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  • Sam Bercholz  + (Samuel Bercholz is the founder and editor-in-chief of Shambhala Publications.)
  • Samuel René Thévoz  + (Samuel Thévoz received a Ph.D. in literatuSamuel Thévoz received a Ph.D. in literature from the University of Lausanne and leads a three-year stand-alone project as an advanced researcher supported by the Swiss National Science Foundation. He is the author of ''Un horizon infini: Explorateurs et voyageurs français au Tibet, 1846–1912''. Paris: University Press of Paris-Sorbonne, 2010. He recently edited Marie de Ujfalvy-Bourdon, ''Voyage d’une Parisienne dans l’Himalaya'', Paris: Transboréal, 2014. ([https://heiup.uni-heidelberg.de/journals/index.php/transcultural/article/view/23541 Source Accessed Mar 8, 2023])e/view/23541 Source Accessed Mar 8, 2023]))
  • Sandrine Colombo  + (Sandrine Colombo is a French journalist woSandrine Colombo is a French journalist working at France Ô and France 3, where she presents from Monday to Friday, at 11:50 am, the Overseas edition. Of West Indian and Italian descent, she lives in Paris, but stays several weeks a year in Martinique and Guadeloupe. She also presents the Sunday morning show Sagesses bouddhistes on France 2, alternating with Aurélie Godefroy. ([https://fr.wikipedia.org/wiki/Sandrine_Colombo Source Accessed Nov 10, 2020)]ine_Colombo Source Accessed Nov 10, 2020)])
  • Sandy Boucher  + (Sandy Boucher, M.A., has practiced, writteSandy Boucher, M.A., has practiced, written about, and taught both Vipassana meditation and writing for 35 years. Her books focus particularly on women's contribution to Buddhism and participation in Buddhist institutions. She leads retreats exploring Creativity, the Feminine Divine, and Healing.</br></br>Her latest book is ''She Appears! Encounters with Kwan Yin Goddess of Compassion'', a compendium of writings and artwork exploring a Western envisioning of the Celestial Bodhisattva of Compassion Kwan Yin. ([https://www.spiritrock.org/sandy-boucher#:~:text=Sandy%20Boucher%2C%20M.A.%2C%20has,the%20Feminine%20Divine%2C%20and%20Healing. Source Accessed Mar 22, 2023])%20Healing. Source Accessed Mar 22, 2023]))
  • Sandy Hinzelin  + (Sandy Hinzelin has a PhD in philosophy, shSandy Hinzelin has a PhD in philosophy, she has taught Eastern and Western philosophy for several years in the philosophy department of the Blaise Pascal University in Clermont-Ferrand. She has also made numerous trips to India, Nepal and the United States for her research and practice. She is currently a research associate at PHIER (University of Clermont Auvergne). Her thesis "Tous les êtres sont des Bouddhas" was published by Sully Editions (2018). She has also published "Les 12 lois du karma" with Anaka (Jouvence, 2021), and translated into french "Joy of being" and "Time, Space and Knowledge: a new vision of reality" by the Tibetan master Tarthang Tulku.ity" by the Tibetan master Tarthang Tulku.)
  • Sangharakshita  + (Sangharakshita (born Dennis Philip Edward Sangharakshita (born Dennis Philip Edward Lingwood, 26 August 1925 – 30 October 2018) was a British Buddhist teacher and writer. He was the founder of the Triratna Buddhist Community, which was known until 2010 as the Friends of the Western Buddhist Order, or FWBO.</br></br>He was one of a handful of westerners to be ordained as Theravadin Bhikkhus in the period following World War II, and spent over 20 years in Asia, where he had a number of Tibetan Buddhist teachers. In India, he was active in the conversion movement of Dalits—so-called "Untouchables"—initiated in 1956 by B. R. Ambedkar. He wrote more than 60 books, including compilations of his talks, and was described as "one of the most prolific and influential Buddhists of our era," "a skilled innovator in his efforts to translate Buddhism to the West," and as "the founding father of Western Buddhism" for his role in setting up what is now the Triratna Buddhist Community, but Sangharakshita was often regarded as a controversial teacher. ([https://en.wikipedia.org/wiki/Sangharakshita Source Accessed Mar 8, 2021])ngharakshita Source Accessed Mar 8, 2021]))
  • Khandro, S.  + (Sangye Khandro has been a Buddhist since 1Sangye Khandro has been a Buddhist since 1971 and a translator of the Dharma since 1976. She has helped to establish numerous centers in the USA and has served as translator for many prominent masters in all four lineages. Sangye has been the spiritual companion of the Venerable Gyatrul Rinpoche for nearly thirty years and has continued to help serve the centers established by her root teacher, Kyabje Dudjom Rinpoche, with whom she studied and practiced for many years. Sangye Khandro is one of the founders of the Light of Berotsana Translation Group. ([http://www.berotsana.org/sangye-khandro/ Source Accessed August 2014])e-khandro/ Source Accessed August 2014]))
  • Sangye Lingpa  + (Sangye Lingpa (1340-1396). A reincarnationSangye Lingpa (1340-1396). A reincarnation of the second son of King Trisong Deutsen; a major terton and revealer of the Lama Gongdu cycle in 13 volumes. Sangye Lingpa means ‘Sanctuary of Awakening.’</br></br>Sangye Lingpa took birth in Kongpo, the southeastern province of Tibet in the year of the Male Iron Dragon, the same year the 4th Karmapa, Rolpey Dorje, was born. Sangye Lingpa is considered an incarnation of Yeshe Rolpa Tsal, the second son of King Trisong Deutsen. In 1364 he revealed the Lama Gongdue cycle of teachings, his most important terma. Sangye Lingpa is also counted among the Five Terton Kings. (Source: [http://www.rangjung.com/book_author/sangye-lingpa/ Rangjung]).com/book_author/sangye-lingpa/ Rangjung]))
  • Sara Ahbel-Rappe  + (Sara Ahbel-Rappe is Professor of ClassicalSara Ahbel-Rappe is Professor of Classical Studies at the University of Michigan, Ann Arbor. She is author of several books on Neoplatonism and on the Socratic tradition and is the recipient of fellowships from the Mellon foundation, ACLS, and Princeton's IAS. ([https://brill.com/view/book/edcoll/9789004355385/front-8.xml?language=en Source Accessed May 25, 2021])language=en Source Accessed May 25, 2021]))
  • Sara Boin-Webb  + (Sara Boin-Webb is the official translator Sara Boin-Webb is the official translator of Lamotte's work. Her success is attested by the publication of her English-language renderings of Lamotte's ''Vimalakīrtinirdeśa'' (''The Teaching of Vimalakīrti'', London 1976) and ''Histoire du bouddhisme indien'' (''History of Indian Buddhism'', Louvain 1988), as well as several other works from the French. She is Assistant Editor of the ''Buddhist Studies Review''. (Source: Śūraṃgamasamādhisūtra: The Concentration of Heroic Progress)tra: The Concentration of Heroic Progress))
  • Sarah Harding  + (Sarah Harding was born in Malibu in 1951 aSarah Harding was born in Malibu in 1951 and educated in Los Angeles, California. She studied English literature and anthropology at Prescott College in Arizona and earned a degree in Religious Studies from Naropa University in Boulder, Colorado. Sarah spent three years traveling through Europe, Africa, and Asia, and while abroad, she studied Tibetan language and culture for two years in Darjeeling, India, and in Kathmandu, Nepal. In 1974, Sarah returned to the United States to continue her studies in Tibetan culture and language. Her interests in Tibetan and Buddhist studies culminated in her participation in the first traditional three-year meditation and study retreat for Westerners, which was conducted entirely in Tibetan, under the guidance of Venerable Kalu Rinpoche, near Dijon, France.</br></br>Between 1980 and 1992, Sarah served as a resident Dharma teacher and translator in Los Angeles and later in Santa Fe, New Mexico. She has done extensive oral translation internationally for such renowned teachers as Kalu Rinpoche, Chagdud Tulku, Tenga Rinpoche, Khenpo Tsultrim Gyamtso, Khenchen Thrangu Rinpoche, and Gangteng Rinpoche. Sarah is a founding member of the International Buddhist Translation Committee and a member of the Nalanda Translation Committee. Her prolific career as a translator includes more than thirty-five translations of traditional Buddhist texts, as well as the Tibetan Language Correspondence Course, co-authored with Jeremy Morrelli. From 1992 she was a faculty member in Buddhist Studies at Naropa University and is recently retired. Sarah continues to make her home in Boulder, where she is currently working on her next book. She has been a Tsadra Fellow since 2000. ([https://books.google.com/books?id=eBhgB0Xqr24C&pg=PA193&lpg=PA193&dq=Sarah+Harding+was+born+in+Malibu+in+1951+and+educated+in+Los+Angeles,+California.+She+studied+English+literature+and+anthropology+at+Prescott+College+in+Arizona+and+earned+a+degree+in+Religious+Studies+from+Naropa+University+in+Boulder,+Colorado.+Sarah+spent+three+years+traveling+through+Europe,+Africa,+and+Asia,+and+while+abroad,+she+studied+Tibetan+language+and+culture+for+two+years+in+Darjeeling,+India,+and+in+Kathmandu,+Nepal.+In+1974,+Sarah+returned+to+the+United+States+to+continue+her+studies+in+Tibetan+culture+and+language.+Her+interests+in+Tibetan+and+Buddhist+studies+culminated+in+her+participation+in+the+first+traditional+three-year+meditation+and+study+retreat+for+Westerners,+which+was+conducted+entirely+in+Tibetan,+under+the+guidance+of+Venerable+Kalu+Rinpoche,+near+Dijon,+France.&source=bl&ots=aeYb7bOnh-&sig=ACfU3U0wbLUpmQYmQ8kGJrpCPhiuFrEe9g&hl=en&sa=X&ved=2ahUKEwihnZCTuuHqAhXIbc0KHZQ_AP8Q6AEwAXoECAoQAQ#v=onepage&q=Sarah%20Harding%20was%20born%20in%20Malibu%20in%201951%20and%20educated%20in%20Los%20Angeles%2C%20California.%20She%20studied%20English%20literature%20and%20anthropology%20at%20Prescott%20College%20in%20Arizona%20and%20earned%20a%20degree%20in%20Religious%20Studies%20from%20Naropa%20University%20in%20Boulder%2C%20Colorado.%20Sarah%20spent%20three%20years%20traveling%20through%20Europe%2C%20Africa%2C%20and%20Asia%2C%20and%20while%20abroad%2C%20she%20studied%20Tibetan%20language%20and%20culture%20for%20two%20years%20in%20Darjeeling%2C%20India%2C%20and%20in%20Kathmandu%2C%20Nepal.%20In%201974%2C%20Sarah%20returned%20to%20the%20United%20States%20to%20continue%20her%20studies%20in%20Tibetan%20culture%20and%20language.%20Her%20interests%20in%20Tibetan%20and%20Buddhist%20studies%20culminated%20in%20her%20participation%20in%20the%20first%20traditional%20three-year%20meditation%20and%20study%20retreat%20for%20Westerners%2C%20which%20was%20conducted%20entirely%20in%20Tibetan%2C%20under%20the%20guidance%20of%20Venerable%20Kalu%20Rinpoche%2C%20near%20Dijon%2C%20France.&f=false Adapted from Source July 22, 2020])</br></br>'''Online Publications''': </br>*[http://tsadra-wp.tsadra.org/2016/07/13/pha-dampa-sangye-and-the-alphabet-goddess/ Pha Dampa Sangye and the Alphabet Goddess: A Preliminary Study of the Sources of the Zhije Tradition]. Presented by Sarah Harding at the 2016 meeting of the International Association of Tibetan Studies (IATS) in Bergen, Norway</br>*[http://magazine.naropa.edu/wisdom-traditions-fall-2017/features/glorious-naropa.php Nāropa’s Life of Liberation and Spiritual Song]</br>*[http://tsadra-wp.tsadra.org/2014/04/28/did-machik-really-teach-chod/ Did Machik Lapdrön Really Teach Chöd? A Survey of the Early Sources]eally-teach-chod/ Did Machik Lapdrön Really Teach Chöd? A Survey of the Early Sources])
  • Sarah J. Horton  + (Sarah J. Horton received her Ph.D. in Religious Studies from Yale University. She is a scholar of East Asian religions and Japanese culture. She is the author of ''Living Buddhist Statues in Medieval and Modern Japan'' (Palgrave MacMillan 2007))
  • Sarah Plazas  + (Sarah has been a practicing Buddhist sinceSarah has been a practicing Buddhist since 1999, and has been studying the Tibetan language since 2002. She lived at the Garchen Buddhist Institute in Arizona for five years, completing the first three-year retreat there. Sarah studied at the Rangjung Yeshe Institute in Nepal in their translator training program. Her main teachers are Garchen Rinpoche, Lama Tharchin Rinpoche, and Tulku Sang ngag Rinpoche. Sarah served as Tulku Sang ngag Rinpoche’s personal interpreter for five years, and Lama Tharchin Rinpoche’s interpreter for the last year of his life. Sarah has worked with the Namchak Foundation for the past two years, translating the corpus of Tsasum Linga’s Namchak cycle with Richard Barron. She translated ''Luminous Moonlight: The Life of Do Dasal Wangmo''. Moonlight: The Life of Do Dasal Wangmo''.)
  • Sarvajñādeva  + (Sarvajñādeva was a translator, ca. A.D. 80Sarvajñādeva was a translator, ca. A.D. 800. He along with Ska ba dpal brtsegs were the first to translate the ''Bodhicaryāvatāra'' (''Byang chub sems dpa'i spyod pa la 'jug pa'') into Tibetan. This was later revised by Dharmaśrībhadra, Rin chen bzang po, and ShAkya blo gros. A second revision was made by Sumatikīrti and Rngog blo ldan shes rab.y Sumatikīrti and Rngog blo ldan shes rab.)
  • Satis Chandra Vidyābhūṣaṇa  + (Satish Chandra Vidyabhusan was born in 187Satish Chandra Vidyabhusan was born in 1870 in Rajbari District, British India. His father, Pitambar Vidyavagish, was a Pandit and astronomer. In 1888, Satish Chandra passed entrance from Nabadwip Hindu School, and in 1892 passed the B.A with Sanskrit Honours from Krishnagar Government College with a gold medal. He was the first Indian who obtain M.A degree in Pali from Calcutta University.<br>      Vidyabhushan was known for his distinguished knowledge in Indian logic and Tibetan Buddhist Texts. He, along with Sarat Chandra Das, prepared the Tibetan-English dictionary. Vidyabhusan went to Śri Lanka in 1910 for study and on his return he was appointed the Principal of Sanskrit College, Kolkata. He became the Assistant editor of the Buddhist Text Society. He edited the magazine of Bangiya Sahitya Parisad for 22 years. Vidyabhushan was a linguist having knowledge in Buddhist literature, Chinese, Japanese, German and French language. Vidyabhushan authored a number of books on Buddhist Tibetan culture, logic, Sanskrit and Systems of Indian Philosophy. In 1906 he received the title of Mahamahopadhyaya and got Ph.D. in 1908. </br>([https://en.wikipedia.org/wiki/Satish_Chandra_Vidyabhusan Adapted from Source July 3, 2020])rce July 3, 2020]))
  • Saṃghabhadra  + (Saṃghabhadra. (T. 'Dus bzang; C. ZhongxianSaṃghabhadra. (T. 'Dus bzang; C. Zhongxian; J. Shugen; K. Chunghyǒn 衆賢) (c. fifth century CE). In Sanskrit, "Auspicious to the Community"; the proper name of an influential Indian master of the Vaibhāṣika school of Sarvāstivāda Abhidharma. Historical sources suggest that Saṃghabhadra hailed from Kashmir and was a younger contemporary of his principal rival Vasubandhu. The historical records of Xuanzang and Paramārtha agree that Saṃghabhadra publicly challenged Vasubandhu to debate, but his challenge was never accepted. Saṃghabhadra's most famous works include the *''Nyāyānusāra'', or "Conformity with Correct Principle," and the *''Abhidharmasamayapradīpikā'' (C. Xianzong lun), or "Exposition of Accepted Doctrine." The *''Nyāyānusāra'' is both a clarification of the Abhidharma philosophy of the Vaibhāṣika school and a critical commentary on the presentation found in Vasubandhu's ''Abhidharmakośabhāṣya''. The later ''Samayapradīpikā'' is a shorter explanation of the doctrines of the Vaibhāṣikas, which in large measure summarizes the positions explored in the *''Nyāyānusāra''. Neither of these works survives in their Sanskrit originals but only in their Chinese translations. Saṃghabhadra's defense of Kashmir Sarvāstivāda-Vaibhāṣika positions ushered in the neo-Vaibhāṣika period of Sarvāstivāda thought, which took the *''Nyāyānusāra'' and the ''Samayapradīpikā'' as its main texts. (Source: "Saṃghabhadra." In ''The Princeton Dictionary of Buddhism'', 751. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
  • Saṅghabhara  + (Saṅghabhara (460–520/24?) was an Indian moSaṅghabhara (460–520/24?) was an Indian monk and translator of Buddhist texts into Chinese who flourished in the 6th century during the Liang Dynasty (502–557). He is recorded as having translated the following texts: ''Saptaśatikāprajñāpāramitāsūtra'' (T233), ''Sarvabuddhaviṣayāvatārajñānalokālaṃkārasūtra'' (T358), ''Aṣṭabuddhaka(sūtra)'' (T430), ''Mahāmāyūri(vidyārājñī)-(sūtra)'' (T984), ''Anantamukhasādhakadhāraṇī(sūtra)'' (T1016), ''Mañjuśrīparipṛcchā(sūtra)'' (T468), ''Karmāvaraṇapratipraśrabdhi(sūtra)'' (T1491), and the ''Chieh t'o tao lun'' (T1648).1), and the ''Chieh t'o tao lun'' (T1648).)
  • Saṅghavarman  + (Saṅghavarman (康僧鎧, 3rd century) was supposSaṅghavarman (康僧鎧, 3rd century) was supposedly an Indian. His Sanskrit name was translated into Chinese as Saṅgha armor, and he was given the surname Kang in Chinese, which may imply his ethnic origin from Kangjü (康居) nomads in central Asia. He went to Luoyang (洛陽), in 252, the fourth year of the Jiaping (嘉平) years of the Cao Wei Kingdom (220–65). He stayed at the White Horse Temple and translated, from Sanskrit into Chinese, the ''Sūtra of Amitāyus Buddha'' (T12n0360) and the ''Sūtra of the Elder Ugra''. The latter is included in the ''Great Treasure Pile Sūtra'' (T11n0310) as its 19th sūtra, in fascicle 82. Scholars question the consistency in style between these two translations. Still, he has been recognized as the translator of the Sūtra of Amitāyus Buddha.</br></br>He is not to be confused with two other Saṅghavarmans. The same Sanskrit name was translated into Chinese as Saṅghabamo (僧伽跋摩) for one from India, who went to China in 433, and as Saṅghapāla (僧伽婆羅) for the other from Funan, who lived from 460 to 524. ([http://www.sutrasmantras.info/translators.html#kumarajiva Source Accessed Aug 19, 2021])#kumarajiva Source Accessed Aug 19, 2021]))
  • Lambert Schmithausen  + (Schmithausen received a doctorate in philoSchmithausen received a doctorate in philosophy from the University of Vienna in 1963. He was an associate professor of Indology at the University of Münster from 1970 to 1973, moving to the University of Hamburg from 1973 until his retirement in 2005. His main fields of research are the Yogacara tradition of Indian Buddhism and Buddhist ethics, particularly the ethics of nature. He was elected a Corresponding Member of the Austrian Academy of Sciences in 1995. ([https://en.wikipedia.org/wiki/Lambert_Schmithausen Source Accessed Jan 17, 2020])chmithausen Source Accessed Jan 17, 2020]))
  • William Dewey  + (Scholar and digital humanist, who is also Scholar and digital humanist, who is also a full stack web developer with experience in Ruby and JavaScript frameworks. I have a lifelong interest in coding, the Internet, and other digital media, which I see as innovative tools that allow me and others to share our knowledge. In my background in academia and museums, I have conducted rigorous research, gathered and interpreted data detail, and solved problems. Studying Tibetan Buddhism, teaching diverse groups of students, and working in the innovative Rubin Museum have furthered my passion for communicating with an international audience. (Source: [https://www.linkedin.com/in/william-dewey-phd-156baa32/ LinkedIn])/in/william-dewey-phd-156baa32/ LinkedIn]))
  • Lakshmikara  + (Scholar who assisted in producing the first complete translation of the ''Mirror'' in about 1270, collaborating with Shong ston rdo rje rgyal mtshan. ([https://academic.oup.com/book/45656/chapter/398026442 Source Accessed Feb 2, 2024]))
  • Dieter Schuh  + (Schuh graduated in 1972 from Rheinische FrSchuh graduated in 1972 from Rheinische Friedrich-Wilhelms University in Bonn and submitted his habilitation in 1976. He has been a Professor of Tibetan Studies since 1978. He was given the title professor emeritus in 2007. In addition to his academic career Schuh is an entrepreneur. Since 1983, he and his son Temba have led a company as a property developer, property and asset managers, since the early 1990s established in Halle, Saxony-Anhalt. He also started the weekly magazine New Hallesches daily paper on 1 March 1996, which he disbanded after a few weeks. In 1994 he was an independent member of the Council of the Halle in Saxony-Anhalt.</br></br></br>For research purposes he stayed several times in Tibet and bordering areas. In addition he has published many academic papers and books on subjects related to Tibet. In various publications, he has worked with other Tibetologists including Luciano Petech, Christopher Beckwith, and Peter Schwieger. He also edited several books.</br></br>In 1983 he developed the book ''Tibet: Dream and Reality'' with a DVD documentary of the snow land of Tibet, the Tibet of his journey along with members of the German ZDF television channel. On his 65th Birthday, the anniversary publication ''Tibetstudien: Festschrift für Dieter Schuh zum 65. Geburtstag'' was edited by Petra Maurer and others, with contributions from various tibetologists. He lives in Switzerland. ([https://en.wikipedia.org/wiki/Dieter_Schuh Source Accessed Apr 23, 2021])ieter_Schuh Source Accessed Apr 23, 2021]))
  • Scott Hurley  + (Scott Hurley is an Assistant Professor in Scott Hurley is an Assistant Professor in Religion at Luther College in Decorah, Iowa. His research interests include new religions of China and Japan, early-mid twentieth century Chinese Buddhism, animal rights, and welfare issues.</br></br>He currently teaches "Living Religions," "Religions of East Asia," and a course entitled "Enduring Questions." ([https://www.luther.edu/religion/faculty/ Source Accessed July 22, 2020])</br></br></br>[https://www.luther.edu/hurlsc01/assets/ScottHurleyCV.pdf CV and List of Publications]tHurleyCV.pdf CV and List of Publications])
  • Sean Gaffney  + (Sean Gaffney was awarded a BA in history aSean Gaffney was awarded a BA in history and philosophy by Middlesex University in 1983, an MA in Buddhist philosophy, Ancient Indian philosophy and Buddhist Art and Architecture by SOAS, University of London, in 1985, and a PhD in Buddhist Studies by SOAS in 2003. He studied Sanskrit, Pāli, Tibetan and Prākrit at SOAS between 1985—2019. He also studied Tibetan philosophy and textual studies under Prof. D. Seyfort-Ruegg, 1989—98. From 1997—2007 he was an assistant editor to Dr. T. Skorupski on the Tibetan-English Dictionary Project at SOAS. He has been a Senior Teaching Fellow at SOAS from 1996 to the present on courses relating to various historical and doctrinal aspects of Buddhism, Pāli, pre-Classical and Classical Tibetan. Currently he is a Research Associate at SOAS, with interests including Tibetan translations of Indian texts, Buddhist narrative literature, and the comparative study of Pāli, Prākrit and Tibetan textual traditions.</br></br>([https://order.indica-et-buddhica.com/?product=gaffney-skyes-pa-rabs-kyi-gle%e1%b9%85-gzi-english-translation Source: Indica et Buddhica])h-translation Source: Indica et Buddhica]))
  • Sean Price  + (Sean Price became a monk in the Tibetan BuSean Price became a monk in the Tibetan Buddhist tradition in 1994 and has since studied at various monastic institutes in India and Nepal; he has resided at Shechen Monastery, Nepal, since 1999. He has translated numerous Mahamudra and Dzogchen texts and has worked at the Tsadra Foundation as Director of Tibetan Publications since 2009.rector of Tibetan Publications since 2009.)
  • Lhadrepa, Konchog  + (See bio at <span class="plainlinks"><span style="vertical-align: text-bottom;">[[File:BDRC_Logo.png|link=https://www.tbrc.org/#!rid=P9780|25px]]</span> [https://www.tbrc.org/#!rid=P9780 BDRC]</span>)
  • Dr. Nida Chenagtsang  + (See bio at Sorigkhang Portland's website [http://www.sorigkhangportland.org/dr-nida-chenagtsang/].)
  • Anyen Rinpoche  + (See biography at Orgyen Khamdroling's website [http://www.orgyenkhamdroling.org/biography])
  • Mewa Khenchen Thupten Ozer  + (See the short biography here: https://rywiki.tsadra.org/index.php/rme_ba_mkhan_po_thub_bstan)
  • Seiji Kumagai  + (Seiji Kumagai was born in 1980 in HiroshimSeiji Kumagai was born in 1980 in Hiroshima (Japan). He studied Buddhist philosophy and received his Ph.D. in 2009 from Kyoto University. In 2011, he became an assistant professor at the Hakubi Center for Advanced Research of Kyoto University. Since 2013, he has been Uehiro Associate Professor at Kokoro Research Center of Kyoto University from then until the present. Since 2017, he has been a divisional director of the Department of Bhutanese Studies at Kokoro Research Center. He was invited by the University of Vienna as Numata Professor in 2018. His field of research is Buddhist Madhyamaka philosophy in India, Tibet, and Bhutan, and also that of Bon religion. He has also conducted research on the history of Tibetan and Bhutanese Buddhism. His most notable publications include books such as The Two Truths in Bon (Kathmandu: Vajra Publications, 2011), Bhutanese Buddhism and Its Culture (Kathmandu: Vajra Publications, 2014), and Buddhism, Culture and Society in Bhutan (Kathmandu: Vajra Publications, 2018), as well as numerous academic articles on Indo-Himalayan Buddhism and Bon.ticles on Indo-Himalayan Buddhism and Bon.)
  • Yanagida Seizan  + (Seizan Yanagida (聖山 柳田, 19.12.1922 - 08.09Seizan Yanagida (聖山 柳田, 19.12.1922 - 08.09.2006) was one the most important Japanese Buddhologists in the 20th century. He was born in a small mountain temple of the Rinzai-Zen School in the hamlet Inae near Kyōto (Japan). His major area of work was the research of Chinese Chan-Buddhism. Since the year 1960 he taught as a professor at the Institute for Buddhist Studies at Hanazono-University in Kyōto and after his retirement in 1986 he founded the IRIZ (International Research Institute for Zen Buddhism) in Kyōto, that became an important research institution for many Western Buddhologists, as well. In the course of his life Prof. Yanagida published 50 books and several hundred research papers. ([https://terebess.hu/zen/mesterek/YanagidaSeizan.html Source Accessed June 14, 2023])eizan.html Source Accessed June 14, 2023]))
  • Sem Vermeersch  + (Sem Andre Claudine Vermeersch (born 1968 iSem Andre Claudine Vermeersch (born 1968 in Blankenberge) is a Belgian academician, editor, author, administrator and professor of Buddhism at Seoul National University.</br></br>Vermeersch's undergraduate experience at the University of Ghent was followed by further studies at Anhui Normal University in China. In 1992, Vermeersch studied Korean at the Jungsin Cultural Research Center (now The Academy of Korean Studies) in Seoul. His PhD was conferred by the School of Oriental and African Studies (SOAS) at the University of London. His 2001 doctoral thesis was entitled "The Power of Buddha."thesis was entitled "The Power of Buddha.")
  • Sengchou  + (Sengchou 僧稠 (480-560), lived in monastery Sengchou 僧稠 (480-560), lived in monastery by the name of Xianjusi (Tranquil Dwelling Monastery), which</br>had once been the private villa of Emperor Xuanwudi (r. 499-515) of the Northern Wei dynasty. Seng Chou's meditation accomplishments were legendary and he had a profound influence on Chinese Buddhist history as a whole. He was a disciple of Buddhabhadra. whole. He was a disciple of Buddhabhadra.)
  • Sengzhao  + (Sengzhao. (J. Sōjō; K. Sǔngjo 僧肇) (374-414Sengzhao. (J. Sōjō; K. Sǔngjo 僧肇) (374-414). Influential early Chinese monk and exegete, whose writings helped to popularize the works of the Madhyamaka school in China. Sengzhao is said to have been born into an impoverished family but was able to support himself by working as a copyist. Thanks to his trade, he was able to read through much of traditional Chinese literature and philosophy, including such Daoist classics as the ''Zhuangzi'' and ''Laozi'', and is said to have resolved to become a monk after reading the ''Vimalakīrtinirdeśa''. He later became a disciple of Kumārajīva and served as the Chinese-language stylist</br>for Kumārajīva’s translations. After Yao Xing (r. 394-416) of the Latter Qin dynasty (384-417) destroyed the state of Liang in 401, Sengzhao followed his teacher to Chang’an, where he and his colleague Sengrui (352-436) were appointed as two of the main assistants in Kumārajīva’s translation bureau there. Yao</br>Xing ordered them to elucidate the scriptures Kumārajīva had translated, so Sengzhao subsequently wrote his ''Bore wuzhi lun'' to explicate the ''Pañcaviṃśatisāhasrikāprajñāpāramitāsūtra'' that Kumārajīva and his team had translated in 404. This and other influential treatises by Sengzhao were later compiled together as the Zhao lun. Sengzhao’s treatises and his commentary on the ''Vimalakīrtinirdeśa'' played a crucial role in the development of Mahāyāna thought in China. Sengzhao is treated retrospectively as a vaunt Courier in the San lun zong, the Chinese analogue of the Madhyamaka school, which was formally established some two centuries later by Jizang (549-623). The influential ''Baozang lun'' is also attributed to Sengzhao, although that treatise is probably a later work of the early Chan tradition. (Source: "Sengzhao." In ''The Princeton Dictionary of Buddhism'', 794. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
  • Simone-Christiane Raschmann  + (Senior Researcher at the Göttingen Academy of Sciences in the long-termproject of the Union Catalogue of Oriental Manuscripts in German Collec-tions, Old Turkic manuscripts from the Turfan findings, Berlin)
  • Andreas Kretschmar  + (Senior translator and student of Khenpo ChSenior translator and student of Khenpo Chöga (b.1965) – a teacher at Shri Singha Shedra. Known online for translation of Khenpo Kunpal’s Commentary on Shantideva’s Bodhicaryavatara, [http://www.kunpal.com/ which can be found here]. Also see http://www.dzogchenlineage.org/bca.html.e http://www.dzogchenlineage.org/bca.html.)
  • Seongcheol Kim  + (Seong-cheol KIM is a member of the Department of Buddhist Studies, Dongguk University.)
  • Bubor Tashi Gyamtso  + (Served as Khenpo at Kathok during the time of the sixth drung rabs of Rdo rje 'od zer.)
  • Zhapdrung Ngawang Namgyal  + (Shabdrung Ngawang Namgyal [1594-1651], wasShabdrung Ngawang Namgyal [1594-1651], was an immediate reincarnation of the 4th Gyalwang Drukchen ('brug chen), the Omniscient Pema Karpo (kun mkhyen padma dkar po) and the 18th throne-holder and "hereditary prince" of Ralung (rwa lung). Like all previous Ralung throne holders, he was born into the branch of the noble Gya (rgya) family desended from Lha Nyen and Lha Bum who were the elder brothers of Tsangpa Gyare Yeshe Dorje the founder of the Drukpa Kagyu and the first Drukchen. This branch of the Gya clan produced all the Drukpa heirarchs and controlled the the main branch the Drukpa Kagyu sect centered at Ralung and Nam Druk (gnam ’brug) monasteries from the time of Tsangpa Gyare up until the 14th Ralung Heirarch and Second Drukchen Gyalwang Kunga Paljor (1428-1476). Shabdrung Ngawang Namgyal's father was Drukpa Mipham Tenpai Nyima (yab chen mi pham bstan pa'i nyi ma) [1567-1619] the son of Drukpa Mipham Chögyal, and his mother was Sonam Pelkyi Butri (bsod nams dpal gyi bu khrid), daughter of the ruler (sde pa) of skyid shod.</br></br>Although he was enthroned as the 18th Abbot of Ralung (rwa lung), the seat of the hereditary lineage and first 'brug pa monastery to be established in Tibet, Ngawang Namgyal was compelled to flee Tibet in 1616 in order to escape the persecution of the powerful king of Tsang, a supporter of the Karma Kagyu, who recognized Pagsam Wangpo (dpag bsam dbang po) (1592-1641) [his own nephew and an illegitimate son of the 'phyongs rgyas myriarch], as the 5th Drukchen incarnation.</br></br>Following a prophecy of Padmasambhava in the gsang ba'i nor bu’i thig le’i rgyud (''lho rong lho sgo bas mthar bsti gnas tshol // de ltar byas na bod yul mi lo bdun // bsgom bsgrub byas las gnas der zhag bdun sgrub thag nye //'') and a prophecy of Pema Karpo, Ngawang Namgyal left for western Bhutan, where the Drukpa Kagyu ('brug pa bka' brgyud) school had already been established, and founded the Cheri Monastery in 1619 at the north end of the Thimphu valley. In 1629, he founded his first fortress, Simtokha Dzong, near Thimphu at a place where control could be exerted over traffic between the Paro valley to the west and Trongsa valley to the east.</br></br>Over his 35 years as the temporal and spiritual ruler of Bhutan, Shabdrung Ngawang Namgyal repelled a series of Tibetan invasions and overcame internal opposition to unify the country for the first time in its history.</br></br>On seven occasions between 1616 and 1679, Tibet launched war against Bhutan, first under the Tsangpa king and, after 1642, under the central Gaden Photang ([dga' ldan pho brang]) government newly established by 5th Dalai Lama, Ngawang Lobzang Gyatso (ngag dbang blo bzang rgya mtsho) [1617-1682].</br></br>So important was the Shabdrung Ngawang Namgyal to the stability of Bhutan during this period that his death was kept secret. In 1651 his closest aids announced that Shabdrung had entered strict retreat - and they continued to maintain that he was "in retreat" like this for more than 50 years issuing edicts in his name until 1705. ([https://rywiki.tsadra.org/index.php/Shabdrung_Ngawang_Namgyal Source Accessed Jan 27, 2023])ang_Namgyal Source Accessed Jan 27, 2023]))
  • Shao Chang Lee  + (Shao Chang Lee was Professor of Chinese HiShao Chang Lee was Professor of Chinese History and Language at the University of Hawai'i at Manoa. He was the first Director of the Oriental Institute when it was established in 1935. He received a B.A. from Yale University in 1917 and an M.A. from Columbia University in 1918. He is the author of several China-related publications. ([http://manoa.hawaii.edu/chinesestudies/lee-shao-chang/ Source Accessed Aug 17, 2021])shao-chang/ Source Accessed Aug 17, 2021]))
  • Shaoyong Ye  + (Shaoyong Ye is an Associate Professor in tShaoyong Ye is an Associate Professor in the Department of South Asian Studies, School of Foreign Languages, at Peking University, Beijing, China. He received his PhD in Indian Ancient Languages and Literature (2005−2009) from the Department of Oriental Languages and Cultures, Peking University, his MA in Indian Ancient Language and Literature (2002−2005) from the same dept., and holds a BA in Traditional Chinese Painting (1998−2002) from the Central Academy of Fine Arts, Beijing, China. He is the author of several articles on Sanskrit textual studies and the author of two monographs: ''Yuktiṣaṣtikākārikā: Editions of the Sanskrit, Tibetan and Chinese Versions, with commentary and a Modern Chinese Translation'' (with Xuezhu Li) (Zhongxi, 2014) and ''Mūlamadhyamakakārikā and Buddhāpalita's Commentary: A Philological Study on the Basis of Newly Identified Sanskrit Manuscripts'' (2011). Identified Sanskrit Manuscripts'' (2011).)
  • Sharon Salzberg  + (Sharon Salzberg is a meditation pioneer anSharon Salzberg is a meditation pioneer and industry leader, a world-renowned teacher and New York Times bestselling author. As one of the first to bring meditation and mindfulness into mainstream American culture over 45 years ago, her relatable, demystifying approach has inspired generations of meditation teachers and wellness influencers. Sharon is co-founder of The Insight Meditation Society in Barre, MA, and the author of eleven books, including the New York Times bestseller, ''Real Happiness'', now in its second edition, her seminal work, ''Lovingkindness'' and her newest book, ''Real Change: Mindfulness To Heal Ourselves and the World'', coming in September of 2020 from Flatiron Books. Sharon’s secular, modern approach to Buddhist teachings is sought after at schools, conferences and retreat centers around the world. Sharon is the host of her own podcast, ''The Metta Hour'', featuring 100+ interviews with the top leaders and voices in the meditation and mindfulness movement, and her writing can be found on Medium, On Being, the Maria Shriver blog, and Huffington Post. ([https://www.dharma.org/teacher/sharon-salzberg/ Source Accessed Sept 16, 2020])-salzberg/ Source Accessed Sept 16, 2020]))
  • Shechen Rabjam Rinpoche  + (Shechen Rabjam Rinpoche, born in 1967, is Shechen Rabjam Rinpoche, born in 1967, is the grandson and spiritual heir of Dilgo Khyentse Rinpoche. Since his grandfather’s passing in 1991, Rabjam Rinpoche has taken the responsibility of transmitting Dilgo Khyentse Rinpoche’s teachings, and is bringing his vision for the preservation of Tibetan Buddhist teaching and culture to fruition.</br></br>Rabjam Rinpoche is the seventh in the line of the Rabjam succession. The second Rabjam Rinpoche founded Shechen Monastery in Kham, eastern Tibet. ([https://shechen.org/spiritual-development/teachers/shechen-rabjam-rinpoche/ Source Accessed Feb. 10, 2022])</br></br>*'''The Shechen Rabjam Incarnations'''</br>:[[Shechen Rabjam Tenpé Gyaltsen]] (1650-1704)</br>:[[Gyurme Kunzang Namgyal]] (1711-1769)</br>:[[Rigdzin Paljor Gyatso]] (1770-1809)</br>:[[Garwang Chökyi Gyaltsen]] (1811?-1862?)</br>:[[Gyurme Pema Thekchok Tenpé Gyaltsen]] (1864-1909)</br>:[[Gyurme Kunzang Tenpé Nyima]] (aka Nangdzé Drubpé Dorje) (1910-1959)</br>:[[Jikmé Chökyi Senge]] (b.1967)ökyi Senge]] (b.1967))
  • Shelly Bhoil  + (Shelly Bhoil is a Brazil-based writer fromShelly Bhoil is a Brazil-based writer from India. Her works include a poetry book ''An Ember from Her Pyre'' (Writers Workshop), and two reference books on Tibet—(co-editor) ''Negotiating Dispossession: Tibetan Subjectivities on the Global Stage'' and (editor) ''Resistant Hybridities: New Narratives of Exile Tibet'' (forthcoming)—published by Lexington Books. ([http://lifeandlegends.com/katyayani-translated-by-shelly-bhoil/ Source Accessed Mar 10, 2023])elly-bhoil/ Source Accessed Mar 10, 2023]))
  • Sheng-Yen, S.  + (Sheng Yen (Chinese: 聖嚴; pinyin: Shèngyán),Sheng Yen (Chinese: 聖嚴; pinyin: Shèngyán), born Zhang Baokang (Chinese: 張保康; pinyin: Zhāngbǎokāng), (January 22, 1931 – February 3, 2009) was a Chinese Buddhist monk, a religious scholar, and one of the mainstream teachers of Chan Buddhism. He was a 57th generational dharma heir of Linji Yixuan in the Linji school (Japanese: Rinzai) and a third-generation dharma heir of Hsu Yun. In the Caodong (Japanese: Sōtō) lineage, Sheng Yen was a 52nd-generation Dharma heir of Dongshan Liangjie (807-869), and a direct Dharma heir of Dongchu (1908–1977). </br></br>Sheng Yen was the founder of the Dharma Drum Mountain, a Buddhist organization based in Taiwan. During his time in Taiwan, Sheng Yen was well known as a progressive Buddhist teacher who sought to teach Buddhism in a modern and Western-influenced world. In Taiwan, he was one of four prominent modern Buddhist masters, along with Hsing Yun, Cheng Yen and Wei Chueh, popularly referred to as the "Four Heavenly Kings" of Taiwanese Buddhism. In 2000 he was one of the keynote speakers in the Millennium World Peace Summit of Religious and Spiritual Leaders held at the United Nations. ([https://en.wikipedia.org/wiki/Sheng-yen Source Accessed on April 29, 2020])ng-yen Source Accessed on April 29, 2020]))
  • Sheng Yen  + (Sheng Yen (聖嚴; Pinyin: Shèngyán, birth namSheng Yen (聖嚴; Pinyin: Shèngyán, birth name Zhang Baokang, 張保康) (January 22, 1931 – February 3, 2009) was a Chinese Buddhist monk, a religious scholar, and one of the mainstream teachers of Chan Buddhism. He was a 57th generational dharma heir of Linji Yixuan in the Linji school (Japanese: Rinzai) and a third-generation dharma heir of Hsu Yun. In the Caodong (Japanese: Sōtō) lineage, Sheng Yen was a 52nd-generation Dharma heir of Dongshan Liangjie (807–869), and a direct Dharma heir of Dongchu (1908–1977).</br></br>Sheng Yen was the founder of the Dharma Drum Mountain, a Buddhist organization based in Taiwan. During his time in Taiwan, Sheng Yen was well known as a progressive Buddhist teacher who sought to teach Buddhism in a modern and Western-influenced world. In Taiwan, he was one of four prominent modern Buddhist masters, along with Hsing Yun, Cheng Yen and Wei Chueh, popularly referred to as the "Four Heavenly Kings" of Taiwanese Buddhism. In 2000 he was one of the keynote speakers in the Millennium World Peace Summit of Religious and Spiritual Leaders held in the United Nations. ([https://en.wikipedia.org/wiki/Sheng-yen Source Accessed November 12, 2019])ng-yen Source Accessed November 12, 2019]))
  • Sheng-chien  + (Sheng-chien 聖堅 was a greatly respected traSheng-chien 聖堅 was a greatly respected translator of Buddhist texts during the Western Ch'in (385–431 CE). He is believed to have translated sūtras (many of which are no longer extant), including the "Entering the Dharma World", or ''Gaṇḍavyūha Sūtra''. In the Taisho canon text number T294 is attributed to him.non text number T294 is attributed to him.)
  • Shenghai Li  + (Shenghai Li is visiting associate professoShenghai Li is visiting associate professor in the Department of philosophy, National Taiwan University. He holds a Ph.D. in Languages and Cultures of Asia from the University of Wisconsin–Madison. His research interests include Indian Philosophy, Tibetan Buddhist Philosophy, Madhyamaka Philosophy, and Sanskrit and Tibetan languages. He has taught courses on Tibetan Buddhism and The Middle Way Philosophy of Candrakīrti. ([https://www.philo.ntu.edu.tw/?page_id=7361&lang=en Adapted from Source Apr 9, 2022])&lang=en Adapted from Source Apr 9, 2022]))
  • Sherab Chödzin Kohn  + (Sherab Chödzin Kohn (Michael Kohn) passed Sherab Chödzin Kohn (Michael Kohn) passed away on January 21, 2020. </br></br>Sherab did his dissertation at the Sorbonne, after which he jumped into publishing as a copyeditor for U Penn, then a senior editor at Encyclopedia Britannica on religion and philosophy. He became a student of Trungpa Rinpoche, later becoming his personal representative in Europe. He edited nine of his books and teachings including Mudra, Dawn of Tantra, Orderly Chaos, Crazy Wisdom, Lion's Roar, Illusion's Game, The Path is the Goal, Political Treatise, and Work, Sex, Money.</br></br>Sherab authored our Awakened One (now published as A Life of the Buddha) and co-edited Entering the Stream (now published as The Buddha and His Teachings). And he is the author of our forthcoming Bala Kids book on Padmasambhava.</br></br>He also translated many books for us from German, and French: Anytime Yoga, Siddhartha, Singapore Dreams, Samurai Wisdom Stories, Inner Art of Karate, Natural Laws of Children, True Love, You Are Here, Miyamoto Musashi, Rilke’s Stories of God, The Prince and the Zombie, A Pleas for the Animals, Archetypal Dimensions of the psych, Meditation for Kids, Francoise Cheng’s Empty and Full, A Concise Dictionary of Buddhism and Zen, The Compassionate Brain, The Very Lowly (originally published as The Secret of Francis of Assisi), and Ayya Khema’s Give You My Life. And that is just for us – he did occasional work for others too. (Source: [https://www.shambhala.com/passing-of-sherab-chodzin-kohn/ Shambhala Publications])</br></br>Michael Kohn's library was [[:Category: Michael Kohn Donation 2020|donated to Tsadra Foundation after his passing]].ry: Michael Kohn Donation 2020|donated to Tsadra Foundation after his passing]].)
  • Gelong Sherab Drime  + (Sherab Drime contributed content to [http:Sherab Drime contributed content to [http://rywiki.tsadra.org/index.php?title=Special:Contributions/SherabDrime&limit=500&target=SherabDrime RYWiki] from 2005 to 2016. </br>Thomas Roth, or rather (Karma) Sherab Drime as he prefers to be called again since having been re-ordained, born in 1963, is a former Radio Operator (the only "proper" profession he ever learned) and became a monk in 1981. He took refuge in February 1977 from Lama Gendun Rinpoche and has been a student of Ven. Kyabje Tenga Rinpoche since February 1979. In 1989, following H.H. Dilgo Khyentse Rinpoche's advice, he returned his ordination to Lama Gendun Rinpoche and continued to practice as a lay-person until March 2012. He never intended to be a "interpreter or translator" as such and actually only learned Tibetan because in the late 70's and early 80's there were so few translators around, that it was at times difficult to find one when needed. Still a bit at odds with being called a translator by some, he used to interpret mainly for H.E. Drubwang Sangye Nyenpa Rinpoche and the late Kyabje Tenga Rinpoche during their annual spring courses in Kathmandu and their summer courses in Germany and Belgium. Since the passing of Kyabje Tenga Rinpoche in March 2012, and H.E. Drubwang Sangye Nyenpa Rinpoche's English having improved so much that he doesn't require an interpreter any longer, he considers himself semi-retired and spends most of his time in retreat either in [[Yolmo]] or [[Lapchi]]. Rather than being called a translator, he prefers to be known as a simple practitioner. His main interest, apart from anything Mahamudra, is Tibetan history, particularly the histories of the various Dagpo Kagyu lineages, the Shangpa Kagyu lineage in particular and how it suffused virtually all lineages of Buddhism in Tibet, and the Jonang school. In 2012 he took full Gelong ordination from [[Khenchen Thrangu Rinpoche]] and, technically, now answers to the name Karma Lodrö Samphel. ([http://rywiki.tsadra.org/index.php/Sherab_Drime Source Accessed March 1, 2021])x.php/Sherab_Drime Source Accessed March 1, 2021]))