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|images=File:Tsongkhapa (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
|images=File:Tsongkhapa (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
|PosWheelTurn=Second Turning
|PosWheelTurn=Second Turning
|PosWheelTurnNotes=Wangchuk quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che) [that is, Tsongkhapa] mentions that [the Uttaratantra] primarily comments on the meaning of those sutras that are in conformity with the middle-wheel teachings [such as] the Tathägatagarbhasütra, Samädhiräjasütra, Jnänälokasütra, Angulimâlâsütra, Srimâlâdevïsûtra, and so forth." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 89.
|PosYogaMadhya=Madhyamaka
|PosYogaMadhya=Madhyamaka
|PosYogaMadhyaNotes=Note that Wangchuk maintains that he developed this certainty later in his career.  Nevertheless, he quotes his stance as:  "In his Illuminating the Thoughts of the Madhyamaka, Tsongkhapa clearly states, "The great master Asanga also did not explain the Uttaratantra according to the Cittamätra School, rather he explicated it according to the Madhyamaka School." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 93.
|PosYogaMadhyaNotes=Note that Wangchuk maintains that he developed this certainty later in his career.  Nevertheless, he quotes his stance as:  "In his Illuminating the Thoughts of the Madhyamaka, Tsongkhapa clearly states, "The great master Asanga also did not explain the Uttaratantra according to the Cittamätra School, rather he explicated it according to the Madhyamaka School." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 93.
|PosZhenRang=Rangtong
|PosSvataPrasa=Prāsaṅgika (ཐལ་འགྱུར་)
|PosSvataPrasa=Prāsaṅgika (ཐལ་འགྱུར་)
|PosSvataPrasaNotes=Wangchuk quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che) [that is, Tsongkhapa] mentions that... The content [of the Uttaratantra] is in conformity with Präsangika-Madhyamaka." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 89.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Revision as of 10:11, 22 March 2018

Line Drawing by Robert Beer Courtesy of The Robert Beer Online Galleries
PersonType Category:Author
MainNameTib ཙོང་ཁ་པ་
MainNameWylie tsong kha pa
AltNamesTib ཙོང་ཁ་པ་བློ་བཟང་གྲགས་པ་  ·  བློ་བཟང་གྲགས་པའི་དཔལ་  ·  བློ་བཟང་གྲགས་པ་
AltNamesWylie tsong kha pa blo bzang grags pa  ·  blo bzang grags pa'i dpal  ·  blo bzang grags pa
BiographicalInfo
  • Assumes office 1409 dga' ldan dgon (stag rtse rdzong)
  • Leaves office 1419 dga' ldan dgon (stag rtse rdzong)
  • Founds monastery 1409 dga' ldan dgon (stag rtse rdzong)
  • Final Ordination 1381 yar klung rnam rgyal dgon
YearBirth 1357
YearDeath 1419
BornIn tsong kha (Amdo)
TibDateGender Female
TibDateElement Fire
TibDateAnimal Bird
TibDateRabjung 6
ReligiousAffiliation dge lugs
StudentOf bsod nams rgyal mtshan  ·  Rendawa Zhönu Lodrö  ·  Nyawon Kunga Pal  ·  Chokle Namgyal  ·  sgra tshad pa rin chen rnam rgyal  ·  Fourth Karmapa Rolpai Dorje
TeacherOf Gö Lotsāwa Zhönu Pal  ·  mkhas grub rje  ·  Gyaltsap Je Dharma Rinchen  ·  spyan nga bsod nams bzang po  ·  'dul 'dzin grags pa rgyal mtshan  ·  Jamyang Chöje Tashi Palden
BDRC https://www.tbrc.org/#!rid=P64
Treasury of Lives http://www.treasuryoflives.org/biographies/view/Tsongkhapa-Lobzang-Drakpa/8986
Himalayan Art Resources https://www.himalayanart.org/search/set.cfm?setID=197
IsInGyatsa No
PosWheelTurn Second Turning
PosWheelTurnNotes Wangchuk quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che) [that is, Tsongkhapa] mentions that [the Uttaratantra] primarily comments on the meaning of those sutras that are in conformity with the middle-wheel teachings [such as] the Tathägatagarbhasütra, Samädhiräjasütra, Jnänälokasütra, Angulimâlâsütra, Srimâlâdevïsûtra, and so forth." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 89.
PosYogaMadhya Madhyamaka
PosYogaMadhyaNotes Note that Wangchuk maintains that he developed this certainty later in his career. Nevertheless, he quotes his stance as: "In his Illuminating the Thoughts of the Madhyamaka, Tsongkhapa clearly states, "The great master Asanga also did not explain the Uttaratantra according to the Cittamätra School, rather he explicated it according to the Madhyamaka School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 93.
PosZhenRang Rangtong
PosSvataPrasa Prāsaṅgika (ཐལ་འགྱུར་)
PosSvataPrasaNotes Wangchuk quotes mkhas grub rje as stating, "In our system, Jé Rinpoché (rje rin po che) [that is, Tsongkhapa] mentions that... The content [of the Uttaratantra] is in conformity with Präsangika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 89.
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The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

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