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- Ekayāna + (The notion that ultimately there is only one vehicle, or means, of achieving enlightenment.)
- Bodhisattva + (A person who seeks enlightenment for the s … A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses.interlocutors for the Buddha's discourses.)
- Original enlightenment + (According to East Asian Buddhism, the intr … According to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ''ālayavijñāna''. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment."tatus known as "actualized enlightenment.")
- Actualized enlightenment + (Actualized enlightenment is enlightenment … Actualized enlightenment is enlightenment that is attained through practice. It is contrasted with original enlightenment, which is the mind's innate purity in its natural state. Ultimately, there is no difference between them. Because of the presence of ignorance, sentient beings are blind to their true nature. By removing that ignorance, one actualizes enlightenment.t ignorance, one actualizes enlightenment.)
- Bodhigarbha + (An alternative term for tathāgatagarbha fo … An alternative term for tathāgatagarbha found in early Nyingma sources. Though it is back-translated as ''bodhigarbha'', this term does not seem to be found in Sanskrit sources. However, in other contexts, the Tibetan ''byang chub snying po'' is often used to translate the Sanskrit term ''bodhimaṇḍa'', which is often translated as the "seat of enlightenment."translated as the "seat of enlightenment.")
- Gotra + (Disposition, lineage, or class; an individual's ''gotra'' determines the type of enlightenment one is destined to attain.)
- Bodhi + (Enlightenment or awakening. In Tibetan it … Enlightenment or awakening. In Tibetan it is translated as "purified" (''byang'') and "perfected" (''chub''), which corresponds to Siddhartha Gautama's achievement of purifying all obscurations and perfecting or attaining all qualities associated with a buddha.ng all qualities associated with a buddha.)
- Prātimokṣasaṃvara + (In the Mūlasarvāstivāda vinaya that was pr … In the Mūlasarvāstivāda vinaya that was preserved in Tibet, this refers to a set of seven types of vows of individual liberation that constitute formal ordination according to the precepts of the vinaya, or disciplinary code, of the fundamental vehicle. This set of seven is divided by gender and includes the vows for fully ordained monastics, novice monastics, and lay people, as well as specifc vows for novice nuns actively training for full ordination. Sometimes included as an eighth type of vow are the single day lay vows associated with the practice of ''sojong'', "mending and purification" (''gso sbyong''), which is observed twice a month.byong''), which is observed twice a month.)
- Lam rim + (Lam rim refers to the stages on the path a … Lam rim refers to the stages on the path and, by extension, more commonly to the genre of teachings which contain practical instructions for training on the stages of the path to enlightenment. Related to the Lojong (བློ་སྦྱོང་ blo sbyong) practice, it is particularly known among the Kadampa and Geluk schools. Tsongkhapa's Byang chub lam rim chen mo is the most well-known in this genre, and the term lam rim is often used specifically to refer to this text.n used specifically to refer to this text.)
- Icchantika + (Literally, "those with great desire," icchantikas could be rendered as hedonists or addicts. However, the term is generally used to refer to those who, due to their insatiable desire, are incapable of enlightenment.)
- Vajrapada + (Literally, vajra-footing, or base. In the … Literally, vajra-footing, or base. In the context of the ''Ratnagotravibhāga'', this is the name given to the seven subjects that are addressed in the treatise. These seven are the ''buddha'', ''dharma'', ''saṅgha'', the element (''dhātu''), enlightenment (''bodhi''), enlightened qualities (''guṇa''), and enlightened activities (''karman'')., and enlightened activities (''karman'').)
- Mahāyāna + (Mahāyāna, or the Great Vehicle, refers to … Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion.ptiness and the cultivation of compassion.)
- Āgantukamala + (Mental stains that are not inherent to the … Mental stains that are not inherent to the nature of the mind but are temporarily present as the residue of past actions or habitual tendencies. It is sometimes iterated as adventitious defilements (Skt. ''āgantukakleśa'', Tib. ''glo bur gyi nyon mongs''), which references the fickle and temporary nature of disturbing emotions that lack an ultimately established basis for existence.ltimately established basis for existence.)
- Thugs dam + (Persons who have experience in meditation … Persons who have experience in meditation on the nature of the mind or emptiness are said to be able to remain in a meditative equipoise after death. Although they have stopped breathing and are clinically dead, they are said to be able to retain their body without decay, often with lustre and flexibility. They are believed to have actualised their buddha-nature at the time of death and attained the state of enlightenment.h and attained the state of enlightenment.)
- Bodhicitta + (The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution.)
- Hīnayāna + (The mainstream teachings and the early sch … The mainstream teachings and the early schools of Buddhism which primarily taught individual liberation through practice-focused renunciation and monasticism, considered lesser than the later movement of the Greater Vehicle (Mahāyāna), which professed enlightenment for all sentient beings and promoted compassion.l sentient beings and promoted compassion.)
- Bodhipraṇidhicitta + (The mind or mental attitude that aspires towards enlightenment.)
- Bodhiprasthānacitta + (The mind or mental attitude that actually works towards enlightenment by continuously engaging in the trainings that lead to its accomplishment.)
- Rgyu'i rgyud + (The mind's natural mode that abides as suchness, which remains unchanged from the state of an ordinary being up until enlightenment.)
- Pratītyasamutpāda + (The notion that all phenomena arise in dependence on causes and conditions.)
- Ekayāna +
- Tattva + (The reality or the objective state of thin … The reality or the objective state of things as they are. In the Buddhist context, it refers to the ultimate nature of things although what exactly suchness means would depend on the philosophical position of the specific schools. The Middle Way school, for instance, consider emptiness as the suchness of all things.r emptiness as the suchness of all things.)
- Pāramitā + (The six or ten types of practices which le … The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections.are added to them to make ten perfections.)
- Ātman + (Though it can simply be used as the expres … Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (''svabhāva'') of phenomena.nnate essence (''svabhāva'') of phenomena.)