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A list of all pages that have property "Publications" with value " *''Your Mind Is Your Teacher'' (Shambhala Publications, 2013). *''The Sadhana of Shakyamuni Buddha'' (Jeweled Lotus Publications, 2009) *''The Excellent Path to Enlightenment'' by Longchenpa, co-translator with Gerry Wiener (Self-published on CreateSpace) ". Since there have been only a few results, also nearby values are displayed.

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  • Masao Abe  + (===Selected Publications=== * Zen and Wes===Selected Publications===</br></br>* Zen and Western Thought (London: Macmillan; Univ. of Hawaii 1985), edited by William R. LaFleur, with foreword by John Hick.</br>* A Study of Dōgen: His Philosophy and Religion (SUNY 1992), edited by Steven Heine.</br>* Buddhism and Interfaith Dialogue (Univ. of Hawaii 1995), edited by Steven Heine </br>* Zen and Comparative Studies (Univ. of Hawaii 1997), edited by Steven Heine </br>* Zen and the Modern World (Univ. of Hawaii 2003), edited by Steven Heine.</br>* "Buddhism," in ''Our Religions. The Seven World Religions Introduced by Preeminent Scholars from Each Tradition'', edited by Arvind Sharma (HarperOne 1994). edited by Arvind Sharma (HarperOne 1994).)
  • Whalen Lai  + (===Selected Publications=== Books: * Boo===Selected Publications===</br></br>Books:</br></br>* Book co-edited with Lewis Lancaster, ''Early Ch’an in China and Tibet''. (Berkeley: Asian Humanities Press, 1983).</br></br>* Book co-authored with Michael von Brueck, ''Buddhismus und Christentum: Geschichte, Konfrontation, Dialog''. Munich: Beck, 1997.</br></br>* Partial translation into English, ''Christianity and Buddhism: A Multicultural History of their Dialogue''. New York: Orbia, 2001.</br></br>* Encyclopedia Entries in ''Encyclopedia of Monasticism'', ed. William M. Johnston (Chicago London: Fitzroy Dearborn, 2000).</br></br>* Entries on: “Images: Buddhist,” “Conversion/Initiation: Buddhist,” “Scholasticism: Buddhist Spiritual Ladders,” “Master/Disciple: Buddhist,” “Governance: Buddhist,” “Hierocrat: Buddhist,” “Prophethood: Japanese Buddhist,” “Charities/Social Service: Buddhist,” “Gnostic Cosmogony: Buddhist,” “Sacred Topography: Buddhist,” “Intercession for the Dead,” “Economic Justice: Buddhist.”</br></br>* Encyclopedia Entries on. “Chinese Buddhism,” “Chinese Myth,” “Hui Shih,” “Kung-sun Lung,” “Ma-tsu Tao-i.” In ''Encyclopedia of Chinese Philosophy'', ed. Antonio Cua (New York: Routledge, 2003).</br></br>* The whole China section in ''Encyclopedia of Asian Philosophy'', ed. Oliver Leaman (London-New York: Routledge, 2002).</br></br>===Essays or Chapters in Books===</br></br>* 1984. "Symbolism of Evil in China: The K'ung-chia Myth Analyzed." ''History of Religions'', 23, 4:316-3 43.</br></br>* 1985. "Ma-tsu Tao-i and the Unfolding of Southern Zen." ''Japanese Journal of Religious Studies'', (Special Volume for Heinrich Dumoulin) 12, 4:173-192.</br></br>* 1985 (Paper). "The One-Legged and the Three-Legged." ''Asian Cultural Studies'', (International Christian University, Tokyo) 3, A:67–80.</br></br>* 1986 (Paper). "Dating the Hsiang-fa Chüeh-i Ching." ''Annual Memoirs of Otani University Shin Buddhist Comprehensive Research Institute'', 4:61–91.</br></br>* 2004. “The Earth Mother Scripture: Unmasking the Neo-Archaic.…” ''Beyond Primitivism: Indigenous Religious Traditions and Modernity'', ed. Jacob Olupona (New York: Routledge), pp. 200–213.</br></br>* 2004. “The Origin of Ming Buddhist Schism.” ''Heterodoxy in Late Imperial China'', ed. Kwang-Ching Liu and Richard Shek (Honolulu : University of HawaiiPress), pp. 109–135.</br></br>* 2003. “The Century of the Holy Man in Chinese History (316-439): The Death of Hsuan-Kao,” In ''Pacific World: Journal of the Institute of Buddhist Studies'', (Special section: “In Memory of Masatoshi Nagatomi”) Third series, 5:143–161.atoshi Nagatomi”) Third series, 5:143–161.)
  • Richard King  + (===Selected Publications=== Selected publ===Selected Publications===</br></br>Selected publications</br></br>* ''Early Advaita Vedanta and Buddhism'', SUNY Press, 1995</br></br>* ''Orientalism and Religion, Postcolonial theory, India and “the Mystic East”, Routledge, 1999 </br></br>* ''Indian Philosophy. An Introduction to Hindu and Buddhist Thought'', Edinburgh University Press, 2000</br></br>* ''Selling Spirituality. The Silent Takeover of Religion'', Jeremy Carrette and Richard King, Routledge, 2005</br></br>* ''RELIGION/THEORY/CRITIQUE: Classic and Contemporary Approaches and Methodologies'', Columbia University Press, 2017 (ed.)'', Columbia University Press, 2017 (ed.))
  • Douglas Duckworth  + (===Selected Publications=== ==== Books ======Selected Publications===</br>==== Books ==== </br></br>Duckworth, D., D. Eckel, J. Garfield, J. Powers, Y. Thabkhas, S. Thakchoe. Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet. Oxford: Oxford University Press, 2016.</br></br>Duckworth, Douglas S. Jamgön Mipam: His Life and Teachings. Boston: Shambhala Publications, 2011.</br></br>Bötrül. Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic. Translated, annotated, and introduced by Douglas S. Duckworth. Albany: SUNY Press, 2011.</br></br>Duckworth, Douglas S. Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Albany: SUNY Press, 2008; reprinted in India by Motilal Banarsidass, 2014.</br></br>==== Articles ====</br></br>Duckworth, Douglas. “Grounds of Buddha-Nature in Tibet.” Critical Review of Buddhist Studies 21 (2017), 109-136.</br></br>Duckworth, Douglas. “Madhyamaka in Tibet: Thinking Through the Ultimate Truth.” Critical Review of Buddhist Studies 20 (2016), 171-197.</br></br>Duckworth, Douglas. “Echoes of Tsültrim Lodrö: An Indigenous Voice from Contemporary Tibet on the ‘Buddhism and Science Dialogue.’” Journal of Contemporary Buddhism 16:2 (2015), 267-277.</br></br>Duckworth, Douglas. “Self-Awareness and the Integration of Pramāṇa and Madhyamaka.” Asian Philosophy 25:2 (2015), 207-215.</br></br>Duckworth, Douglas. “Other-Emptiness in the Jonang: The Theo-logic of Buddhist Dualism.” Philosophy East & West 65:2 (2015), 485-97.</br></br>Duckworth, Douglas. “Onto-theology and Emptiness: The Nature of Buddha-Nature.” Journal of the American Academy of Religion 82:4 (2014), 1070-90.</br></br>Duckworth, Douglas. “Non-Representational Language in Mipam’s Re-Presentation of Other-Emptiness.” Philosophy East & West 64:4 (2014), 920-932.</br></br>Duckworth, Douglas. “How Nonsectarian is ‘Nonsectarian’?: Jorge Ferrer’s Pluralist Alternative to Tibetan Buddhist Inclusivism.” Sophia 53:3 (2014), 339-348.</br></br>Duckworth, Douglas. “Two Models of the Two Truths: Ontological and Phenomenological Approaches.” Journal of Indian Philosophy 38:5 (2010), 519-527.</br></br>Duckworth, Douglas. “Mipam’s Middle Way Through Prāsaṅgika and Yogācāra.” Journal of Indian Philosophy 38:4 (2010), 431-439.</br></br>Duckworth, Douglas. “De/limiting Emptiness and the Boundaries of the Ineffable.” Journal of Indian Philosophy 38:1 (2010), 97-105.</br></br>==== Book Chapters==== </br></br>Duckworth, Douglas. “The Other Side of Realism: Panpsychism and Yogācāra.” In Buddhist Philosophy: A Comparative Approach, edited by Steven Emmanuel, 29-43. Hoboken, N. J.: Wiley-Blackwell, 2017.</br></br>Duckworth, Douglas. “Rangjung Dorjé’s (1284-1339) Key to the Essential Points of Wind and Mind.” In Buddhism and Medicine, edited by C. Pierce Salguero, 413-417. New York: Columbia University Press, 2017.</br></br>Duckworth, Douglas. “Pointing to the Nature of Awareness.” In A Gathering of Brilliant Moons, edited by Holly Gayley and Josh Schapiro, 241-250. Boston: Wisdom Publications, 2017.</br></br>Duckworth, Douglas. “Buddha-Nature and the Logic of Pantheism.” In The Buddhist World, edited by John Powers, 234-47. London: Routledge, 2015.</br></br>Duckworth, Douglas. “Tibetan Mahāyāna and Vajrayāna.” In A Companion to Buddhist Philosophy, edited by Steven Emmanuel, 99-109. Hoboken, N. J.: Wiley-Blackwell, 2013.el, 99-109. Hoboken, N. J.: Wiley-Blackwell, 2013.)
  • Jin Y. Park  + (==Books== * Women and Buddhist Philosophy==Books==</br></br>* Women and Buddhist Philosophy: Engaging Zen Master Kim Iryop. Honolulu, HI: University of Hawai`i Press, 2017.</br></br>* Reflections of a Zen Buddhist Nun: Essays by Zen Master Kim Iryop (trans). Honolulu, HI: University of Hawai`i Press, 2014.</br></br>*Makers of Modern Korean Buddhism (ed.). Albany: State University of New York Press, 2010. </br></br>* Merleau-Ponty and Buddhism (co-ed.). Lanham, MD: Lexington Books, 2009. </br></br>* Comparative Political Theory and Cross-Cultural Philosophy (ed.). Lanham, MD: Lexington Books, 2009. </br></br>* Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. Lanham, MD: Lexington Books, 2008. </br></br>* Buddhisms and Deconstructions (ed.). Lanham, MD: Rowman and Littlefield, 2006.</br></br></br>==Recent publications (Book chapters and Journal articles)==</br></br>2019</br></br>1. “Living without a Canopy: Flanagan, Derrida, and Zen Buddhism on the Production of Meaning” In ''Naturalism and Asian Philosophy: Owen Flanagan and Beyond'', edited by Bongrae Seok. Routledge 2019, 92-110.</br></br>2. “Temporality and Non-temporality in Li Tongxuan’s Huayan Buddhism.” In ''Dao Companion to Chinese Buddhist Philosophy: Dharma and Dao'', edited by Sandra A. Wawrytko and Youru Wang. Springer, 2019, 325-347.</br></br>3. “Kyŏnghŏ Songu and the Existential Dimensions of Modern Korean Buddhism.” ''Journal of Korean Religions'' 10, no. 2 (Oct 2019): 247-274.</br></br>4. “Law of Genre and Intercultural Philosophy: A Reading of Kwok-ying Lau’s Phenomenology and Intercultural Understanding.” ''Dao: A Journal of Comparative Philosophy'' 18, no. 1 (January 2019): 119-126.</br></br></br>2018</br></br>1.“Toccata and Fugue of a Stranger.” ''Étrangeté'', vol. 2 (2018):109-125.</br></br>2. “Religion beyond the Limits of Reason: Inoue Enryō, Kim Iryŏp, and Tanabe Hajime on Philosophy of Religion.” In ''Reconfiguring Philosophy of Religion'', edited by Jim Kanaris. Albany: State University of New York Press, 2018, 131-150.</br></br>2017</br></br>1. “Philosophizing and Power: East-West Encounter in the Formation of Modern East Asian Buddhist Philosophy.” ''Philosophy East and West'' 67, no. 3 (July 2017): 801-823.</br></br>2. “Zen Buddhism and the Space of Ethics.” In ''A Mirror is For Reflection: Understanding Buddhist Ethics'', edited by Jake Davis. New York: Oxford University Press, 2017, 73-91.</br></br>3. “Derida wa Pulgyo, yŏsŏng kŭrigo p’ongnyŏk e kwanhayŏ” (On Derrida, Buddhism, Women, and Violence). ''Pulgyo p’yŏngnon'' (The Buddhist Review) 70 (Summer 2017): 31-50.</br></br>4. “Pŏphwagyŏng saropkye ilgi, kŭrigo chonggyojŏk segyegwan e tahayŏ” (A new reading of the Lotus Sūtra, and about a religious worldview), ''Modern Buddhism'' (December 2016-January 2017).n Buddhism'' (December 2016-January 2017).)
  • Richard Baker  + (Baker, Richard. ''Original Mind: The Practice of Zen in the West''. London: Thorsons, 1999.)
  • Eli Franco  + (Books * Denis Diderot: Lettre sur les AveBooks</br></br>* Denis Diderot: Lettre sur les Aveugles à l'utilization de ceux qui voient. Translation into Hebrew with introduction and notes. Tel Aviv, 1986, 78 pp.</br></br>* Perception, Knowledge and Disbelief. A Study of Jayarāśi's skepticism. Old and New Indian Studies 35, 1987, Stuttgart, 584 pp. (second, slightly modified and enlarged edition: Delhi 1994. 618 pp.).</br></br>* Dharmakīrti on Compassion and Rebirth. Vienna Studies on Tibetology and Buddhist Studies 38, 1997, Vienna, 394 pp. (pirate edition: Seoul ca. 2000).</br></br>* The Spitzer Manuscript - The Oldest Philosophical Manuscript in Sanskrit. Memoranda 323 = Contributions to the Cultural and Intellectual History of Asia 43, 2004, Austrian Academy of Sciences, Philosophical-Historical Class, Vienna, 2 vols., 510 pp.</br></br>* Dharmakīrti on the Duality of the Object. With Miyako Notake, and a foreword by Pirmin Stekeler-Weithofer. LIT Verlag, Berlin 2014, xv + 173 pp.</br></br>Edited books</br></br>* Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies. With K. Preisendanz. Poznan Studies in the Philosophy of the Sciences and Humanities 59, 1997, Amsterdam / Atlanta, 673 pp.</br></br>* Śāntideva's entry into life for enlightenment. With Karin Preisendanz and Klaus Glashoff. Buddhism in History and the Present 3. Hamburg, 1999 (University of Hamburg, continuing studies).</br></br>* Yogic Perception, Meditation and Altered States of Consciousness. In collaboration with Dagmar Eigner. Vienna 2009, 483 pp.</br></br>* From Turfan to Ajanta. Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday. With Monika Zin. Lumbini 2010, 2 vols, 1103 pp.</br></br>* Religion and Logic in Buddhist Philosophical Analysis. With H. Krasser et al. Proceedings of the 4th International Dharmakīrti Conference. Vienna 2011.</br></br>* Historiography and Periodization of Indian Philosophy. De Nobili Series, Vienna 2013, 388 pp.</br></br>* Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century. With I. Ratié. Berlin 2016, 663 pp.</br></br>* Hetuvidyā and the Science of Pramāṇa. The South Asian Scene and East Asian Developments. With Karin Preisendanz. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. 56-57, 2015-2018, 2019.</br></br>Essays (selection)</br></br>* Studies in the Tattvopaplavasiṃha I. The Criterion of Truth. Journal of Indian Philosophy 11, 1983, pp. 147-166.</br></br>* Studies in the Tattvopaplavasiṃha II. The Theory of Error. Journal of Indian Philosophy 12, 1984, pp. 105-137.</br></br>* On the interpretation of Pramāṇasamuccaya (vṛtti) I 3d. Journal of Indian Philosophy 12, 1984, pp. 389-400.</br></br>* Once Again on Dharmakirti's Deviation from Dignāga on pratyakṣābhāsa. Journal of Indian Philosophy 14, 1986, pp. 79-99 (Reprinted in: Paul Williams (ed.) Buddhism, Vol. 5: Yogācāra, the Epistemological Tradition and Tathāgatagarbha, London 2005).</br></br>* On Religious Tolerance in Classical India. Prose 99, 1987 (in Hebrew).</br></br>* Bhāsarvajña and Jayarāśi: The Refutation of Skepticism in the Nyāyabhūṣaṇa. Berlin Indological Studies 3, 1987, pp. 23-49.</br></br>* What the Buddha a Buddha? (Review article on: T. Vetter, The Buddha and His Doctrine in Dharmakīrtis Pramāṇavārttika.) Journal of Indian Philosophy 17, 1989, p. 81-99.</br></br>* Mahāyāna Buddhism - At unfortunate misunderstanding? (Review article on: D. Kalupahana, Nāgārjuna, The Philosophy of the Middle Way.) Berlin Indological Studies 4/5, 1988/89, p. 39-48.</br></br>* Valid Reason, True Sign. Viennese Journal for the Customers of South Asia 34, 1990, pp. 189-208.</br></br>* Paurandarasūtra. In: MA Dhaky and Sagarmal Jain (eds.), Aspects of Jainology, Vol. III, Pt. Dalsukhbhai Malvania Felicitation Volume I, Varanasi 1991, pp. 154-163.</br></br>* Whatever happened to the Yuktidīpika? (Review article on: GJ Larson and RS Bhattacharya, Sākhya: A Dualist Tradition in Indian Philosophy.) Wiener Zeitschrift fur die Süd Asia Customer 35, 1991, p. 123-137.</br></br>* To the religious background of Buddhist logic. Berlin Scientific Society. Yearbook 1990. Berlin 1991, pp. 177-193.</br></br>* The Disjunction in Pramāṇavarttika Pramāṇasiddhi-Chapter verses 5c. In: E. Steinkellner (ed.), Studies in the Buddhist Epistemological Tradition, Vienna 1991, pp. 39-51.</br></br>* A note on Hetucakraḍamaru 8-9. Indo-Iranian Journal 36, 1993, pp. 235-237.</br></br>* Did Dignāga accept Four Kinds of Perception? Journal of Indian Philosophy 21, 1993, pp. 295-299.</br></br>* Ālayavijñāna and kliṣṭamanas in the Pramāṇavārttika? Vienna Journal for the Customers of South Asia 38, 1994, pp. 367-378 (Orbis Indicus = Festschrift G. Oberhammer).</br></br>* Yet Another Look at the Framework of the Pramāṇasiddhi Chapter of the Pramāṇavārttika. Indo-Iranian Journal 37, 1994, pp. 233-252.</br></br>* Vaiśeṣika or Cārvāka? The Mysterious Opponent in Pramāṇavārttika 2.63-72. Asian Studies / Etudes Asiatiques XLVIII.2, 1994, pp. 683-698.</br></br>* A Note on Bhavadāsa's Interpretation of Mīmāṃsāsūtra I.1.4 and the Date of the Nyāyabhāṣya. With K. Preisendanz. Berlin Indological Studies 8, 1995, pp. 81-86.</br></br>* Distortion as a Price for Comprehensibility? The rGyal tshab-Jackson Interpretation of Dharmakīrti. (Review article on: Roger R. Jackson, Is Enlightenment Possible? Dharmakīrti and rGyal tshab rje on Knowledge, Rebirth, No-Self and Liberation.) Journal of the International Association of Buddhist Studies 20/1, 1997 109-132; Response pp. 149-151).</br></br>* The Tibetan Translations of the Pramāṇavārttika and the Translation of Translation Methods from Sanskrit to Tibetan. In: H. Krasser, T. Much, E. Steinkellner and H. Tauscher (eds.), Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Vienna 1997, pp. 277-188.</br></br>* Introduction and Editorial Essay by Wilhelm Halbfass in: Eli Franco and Karin Preisendanz (eds.), Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies, Amsterdam / Atlanta 1997, pp. I-XXIV, Appendix pp. XXV-XXXVI. Poznan Studies in the Philosophy of the Sciences and the Humanities 59.</br></br>* Two Circles or Parallel Lines? In: S. Katsura (ed.), Dharmakirti's Thought and its Impact on Indian and Tibetan Philosophy, Vienna 1999, pp. 63-72.</br></br>* Āvita and Avita. Etudes Asiatiques / Asian Studies 53/3, 1999, pp. 563-577.</br></br>* A Survey of Buddhist Studies in Germany and Austria 1972-1997. Journal of the International Association for Buddhist Studies 22/2, 1999, pp. 401-456 (unauthorized version in: Donald K. Swearer and Somparn Promta (eds.), The State of Buddhist Studies in the World: 1972-1997, Bangkok 2000, pp. 190-228).</br></br>* The 'Spitzer Manuscript' - A Report on Work in Progress. In: Abhidharma and Indian Thought: Essays in Honor of Professor Doctor Junsho Kato on His Sixtieth Birthday, Tokyo 2000, pp. 562-544.</br></br>* The Earliest Extant Vaiśeṣika Theory of guṇas. Vienna Journal for the Customers of South Asia 44, 2000, pp. 157-163.</br></br>* The logical-epistemological tradition of Buddhism. In: L. Schmithausen, K. Glashoff and J. Sobisch (eds.), Buddhism in History and Present, Bd. 5, Hamburg 2001, pp. 15-38.</br></br>* Lost Fragments from the 'Spitzer Manuscript'. In R. Tsuchida and A. Wezler (eds.), Harānandalaharī (Festschrift Minoru Hara), Reinbek 2000, pp. 77-110.</br></br>* Fragments of a Buddhist Pramāṇa-Theory from the Kuṣāṇa Period. Bukkyo Dendo Kyokai Fellowship Newsletter 4, 2001, pp. 2-12.</br></br>* Dharmakīrti's Reductionism in Religion and Logic. In: R. Torella (ed.) Le Parole ei Marmi. Studi in onore di Raniero Gnoli no suo 70 ° compleanno, Roma 2001, pp. 285-308.</br></br>* Lo scetticismo di Jayarāśī. Discutendo in merito ai criteri di verita. In: Federico Squarcino (ed.), Verso l'India, Oltre l'India. Scritti e ricerche sulle tradizioni intellettuali sudasiatiche, Milano 2002, pp. 259-274.</br></br>* Jñānaśrīmitra's Inquiry about Vyāpti. (Review article on: Horst Lasic, Jñānaśrīmitras Vyāpticarcā. Sanskrit text, translation, analysis.) Journal of Indian Philosophy 30, 2002, pp 191-211.</br></br>* The Oldest Philosophical Manuscript in Sanskrit. In: Piotr Balcerowicz (ed.) Proceedings of the International Seminar "Argument and Reason in Indian Logic" 20-24 June, 2001; Kazimierz Dolny, Poland (= Journal of Indian Philosophy 31 / 1-3), 2003, pp. 21-31.</br></br>* A Mīmāṃsaka among the Buddhists: Three Fragments on the Relationship between Word and Object. In: Jens Braarvig (ed.), Buddhist Manuscripts, Volume II, Manuscripts in the Schøyen Collection III, Oslo 2002, pp. 271-285.</br></br>* Towards a Reconstruction of the Spitzer Manuscript - The Dialectical Portion. Vienna Journal for the Customers of South Asia 46, 2002, pp. 171-224.</br></br>* A Note on Nāgārjuna and the Naiyāyikas. In: S. Hino, T. Wada Three Mountains and Seven Rivers: Prof. Musashi Tachikawa's Felicitation Volume, Delhi 2004, pp. 203-208.</br></br>* Did the Buddha have desires? In: HW Bodewitz, M.Hara (eds.), JWJong Memorial Volume (Studia Philologica Buddhica Monograph Series XVII), Tokyo 2004, pp. 39-47.</br></br>* Towards a Critical Edition and Translation of the Pramāṇavārttikālaṅkārabhāṣya. A Propos Two Recent Publications. Vienna Journal for the Customers of South Asia 48, 2004, pp. 151-169.</br></br>* Immanent India and transcendent Europe. (Review article on: Shlomo Biderman, Philosophical Journeys, India and the West.) Katharsis 2, 2004, pp 31-45 (in Hebrew).</br></br>* The Spitzer Manuscript (SHT 810) - A Philosophical Manuscript from the Kuṣāṇa Period. In: Desmond Durkin-Meisterernst et al. (eds.), Turfan Revisited - The First Century of Research into the Arts and Cultures of the Silk Road. Berlin 2004, pp. 92-94.</br></br>* Xuanzang's proof of idealism (vijñaptimātratā). Horin 11, 2004, pp. 199-212. Translation into Japanese: Moro, Shigeki (translation and explanation), "Genjō ni yoru kannenron (vijñaptimātratā) no shōmei", Bulletin of the Faculty of Letters, Hanazono University 43, 2011, pp. 87-112.</br> </br>* Translation into Chinese in: Nyāyamukha. Commemorative Paper for Prof.Weihong Zheng - Commemorating the 45th Anniversary of His Distinguished Career. Edited Mingjun Tang. Shanghai 2016, pp. 30-43.</br></br>* Mīmāṃsāsūtra 1.1.4 and the Principle of Vākyabheda. In: Committee for the Felicitaiton of Dr. med. Hojun Nagasaki's Seventhieth Birthday (ed.), Buddhism and Jainism, Essays in Honor of Dr. Hojun Nagasaki, Kyoto 2005, pp. [205] - [212].</br></br>* A New Era in the Study of Buddhist Philosophy. Journal of Indian Philosophy 34, 2006, pp. 221 - 227.</br></br>* On Pramāṇasamuccayavṛtti 6ab Again. Journal of Indian Philosophy, 2005, pp. 631-633.</br></br>* Three Notes on the Spitzer Manuscript. Vienna Journal for the Customers of South Asia, 2005, pp. 109-111.</br></br>* The Macmillan Encyclopedia of Philosophy - 40 years later. Journal of Indian Philosophy 35, 2007, pp. 287-297.</br></br>* Sylvain Levi's contribution to the Study of Indian Philosophy. In Lyne Bansat-Boudon et al. (eds.), Sylvain Lévi (1863-1935) Études indiennes, histoire sociale. Actes du colloque tenu à Paris 8-10 Octobre 2003. Paris 2007, pp. 75-90.</br></br>* Prajñākaragupta on pratītyasamutpāda and reverse causation. In B. Kellner et al. (eds.), Pramāṇakīrti. Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday, Vienna Studies on Tibetology and Buddhist Studies 70.1, Vienna 2007, pp. 163-185.</br></br>* Variant readings from Tucci's photos of the Yoginirṇayaprakaraṇa manuscript. In: F. Sferra (ed.), Buddhist Texts from Northern India. Sanskrit Manuscripts from Giuseppe Tucci's Collection. Part I. Rome 2008 [2009], pp. 157-186.</br></br>* Introduction. In: E. Franco (ed.), Yogic perception, Meditation and Altered States of Consciousness. Vienna 2009, pp. 1-51.</br></br>* Meditation and Metaphysics. On their mutual relationship in South Asian Buddhism. In: E. Franco (ed.), Yogic perception, Meditation and Altered States of Consciousness. Vienna 2009, pp. 93-132.</br></br>* The Discussion of pramāṇas in the Spitzer Manuscript. In: Brendan S. Gillon (ed.), Papers of the 12th World Sanskrit Conference held in Helsinki, Finland, 13-18 July 2003, Vol. 10.2. Logic in Classical India, Motilal Banarsidass, Delhi 2010, pp. 121-138.</br></br>* Perception of Yogis - Some Epistemological and Metaphysical Considerations. In: H. Krasser et al. (eds.), Religion and Logic in Buddhist Philosophical Analysis, Proceedings of the 4th International Dharmakīrti Conference, Vienna, August 23-27, 2005, Vienna 2011, pp.81-98.</br></br>* A Note on the Sadvityrapyoga. Journal of Indian Philosophy 40, 2012, pp. 219-224.</br></br>* Once Again on the Desires of the Buddha. In: François Voegeli et al. (ed.) Devadattīyam - Johannes Bronkhorst Felicitation Volume, Bern 2012, pp. 229-245.</br></br>* Rare Manuscripts of Works by Jitari. With Junjie Chu, China Tibetology 2012, pp. 17-32.</br></br>* With Dieter Schlingloff, to the Buddhist play fragment from Afghanistan. Vienna Journal for the Customers of South Asia, Bd. LIV / 2011-2012, pp. 19-33.</br></br>* How to Distinguish Between Non-Existing Entities? Dharmakīrti and Prajñākaragupta on Universal as Objects of Knowledge. Rocznik Orientalistyczny 2012: 51-62</br></br>* Further Notes on the Sadvityyaprayoga. In: Journal of Indian Philosophy: Volume 41, Issue 6 (2013), Page 665-670</br></br>* Xuangzang's Silence and Dharmakīrti's Date. In: Report of the panel "Pramāṇa Across Asia. India, China, Korea, Japan. ", Eli Franco and Jeson Woo (eds.) (Forthcoming)</br></br>* The Determination of Causation by Dharmakīrti. In: The Proceedings of the Fifth International Dharmakīrti Conference, Birgit Kellner et al. (eds.) (Forthcoming)</br></br>* Jitāri on Backward Causation (bhāvikāraṇavāda). In: KL Dhammajoti (ed.), Buddhist Meditative Practice: Traditional Teachings and Modern Application. Hong Kong 2015, pp. 81–116.</br></br>* Bhautopākhyāna or Dumb and Dumber: A Grade on a Little-known Literary Genre of South Asia. In: Olaf Czaja and Guntram Hazod (eds.). The Illuminating Mirror. Tibetan Studies in Honor of K. Sørensen on the Occasion of his 65th Birthday. Wiesbaden: Dr. med. Ludwig Reichert Verlag, 2015, 173-178.</br></br>* Final Notes on the Sadvityyaprayoga. In: Journal of Indian Philosophy, Volume 44, Issue 3 (2016), pp 525-535.</br></br>* Why Is not "Comparison" a Means of Knowledge? Bhāsarvajña on Upāmāna. in: Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century, Berlin 2016, pp 171-188.</br></br>* Jayarāśi and the Skeptical Tradition. In: Joerg Tuske (ed.), Indian Epistemology and Metaphysics. London 2017: 53-74.</br></br>* Vasubandhu the Unified. Journal of Indian Philosophy 54, 2017: 961-972.</br></br>* Idealism, Materialism, National Socialism. On the historiography and periodization of Indian philosophy. In Rolf Elberfeld (ed.), Philosophy historiography in a global perspective. Hamburg 2017: 97-120. (slightly revised translation of the introduction to Historiography and Periodization of Indian Philosophy Vienna 2013).</br></br>* With Junjie Chu, Rare Manuscripts of Works by Jitari. In: Horst Lasic and Xuezhu Li (eds), Sanskrit Manuscripts in China II. Beijing 2016, pp. 15-48.</br></br>* On the Arising of Philosophical Theories from Spiritual Practice. In: Oliver von Criegern, Gudrun Melzer and Johannes Schneider (eds.), Festschrift for Jens-Uwe Hartmann on the occasion of his 65th birthday. Vienna Studies on Tibetology and Buddhist Studies, Issue 93, Vienna 2018, pp. 113-126.</br></br>* Xuanzang's Silence and Dharmakīrti's Dates. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. LVI-LVII / 2015-2018 (2019), 117-141.</br></br>* Yamāri and the Order of Chapters in the Pramāṇavārttika. In: L'espace du sens: Approaches of philology indienne. The Space of Meaning: Approaches to Indian Philology. Ed. by Silvia D'Intino and Sheldon Pollock. With the coll. Of Michaël Meyer. Publications de l'Institut de civilization indienne 84. Paris: Collège de France and Diffusion De Boccard, 2018: 247-269.</br></br>Contributions to Encyclopaedias</br></br>* With K. Preisendanz, Materialism, Indian School of. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp.178-181.</br></br>* With K. Preisendanz, Akṣapāda Gotama / Gautama. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp. 859-861.</br></br>* With K. Preisendanz, Nyāya-Vaiśeṣika. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp. 57-67.</br></br>* Knowledge in Indian Philosophy. In: Donald M. Borchert (ed.), Encyclopedia of Philosophy, Thomson Gale, Detroit et al., 115-123.</br></br>* Cārvāka / Lokāyata. Brill: Encyclopedia of Hinduism, Leiden 2011, Vol. III, pp. 629-642.</br>Knowledge concept in Indian philosophy. In: Thomas Bonk (ed.), Lexicon of epistemology. WGB (Scientific Book Company), Darmstadt 2013, pp. 313-327</br></br>* Dharmakīrti. In: Karl H. Potter (ed.), Encyclopaedia of Indian Philosophy, Vol. XXI: Buddhist Philosophy from 600 to 750 AD Delhi 2017: 51-136.</br></br>* Pramāṇasiddhi. In: Karl H. Potter (ed.), Encyclopaedia of Indian Philosophy, Vol. XXI: Buddhist Philosophy from 600 to 750 AD Delhi 2017: 297-353.</br></br>* Prajnakaragupta. In: Jonathan Silk (ed.) Brill's Encyclopedia of Buddhism. Vol. II: Lives. Leiden / Boston: 363-365.</br></br>Translations and other publications</br></br>* With D. Daor, Kālidāsa's Śakuntalā. Introduction and translation of Act II into Hebrew. In: prose 100, 1988, pp. 158-163.</br></br>* Interview with W. Halbfass and translation of his essay "India, Europe and the Europeanization of the Earth". Prose 101/102, 1988, pp. 80-88.</br></br>* The Nirvāṇa as the perfection of every living thing. Religions on the way 3, 2002, pp. 4-10.</br>With Karin Preisendanz, The Indian Writings. In: W. Seipel (ed.), The Tower of Babel. Origin and Diversity of Speech and Writing, Skira, Milano 2003, Vol. IIIa pp. 291-296 s. Downloads , Vol. IIIb pp. 295-314.</br></br>* Hermann Brockhaus - On the occasion of his 200th birthday on January 28, 2006. University of Leipzig Anniversaries 2006, Persons / Events, 2006, pp. 15-19.</br></br>* Preface to: Expanding and Merging Horizons in Karin Preisendanz (ed.) Contributions to South Asian and Cross-Cultural Studies Commemoration of Wilhelm Halbfass, 2007, Austrian Academy of Sciences, Vienna, pp. ix-xii.</br> </br>* With K. Preisendanz, Foreword to: Erich Frauwallner, Philosophy of Buddhism, Berlin 2010, pp. XII-LIII.</br></br>* With Karin Preisendanz) Preface. In: Hetuvidyā and the Science of Pramāṇa. The South Asian Scene and East Asian Developments. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. 56-57, 2015-2018 (2019): 5-18.</br></br>Numerous book reviews in:</br></br>* Asian and African Studies</br>* Asian Studies</br>* Australasian Journal of Philosophy</br>* Bulletin of the School of Oriental and African Studies</br>* Entangled religions</br>* Indo-Iranian Journal</br>* Journal of the American Oriental Society</br>* Orientalist literary newspaper</br>* Vienna Journal for the Customers of South Asia</br>* Journal of the German Oriental Societya * Journal of the German Oriental Society)
  • Zhihua Yao  + (Books * Yi bu zong lun lun [Doctrines of EBooks</br>* Yi bu zong lun lun [Doctrines of Early Buddhist Schools]. Taiwan: Foguang Press, 1996. 213 pages.</br>* Hu-sai-er [Husserl]. In Xian dai shi jie shi da si xiang jia [Ten Great Thinkers of Modern World). Nanjing: Jiangsu Renmin Press, 1995. 127 pages.</br>* Fo jiao lun lixue [Buddhist Ethics] by H. Saddhatissa, translated from English to Chinese. Taiwan: Liming Wenhua Press, 1993. 276 pages.</br></br>Books Edited</br>* Fo guang da ci dian [Foguang Dictionary of Buddhism: Simplified Chinese Version]. Co-editor. Beijing: Shumu Wenxian Press, 1994.</br>* Fo xueyan jiu [Buddhist Studies] Vol. 1. Co-editor. Beijing: Chinese Institute of Buddhist Culture, 1993.</br></br>Articles</br>* "Tibetan Learning in Contemporary Chinese Yogācāra School." In Buddhism between China and Tibet, edited by M. Kapstein, forthcoming. </br>* "A Huayan Reception of Self-Cognition." In Studies in Yogācāra Buddhism: A Seminar of the American Academy of Religion at www.uncwil.edu/p&r/yogacara/eastasia,</br>2001.</br>* "Tai yi sheng shui he tai yi jiu gong zhan" [Great One, Water and the Divination of Taiyi]. In www.bamboosilk.org, 2000.</br>* "Xiong wei xian sheng duang yi" [In Memory of Xiong Wei]. In Ziyou de zhen di: Xiong wei wen ji [Truth of Freedom: Collected Works of Xiong Wei] (Beijing:</br>Zhongyang Bianyi Press, 1997), pp. 404-407.</br>* "In the Power of the Spirit." Tripod Vol. XVI, No. 91 (1996): 28-38.</br>* "Bu-te-jia-luo he a-te-man de yi ming wen ti" [On the Translations of pudgala and</br>ātman]. Satyābhisamaya Quarterly No. 82 (1995): 47-64.</br>* "Yong yu Ereignis" [Zhuangzi's Yang and Heidegger's Ereignis]. In the Xian xiang xue yu hai-de-ge [Phenomenology and Heidegger], edited by Xiong Wei (Taiwan:</br>Yuanliu Publications, 1994), pp. 411-443.</br>* "Ru ru zhi zhen yu sheng sheng zhi yi: lun zhi xu de san jiao he yi si xiang" [The</br>Thusness of Tathāgatha and the Changeness of Yi: On the Syncretism of Zhixu]. Dong nan wen hua [Southeastern Culture] No. 2 (1994): 196-201. Reprinted in Ren dafuyin bao kan zi liao [Renda Reprints of Periodical Articles] No. 10</br>(1994): 106-111.</br>* "Yi tu yu xiu xing" [Diagrams of the Yijing and Self-cultivation]. In Papers of the J 0th International Conference of Yijing Studies (Taiwan: Yijing yan jiu hui, 1993), pp. 182-196.</br>* "Fo jiao zhe xue zhong de bu ke shuo wen ti" [Ineffabīlity in Buddhist Philosophy]. Fo xueyan jiu [Buddhist Studies] No. 1 (1993): 102-110.</br>* "Wo de qu tan" [On self]. Fo jiao wen hua [Buddhist Culture] No. 4 (1992): 9-11.</br>* "Ni-cai dui lun hui de ling wu" [Nietzsche's Doctrine of Eternal Resurrection]. Dharmaghośa No. 12 (1991): 40-45.</br>* "Tan lun hui shuo yu wu wo shuo" [Comments on the Doctrines of Anātman and Samsārä]. Fo jiao wen hua [Buddhist Culture] No. 3 (1991): 56-62.</br>* "Kan-de xian yan yan yi zhong de wo si yu shi jian" [Cogito and Time in Kant's</br>Transcendental Deduction]. Journal of Graduate Studies of Beijing University No.</br>3-4 (1991): 37-44. Reprinted in Ren dafuyin bao kan zi liao [Renda Reprints of</br>Periodical Articles] No.3 (l992):25-32.</br></br>Book Reviews</br>* "How is a Confucian Communitarism Possible?" Review Essay on the Asian Values and Human Rights: A Confucian Communitarian Perspective (Cambridge, MA: Harvard University Press, 1998) by Wm. Theodore deBary. In Public Intellectual, forthcoming.</br>* Logische Untersuchungen Bd. 1 & 2 (Tubingen: Max Niemyer Verlag, 1980) by E. Husserl. In 20 shi ji xifangzhe xue ming zhu dao du [Introduction to the Major Works of Western Philosophy in 20th Century] (Hunan: Hunan Press, 1992), pp. 83-89.</br>* Ideenzu einer reinen Phänomenologie undphänomenologischen Philosophie Bd. I, 2 & 3 (Haag: Martinus Nijhoff, 1976) by E. Husserl. In ibid, pp. 97-101.</br>* Cartesianische Meditationen (Haag: Martinus Nijhoff, 1976) by E. Husserl. In ibid., pp. 101-108.</br>* Der Grundproblem der Phänomenologie (Frankfurt am Main: Vittorio Klosermann, 1975) by M. Heidegger. In ibid., pp. 134-140.sermann, 1975) by M. Heidegger. In ibid., pp. 134-140.)
  • Andrew Skilton  + (Books: * ''How the Nagas Were Pleased &amBooks:</br></br>* ''How the Nagas Were Pleased & The Shattered Thighs: Two Sanskrit Tragedies''. (353 pp.) Clay Sanskrit Library. New York: New York University Press, 2009.</br>* ''The Bodhicaryāvatāra: A Guide to the Buddhist Path to Awakening'', with H.K. Crosby (191 pp.) Oxford University Press (1996).</br>* ''A Concise History of Buddhism'' (263 pp.) Windhorse Publications (1994)</br></br>Edited books:</br></br>* André Bareau. ''The Buddhist Schools of the Small Vehicle''. English translation by Sara Boin-Webb, University Hawaii Press, 2013.</br></br>Recent Articles:</br></br>* "Elective Affinities: The Reconstruction of a Forgotten Episode in the Shared History of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam". In ''Pioneer Western Buddhists and Asian Networks 1860–1960. eds. B. Bocking, L. Cox and A. Turner, special issue of ''Contemporary Buddhism'', May 2013.</br>* ''The Significance of the Phitsanulok Dhammakāya Inscription for the Dating and Character of Borān/Yogāvacara Meditation in Theravāda’ with Phibul Choompolpaisal, Kate Crosby, Andrew Skilton.</br>* ''Research on the Early Schools of Buddhism Since 1955: A Selected Supplementary Bibliography." In ''The Buddhist Schools of the Small Vehicle'', English translation by Sara Boin-Webb, Hawaii University Press, 2013.</br>* "André Bareau: His Legacy." In ''The Buddhist Schools of the Small Vehicle'', English translation by Sara Boin-Webb, Hawaii University Press, 2013.</br>* "Theravada Philosophy", for ''A Companion to Buddhist Philosophy'', ed. Steven Emmanuel, Wiley-Blackwell, 2013.</br>* "Atheism in Buddhism." In ''The Oxford Handbook of Atheism''. eds. S. Bullivant and M. Ruse. Oxford University Press, 2013.</br>* "The Sutta on Understanding Death: The Transference of Borān-Yogāvacara from Siam to the Kandyan kingdom', with H.K. Crosby and A. Gunasena." ''Journal of Indian Philosophy'' 40, 2012: 177-198.</br>* "Lost in Translation: Scatological Language in Pali Literature." ''Contemporary Buddhism'' 11, 2010: 47-68.e." ''Contemporary Buddhism'' 11, 2010: 47-68.)
  • Judith Snodgrass  + (Books: * Snodgrass, J. (2003), ''PresentiBooks:</br></br>* Snodgrass, J. (2003), ''Presenting Japanese Buddhism to the West: Orientalism, Occidentalism and the Columbian Exposition''. University of North Carolina Press 0807827851.</br></br></br>Chapter in Books:</br></br>* Snodgrass, J. (2018), 'Yangueesuto-Toyo bukkyokara mita nihin no uchidzuke o kentosuru', ''Politics, Society and International Relations in the Asia Pacific Region: History and Prospects'', Akashi Shoten Publishing 9784750347189.</br></br>* Snodgrass, J. (2015), 'Engaged Buddhism in 1920s Japan : the Young East mission for social reform, global Buddhism and world peace', ''Routledge Handbook of Religions in Asia'', Taylor and Francis 9780415635035.</br></br>* Snodgrass, J. (2015), 'The young East : negotiating Japan's place in the world through East Asian Buddhism', ''Japan Viewed from Interdisciplinary Perspectives: History and Prospects'', Lexington Books 9781498500227.</br></br>* Snodgrass, J. (2014), 'Chicago shukyo kaigi no sutoratejii : bukkyo to joyaku kaisei', ''Transformations of the Buddha: Crisscrossing Streams of Modern Buddhism'', Hoso 9784831862266.</br></br>* Snodgrass, J. (2009), 'Publishing Eastern Buddhism: D T Suzuki's journey to the West', ''Casting Faiths: Imperialism and the transformation of religion in East and Southeast Asia'', Palgrave Macmillan Ltd 9780230235458.</br></br>* Snodgrass, J. (2009), 'Discourse, Authority, Demand. The Politics of Early English Publications on Buddhism', ''Transbuddhism. Transmission, Translation, Transformation'', University of Massachusetts Press 9781558497085.</br></br>* Snodgrass, J. (2007), 'Budda no fukuin: The deployment of Paul Carus's Gospel of Buddha in Meiji Japan', ''Defining Buddhism(s)'', Equinox 1845532317.</br></br></br></br>Journal Articles:</br></br>* Snodgrass, J. (2020), 'Discovering a missing masterpiece of Meiji cloisonne', ''TAASA Review'', vol 29, no 1 , pp 4 - 6.</br></br>* Liston, C. and Snodgrass, J. (2020), ''A needle is a small blade. The iron is forged like a sword' : a needle shop in Kyoto', ''TAASA Review'', vol 29, no 1 , pp 16 - 17.</br></br>* Snodgrass, J. (2018), 'Discovering Japan through recent art histories', ''TAASA Review'', vol 27, no 3 , pp 12 - 14.</br></br>* Snodgrass, J. (2018), 'Editorial: Japan', ''TAASA Review'', vol 27, no 3 , pp 3 - 3.</br></br>* Snodgrass, J. (2012), 'Kindai gurobaru bukkyo e no nihon no koken', ''Kindai to Bukkyo'', vol 41 , pp 59 - 76.</br></br>* Snodgrass, J. (2012), 'Japan's contribution to modern global Buddhism : the world's parliament of religions revisited', ''Eastern Buddhist'', vol 43, no 1-2 , pp 81 - 102.</br></br>* Snodgrass, J. (2009), 'Performing Buddhist modernity : the Lumbini Festival, Tokyo 1925', ''Journal of Religious History'', vol 33, no 2 , pp 133 - 148.</br></br>* Snodgrass, J. (2007), 'Exhibiting Meiji Modernity: Japanese art at the Columbian Exposition', ''East Asian History'', vol 31 , pp 75 - 100.</br></br>* Snodgrass, J. (2007), 'Defining Modern Buddhism: Mr and Mrs Rhys Davids and the Pali Text Society', ''Comparative Studies of South Asia, Africa, and the Middle East'', vol 27, no 1 , pp 186 - 202.</br></br>* Snodgrass, J. (2003), 'Building Modern Thai Identity: The Maha Dhammakaya Cetiya', ''Architectural Theory Review'', vol 8, no 3 , pp 171 - 183.eory Review'', vol 8, no 3 , pp 171 - 183.)
  • Bhikkhu Anālayo  + (For a substantial list of Bhikkhu Anālayo's publications, visit his faculty page at the [https://www.buddhismuskunde.uni-hamburg.de/en/personen/analayo.html University of Hamburg])
  • Matsumoto Shirō  + (For a substantial list of Matsumoto Shirō's publications, see Hubbard, Jamie, and Paul L. Swanson. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Honolulu: University of Hawai'i Press, 1997.)
  • Alex Gardner  + (The Life of Jamgon Kongtrul the Great. BouThe Life of Jamgon Kongtrul the Great. Boulder: Shambhala Publications, 2019. </br></br>2016. "Open View, Solid Ground." Buddhadharma, Fall 2016 issue, pp. 64-69.</br></br>2009. “The Twenty-five Great Sites of Khams: A Native Map of an Imperiled Place.” In Studies on the History of Eastern Tibet. Wim van Spengen and Lama Jabb, eds. Leiden: Brill.</br></br>2005-2006. “The Sa Chog: Violence and Veneration in a Tibetan Soil Ritual.” Études mongoles et sibériennes, centrasiatiques et tibétaines 36-37: 283-323.</br></br>2003. “Lama” and “Om Mani padme h?m.” In Encyclopedia of Buddhism, edited by Robert E. Buswell. New York: Macmillan.</br></br>Book Reviews:</br></br>2007. Tibetan Treasure Literature: Revelation, Tradition, and Accomplishment in Visionary Buddhism. By Andreas Doctor (Ithaca: Snow Lion Publications, 2005). Journal of Asian Studies 66:1146-1147.</br></br>2006. Pioneer in Tibet; the Life and Perils of Dr. Albert Shelton. By Douglass A. Wissing (New York: Palgrave Macmillan, 2004). Tibet Journal 30, no. 3: 107-110.</br></br>2003. Khams pa Histories: Visions of People, Place and Authority (review article). Edited by Lawrence Epstein (Leiden: Brill, 2002). Tibet Journal 28, no. 3: 61-96.</br></br>Book Reviewer, Buddhadharma, 2007-2011. Ten book briefs four times a year. Books were both academic and popular titles.oks were both academic and popular titles.)
  • Nicell, J.  + (Translations include: *The First Dalai LamTranslations include:</br>*The First Dalai Lama, Gedun Drub’s Clarifying the Path to Liberation: An Explanation of the “of Manifest Knowledge’”(unpublished manuscript, Istituto Lama Tzong Khapa, 2002); </br>*Lama Tsongkhapa’s Illumination of the Thought (the sixth chapter onward; unpublished manuscript, Istituto Lama Tzong Khapa, 2001); </br>*Geshe Jampa Gyatso’s A Short Explanation of the Meaning of the Words of “A Treatise of Instructions on the Perfection of Wisdom: An Ornament for Clear Realization” (unpublished manuscript, Istituto Lama Tzong Khapa, 2001); </br>*Kirti Losang Trinle’s The Condensed Meaning of the Path of the Vajra Vehicle: The Essence of the Nectar of the Great Secret (unpublished manuscript, Istituto Lama Tzong Khapa, 2003); </br>*and numerous long and short sadhanas, burnt offering rituals, pujas, and prayers. </br>*She has also edited two books that contain translations of Tibetan commentaries: </br>**[[Everlasting Rain of Nectar]]: Purification Practice in Tibetan Buddhism by Geshe Jampa Gyatso (Wisdom Publications, 1996); </br>**[[Becoming a Child of the Buddhas]]: A Simple Clarification of the Root Verses of Seven Point Mind Training by Gomo Tulku (Wisdom Publications, 1998).by Gomo Tulku (Wisdom Publications, 1998).)
  • Daehaeng Kun Sunim  + (Works in English Primary Works *''No RiveWorks in English</br>Primary Works</br></br>*''No River to Cross: Trusting the Enlightenment That's Always Right Here (2007, Wisdom Publications)</br>*''Wake Up and Laugh: The Dharma Teachings of Zen Master Daehaeng'' (2014, Wisdom Publications)</br>*''A Thousand Hands of Compassion: The Chant of Korean Spirituality and Enlightenment'' (2008, Korean/English, Hanmaum Publications)</br>*''My Heart Is a Golden Buddha: Buddhist Stories from Korea'' (2012, Hanmaum Publications)</br></br>Secondary Works</br></br>*''Educating Unborn Children: A Sŏn Master's Teachings on T'aegyo'', by Chong Go (2006), in ''Religions of Korea in Practice'', Buswell, Robert, (ed). 144-162.</br>*''Sŏn Master Daehaeng’s ‘Doing without Doing’ '', by Chong Go (2010), in ''Makers of Modern Korean Buddhism'', Park, Jin Young, (ed). SUNY Press, 227-242.</br>*''Forum on the Thousand Hands Sutra: Frankfurt Bookfair 2009'', (2009, English/German, Hanmaum International Culture Institute)</br></br>Works in Korean</br>Principle Works</br></br>*''신행요전'' Hanmaum Seonwon, 1987 (''Ceremonies and Essentials'')</br>*''한마음요전'' Hanmaum Seonwon, 1993, (''The Principles of Hanmaum[One Mind]'')</br>*''허공을 걷는 길'', V. 1-15 Hanmaum Seonwon, 2005~, (''Stepping Forward into Emptiness: The Collected Dharma Talks of Daehaeng Sunim'')</br></br>Major Secondary Works</br></br>*''道 : 김정빈長篇實名小說'' by Kim Jeong Bin, Kŭlsure, 1985, (''The Way: A Story of Finding the Path'', by Kim Jeong Bin)</br>*''한마음 : 大行스님對談集'', by Che-yŏl Yi, Kŭlsure, 1988 (''One Mind: Conversations with Daehaeng Sunim'')</br>*''無 : 大行스님法語集'' by Kim Jeong Bin, Kŭlsure, 1991 (''Nothing: The Dharma Teachings of Daehaeng Sunim'')</br>*''한마음과 대행禪'' edited by Hye Seon, Unjusa, 2013 (''One Mind and Daehaeng's Seon'')a, 2013 (''One Mind and Daehaeng's Seon''))
  • William Bodiford  + (Zen Studies *Soto Zen in Medieval Japan. Zen Studies</br></br>*Soto Zen in Medieval Japan.</br>*“Dharma Transmission in Theory and Practice.”</br>*“Remembering Dogen: Eiheiji and Dogen Hagiography.”</br>*“Zen Buddhism” (in Sources of Japanese Tradition, vol. 1).</br>*“A Once-Every-Thirty-Three-Year Kannon Festival.”</br>*“The Enlightenment of Kami and Ghosts.”</br>*“Zen in the Art of Funerals.”</br></br>Buddhist Studies</br></br>*Going Forth: Visions of Buddhist Vinaya (editor).</br>*Encyclopedia of Buddhism (associate editor).</br>*“When Secrecy Ends: The Tokugawa Reformation of Tendai Buddhism.”</br>*“The Medieval Period” (in The Nanzan Guide to Japanese Religions).</br>*“Bodhidharma’s Precepts in Japan.”</br>*The UCLA Guide to East Asian Buddhist Studies: Reference Works (editor).</br></br>Martial Art Studies</br></br>*“Zen and Japanese Swordsmanship Reconsidered.”</br>*“Soke: Historical Transformations of a Title and its Entitlements.”</br>*“Religion and Spiritual Development: Japan” (in Martial Arts of the World: An Encyclopedia).</br>*“Written Texts: Japan” (in Martial Arts of the World: An Encyclopedia).</br></br>Translations</br></br>*“Colloquial Transcriptions as Sources for Understanding Zen in Japan,” by ISHIKAWA Rikizan.</br>*Kokan Shiren’s “Zen Precept Procedures.”</br>*Keizan’s “Dream History.”</br>*Chido’s “Dreams of Buddhism.”</br>*Takuan Soho’s “Marvelous Power of Immovable Wisdom.”</br>*Kyokai’s “Karma Tales.”</br>*Genshin’s “Avoiding Hell, Gaining Heaven.”</br>*“Taking the Vinaya Across the Sea.”</br>*Eisai’s “Zen for National Defense.”</br>*Bassui’s “A Zen Master Interprets the Dharma.”</br></br>Unpublished Translations for the Soto Zen Text Project</br></br>*Selections from: True Dharma Eye Collection (Shobogenzo), by Eihei Dogen.</br>*Selections from: Conveying Illumination (Denkoroku), by Keizan Jokin.Illumination (Denkoroku), by Keizan Jokin.)
  • Chris Kang  + ([http://orcid.org/0000-0002-9474-0127 List of Publications])
  • Todd Lewis  + ([https://college.holycross.edu/faculty/tlewis/PublicationPageMaster.htm Publications])
  • Kate Crosby  + ([https://kclpure.kcl.ac.uk/portal/en/persons/kate-crosby(0dcd93a3-b5f6-4319-80df-c9b3c4fd58e9)/publications.html?ordering=researchOutputOrderByPublicationYear&descending=true View All Publications])
  • Laxman Singh Thakur  + ([https://scholar.google.com/citations?user=esfOJ98AAAAJ&hl=en Publications])
  • Bronwyn Finnigan  + ([https://sites.google.com/site/bronwynfinnigan/publications Publications])
  • John Z. Ding  + ([https://www.cpp.edu/~zding/publication/en-pub.htm Publications])
  • Karin Preisendanz  + ([https://www.istb.univie.ac.at/caraka/file_download/Preisendanz_Publ_2012.pdf_%3b%20size%20%3d%20_70259 Publications])
  • Roloff, C.  + (http://www.carolaroloff.de/index.php/Abouthttp://www.carolaroloff.de/index.php/AboutMe/Publications</br></br>Authored and Edited Books: </br></br>2015</br>Dialogue and Ethics in Buddhism and Hinduism</br>Public Presentations of The 14th Dalai Lama, Sallie B. King, Anantanand Rambachan and Samdhong Rinpoche</br>Waxmann Verlag, Münster</br>Carola Roloff, Wolfram Weiße, eds.</br>buy at amazon.de</br></br>2011</br>Mit Würde und Beharrlichkeit. Die Erneuerung buddhistischer Nonnenorden</br>(German edition of "Dignity and Discipline")</br>Edition Steinrich, Berlin</br>Thea Mohr, Jampa Tsedroen, eds.</br>buy at amazon.de</br></br>2011</br>Buddhismus im Westen. Ein Dialog zwischen Religion und Wissenschaft</br>Vol 6, series "Religionen im Dialog", Schriftenreihe der Akademie der Weltreligionen, in Kooperation mit dem Zentrum für Buddhismuskunde der Universität Hamburg und dem Tibetischen Zentrum e.V.</br>Waxmann-Verlag, Münster</br>Carola Roloff, Wolfram Weiße, Michael Zimmermann, eds.</br>buy at amazon.de</br></br>2010</br>Dignity and Discipline - Reviving Full Ordination for Buddhist Nuns</br>Wisdom Publications, Boston</br>Thea Mohr, Jampa Tsedroen, eds.</br>ISBN-13: 978-0861715886</br>buy at amazon.com</br>buy at amazon.de</br>Research Monographs and Project Publications:</br></br>2016</br>(together with K. Amirpur, T. Knauth & W. Weiße)</br>Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>Vol. 10. Religionen im Dialog. Schriftenreihe der Akademie der Weltreligionen der Universität Hamburg</br>Münster: Waxmann Verlag</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2009</br>Red mda' ba. Buddhist Yoga Scholar of the Fourteenth Century. The Forgotten Reviver of Madhyamaka Philosophy in Tibet</br>Contributions to Tibetan Studies, vol. 7</br>Dr. Ludwig Reichert Verlag, Wiesbaden</br>ISBN-13: 978-3895006937</br>buy at amazon.com</br>buy at amazon.de</br></br>1992</br>A Brief Survey of the Vinaya. Its origin, transmission, and arrangement from the Tibetan point of view with comparisons to the Theravada and Dharmagupta traditions</br>Vinaya Research = Vinaya Forschung, 1st ed. Foundation for Tibetan Buddhist Studies</br>Dharma Edition, Hamburg</br></br>Chapters in collected volumes:</br></br>2017</br>Buddhismus – Neue Ansätze und Chancen</br>in: Reformation, Aufbruch und Erneuerungsprozesse von Religionen</br>W. Weiße & Fernando Enns (Eds.)</br>Münster, New York: Waxmann 2017, 75-91</br>buy at amazon.de</br>buy at amazon.com</br></br>2017</br>Geschlechterkonstruktionen und Geschlechterverhältnisse in buddhistischen Traditionen</br>in: Einschließungen und Ausgrenzungen - Zur Intersektionalität von Religion, Geschlecht und sozialem Status für religiöse Bildung</br>T. Knauth & M. A. Jochimsen, eds.</br>Münster: Waxmann Verlag, pp. 127-147</br>ISBN-13: 978-3830935940</br>buy at amazon.de</br>buy at amazon.com</br></br>2016</br>Offenheit gegenüber dem religiös Anderen im Buddhismus. Herausforderungen und Chancen</br>in: Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>K. Amirpur et al., eds.</br>Münster: Waxmann Verlag, pp. 49-81</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2016</br>(together with T. Knauth, K. Drechsler, F. Jäckel & A. Markowsky)</br>Auf dem Weg zu einer dialogisch-interreligiösen Hermeneutik</br>in: Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>K. Amirpur et al., eds.</br>Münster: Waxmann Verlag, pp. 207-324</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2015</br>Menschenrechte im Buddhismus im Spannungsfeld zwischen Religionsfreiheit und Geschlechtergerechtigkeit.</br>in: Religionen - Dialog - Gesellschaft - Analysen zur gegenwärtigen Situation und Impulse für eine dialogische Theologie.</br>Waxmann Verlag GmbH, Münster</br>Katajun Amirpur, Wolfram Weiße (Hrsg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2014</br>Inklusion statt Exklusion. Anmerkungen aus buddhistischer Sicht.</br>in: Diversität und Identität. Konfessionsbindung und Überzeugungspluralismus in caritativen und diakonischen Unternehmen, pp. 217-228</br>Verlag W. Kohlhammer, Stuttgart</br>H.S. Haas & D. Starnitzke (Hrsg.)</br>buy at amazon.de</br></br>2014</br>Meditation und soziales Engagement im Buddhismus. Die Kunst des Mittleren Weges.</br>in: ORIENTierung. Disputationes 2013.</br>StudienVerlag, Innsbruck</br>Claudia Schmidt-Hahn (Hrsg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2014</br>Interreligious Dialogue in Buddhism from a Gender Perspective</br>in: Religion and Dialogue. International Approaches. Bd. 7. Religionen im Dialog.</br>Schriftenreihe der Akademie der Weltreligionen der Universität Hamburg. Münster</br>Waxmann-Verlag, Münster</br>W. Weisse, K. Amirpur, A. Körs & D. Vieregge (Hg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2013</br>Bewusstseinskonzepte aus buddhistischer Perspektive</br>in: Psychotherapie und buddhistisches Geistestraining - Methoden einer achtsamen Bewusstseinskultur</br>Schattauer Verlag für Medizin und Naturwissenschaften, Stuttgart</br>Ulrike Anderssen-Reuster / Petra Meibert / Sabine Meck, eds.</br>buy at amazon.de</br></br>2011</br>Das Erleuchtungspotenzial von Frauen und Ordinationslinien im Buddhismus</br>in: Unbeschreiblich weiblich? Neue Fragestellungen zur Geschlechterdifferenz in den Religionen</br>Reihe: Theologische Frauenforschung in Europa, vol. 26</br>LIT Verlag, Berlin, Münster, Wien, Zürich, London</br>Christine Gerber, Silke Petersen, Wolfram Weiße, eds.</br>buy at amazon.de</br></br>2010</br>Women's Rights in the Vajrayana Tradition</br>in: Carmen Meinert and Hans-Bernd Zöllner: Buddhist Approaches to Human Rights. Dissonances and Resonances</br>transcript Verlag, Bielefeld</br>ISBN-13: 978-3837612639</br>buy at amazon.com</br>buy at amazon.de</br>download free PDF version (3.2MB)</br></br>2008</br>Generation to Generation: Transmitting the Bhik?u?i Lineage in the Tibetan Tradition</br>in: Karma Lekshe Tsomo, ed. Buddhist Women in a Global Multicultural Community. 9th Sakyadhita International Conference</br>Sukhi Hotu Publications,Kuala Lumpur</br></br>2006</br>Bhik?u?i Ordination</br>in: Karma Lekshe Tsomo, ed. Out of the Shadows: Socially Engaged Women</br>Sri Satguru Publications, Delhi</br></br>2005</br>Karitatives Engagement deutscher Buddhisten: Seelsorge in Deutschland und Hilfe zur Selbsthilfe in Südindien</br>in: Karl Federschmidt, Klaus Temme, Helmut Weiß: Ethik und Praxis des Helfens in verschiedenen Religionen. Anregungen zum interreligiösen Gespräch in Seelsorge und Beratung</br>Neukirchener Verlag, Neukirchen-Vlyn</br></br>1992</br>Kostbare Menschengeburt? Zur Position des Buddhismus zum Schwangerschaftsabbruch</br>in: Andrea Hauner/Elke Reichart (eds.): § 218. Zur aktuellen Diskussion mit Beiträgen von Herta Däubler-Gmelin, Jutta Ditfurth, Uta Ranke-Heinemann, Hannelore Rönsch, Irmgard Schwaetzer, Alice Schwarzer, Rita Süssmuth u.a.</br>Knaur-Verlag, München</br></br>1988</br>The Significance of the Conference</br>in: Karma Lekshe Tsomo, ed. Sakyadhita. Daughters of the Buddha. 1st edition</br>Snow Lion Publications, New York</br></br>Articles:</br></br>2017</br>Women, Ordination, and a Buddhist Perspective: A Violation of Rights?</br>Religious Studies and Theology (online) RST 36.2, 187–211</br>[read onlinegious Studies and Theology (online) RST 36.2, 187–211 [read online)
  • Pascale Hugon  + (https://www.oeaw.ac.at/fileadmin/Institute/IKGA/PDF/team/Publications_Hugon_2019.pdf)
  • Khenpo Gawang  + ( *''Your Mind Is Your Teacher'' (Shambhala Publications, 2013). *''The Sadhana of Shakyamuni Buddha'' (Jeweled Lotus Publications, 2009) *''The Excellent Path to Enlightenment'' by Longchenpa, co-translator with Gerry Wiener (Self-published on CreateSpace) )
  • Hubbard, J.  + ('''Books''' * Jamie Hubbard. ''Materials '''Books'''</br></br>* Jamie Hubbard. ''Materials for the Study of the San-chieh Movement''. Online Publication, 2003~present.</br></br>* Jamie Hubbard. ''Absolute Delusion, Perfect Buddhahood: The Rise and Fall of a Chinese Heresy''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 2001.</br></br>* Jamie Hubbard & Paul Swanson, eds. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 1997.</br></br>'''Papers'''</br></br>* [https://www.smith.edu/yamaguchi/ The Yamaguchi Story: Interactive DVD (2009)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/TG-Emptiness-Monism.pdf Tathāgatagarbha, Emptiness, and Monism (2008)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/OriginalPurity.pdf Original Purity and the Arising of Delusion (2008)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/StealThisSutra.pdf Steal This Sutra (2008)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe-PreliminaryRemarks.pdf “Some Preliminary Remarks on the History of Chinese Translation of Budhist Scriptures,” translation of Kazuo Okabe, “Yakkyōshi no Kenkyū no Hōhō to Kadai 訳経史の研究の 方法と課題” (1981)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe--ChineseCatalogs.pdf “The Chinese Catalogues of Buddhist Scriptures,” translation of Kazuo Okabe, “Kyōroku to Mokuroku 経録と目録,” (1981)]uo Okabe, “Kyōroku to Mokuroku 経録と目録,” (1981)])
  • Karen Lang  + ('''Books''' *Catuhsataka: 400 Verse über '''Books'''</br></br>*Catuhsataka: 400 Verse über den Weg zur Erleuchtung. Frankfurt am Main: Angkor Verlag 2007.</br>*Four Illusions: Candrakirti’s Advice on the Bodhisattva's Practice of Yoga. Oxford University Press, 2003.</br>*Aryadeva’s Catuhsataka: On the Bodhisattva's Cultivation of Merit and Knowledge, Indiske Studier VII, Copenhagen: Akademisk Forlag, 1986.</br></br>'''Articles'''</br></br>*2010 “The Metta Sutta: The Buddha’s Teaching on Love” in Love, ed. Laura George. Atlas Books, forthcoming</br>*2008 “Candrakirti’s Criticism of Samkhya Concepts of Self” in Proceedings of the Twelfth International Sanskrit Studies Conference, Delhi: Motilal Banarsidass, pp.1-7.</br>*2008 “Candrakirti on the Medieval Military Culture of South India” in Buddhist Traditions in the Art, Archaeology and Literature of Andhra, ed. Sree Padma Holt, State University of New York Press, pp. 127-150.</br>*2001 “Poetic license in the Buddhist Sanskrit Verses of the Upalipariprccha,” Indo-Iranian Journal 44: 231-240.</br>*2000 Translation of “Four Noble Truths” section of Tsong kha pa's Lam Rim. In The Great Treatise on the Stages of the Path to Enlightenment. eds. Joshua Cutler and Guy Newland. Snow Lion Press, pp. 261-313.</br>*1999 “Women's Roles in Ancient India.“ In Women Roles in the Ancient Civilizations, ed. Bella Vivante. Westport CN: Greenwood Press, pp. 35-61.</br>*1995a “Shaven Heads and Loose Hair: Buddhist Reflections on Sexuality.“ In Off With Her Head: The Denial of Women's Identity in Myth, Religion, and Culture. eds. Howard Eilberg-Schwartz and Wendy Doniger. Berkeley: University of California Press, pp. 32-52.</br>*1995b “Aryadeva and Candrakirti on Self and Selflessness.“ In Buddhism in Practice, ed. Donald S. Lopez, Jr. Princeton: Princeton University Press, pp. 380-98.</br>*1994 “Meditation as a Tool for Deconstructing the Phenomenal World.“ In Buddhist Forum, III. eds. Tadeusz Skorupski and Ulrich Pagel. London: School of Oriental and African Studies, 1994: 143-59.</br>*1993 “On the Middle Indic forms found in Candrakirti’s quotations from the ninth chapter of the Samadhirajasutra.“ In Aspects of Buddhist Sanskrit. ed. K. N. Shastri. Sarnath: Central Institute for Higher Tibetan Studies, pp. 426-459.</br>*1992a “Aryadeva and Candrakirti on the Dharma of Kings.” Asiastische Studien XLVI/1: 31-43.</br>*1992 b “A Dialogue on Death: Tibetan Commentaries on the First Chapter of Aryadeva’s Catuhsataka.“ In Tibetan Buddhism: Reason and Revelation, eds. Steven Goodman and Ron Davidson. Albany: SUNY Press, pp. 45-54.</br>*1990 “Spa-tshab Nyi-ma-grags and the Introduction of Prasangika Madhyamaka into Tibet.“ In Reflections on Tibetan Culture, eds. Lawrence Epstein and Richard F. Sherburne (Lewiston, NY: The Edwin Mellon Press, pp. 127-41.</br>*1988 “Aryadeva’s Citation of Nyaya texts.“ Wiener Zeitschrift fur die Kunde Sudasiens 32: 131-40.</br>*1986 “Lord Death's Snare.“ Feminist Studies in Religion 2/2:63-79.</br>*1982 “Images of Women in Early Buddhism and Christian Gnosticism.“ Buddhist-Christian Studies II: 95-105.</br>*1981 “Via Negativa in Mahayana Buddhism and Gnosticism.“ The Eastern Buddhist XIV/1: 43-60.</br>*1980 “Aryadeva on the Career of the Bodhisattva.“ In Tibetan Studies in Honour of Hugh Edward Richardson, ed. Michael Aris. Westminster: Aris and Phillips, pp. 192-8.</br></br>'''Encyclopedia and Reference Articles'''</br></br>*2010 “Candrakirti” in Oxford Bibliographies Online</br>*2007 “Buton” , Canons and Literature” , “Chronicles and pilgrimage records”, “Commentarial works”, ”Hagiographies” , “Jatakas and other narrative collections” “Non-canonical and apocryphal literature” , “Pali canon” , “Ritual texts”, “Tripitaka” in Routledge Curzon Encyclopedia of Buddhism, pp. 190, 195-205, 231-233, 235-237, 384-386, 426-428, 559-561, 583-586, 619-621, 757-765.</br>*2004 “Madhyamaka” In Encyclopedia of Buddhism, Macmillan Press, pp. 479-485.</br>*2003 “Catuhsataka,“ “Sataka,“ and “Aksarasataka.“ In Mahayana Philosophy. ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 197-228.</br>*1992 “Yamaka.“ In Abhidharma Philosophy, ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 327-336.</br>([http://artsandsciences.virginia.edu/religiousstudies/people/kcl.html Source Accessed June 22, 2012])e/kcl.html Source Accessed June 22, 2012]))
  • Sheehy, M.  + ('''Books''' *[[Descended from Shambhala: A History of the Jonang Tradition of Tibetan Buddhism]]'''Books'''</br></br>*[[Descended from Shambhala: A History of the Jonang Tradition of Tibetan Buddhism]]. On the intellectual history and literature of zhentong philosophical thinking and the Kālacakra Tantra within the Jonang tradition of Tibetan Buddhism. Wisdom Publications. Studies in Indian and Tibetan Buddhism. Forthcoming.</br></br>*[[The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in India and Tibet]]. Co-Editor with Klaus Dieter-Mathes. [[State University of New York Press]]. Forthcoming.</br></br>'''Dissertation'''</br></br>*”[[The Gzhan stong Chen mo]]: A Study of Emptiness According to the Modern Tibetan Buddhist Jo nang Scholar ‘Dzam thang Mkhan po Ngag dbang Blos gros grags pa (1920-1975).” Doctoral Dissertation. California Institute of Integral Studies. 2007</br></br>'''Articles'''</br></br>*“The Jonangpa after Tāranātha: Auto/biographical Accounts of the Transmission of Esoteric Buddhist Knowledge in Seventeenth Century Tibet.” In The Bulletin of Tibetology, 45.1. Namgyal Institute. 2010</br></br>*“Transforming a Tradition: Tibetan Artists on the Dialectic of Sanctity and Modernity.” In Tradition Transformed: Tibetan Artists Respond. Arts Asia Pacific and Rubin Museum of Art. 2010</br></br>*“The Zhentong Madhyamaka Writings of Ngawang Tsoknyi Gyatso (1880-1940).” In Ngag dbang tshogs gnyis rgya mtsho gzhan stong phyogs bsgrigs. Sichuan Nationalities Publishing House. 2009</br></br>*“A Radial Ngor Kalachakra Mandala.” In Mandala: Sacred Circle in Tibetan Buddhism. Rubin Museum of Art. 2009</br></br>*“A Lineage History of Vajrayoga and Tantric Zhentong from the Jonang Kālacakra Practice Tradition.” In As Long As Space Endures: Essays on the Kālacakra Tantra. Snow Lion Publications. 2009</br></br>*“[https://www.academia.edu/16533488/Rangjung_Dorjes_Variegations_of_Mind_Ordinary_Awareness_and_Pristine_Awareness_in_Tibetan_Buddhist_Literature Rangjung Dorje’s Variegations of Mind: Ordinary Awareness and Pristine Awareness in Tibetan Buddhist Literature].” In Buddhist Thought and Applied Psychological Research. Routeledge Curzon Press. 2005</br></br>*“[https://www.academia.edu/19545438/Severing_the_Source_of_Fear_Contemplative_Dynamics_of_the_Tibetan_Buddhist_gCod_Tradition Severing the Source of Fear: Contemplative Dynamics of the Tibetan Buddhist gCod Tradition].” In Contemporary Buddhism, 6.1. Routeledge Curzon Press. 2005</br></br>'''Online'''</br></br>*“[http://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0097.xml?rskey=SxBX6b&result=4&q=jonang#firstMatch Jonang].” In Oxford Bibliographies in Buddhism. Ed. Richard Payne. New York: Oxford University Press, forthcoming.</br></br>*“[http://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0099.xml Taranatha].” In Oxford Bibliographies in Buddhism. Ed. Richard Payne. New York: Oxford University Press, forthcoming.</br></br>*“[http://www.jonangfoundation.org/files/jf_snying%20po_final.pdf The Essence of Zhentong]” by Taranatha. Translation in Jonang Foundation Online Library.</br></br>*“[http://www.treasuryoflives.org/biographies/view/Ngawang-Lodro-Drakpa/8752 Ngawang Lodro Drakpa]” Entry in Treasury of Lives: A Biographical Encyclopedia of Himalayan Religions.</br></br>*[http://www.jonangfoundation.org/blog Jonangpa Blog]. Author.</br></br>*[http://blog.tbrc.org/?cat=55 TBRC Blog]. Author contributor to research section.BRC Blog]. Author contributor to research section.)
  • Kurtis Schaeffer  + ('''Books''' *[[The Life of the Buddha by Tenzin Chögyel]].'''Books'''</br></br>*[[The Life of the Buddha by Tenzin Chögyel]]. Translated with an Introduction and Notes by Kurtis R. Schaeffer. New York, NY: [[Penguin Classics]], 2015</br></br>*[[Sources of Tibetan Tradition]]. Ed. by Kurtis R. Schaeffer, Gray Tuttle, and Matthew T. Kapstein. New York, NY: Columbia University Press, 2013. A volume in the Sources of Asian Civilization series.</br></br>*[[The Tibetan History Reader]]. Ed. by Kurtis R. Schaeffer and Gray Tuttle. New York, NY: Columbia University Press, 2013.</br></br>*[[The Culture of the Book in Tibet]]. New York, NY: Columbia University Press, 2009.</br></br>*[[An Early Tibetan Catalogue of Buddhist Literature]]: The Bstan pa rgyas pa nyi ma’i ‘od zer of Bcom ldan ral gri. Kurtis R. Schaeffer and Leonard W. J. van der Kuijp. Cambridge, MA: Harvard Oriental Series, 2009. HOS64.</br></br>*[[Dreaming the Great Brahmin]]: Tibetan Traditions of the Buddhist Poet-Saint Saraha. New York and Oxford: [[Oxford University Press]], 2005.</br></br>*[[Himalayan Hermitess]]: The Life of a Tibetan Buddhist Nun. New York and Oxford: [[Oxford University Press]], 2004.</br>Edited Books</br></br>*[[E. Gene Smith]]. [[Among Tibetan Texts]]: History and Literature of the Tibetan Plateau. Kurtis R. Schaeffer, editor. Boston: [[Wisdom Publications]], 2001.</br></br>*[[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and [[Bryan J. Cuevas]], Editors. Leiden: [[Brill Publishers]], 2006.</br></br>'''Articles'''</br></br>*"[[Dying Like Milarepa: Death Accounts in a Tibetan Hagiographic Tradition]]. In [[The Buddhist Dead]]: Practices, Discourses, Representations. [[Bryan J. Cuevas]] and Jaqueline I. Stone, Eds. Honolulu: [[University of Hawaii Press]]. [[Kuroda Studies in East Asian Buddhism]] No. 20. pp. 208-233.</br></br>*"[[Death, Prognosis, and the Physician's Reputation in Tibet]]." In [[Heroes and Saints: The Moment of Death in Cross-cultural Perspectives]]. [[Phyllis Granoff]] and [[Koichi Shinohara]], Eds. Newcastle: [[Cambridge Scholars Publishing]], 2007. pp. 159-172.</br></br>*"[[Ritual, Festival, and Authority under the Fifth Dalai Lama]]." [[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and Bryan J. Cuevas, Editors. Leiden: [[Brill Publishers]], 2006. pp. 187-202.</br></br>*"Future Directions in Modern Tibetan Studies: Religion/History." The CSSR (Council of Societies for the Study of Religion) Bulletin 35/1 (2006): 17-19.</br></br>*“[[The Autobiography of a Medieval Tibetan Hermitess]].” In [[Women in Tibet: Past and Present]]. [[Janet Gyatso]] and [[Hanna Havnevik]], Eds. [[Columbia University Press]], New York. 2005.</br></br>*"The Fifth Dalai Lama." In [[The Dalai Lamas: A Visual History]]. Martin Brauen, Ed. Chicago, [[Serindia Publications]], 2005. pp. 64-91.</br></br>*“[[A Letter to Editors of the Buddhist Canon in 14th Century Tibet]].” ''[[Journal of the American Oriental Society]]'' 124/2 (2004): 1-17.</br></br>*"[[Professing Buddhism in Alabama]]." The CSSR (Council of Societies for the Study of Religion) Bulletin 33/2 (2004): 43-46.</br></br>*“[[Textual Scholarship, Medical Tradition, and Mahayana Buddhist Ideals in Tibet]].” ''[[Journal of Indian Philosophy]]'' 31/5-6 (2003): 621-641.</br> </br>*“[[The Attainment of Immortality: From Nathas in India to Buddhists in Tibet]]." ''[[Journal of Indian Philosophy]]'' 30/6 (2003). pp. 515-533.</br></br>*“[[The Religious Career of Vairocanavajra—A Twelfth-Century Indian Buddhist Master from Daksina Kosala]].” ''[[Journal of Indian Philosophy]]'' 28/4 (2000). pp. 361-384.</br></br>*“[[Printing the Words of the Master: Tibetan Editorial Practice in the Collected Works of 'Jam dbyangs bzhad pa'i rdo rje I]] (1648-1721).” [[Acta Orientalia]] 60 (1999). pp. 159-177.. pp. 159-177.)
  • Robert Sharf  + ('''Books:''' * ''Coming to Terms with Chi'''Books:'''</br></br>* ''Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise'', Kuroda Institute Studies in East Asian Buddhism, no. 14 (Honolulu: University of Hawai'i Press, 2002). Translated into Chinese by Xia Zhiqian 夏志前 and Xia Shaowei 夏少伟, under the title ''Zoujin Zhongguo Fojiao (Baozanglun jiedu)'' 走进中国佛教 (宝藏论解读), in the series Juequn foxue yicong 觉群佛学译丛 (Shanghai: Shanghai guji chubanshe 上海古籍出版社, 2009).</br></br>* ''Living Images: Japanese Buddhist Icons in Context'', Asian Religions and Cultures, no. 2, co-edited with Elizabeth Horton Sharf (Stanford: Stanford University Press, 2001). Chapter contributions: "Prolegomenon to the Study of Japanese Buddhist Icons," and "Visualization and Mandala in Shingon Buddhism."</br></br></br></br>'''Journal articles and book chapters:'''</br></br>* "Is Yogācāra Phenomenology? Some Evidence From the Cheng weishi lun," ''Journal of Indian Philosophy'' (Sept. 4, 2015).</br></br>* "Is Mindfulness Buddhist? (And Why It Matters)," ''Transcultural Psychiatry'' 52, no. 4 (2015), 470-484. </br></br>* "Mindfulness and Mindlessness in Early Chan," ''Philosophy East & West'' 64, no. 4 (October, 2014), pp. 933-964.</br></br>* "Is Nirvāṇa the Same as Insentience? Chinese Struggles with an Indian Buddhist Ideal," in ''India in the Chinese Imagination: Myth, Religion, and Thought'', edited by John Kieschnick and Meir Shahar (Philadelphia: University of Pennsylvania Press, 2014), pp. 141-170. </br></br>* "Art in the Dark: The Ritual Context of Buddhist Caves in Western China," in ''Art of Merit: Studies in Buddhist Art and its Conservation'', edited by David Park, Kuenga Wangmo, and Sharon Cather (London: Archetype Publications, Courtauld Institute of Art, 2013), pp. 38-65. </br></br>* "Lun Hanchuan mijiao 论汉传密教" [On Chinese Esoteric Buddhism], trans. Zhang Linghui 张凌晖, in ''Hewei mijiao? Guanyu mijiao de dingyi, xiuxi, fuhao he lishi de quanshi yu zhenglun'' 何谓密教?关于密教的定义、修习、符号和历史的诠释与争论 [What is Esoterism? On the Interpretation and Controversy over the Definition, Practice, Semiology, and Historiography of Esoterism], edited by Shen Weirong 沈卫荣 (Beijing: Zhongguo zang xue, 2013), pp. 114-142.</br></br>* "The Buddha's Finger Bones at Famensi and the Art of Chinese Esoteric Buddhism." ''Art Bulletin'' 93, no. 1 (March, 2011), pp. 38-59. </br></br>* "How to Think with Chan ''Gongans''," in ''Thinking with Cases: Specialized Knowledge in Chinese Cultural History'', edited by Charlotte Furth, Judith Zeitlin, Hsiung Ping-chen (Honolulu: University of Hawai'i Press, 2007), pp. 205-243. </br></br>* "Suzuki, D. T.," in ''The Encyclopedia of Religion'', 2nd ed., edited by Lindsay Jones (New York: Macmillan, 2005), vol. 13, pp. 8884-8887. </br></br>* "Ritual," in ''Critical Terms for the Study of Buddhism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 2005), pp. 245-269. </br></br>* "Thinking through Shingon Ritual," ''Journal of the International Association of Buddhist Studies'' 26, no. 1 (2003), pp. 51-96. </br></br>* "On Pure Land Buddhism and Ch'an/Pure Land Syncretism in Medieval China," ''T'oung Pao'' 88, no. 4-5 (June, 2003), pp. 282-331. </br></br>* "The Uses and Abuses of Zen in the Twentieth Century," in ''Zen, Reiki, Karate: Japanische Religiosität in Europa'' (Bunka: Tübinger interkulturelle und linguistische Japanstudien, band 2), edited by Inken Prohl and Hartmut Zinser (Münster, Hamburg, London: Lit Verlag, 2002), pp. 143-154.</br></br>* "Suzuki, Daisetz Teitaro," in ''Encyclopedia of Monasticism'', edited by William M. Johnston (Chicago and London: Fitzroy Dearborn, 2000), vol. 2, pp. 1218-19.</br></br>* "On the Allure of Buddhist Relics," ''Representations'' 66 (Spring, 1999), pp. 75-99. Republished in ''Embodying the Dharma: Buddhist Relic Veneration in Asia'', edited by David Germano and Kevin Trainor (Albany: SUNY Press, 2004), pp. 163-191. </br></br>* "Mujǒng-chungsaeng ŭi pulsǒng e taehayǒ (Ttonŭn Sǒn ŭi kongan ŭl ǒttǒk'e pol kot in'ga?)" ("On the Buddha-nature of Insentient Things [or: How to Think about a Ch'an ''Kung-an'']"), Korean translation by Sǒ Chǒnghyǒng, in ''Cheilhoe Hanguk-Sǒn Kukche-haksul-taehoe Nonmunjip'', edited by Pibaek kyohak yǒn'guso (Seoul: Hyoil munhwasa, 1999), pp. 155-191.</br></br>* "Experience," in ''Critical Terms for Religious Studies'', edited by Mark C. Taylor (Chicago: University of Chicago Press, 1998), pp. 94-116. Republished as "The Rhetoric of Experience and the Study of Religion," in ''Cognitive Models and Spiritual Maps'' (a special issue of the ''Journal of Consciousness Studies'', vol. 7, nos. 11/12, 2000), edited by Jensine Andresen and Bob Forman. Republished in ''Religious Experience: A Reader'' (Critical Categories in the Study of Religion), edited by Craig Martin and Russell T. McCutcheon (London: Equinox Publishing, 2012), pp. 131-150. </br></br>* "The Scripture on the Production of Buddha Images" (''Zuo fo xingxiang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 261-267.</br></br>* "The Scripture in Forty-two Sections" (''Sishier zhang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 360-371. Republished in ''An Anthology of Asian Religions in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 2002), pp. 418-429.</br></br>* "Buddhist Modernism and the Rhetoric of Meditative Experience," ''Numen'' 42, no. 3 (1995), pp. 228-283. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 2, pp. 255-298. </br></br>* "Zen to Nihon no nashonarizumu 禅と日本のナショナリズム," in ''Nihon no bukkyō 4: Kinsei-kindai to bukkyō'' 日本の仏教四: 近世・近代と仏教, edited by the Nihon bukkyō kenkyūkai 日本仏教研究会 (Tokyo: Hōzōkan, 1995), pp. 81-108. Republished in ''Zen to gendai'' 禅と現代, edited by Nishimura Eshin 西村惠信 (Tokyo: Perikan-sha, 1998), pp. 305-344. An adapted Japanese translation of "The Zen of Japanese Nationalism" (see below).</br></br>* "Whose Zen? Zen Nationalism Revisited," in ''Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism'' (Nanzan Studies in Religion and Culture), edited by James W. Heisig and John Maraldo (Honolulu: University of Hawai'i Press, 1995), pp. 40-51. </br></br>* "Sanbōkyōdan: Zen and the Way of the New Religions," ''Japanese Journal of Religious Studies'' 22, no. 3-4: ''Special Edition: The New Age in Japan'', edited by Haga Manabu and Robert Kisala (1995), pp. 417-458. </br></br>* "The Zen of Japanese Nationalism," in ''Curators of the Buddha: The Study of Buddhism under Colonialism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 1995), pp. 107-160. An earlier version appeared in ''History of Religions'' 33, no. 1 (1993), pp. 1-43. </br></br>* "Zen and the Art of Deconstruction" (review article on ''The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism'', by Bernard Faure), in ''History of Religions'' 33, no. 3 (1994), pp. 287-296. </br></br>* "On the Ritual Use of Ch'an Portraiture in Medieval China" (with T. Griffith Foulk), in ''Cahiers d'Extrême-Asie'' 7 (1993-1994), pp. 149-219. Republished in ''Chan Buddhism in Ritual Context'', edited by Bernard Faure (London, New York: RoutledgeCurzon, 2003), pp. 74-150. </br></br>* "The Idolization of Enlightenment: On the Mummification of Ch'an Masters in Medieval China," ''History of Religions'' 32, no. 1 (1992), pp. 1-31. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 8, pp. 337-365. </br></br>* "The Religion of Science: Paul Carus and ''The Gospel of Buddha''," ''Tricycle'' (Summer, 1995), pp. 12-15.</br></br>* "Lineage and Likeness: The Meaning and Function of Zen Portraiture" (with T. Griffith Foulk and Elizabeth H. Sharf), in ''Ten Directions'' 14, no. 1 (1993), pp. 20-25.</br></br>*"A Study of the Treatise on One Śloka (''Ekaślokaśāstra'')," ''Spring-Autumn Papers'', 4, no. 1 (1984), pp. 81-96.</br></br></br>'''Reviews:'''</br></br>* ''Secrets of the Sacred: Empowering Buddhist Images in Clear, in Code, and in Cache'', by Helmut Brinker, in ''Art Bulletin'' 95, no. 1 (March, 2013), pp. 167-168. </br></br>* ''Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition'', by Bernard Faure, in ''The Journal of Religion'' 75, no. 2 (1995), pp. 318-319. </br></br>* ''Eloquent Zen: Daitō and Early Japanese Zen'', by Kenneth Kraft, in ''The Journal of Religion'' 74, no. 3 (1993), pp. 432-433.</br></br>* ''Dōgen's Manuals of Zen Meditation'', by Carl Bielefeldt, in ''Chanoyu Quarterly'' 68 (1992), pp. 61-65.</br></br>* ''An Introduction to Buddhism'', by Takasaki Jikido, in ''Chanoyu Quarterly'' 62 (1990), pp. 67-70.</br></br></br>'''Interviews:'''</br></br>“Losing Our Religion.” Interview in ''Tricycle'', Summer, 2007, pp. 44-49. </br></br></br>'''Talks:'''</br></br>* "Mindfulness or Mindlessness: Traditional and Modern Buddhist Critiques of 'Bare Awareness.'" Presented at McGill University, Division of Social and Transcultural Psychiatry, 15th annual Advanced Study Institute, June 3-5, 2013.</br></br>* "Sudden/Gradual and the State of the Field: A Tribute to Luis O. Gómez." Presented at the panel "From San Juan to Sukhāvatī: Reflections on Buddhist Studies and the Career of Luis O. Gómez," held at the Annual Meeting of the American Academy of Religion, Chicago, November 1, 2008. </br></br>* "The Phenomenology of Insentience: Buddhist Meditation and Sensual Experience." Presented at Yale University, Conference on "The Senses of Religion: Knowledge, Miracles, Worship, and Sensory Experience in the World's Religions," October 27-29, 2006. </br></br>* "The Persistence of Magic." Presented at Yale University, Workshop on "Manipulating Magic: Sages, Sorcerers, and Scholars," April 16-17, 2005., Sorcerers, and Scholars," April 16-17, 2005.)
  • Dorje, G.  + ( * "The Guhyagarbhatantra and its XIVth Ce</br>* "The Guhyagarbhatantra and its XIVth Century Commentary Phyogs-bcu mun-sel." PhD Thesis, SOAS, University of London (3 vols), 1987. See [1]</br>* Dudjom Rinpoche's ''The Nyingma School of Tibetan Buddhism: Its Fundamentals and History''. Wisdom Publications, Boston. 1st edition (2 vols), 1991; 2nd edition (1 vol), 2002; ISBN 0861711998. See Wisdom Books</br>* ''Tibetan Medical Paintings''. Serindia Publications, London (2 Vols); ISBN 0-906026-26-1. 1992. See Serindia</br>* ''Tibet Handbook''. Footprint Handbooks, Bath. 1st edition, 1996; 2nd edition 1999; 3rd edition 2004; ISBN 1900949334 See Footprintbooks</br>* ''Bhutan Handbook''. Footprint Handbooks, Bath. 1st edition, 2004. See Footprintbooks</br>* ''Tibetan Elemental Divination Paintings'', Eskenazi & Fogg, London. 2001. See Whiteberyl</br>* ''Tibetan Elemental Divination Paintings: Illuminated Manuscript from the White Beryl of Sangs-Rgyas Rgya-Mtsho''. Holberton, Paul Publishing, 2008. ISBN 9780953994106 ISBN 0953994104</br>* ''An Encyclopaedic Tibetan-English Dictionary'', (Nationalities Publishing House/ SOAS, Beijing. Vol. 1, 2001). Enquiries: tedic@hotmail.com</br>* "A Rare Series of Tibetan Banners." In ''Pearls of the Orient'', Serindia, 2003. See Serindia</br>* ''The Tibetan Book of the Dead'': First Complete English Translation, Penguin Classics, 2005.</br>* ''Jokhang: Tibet's Most Sacred Buddhist Temple'', Thames & Hudson, 2010</br>* ''The Guhyagarbha Tantra: Dispelling the Darkness of the Ten Directions''. (Snowlion)</br>* ''An Encyclopaedic Tibetan-English Dictionary''. (Nationalities Publishing House/ SOAS, Beijing. Vols. 2-3.</br>alities Publishing House/ SOAS, Beijing. Vols. 2-3. )
  • Schapiro, J.  + ( * ''A Gathering of Brilliant Moons: Pract</br>* ''A Gathering of Brilliant Moons: Practice Advice from the Ecumenical Masters of Tibet'', edited by Holly Gayley and Joshua Schapiro. (Wisdom Publications, 2017).</br></br>* "Pedagogy and Performance in Tibetan Buddhism," edited by Michael Sheehy and Joshua Schapiro. ''Religions''. (MDPI, 2017). Available at: http://www.mdpi.com/journal/religions/special_issues/tibetan_buddhism</br></br>* "Revisiting Tibetan Religion and Philosophy: Proceedings of the Second International Seminar of Young Tibetologists in Paris." Vol. 2. Edited by Marc-Henri Deroche, Joshua Schapiro, S. Kumagai, K.N.</br> Deroche, Joshua Schapiro, S. Kumagai, K.N. )
  • Geshe Lhundub Sopa  + ( * ''Cutting through appearances: Practice</br>* ''Cutting through appearances: Practice and Theory of Tibetan Buddhism'', co-authored with Jeffrey Hopkins</br>* ''Wheel of Time: the Kalachakra in Context'', co-authored with Roger Jackson and John Newman</br>* ''Peacock in the Poison Grove: Two Buddhists Texts for Training the Mind''</br>* ''Steps on the Path to Enlightenment: A Commentary on the Lamrim Chenmo''</br>      Volume 1: The Foundation Practices</br></br>      Volume II Karma</br></br>      Volume III Way of the Bodhisattva</br></br>      Volume IV Śamatha</br></br>      Volume V Insight</br></br>* ''Teachings from Tibet: Guidance from Great Lamas'', co-authored</br>* ''Like a Waking Dream: The Autobiography of Geshe Lhundrub Sopa''</br>* ''The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious Thought''</br>)
  • Kalu Rinpoche  + ( * ''Foundations of Tibetan Buddhism: The </br>* ''Foundations of Tibetan Buddhism: The Gem Ornament of Manifold Oral Instructions Which Benefits Each and Everyone Appropriately''. Ithaca, NY: Snow Lion Publications, 2004.</br></br>* ''Luminous Mind: Fundamentals of Spiritual Practice''. Somerville, MA: Wisdom Publications, 1996.</br></br>* ''Gently Whispered: Oral Teachings by the Very Venerable Kalu Rinpoche''. Compiled, Edited, and Annotated by Elizabeth Selandia. Barrytown, NY: Station Hill Press, 1995.</br></br>* ''Excellent Buddhism: An Exemplary Life''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco: ClearPoint Press, 1995.</br></br>* ''Profound Buddhism: From Hinayana to Vajrayana''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco, ClearPoint Press, 1995.</br></br>* ''Secret Buddhism: Vajrayana Practices''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet.San Francisco: ClearPoint Press, 2002.</br></br>* ''The Dharma: That Illuminates All Beings Like the Light of the Sun and the Moon''. Albany, NY: State University of New York Press, 1986.</br>: State University of New York Press, 1986. )
  • The Second Dzigar Kongtrul, Jigme Namgyel  + ( * ''It's Up to You: The Practice of Self-</br>* ''It's Up to You: The Practice of Self-Reflection on the Buddhist Path'' (Boston: Shambhala Publications, 2005).</br>* ''Light Comes Through: Buddhist Teachings on Awakening to our Natural Intelligence'' (Boston: Shambhala Publications, 2008)</br>* ''Uncommon Happiness, The Path of the Compassionate Warrior'' (Boudhanath, Hong Kong & Esby: Rangjung Yeshe Publications, 2009)</br>* ''The Intelligent Heart—A Guide to the Compassionate Life'' (Boston: Shambhala, 2016)</br>* ''Training in Tenderness: Buddhist Teachings on Tsewa, the Radical Openness of Heart That Can Change the World'' (Boston: Shambhala, 2018)</br>an Change the World'' (Boston: Shambhala, 2018) )
  • David Kalupahana  + ( * ''Mulamadhyamakakarika of Nagarjuna: Th</br>* ''Mulamadhyamakakarika of Nagarjuna: The Philosophy of the Middle Way''</br>* ''A History Of Buddhist Philosophy: Continuities And Discontinuities''</br>* ''A Path Of Righteousness: Dhammapada''</br>* ''Buddhist Philosophy: A Historical Analysis. Honolulu: The University Press of Hawaii, 1976''</br>* ''Buddhist Thought And Ritual''</br>* ''Causality: The Central Philosophy Of Buddhism''</br>* ''Ethics In Early Buddhism''</br>* ''The Buddha And The Concept Of Peace''</br>* ''The Buddha’s Philosophy Of Language''</br>* ''The Principles Of Buddhist Psychology''</br>* ''The Way Of Siddhartha''</br>* ''Nagarjuna's Moral Philosophy and Sinhala Buddhism''</br>* ''A Sourcebook Of Early Buddhist Philosophy''</br>* ''A Sourcebook Of Later Buddhist Philosophy''</br>* ''The Wheel Of Morals Dhamma - Cakka''</br>'' * ''The Wheel Of Morals Dhamma - Cakka'' )
  • Erich Frauwallner  + ( * ''On the date of the Buddhist master of</br>* ''On the date of the Buddhist master of the law, Vasubandhu'', Roma Is.M.E.O. 1951.</br>* ''The Earliest Vinaya and the Beginnings of Buddhist Literature'', Roma Is.M.E.O. 1956.</br>* ''Geschichte der indischen Philosophie'', I, Salzburg, Otto Müller, 1953. (''History of Indian Philosophy'', Vol. I, translated by V. M. Bedekar, Delhi, Motilal Barnasiddas, 1973).</br>* ''Geschichte der indischen Philosophie'', II, Salzburg, Otto Müller, 1956. (''History of Indian Philosophy'', Vol. II, translated by V. M. Bedekar, Delhi, Motilal Barnasiddas, 1973).</br>* "Landmarks in the History of Indian Logic", in ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens und Archiv für indische Philosophie für das indologische Institut der Universität Wien'', 5, 1961, pp. 125-148.</br>* ''Die Philosophie des Buddhismus'', Frankfurt, Akademie Verlag, 1969.</br>* ''Erich Frauwallner's Posthumous Essays'', translated from the German by Jayandra Soni, New Delhi, Aditya Prakashan, 1994.</br>* ''Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems'', Albany, State University of New York Press, 1995. ([https://en.wikipedia.org/wiki/Erich_Frauwallner Source Accessed June 11, 2019])</br>Frauwallner Source Accessed June 11, 2019]) )
  • Gray Tuttle  + ( * ''Sources of Tibetan Tradition'' (co-editor, Columbia, 2013) * ''The Tibetan History Reader'' (co-editor, Columbia, 2013) * ''Tibetan Buddhists in the Making of Modern China'' (Columbia, 2005) )
  • Stephanie W. Jamison  + ( * ''The Rig Veda between Two Worlds: Four</br>* ''The Rig Veda between Two Worlds: Four Lectures at the Collège de France, May 2004''.</br>Collège de France, Publications de l’Institut de Civilisation Indienne, fasc. 74. 2007.</br></br>* ''Sacrificed Wife / Sacrificer’s Wife: Women, Ritual, and Hospitality in Ancient India''.</br>Oxford University Press. 1996</br></br>* ''The Ravenous Hyenas and the Wounded Sun: Myth and Ritual in Ancient India''.</br>Cornell University Press. 1991.</br></br>* ''Function and Form in the -áya-formations of the Rig Veda and Atharva Veda''.</br>Vandenhoeck & Ruprecht. 1983.</br>harva Veda''. Vandenhoeck & Ruprecht. 1983. )
  • Lama Surya Das  + ( * ''The Snow Lion's Turquoise Mane''. Har</br>* ''The Snow Lion's Turquoise Mane''. HarperSanFrancisco, 1992.</br>* ''Natural Great Perfection''. With Nyoshul Khenpo. Snow Lion Publications, 1st ed., 1995.</br>* ''Awakening the Buddha Within: Tibetan Wisdom for the Western World''. New York: Broadway Books, 1998.</br>* ''Awakening to the Sacred''. New York: Broadway, 2000.</br>* ''Awakening the Buddhist Heart: Integrating Love, Meaning and Connection into Every Part of Your Life''. New York: Broadway, 2001.</br>* ''Letting Go of the Person You Used To Be''. New York: Broadway, 2003.</br>* ''Natural Radiance: Awakening to Your Great Perfection''. Book & CD edition. Louisville, CO: Sounds True, 2005.</br>* ''The Big Questions: How to Find Your Own Answers to Life's Essential Mysteries''. New York: Rodale Books, 2007.</br>* ''Buddha Is as Buddha Does: The Ten Original Practices for Enlightened Living''. New York: HarperOne, 2008.</br>* ''Words of Wisdom''. Kihei, Hawai'i: Koa Books, 2008</br>* ''The Mind Is Mightier Than the Sword: Enlightening the Mind, Opening the Heart''. New York: Doubleday Religion, 2009.</br>* ''Buddha Standard Time: Awakening to the Infinite Possibilities of Now''. New York: HarperOne, 2011.</br>* ''Make Me One with Everything: Buddhist Meditations to Awaken from the Illusion of Separation''. Louisville, CO: Sounds True, 2015.</br>eparation''. Louisville, CO: Sounds True, 2015. )
  • Robert E. Buswell Jr.  + ( * ''The Zen Monastic Experience: Buddhist</br>* ''The Zen Monastic Experience: Buddhist Practice in Contemporary Korea'' (Princeton, 1992).</br>* ''Religions of Korea in Practice'' (Princeton, 2007).</br>* ''Tracing Back the Radiance: Chinul’s Korean Way of Zen'' (Honolulu, 1991).</br>* ''Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions'' (Honolulu, 2005).</br>* ''Cultivating Original Enlightenment: Wonhyo’s Exposition of the Vajrasamadhi-Sutra'' (Honolulu, 2007).</br>* ''The Formation of Ch’an Ideology in China and Korea'' (Princeton, 1989).</br>* ''The Korean Approach to Zen: The Collected Works of Chinul'' (Honolulu, 1983).</br>llected Works of Chinul'' (Honolulu, 1983). )
  • Tony Page  + ( * ''Vivisection Unveiled: An Expose of th</br>* ''Vivisection Unveiled: An Expose of the Medical Futility of Animal Experimentation'' (Jon Carpenter, Oxford 1997)</br></br>* ''Buddhism and Animals: A Buddhist Vision of Humanity's Rightful Relationship with the Animal Kingdom'' (UKAVIS, London 1999)</br></br>* ''Buddha and God'' (Nirvana Publications, London 2000)</br></br>* ''Buddha-Self: The 'Secret' Teachings of the Buddha in the Mahaparinirvana Sutra'' (Nirvana Publications, London 2003)</br></br>* ''The Mahayana Mahaparinirvana Sutra in 12 Volumes'' (as editor) (Nirvana Publications, London 1999-2000)</br>r) (Nirvana Publications, London 1999-2000) )
  • Isaline Blew Horner  + ( * ''Women under primitive Buddhism: Laywo</br>* ''Women under primitive Buddhism: Laywomen and Almswomen'' (1930/1975)</br>* ''Papañcasūdanī: Majjhimanikāyaṭṭhakathā of Buddhaghosâcariya'' (1933)</br>* ''Early Buddhist Theory of Man Perfected: A Study of the Arahan Concept and of the Implications of the Aim to Perfection in Religious Life, Traced in Early Canonical and Post-canonical Pali Literature'' (1936/1975)</br>* ''Book of the Discipline (Vinaya-pitaka)'' (1938), translated by I. B. Horner</br>* ''Alice M. Cooke, a memoir'' (1940)[10]</br>* ''Madhuratthavilāsinī nāma Buddhavaṃsaṭṭhakathā of Bhadantâcariya Buddhadatta Mahāthera'' (1946/1978), ed. by I.B. Horner.</br>* ''Living Thoughts of Gotama the Buddha'' (1948/2001), by Ananda K. Coomaraswamy and I.B. Horner</br>* ''Collection of the Middle Length Sayings'' (1954)</br>* ''Ten Jātaka Stories'' (1957)</br>* ''Early Buddhist Poetry'' (1963)</br>* ''Milinda's Questions'' (1963), translated by I. B. Horner</br>* ''Buddhist Texts through the Ages'' (1964/1990), translated and edited by Edward Conze in collaboration with I.B. Horner, David Snellgrove, Arthur Waley</br>* ''Minor Anthologies of the Pali Canon (vol. 4): Vimanavatthu and Petavatthu'' (1974), translated by I. B. Horner</br>* ''Minor Anthologies of the Pali Canon (vol. 3): Buddhavamsa and Cariyapitaka'' (1975), translated by I. B. Horner</br>* ''Apocryphal Birth-stories (Paññāsa Jātaka)'' (1985), translated by I.B. Horner and Padmanabh S. Jaini</br>lated by I.B. Horner and Padmanabh S. Jaini )
  • Shunryu Suzuki  + ( * ''Zen Mind, Beginner's Mind''. Edited b</br>* ''Zen Mind, Beginner's Mind''. Edited by Trudy Dixon. New York: Weatherhill, 1970.</br>* ''Branching Streams Flow in the Darkness: Zen Talks on the Sandokai''. 1st ed. Edited by Mel Weitsman and Michael Wenger. University of California Press, 1999.</br>* ''Not Always So: Practicing the True Spirit of Zen''. Edited by Edward Espe Brown. New York: HarperCollins, 2002. </br>* ''Zen is Right Here: Teaching Stories and Anecdotes of Shunryu Suzuki, Author of Zen Mind, Beginner's Mind''. Boston: Shambhala, 2007. </br>* ''Zen Mind, Beginner's Mind''. Boston: Shambhala, 2011. </br>* ''To Shine One Corner of the World: Moments with Shunryu Suzuki: Stories of a Zen Master Told by His Students''. Edited by David Chadwick. New York: Broadway Books, 2001.</br>d Chadwick. New York: Broadway Books, 2001. )
  • Tōru Tomabechi  + ( * 1996. Zhongxin Jiang and Toru Tomabechi</br>* 1996. Zhongxin Jiang and Toru Tomabechi. ''The Pañcakramaṭippaṇī of Muniśrībhadra: Introduction and Romanized Sanskrit Text''. Bern: Peter Lang (Schweizerische Asiengesellschaft Monographie Vol. 23).</br></br>* 2000. "Notes on Robert Thurman's Translation of the Pañcakrama". In: ''Journal of Indian Philosophy'' (28 (5-6): pp. 531-548). Netherlands: Kluwer Academic Publishers.</br></br>* 2009. Luo Hong and Toru Tomabechi. ''Candrakīrti's Vajrasattvaniṣpādanasūtra (Vajrasattvasādhana): Sanskrit and Tibetan Texts – Critically edited''. Beijing: China Tibetology Publishing House (Sanskrit texts from the Tibetan Autonomous Region No. 6); Vienna: Austrian Acadamy of Sciences Press.</br>Vienna: Austrian Acadamy of Sciences Press. )
  • Cherickanampuram Devasia Sebastian  + ( * C. D. Sebastian (2016), ''The Cloud of </br>* C. D. Sebastian (2016), ''The Cloud of Nothingness: The Negative Way in Nagarjuna and John of the Cross'', Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures - Vol. 19 (London, New Delhi and New York: Springer): http://link.springer.com/book/10.1007%2F978-81-322-3646-7<br></br></br>* C. D. Sebastian (2008), ''Recent Researches in Buddhist Studies'', Bibliotheca Indo Buddhica Series No. 248 (Delhi: Sri Satguru Publications - a Division of Indian Books Centre).<br></br></br>* C. D. Sebastian (2005), ''Metaphysics and Mysticism in Mahayana Buddhism'', Bibliotheca Indo Buddhica Series No. 238 (Delhi: Sri Satguru Publications - a Division of Indian Books Centre).<br></br></br>* C. D. Sebastian, ''Buddhism: Essays on Ethics and Religion'' (New Delhi: Buddhist World Press -forthcoming)</br>and Religion'' (New Delhi: Buddhist World Press -forthcoming) )
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