spent his career in France. He is director of research emeritus at the National Center for Scientific Research in France.</br></br>Born in Aichi Prefecture, Imaeda graduated from the Otani University Faculty of Letters, where he studied with Shoju Inaba, under whose advice he pursued graduate studies in France, where he earned his Ph.D. at Paris VII. He began work at the CNRS[clarification needed] in 1974. Between 1981 and 1990, he worked as an adviser to the National Library of Bhutan Bhutan. In 1995, he was a visiting professor at the University of California, Berkeley, and has also held a visiting appointment at Columbia University.</br></br>His research has focused on Dunhuang Tibetan documents, but he has also translated the poems of the VI Dalai lama, and produced a catalog of Kanjur texts. ([https://en.wikipedia.org/wiki/Yoshiro_Imaeda Source Accessed Feb 2, 2024])shiro_Imaeda Source Accessed Feb 2, 2024]))
  • Yoshito S. Hakeda  + (Yoshito S. Hakeda was an Associate ProfessYoshito S. Hakeda was an Associate Professor of Japanese in the Department of East Asian Languages and Cultures and Associate Professor in the Department of Religion at Columbia University. He is the translator of ''The Awakening of Faith'', attributed to Aśvaghosha (1967), and one of the collaborators assisting Wm. Theodore de Bary in preparing ''Buddhist Tradition in India, China, and Japan'' (1969).</br></br>According to his obituary in the New York Times, "Professor Hakeda's major volume was a translation and study of the works and thought of Kukai, a ninth-century Japanese Buddhist priest and scholar, published by the Columbia University Press in 1972. He also collaborated on ''Bankei Zen,'' a translation of the works of a 17th-century Zen master." ([https://www.nytimes.com/1983/09/01/obituaries/yoshitoshakeda-professor-ofjapaneseatcolumbiadies.html Source Accessed December 4, 2019)]es.html Source Accessed December 4, 2019)])
  • Young-ho Kim  + (Young-ho Kim was an Assistant Professor ofYoung-ho Kim was an Assistant Professor of Philosophy at Inha University in Korea. He is the author of ''Tao-Sheng's Commentary on the Lotus Sūtra: A Study and Translation'' (SUNY Press, 1990). This work was originally presented as a doctoral thesis at McMaster University in Ontario in 1985, under the supervision of [[Yün-hua Jan]].[Yün-hua Jan]].)
  • Young-suk Kim  + (Young-suk Kim is a Ph.D. Candidate of Buddhist Studies at Dongguk University. (To be updated))
  • Younghee Lee  + (Younghee Lee earned her Ph.D. from the UniYounghee Lee earned her Ph.D. from the University of Hawai'i at Manoa and has taught at Smith College and the University of Aukland, where she serves concurrently as the Director of the Korean Studies Centre of the New Zealand Institute. Presently, she is an Honorary Research Fellow at the School of Asian Studies, University of Aukland. Among her publications are ''Ideology, Culture and Han: Traditional and Early Modern Korean Women's Literature'' (2002) and several articles on Buddhist ''kasa''. ([https://www.jstor.org/stable/23943319 Source Accessed Aug 11, 2023])le/23943319 Source Accessed Aug 11, 2023]))
  • Yunmen Wenyan  + (Yúnmén Wényǎn (Chinese: 雲門文偃; Pinyin: YúnmYúnmén Wényǎn (Chinese: 雲門文偃; Pinyin: Yúnmén Wényǎn; Romanji: Ummon Bun'en; 862 or 864 – 949 CE), was a major Chinese Chan master in Tang-era China. He was a dharma-heir of Xuefeng Yicun.</br></br>Yunmen founded the Yunmen school, one of the five major schools of Chán (Chinese Zen). The name is derived from Yunmen monastery of Shaozhou where Yunmen was abbot. The Yunmen school flourished into the early Song Dynasty, with particular influence on the upper classes, and eventually culminating in the compilation and writing of the ''Blue Cliff Record''.</br></br>The school would eventually be absorbed by the Linji school later in the Song. The lineage still lives on to this day through Chan Master Hsu Yun (1840–1959). ([https://en.wikipedia.org/wiki/Yunmen_Wenyan Source Accessed July 15, 2021])men_Wenyan Source Accessed July 15, 2021]))
  • Zachary Beer  + (Zachary is currently a PhD student at the University of California, Berkeley. Zack began studying Tibetan in 2002. He has studied at Stanford University and at Rangjung Yeshe Institute.)
  • Richard Baker  + (Zentatsu Richard Baker (born March 30, 193Zentatsu Richard Baker (born March 30, 1936), born Richard Dudley Baker, is an American Soto Zen master (or roshi), the founder and guiding teacher of Dharma Sangha—which consists of Crestone Mountain Zen Center located in Crestone, Colorado and the Buddhistisches Studienzentrum (Johanneshof) in Germany's Black Forest. As the American Dharma heir to Shunryu Suzuki, Baker assumed abbotship of the San Francisco Zen Center (SFZC) shortly before Suzuki's death in 1971. He remained abbot there until 1984 . . . Baker was instrumental in helping the San Francisco Zen Center to become one of the most successful Zen institutions in the United States. ([https://en.wikipedia.org/wiki/Zentatsu_Richard_Baker Source Accessed Nov 23, 2020])chard_Baker Source Accessed Nov 23, 2020]))
  • Zhihua Yao  + (Zhihua Yao 姚治華 is Associate Professor of PZhihua Yao 姚治華 is Associate Professor of Philosophy at the Chinese University of Hong Kong. His research interests cover Buddhist philosophy, Indian philosophy, and philosophy of religion. His publications include ''The Buddhist Theory of Self-Cognition'' (Routledge, 2005) and various articles in the ''Journal of Indian Philosophy''; ''Philosophy East and West''; the ''Journal of the Indian Council of Philosophical Research''; the ''Journal of Chinese Philosophy''; the ''Journal of Buddhist Studies''; and ''Comparative Philosophy''. ([https://www.buddhismuskunde.uni-hamburg.de/pdf/4-publikationen/hamburg-buddhist-studies/hamburgup-hbs03-authors-linradich-mirror.pdf Source Accessed June 29, 2020])mirror.pdf Source Accessed June 29, 2020]))
  • Zsuzsa Majer  + (Zsuzsa Majer holds MA degrees in MongolianZsuzsa Majer holds MA degrees in Mongolian Studies, Tibetology, and Teaching English as a Foreign Language, as well as a PhD in Linguistics, with experience in English to Hungarian, Hungarian to English, Mongolian to English/Hungarian, English/Hungarian to Mongolian translations. ([https://www.proz.com/profile/2561287 Adapted from Source Mar 23, 2022])2561287 Adapted from Source Mar 23, 2022]))
  • Vanessa Zuisei Goddard  + (Zuisei is a writer and lay Zen teacher basZuisei is a writer and lay Zen teacher based in Playa del Carmen in the south of Mexico. Zuisei lived and trained full time at Zen Mountain Monastery from 1995 to 2018, and was a monk for fourteen of those years. In 2018 she received ''shiho'' or dharma transmission (empowerment to teach) from Geoffrey Shugen Arnold Roshi, and after a short stint in New York City, moved back to Mexico, where she is originally from, and began teaching virtually.</br></br>She has served as the Teachings Editor at the Buddhist journal ''Tricycle'', and her dharma writing has been featured there as well as in ''Lion's Roar'', ''Buddhadharma'', and ''Parabola''. Her books include ''Still Running: The Art of Meditation in Motion'' and the children's book ''Weather Any Storm''. </br></br>As Ocean Mind Sangha's Guiding Teacher, Zuisei continues to welcome students for group and private teaching. ([https://www.oceanmindsangha.org/zuisei-goddard Source Accessed April 25, 2024])i-goddard Source Accessed April 25, 2024]))
  • C.W. "Sandy" Huntington  + ([C. W. "Sandy"] Huntington was known forem[C. W. "Sandy"] Huntington was known foremost for his work in Mahayana Buddhist thought, in particular the Madhyamaka philosophy of India and Tibet. More recently, he published a novel, Maya (Wisdom Publications 2015), set in India in the 1970s, and wrote an article, “The Triumph of Narcissism: Theravāda Buddhist Meditation in the Marketplace,” critiquing certain psychotherapeutic models of teaching and understanding vipassanā meditation found in the West today.* </br></br>Until his death, Huntington served as a professor of religious studies at Hartwick College, in Oneonta, New York, where he won both the Margaret L. Bunn Award for Excellence in Teaching (2004) and the Teacher/Scholar Award (2019). Before teaching at Hartwick, Huntington worked at the University of Michigan, his alma mater, as well as Denison College and Antioch University’s Buddhist Studies in India program, based in Bodh Gaya.</br></br>As a doctoral student, Huntington was guided at the University of Michigan by Luis Gómez, himself a beloved and prolific scholar of Indian Buddhist thought. During this time, Huntington traveled to India to study Sanskrit and Tibetan with the great masters of the day, returning many times over his career. On one such visit, he translated Candrakīrti’s Madhyamakāvatāra with Geshé Namgyal Wangchen, later published as The Emptiness of Emptiness (Hawaii University Press 1989), a pioneering text in Buddhist philosophy. Huntington went on to work closely with fellow scholars on topics of hermeneutics and methodology in the study of Buddhist philosophy, asking scholars to look not only at what the texts mean, but what presuppositions and attitudes were influencing their own interpretations and understandings. ([https://www.buddhistdoor.net/news/buddhist-scholar-cw-sandy-huntington-dies-aged-71 Source Accessed May 26, 2021])ies-aged-71 Source Accessed May 26, 2021]))
  • Daogong  + ([The] ''Ratnarāśī'' was translated by [the[The] ''Ratnarāśī'' was translated by [the] monk named Daogong, in Liangzhou, about 700 km. ESE of Dunhuang on the main road, in modem day Gansu province, right at the end of the fourth or at the very beginning of the fifth century. . . . [. . . ] [T]here are no biographies of Daogong, and we know next to nothing about him.[2] It is not clear if the ''Karuṇapuṇḍarika'' attributed to him is attributed correctly, but this seems to be the less likely conclusion. It seems even less likely that the ''Aṣṭasāhasrika Prajñāpāramitā'' translation is to be accepted as his.</br></br>While we may know little about the man, the time and place in which Daogong lived certainly placed him in the middle of one of the most productive, even explosive, periods in Chinese Buddhist history. The monk-translators listed as contemporaries or near contemporaries of Daogong, and residing in the same region, are Fazhong, Sengqietuo, and Dharmakṣema. (Silk, "The Origins and Early History of the Mahāratnakūṭa," 671–72)</br></br></br><h5>Notes</h5></br>2. This was, I have lately noticed, also the conclusion of Bagchi 1927:211. As far as I can tell from the relevant indices, Daogong is not mentioned in the Chinese dynastic histories either.ot mentioned in the Chinese dynastic histories either.)
  • Dharma Publishing Staff  + ([http://dharmapublishing.com/about/our-fou[http://dharmapublishing.com/about/our-founder/ About Tarthang Tulku]</br></br>Keenly aware of Tibet’s irreparable loss and willing to do everything possible to sustain the precious heritage of the Land of Snows, Dharma Publishing has worked to realize three principle goals: preservation of Tibetan texts and art, publication of works in Western languages that communicate the meaning and value of the Dharma, and distribution of texts to monks and scholars of the Tibetan Community.</br></br>It is our hope that, even if the lineages do not survive in their traditional form, the texts and the knowledge they contain will be available for future generations. Although civilizations rise and fall, perhaps the day will come when this precious enlightened knowledge can once more be fully applied for the benefit of all sentient beings. ([http://dharmapublishing.com/about/ Source Accessed August 26, 2015])m/about/ Source Accessed August 26, 2015]))
  • Khenchen Dazer  + (he was from Rahor, a branch of Dzogchen mohe was from Rahor, a branch of Dzogchen monastery founded by the Third Dzogchen Rinpoche in Gyalrong near Dergé. He was a student of Pöpa Tulku. He escaped from Tibet together with his former classmate Rahor Khenpo Tupten and went together with him to Sikkim via Bhutan.</br></br>He taught at Namdroling in South India, where he also compiled a collection of prayers and liturgies used in Nyingma rituals, and eventually returned to Tibet, where he taught at the Shri Singha Shedra at Dzogchen Monastery. ([https://www.rigpawiki.org/index.php?title=Khenpo_Daw%C3%A9_%C3%96zer Source Accessed on January 24, 2024])</br></br>'''Read more: '''</br>:Marilyn Silverstone, 'Five Nyingmapa Lamas in Sikkim', Kailash: A Journal of Himalayan Studies, 1973, vol. 1.1</br>:Nyoshul Khenpo, A Marvelous Garland of Rare Gems, Padma Publishing, 2005, p. 480</br></br>'''Writings:'''</br>*དོན་རྣམ་འགྲེལ་པ་ལུང་རིགས་དོ་ཤལ་, don rnam 'grel pa lung rigs do shal (Necklace of Scripture and Reasoning: A Commentary on Mipham Rinpoche's Sword of Wisdom for Thoroughly Ascertaining Reality, ཤེས་རབ་རལ་གྲི་དོན་རྣམ་ངེས) (composed in 1982): https://library.bdrc.io/show/bdr:MW1KG4451</br>*ཆོས་སྤྱོད་བསྡུས་པ་ཕན་བདེའི་དགའ་སྟོན་, chos spyod bsdus pa phan bde'i dga' ston (editor)yod bsdus pa phan bde'i dga' ston (editor))
  • Lama Rod Owens  + (https://www.lamarod.com/about Author of The New Saints: From Broken Hearts to Spiritual Warriors and Love and Rage: The Path of Liberation through Anger and co-author of Radical Dharma: Talking Race, Love and Liberation.)
  • Linda Lojda  + (is a Ph.D. candidate at the University of is a Ph.D. candidate at the University of Vienna. Her teaching areas include Asian Art in Viennese Collections and Ritual Art of the Tibetan Bön tradition. She is co-editor of the exhibition catalogue ''Bön: Geister aus Butter: Kunst und Ritual des alten Tibet'', with Deborah Klimburg-Salter, and Charles Ramble.</br>Wien: Museum für Völkerkunde 2013, and also of the first volume of the papers from the 20th conference of the European Association for South Asian Archaeology and Art entitled ''Changing Forms and Cultural Identity: Religious and Secular Iconographies'', edited by Deborah Klimburg-Salter, and Linda Lojda. Turnhout: Brepols 2014. ([https://brill.com/display/book/9789004307438/B9789004307438_001.xml Source Accessed Aug 1, 2023])7438_001.xml Source Accessed Aug 1, 2023]))
  • Eduard Huber  + (Édouard Huber, actually Eduard Huber (bornÉdouard Huber, actually Eduard Huber (born August 12, 1879 in Grosswangen, Switzerland; † January 6, 1914 in Vĩnh Long, Vietnam), was a Swiss language scholar, archaeologist, sinologist and Indochina researcher. He was a professor of Indochinese philology and temporarily taught at the Sorbonne in Paris. ([https://de.wikipedia.org/wiki/Edouard_Huber Source Accessed Apr 28, 2021])ouard_Huber Source Accessed Apr 28, 2021]))
  • Émile Senart  + (Émile Charles Marie Senart (26 March 1847 Émile Charles Marie Senart (26 March 1847 – 21 February 1928) was a French Indologist.[1]</br></br>Besides numerous epigraphic works, we owe him several translations in French of Buddhist and Hindu texts, including several Upaniṣad.</br></br>He was Paul Pelliot's professor at the Collège de France.</br></br>He was elected a member of the Académie des inscriptions et belles-lettres in 1882, president of the Société asiatique from 1908 to 1928 and founder of the "Association française des amis de l'Orient" in 1920. ([https://en.wikipedia.org/wiki/%C3%89mile_Senart Source Accessed Aug 25, 2023])mile_Senart Source Accessed Aug 25, 2023]))
  • Āryadeva  + (Āryadeva (3rd century), a disciple of NāgāĀryadeva (3rd century), a disciple of Nāgārjuna, is a central figure in the development of early Indian Madhyamaka philosophy. Āryadeva’s Hundred Verses Treatise (Bai lun) was one of the three basic texts of the Chinese Madhyamaka school founded by the central Asian monk Kumārajīva (b. 344–d. 413), which accordingly was called the Sanlun (Jpn. Sanron), or “three-treatise” school. According to the biography that Kumārajīva translated into Chinese, Āryadeva was born into a South Indian Brahmin family, became Nāgārjuna’s disciple, was renowned for his skill in debate, and was murdered by a student of a defeated teacher. Candrakīrti (b. c. 570–d. 650), in his commentary on Āryadeva’s major work, the Four Hundred Verses (Catuḥśataka), reports that Āryadeva was born on the island of Sinhala (Sri Lanka) as a king’s son, renounced his royal status, became a monk, and traveled to South India, where he studied with Nāgārjuna. Some scholars suggest that Āryadeva is the elder deva mentioned in the Mahāvaṃsa and Dīpavaṃsa chronicles of early Sri Lankan religious history. Āryadeva did not write commentaries on Nāgārjuna’s works but, rather, wrote autonomous treatises that defended Madhyamaka beliefs against its Buddhist and non-Buddhist critics. He devotes the first eight chapters to explaining ethical behavior and such practices as generosity, which form the basis for the bodhisattva’s accumulation of merit (puṇya). The latter eight chapters refute wrong views about the independent existence of external phenomena and the self, defending the Madhyamaka philosophy of emptiness and the dependently arisen nature of all things. The Catuḥśataka presents the path to the attainment of buddhahood as structured around these two requisites of merit and knowledge (jñāna). As an introduction to the practices of a bodhisattva, the Catuḥśataka prepares the ground for Śāntideva’s later (c. 8th-century) and more extensive treatment in Introduction to the Practices of a Bodhisattva (Bodhicaryāvatāra). Apart from some fragments of the Catuḥśataka, none of the works the Chinese and Tibetan canons attributed to Āryadeva survive in Sanskrit. [https://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0065.xml From Oxford Bibliogrpahies ]</br></br>[https://www.academia.edu/39006061/%C4%80ryadeva_full_version_ See Tillemans article on Āryadeva] appearing in the forthcoming 2022 Routledge Handbook of Indian Buddhist Philosophy (McClintock, Edelglass, and Pierre-Julien Harter).ock, Edelglass, and Pierre-Julien Harter).)
  • Śākya Lodro  + (Śākya blo gros, Tibetan translator, ca. 10Śākya blo gros, Tibetan translator, ca. 10th-11th Century A.D.</br> </br>*''Byaṅ chub sems dpa'i spyod pa la 'jug pa'' (Tibetan translation of ''Bodhicaryāvatāra''), in Tg, vol. la 1b1-40a7 (with Dharmaśrībhadra and Rin chen bzaṅ po). Bca</br>*''Brgya lṅa bcu pa źes bya ba'i bstod pa'' (Tibetan translation of ''Śatapañcāśatka''), Tg bstod tshogs ka 110a3-116a5.</br>*''Brgya lṅa bcu pa źes bya ba'i bstod pa'i ’grel pa'', Tg bstod tshogs ka 116a5-178a1. ([https://www2.hf.uio.no/polyglotta/index.php?page=person&bid=2&vid=&entity=106 Source Accessed Aug 31, 2021])amp;vid=&entity=106 Source Accessed Aug 31, 2021]))
  • Śākyarakṣita  + (Śākyarakṣita was an Indian author and tranŚākyarakṣita was an Indian author and translator most likely active in the mid-twelfth century. His guru was Abhayakaragupta, who was abbot of the monastic university Vikramaśīla during the reign of King Ramapala (c. 1084–1126/1130). He is the author of ''Abhisamayamanjari'' (''Flower Cluster of Clear Understanding'') in the ''Guhyasamayasadhanamald'' (English, [https://research.tsadra.org/index.php/Vajrayogin%C4%AB:_Her_Visualizations,_Rituals_and_Forms ''Vajrayogini''], 2002, 10–11) and is listed as one of the translators of the ''Saddharmasmṛtyupasthānasūtra''.s of the ''Saddharmasmṛtyupasthānasūtra''.)
  • Khöndung Asanga Vajra Rinpoche  + (༧འཁོན་གདུང་ཨ་སངྒ་རིན་པོ་ཆེ་མཆོག་ནི་ས་སྐྱ་ག༧འཁོན་གདུང་ཨ་སངྒ་རིན་པོ་ཆེ་མཆོག་ནི་ས་སྐྱ་གོང་མའི་གདུང་བརྒྱུད་ཕུན་ཚོགས་ཕོ་བྲང་སྐྱབས་མགོན་གོང་མ་འཇིགས་བྲལ་བདག་ཆེན་རིན་པོ་ཆེ་ཡི་རིགས་རུས་སུ་འཁྲུངས་པ་དང་ཡུམ་ཕྱོགས་སྔར་འགྱུར་རྙིང་མའི་བླ་མ་སྐྱབས་རྗེ་ཁམས་སྤྲུལ་རིན་པོ་ཆེའི་ཚ་བོ་སུ་འཁྲུངས་ཡོད་པར་ཡིན་ནོ།།</br></br>His Eminence Khöndung Asanga Vajra Rinpoche is the son of H.E.Khöndung Ani Vajra Sakya Rinpoche, the second son of the Phuntsok Phodrang family and Dagmo Chimey la. He is also the youngest grandson of the His Holiness Jigdal Dagchen Dorjechang Rinpoche and therefore a direct descendant of the unbroken Khön lineage which dates back to 1073. His Eminence is also the grandson of H.E. Garje Khamtrul Rinpoche, a highly realized and accomplished Nyingmapa master on his mother’s side. ([https://www.asangasakya.com/about/ Source Accessed Feb 24, 2022]).com/about/ Source Accessed Feb 24, 2022]))
  • Ṭhānissaro Bhikkhu  + (Ṭhānissaro Bhikkhu (Geoffrey DeGraff) is aṬhānissaro Bhikkhu (Geoffrey DeGraff) is an American Buddhist monk of the Kammatthana (Thai Forest) Tradition. After graduating from Oberlin College in 1971 with a degree in European Intellectual History, he traveled to Thailand, where he studied meditation under Ajaan Fuang Jotiko, himself a student of the late Ajaan Lee. He ordained in 1976 and lived at Wat Dhammasathit, where he remained following his teacher's death in 1986. In 1991 he traveled to the hills of San Diego County, USA, where he helped Ajaan Suwat Suvaco establish Metta Forest Monastery (Wat Mettavanaram). He was made abbot of the Monastery in 1993. ([https://www.dhammatalks.org/index.html Source Accessed Aug 7, 2020])g/index.html Source Accessed Aug 7, 2020]))
  • Rick Fields  + (Rick Fields (1942–1999) was a journalist, Rick Fields (1942–1999) was a journalist, poet, and leading authority on Buddhism's history and development in the United States.</br></br>Mr. Field helped found ''Tricycle: The Buddhist Review'' in 1991 and had worked for the magazine as a contributing editor.</br></br>Mr. Fields wrote several books, the best known of which is ''How the Swans Came to the Lake: A Narrative History of Buddhism in America'' (Shambhala, 1981).</br></br>The book traces Buddhism's origins in the United States from Chinese railroad workers and American transcendentalists like Henry David Thoreau in the mid-19th century, to Japanese immigrants on the West Coast at the turn of the century, to the writer Alan Watts and Beat poets like Allen Ginsberg in the 1950's, to the mass popularity of Zen Buddhism and the introduction of Tibetan Buddhism in the 1960's and 70's.</br></br>Fields was also the author of several other books, including ''Chop Wood, Carry Water'' and ''The Code of the Warrior''. ([https://www.nytimes.com/1999/06/11/us/rick-fields-57-poet-and-expert-on-buddhism.html Adapted from Source Dec 6, 2023]0ism.html Adapted from Source Dec 6, 2023]0)
  • Forsten, A.  + ( *1961 born in Staveren on March 28 *1981-</br>*1961 born in Staveren on March 28</br>*1981-1986 sailor at shipping companies, Rotterdam</br>*1986-1993 studied Indology at Leiden University</br>*1991 studied at Hamburg University</br>*1991-1996 studied philosophy at Leiden University</br>*1997-2002 research fellow at the CNWS, Leiden University</br>*2000-2002 substitute lecturer Buddhology and Indian philosophy, Leiden University</br>*2004 PhD under the supervision of T.E. Vetter and Th.C.W. Oudemans, Leiden University</br>*2002-present teacher at Stanislas College, Pijnacker</br>ent teacher at Stanislas College, Pijnacker )
  • Bretfeld, S.  + (2014 - present Professor, Department of Ph2014 - present</br>Professor, Department of Philosophy and Religious Studies, Norwegian University of Science and Technology, Trondheim (Norway)</br></br>2008 - 2014</br>Professor, Chair for Religious Studies, Ruhr-Universität Bochum, Bochum (Germany)</br></br>2008</br>Senior Assistant, Institute for the Science of Religion and Central Asian Studies, University of Bern, Bern (Switzerland)</br></br>2001 - 2007</br>Assistant, Institute for the Science of Religion and Central Asian Studies, University of Bern </br></br>2000 - 2001</br>Temporary lecturer, Institute for the Science of Religion and Central Asian Studies, University of Bern, Bern </br></br>2000 - 2001</br>Assistant, Department of Indian and Buddhist Studies, Georg-August-University, Göttingen (Germany)</br></br>1998 - 2001</br>Temporary lecturer, Department of Religious Studies, Georg-August-University, Göttingen </br></br>1998 - 2000</br>Temporary lecturer, Department of Indian and Buddhist Studies, Georg-August-University, Göttingen </br></br>2000</br>Phd (Dr. phil.), Indology, Tibetology, Study of Religions, Georg-August-University, Göttingen </br></br>([https://www.multiple-secularities.de/team/prof-dr-sven-bretfeld/ Source Accessed on May 4, 2020])bretfeld/ Source Accessed on May 4, 2020]))
  • Müller, R.  + (After graduating from Humboldt University After graduating from Humboldt University Berlin and following (post-)doctoral research in Munich, Zurich and Kyoto, I am currently a research fellow at the Institute of Philosophy at Hildesheim University (Germany), which specializes in Asian and World philosophy.</br></br>My research focuses on the philosophy of language and culture, particularly based on the works of Ernst Cassirer and Wilhelm von Humboldt. My interests also encompass regional philosophies including pre-modern Buddhist and modern Japanese philosophy. I have published widely in various languages and translated seminal philosophical works from Japanese into German and English.</br></br>Throughout my career, I have been engaged in cross-cultural and interdisciplinary research activities inside and outside of academia. I am the founding member of the research network »Morphology as Scientific Paradigm« (funded by the German Research Council, DFG) and have co-curated (as »Konzeptbegleiter«) the new permanent exhibit »Play of culture/s« (»Spiel der Kultur/en«) at Historisches und Völkerkundemuseum in Sankt Gallen, Switzerland. ([http://ralfmueller.eu Source Accessed May 14, 2020])fmueller.eu Source Accessed May 14, 2020]))
  • Mukherji, A.  + (Born in 1902 Professor Amulyadhan MukherjiBorn in 1902 Professor Amulyadhan Mukherji graduated with a first class in English from Presidency College. Calcutta, and took a first class in his M. A. from Calcutta University. In 1930 he was awarded Premchand Roychand studentship and later the Mouat Medal for his pioneering scientific study of Bengali prosody. Professor Mukherji was awarded the Sarojini Basu Gold Medal for 1968 by the Calcutta University for his outstanding contributions to the study of Bengali language and literature. A Professor of English language and literature for more than thirty years, he was on the faculties of the Universities of Calcutta and Jadavpur and is a member of the Asiatic Society, Calcutta. He was selected a senior Research Fellow by the University Grants Commission for 1965-68. Author of more than a dozen research papers of high merit in English on Bengali and Sanskrit prosody and on various topics of English and Bengali literature, Professor Mukherji's important works in Bengali include Bangla Chhander Mulsutra, Kaviguru, Adhunik Sahitya Jijnasa and Rabindranather Manasi.</br><br><br></br>His major English works- 'Sanskrit prosody: Its Evolution', (1976, 2nd Edn 2000)' 'Studies in Rabindranath's Prosody and Bengali-Prose- Verse' (1999). Source: ([https://www.exoticindiaart.com/book/details/sanskrit-prosody-its-evolution-NAK593/ exotic india])/sanskrit-prosody-its-evolution-NAK593/ exotic india]))
  • Candrākaragupta  + (Candrākaragupta, often referred to in Tibetan as the Scholar with a Golden Umbrella (paN+Di ta gser gdugs can) was an Indian Buddhist scholar known for his sādhana practice of Mañjuśrī in the form of prajñācakra (''shes rab 'khor lo).)
  • Baumer, C.  + (Christoph Baumer is a Swiss scholar and exChristoph Baumer is a Swiss scholar and explorer. From 1984 onwards, he has conducted explorations in Central Asia, China and Tibet, the results of which have been published in numerous books, scholarly publications and radio programs. ([https://en.wikipedia.org/wiki/Christoph_Baumer Wikipedia])edia.org/wiki/Christoph_Baumer Wikipedia]))
  • Ingalls, Daniel H.  + (Daniel Henry Holmes Ingalls, Sr., was Wales Professor of Sanskrit, Emeritus, at Harvard University. source: ([https://www.hup.harvard.edu/catalog.php?isbn=9780674039506&content=bios Harvard University Press]))
  • Suvarṇadvīpa Dharmakīrti  + (Dharmakirti (Skt. Suvarṇadvīpa DharmakīrtiDharmakirti (Skt. Suvarṇadvīpa Dharmakīrti; Tib. ཆོས་ཀྱི་གྲགས་པ་, Chökyi Drakpa, Wyl. chos kyi grags pa) or Dharmapala (Wyl. chos skyong) of Suvarnadvipa (b. 10th century) was the most important of Atisha's teachers. In Tibetan he is known simply as Serlingpa (Tib. གསེར་གླིང་པ་, Wyl. gser gling pa), literally 'the master from Suvarnadvipa'. Atisha is said to have stayed with him for twelve years receiving teachings on Lojong. ([https://www.rigpawiki.org/index.php?title=Dharmakirti_of_Suvarnadvipa Source Accessed Jun 21, 2022])uvarnadvipa Source Accessed Jun 21, 2022]))
  • Wujastyk, D.  + (Dominik Wujastyk is a professor and SinghmDominik Wujastyk is a professor and Singhmar Chair of Ancient Indian Society and Polity at the University of Alberta. His areas of research include Sanskrit language and literature, classical Indian studies, social and intellectual history of precolonial India, and the history of science and medicine in premodern India. Wujastyk has published many articles and books based on his research, including The Roots of Ayurveda; he has also coedited Studies on Indian Medical History and Mathematics and Medicine in Sanskrit. Source: ([https://www.penguinrandomhouse.com/authors/248088/dominik-wujastyk Penguin Random House])88/dominik-wujastyk Penguin Random House]))
  • Pearlman, E.  + (Ellen Pearlman has been a Buddhist practitEllen Pearlman has been a Buddhist practitioner for over 30 years under Chögyam Trungpa Rinpoche and has studied with Buddhist teachers in India, Sikhim, Burma, Thailand, Sri Lanka, Nepal, Europe, Latin America, and North America. She lives in Brooklyn, New York. Source: ([https://www.scribd.com/author/229965933/Ellen-Pearlman# SCRIBD])/author/229965933/Ellen-Pearlman# SCRIBD]))
  • Abhayadatta  + (Famed author of the Biographies of Eighty-Four Mahasiddhas.)
  • Brambilla, F.  + (Filippo Brambilla is a PhD candidate at thFilippo Brambilla is a PhD candidate at the Department of South Asian, Tibetan and Buddhist Studies of the University of Vienna. He is currently writing his dissertation on Tshogs gnyis rgya mtsho (1880–1940), a late Jo nang scholar whose philosophical works are characterized by a distinctive approach that reconciles typically rang stong positions with more orthodox Jo nang views. Filippo’s PhD thesis will include a complete edition and translation of Tshogs gnyis rgya mtsho’s Illuminating Light (''Rab gsal snang''). Recently, Filippo also started working as a researcher in the FWF funded project “Emptiness of Other (gZhan stong) in the Early Jo nang Tradition.” He holds a BA and an MA in Languages and Cultures of Eastern Asia, with specialization in Chinese language and culture, from Ca’ Foscari University of Venice. Filippo has also spent long periods of study and research in China and Eastern Tibet. (Source: [https://conference.tsadra.org/session/empty-of-true-existence-yet-full-of-qualities-tshogs-gnyis-rgya-mtsho-1880-1940-on-buddha-nature/ Tathāgatagarbha Across Asia])ddha-nature/ Tathāgatagarbha Across Asia]))
  • Raja, K.K.  + (Hon. Director, Adyar Library and Research Hon. Director, Adyar Library and Research centre, Chennai and formerly Professor and Head of Sanskrit Department, Madras University.</br><br><br></br>Born in an aristocratic family in Central Kerala famous for scholarship and patronage, he had his education in B.A. Maths (Trichur), M.A. (Sanskrit) and Ph.D. at Madras University.</br><br><br></br>On a British council scholarship in London (1952-1954) took Ph.D in Sanskrit. President’s awards for scholarship in Sanskrit in 1991.</br><br><br></br>Publications includes Indian Theories of Meaning (Adyar), Contribution of Kerala to Sanskrit Literature, New Catalogues Catalogorum, Vol III-V (Associate Editor) volumes VI-XII (chief Editor), Madras. Encyclopaedia of Indian Philosophies (gen. Ed. Potter) volume V. Philosophy of the grammarians (with Coward) member of Editorial Board Foundation of Language) (volumes I-XII), Adyar Library Bulletin from 1954, chief Editor, Annuals of Oriental Research, University of Madras (1970-80). Participated in International Congress of Orientalists in 1961, Member of Government delegation to Mexico conference, closely associated with IGNCA., ICPR, Rastirya Sanskrit Samstham Sahitya Academi.</br><br><br></br>Visited Scandinavian Countries at the invitation of Scandinavian Institute of Oriential Research. Visiting Professor at Lund University participated in many world Sanskrit conferences, Oriental Conferences, Produced more than 25 Phd.s wrote more than 300 research papers and about 100 books in Sanskrit, English and Malayalam. Source: ([https://kkraja.wordpress.com/ Biography of Dr. K Kunjunni Raja]) and Malayalam. Source: ([https://kkraja.wordpress.com/ Biography of Dr. K Kunjunni Raja]))
  • Davenport, J.  + (John Davenport is a water resources develoJohn Davenport is a water resources development specialist with wide experience as an aid consultant in South and East Asia and Tibet, including for the Tibetan government-in-exile. He is currently the team leader of the ADB supported Western Basins Water Resources Management Project in Herat, Afghanistan. He has served as vice president of Deer Park Buddhist Center near Madison, Wisconsin. He lives in Eugene, Oregon. Source: ([https://wisdomexperience.org/content-author/john-davenport/ Wisdom Publications])thor/john-davenport/ Wisdom Publications]))
  • Kantalipa  + (Khandipa was a low-caste sweeper who made Khandipa was a low-caste sweeper who made his clothes by sewing rags together. A yogin offered to teach him the dharma and gave him the Cakrasaṃvara initiation. However, Khandipa was unable to make any progress because he kept thinking about sewing. In order to overcome his distraction, the yogin told him how to use those thoughts in his meditation practice, explaining that in reality there is no sewing and there is nothing to be sewn. After twelve years of meditation, Khandipa achieved mahāmudrā. (Source: Lopez Jr., Donald S. ''Seeing the Sacred in Samsara: An Illustrated Guide to the Eighty-Four Mahāsiddhas''. Boulder: Shambhala Publications, 2019: p. 93.)der: Shambhala Publications, 2019: p. 93.))
  • Everest, Tsering  + (Lama Tsering Everest was one of the main sLama Tsering Everest was one of the main students of Chagdud Tulku Rinpoche, who recognized her as an emanation of Tara and a holder of the Red Tara lineage.</br></br>Born in the U.S.A., Lama Tsering has served Chagdud Tulku Rinpoche as his translator for more than 11 years. After completing a three year retreat in 1995, she was ordained as a lama and recognized by Chagdud Tulku Rinpoche as a holder of the Red Tara lineage, authorized to give teachings and empowerments. In the same year she was invited to teach in Brazil where she moved to shortly after.</br></br>She teaches and conducts retreats in many cities across Brazil, Chile, New Zealand and Australia as well as returning each year to fulfill the requests of her students in North America.</br></br>Lama Tsering is the resident lama and director of Chagdud Gonpa Odsal Ling in São Paulo and is currently coordinating the construction of Odsal Ling's temple in Cotia, Brasil, along with her husband Lama Padma Norbu. (Source: [https://www.rigpawiki.org/index.php?title=Lama_Tsering_Everest Rigpa Wiki])hp?title=Lama_Tsering_Everest Rigpa Wiki]))
  • Lackner, M.  + (Michael Lackner, Dr. phil. (1983), Ludwig-Michael Lackner, Dr. phil. (1983), Ludwig-Maximilians-Universität München, is Professor of Sinology at the Friedrich-Alexander-Universität Erlangen-Nürnberg. He has published monographs and many articles on China and co-edited Mapping meanings. The Field of New Learning in Late Qing China (Brill, 2004). Source: ([https://brill.com/view/title/34845?contents=editorial-content Brill])e/34845?contents=editorial-content Brill]))
  • Bajetta, N.  + (Nicola Bajetta is a Hamburg University graduate. Received the Khyentse Foundation Award for Excellence in Buddhist Studies (In recognition of distinction in the field of Indo-Tibetan Buddhist Studies for the year 2018).)
  • Katre, S.M.  + (Sumitra M. Katre (1906-1998) a lexicographSumitra M. Katre (1906-1998) a lexicographer, Indo-Aryan and Paninian Linguist, was born on 11th April at Honnavar, Karnataka, and died on 21st October in San Jose, California, USA. Prof. Katre made the initiation of the gigantic Sanskrit Dictionary Project, Encyclopedia of Sanskrit on Historical Principles, with 11 million slips preserved in the scriptorium. His work The Formation of Knokani is his tribute to his mother tongue Konkani. S.M. Katre's 1966 work, The Formation of Konkani, which utilized the instruments of modern historical and comparative linguistics across six typical Konkani dialects, showed the formation of Konkani to be distinct from that of Marathi. He was president of the 7th Session of All India Konkani Parishad held on 27th & 28 April, 1957 at Mumbai. Source: ([https://www.mlbd.in/products/astadhyayi-of-panini-sumitra-m-katre-9788120805217-8120805216?_pos=1&_sid=901584408&_ss=r Motilal Banarsidass])s=1&_sid=901584408&_ss=r Motilal Banarsidass]))
  • Sūryagupta  + (Sūryagupta, also known as Ravigupta, was aSūryagupta, also known as Ravigupta, was a Kashmiri adept that cured himself of leprosy and achieved realization through a series of pure vision encounters with Tārā. In the Tibetan tradition he is mostly known for his iconographic tradition for the ''Praises to the Twenty-One Tārās''.r the ''Praises to the Twenty-One Tārās''.)
  • Wangyal, Tenzin Rinpoche  + (Tenzin Wangyal Rinpoche, a lama in the BönTenzin Wangyal Rinpoche, a lama in the Bön tradition of Tibet, presently resides in Charlottesville, Virginia. He is the founder and director of Ligmincha Institute, an organization dedicated to the study and practice of the teachings of the Bön tradition. He was born in Amritsar, India, after his parents fled the Chinese invasion of Tibet. He received training from both Buddhist and Bön teachers, attaining the degree of Geshe, the highest academic degree of traditional Tibetan culture. He has been in the United States since 1991 and has taught widely in Europe and America. Source: ([https://www.shambhala.com/authors/u-z/tenzin-wangyal-rinpoche.html Shambhala Publications])yal-rinpoche.html Shambhala Publications]))
  • Cha, S.  + (The Korean scholar Sangyeob Cha, who was bThe Korean scholar Sangyeob Cha, who was born in 1969, is Humanities Korea Professor at Geumgang Center for Buddhist Studies at Geumgang University (金剛大學校, 甘フネ邙哥丑 Geumgang Daehakgyo) in South Korea and is the Head of the center’s research team for tathãgatagarbha studies. He received the MA degree in 1999 from Dongguk University (東國大學校,吾号邙計丑 Dongguk Daehakgyo) in Seoul, followed by the PhD degree in 2007 from the same institution with a dissertation on ''śamatha'' meditation practice, comparing the explanations given in Tsong kha pa's ''Lam rim chen mo'' with related explanations from Indian Yogācāra texts, particularly the YBh. This made him one of the first Tibetologists to be educated in South Korea. He joined the Geumgang Center for Buddhist Studies in 2007 as a researcher and was promoted to Professor in 2011.</br></br>His research has mainly been concerned with meditation doctrines of the Yogācāra tradition in India and Tibet as represented in texts and Buddhist art, as well as the doctrine of buddha-nature (''tathāgatagarbha'') especially as found in the commentarial writings on the ''Ratnagotravibhāga'' by the Tibetan scholar Rngog Bio ldan shes rab (1059-1109). </br>(Source: The Foundation for Yoga Practitioners, page 239, footnote 428)oga Practitioners, page 239, footnote 428))
  • Thonden, Lobsang  + (Tibetan Scholar, Calligrapher, Government Tibetan Scholar, Calligrapher, Government Official, and Author who appeared in Seven Years in Tibet and several other films. He published the early and popular Modern Tibetan Language books in the 1980s, as well as ''Learn to Speak Tibetan and Hindi'' and ''English for Beginners'' (''dbyin ji'i skad yig slob tshul gom pa dang po''). He spent time as a resident scholar at the Library of Tibetan Works and Archives and interacted with western scholars and translators there. ([https://en.wikipedia.org/wiki/Losang_Thonden Source Accessed May 20, 2020])ang_Thonden Source Accessed May 20, 2020]))
  • Piatigorsky, A.  + (To present Alexander Piatigorsky in the coTo present Alexander Piatigorsky in the conventional format of biography would be not only an extremely difficult but also an entirely futile enterprise. Piatigorsky himself wrote about people without a “biography”, that is those who do not set themselves any goals and thus could not be said to march victoriously (or ingloriously) from one milestone of their life to another; those who do not bear on their weary shoulders the burden of their achievements or newly exposed and fossilised truths to be recorded in the annals of history. Such people Piatigorsky characterised as “freely passing” since at no point could they be pinned down or drawn over to a particular standpoint or world view to be exploited as its advocates. Piatigorsky himself can be reckoned among these “freely passing” individuals. So he lived his life and so he travelled, always light-handed, with two mantra books (which he knew off by heart anyway) and a packet of cigarettes in his pocket. His lightness was often taken for light-mindedness, and his fluidity of thought for scientific frivolity. ([https://alexanderpiatigorsky.com Alexander Piatigorsky])derpiatigorsky.com Alexander Piatigorsky]))
  • Yangsi Rinpoche  + (Yangsi Rinpoche (President) was recognizedYangsi Rinpoche (President) was recognized as the reincarnation of Geshe Ngawang Gendun, a renowned scholar and practitioner from Western Tibet, at the age of six. Rinpoche trained in the traditional monastic system for over 25 years, and practiced as a monk until the age of 35.</br></br>In 1995 he graduated with the highest degree of Geshe Lharampa from Sera Je Monastery in South India. He then completed his studies at Gyume Tantric College, and, in 1998, having the particular wish to benefit Western students of the Buddhadharma, Rinpoche came to the West to teach and travel extensively throughout America and Europe.</br></br>Rinpoche served as a resident teacher at Deer Park Buddhist Center in Madison, Wisconsin for five years, and is currently the Spiritual Director of Ganden Shedrup Ling Buddhist Center in San Juan, Puerto Rico and Spiritual Director of Dharma Friendship Foundation in Seattle, Washington.</br></br>He founded Maitripa College in 2005 in Portland, Oregon. Rinpoche is the author of Practicing the Path: A Commentary on the Lamrim Chenmo, published in 2003 by Wisdom Publications.</br></br>Rinpoche teaches in English, and is admired wherever he travels for his unique presentation of the Dharma, his interest in and enthusiasm for Western culture, and his evident embodiment of the wisdom and compassion of the Buddhist path. </br></br>When not in the classroom at Maitripa College, during academic year breaks and for special events, Yangsi Rinpoche travels widely, representing Maitripa College at conferences and giving teachings around the world. [https://maitripa.org/yangsi-rinpoche/ Source]ps://maitripa.org/yangsi-rinpoche/ Source])