Rabjam, Shechen

Rabjam, Shechen on the DRL

Abbots • Tibetan Buddhist Teachers • Tulkus

འཇིགས་མེད་ཆོས་ཀྱི་སེངྒེ་

Wylie	'jigs med chos kyi seng+ge
English Phonetics	Shechen Rabjam Rinpoche
Sort Name	Shechen Rabjam Rinpoche

 

Dates

Birth:	1966

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

Contact information

Website:	Official Shechen.org Rigpa Wiki Page

About

Primary Affiliation (Workplace)

Shechen Monastery

Religious Affiliation

Nyingma

Is emanation of

Zhechen Rabjam, 6th

Teachers

Khyentse, Dilgo

Biographical Information

Shechen Rabjam Rinpoche, born in 1967, is the grandson and spiritual heir of Dilgo Khyentse Rinpoche. Since his grandfather’s passing in 1991, Rabjam Rinpoche has taken the responsibility of transmitting Dilgo Khyentse Rinpoche’s teachings, and is bringing his vision for the preservation of Tibetan Buddhist teaching and culture to fruition.

Rabjam Rinpoche is the seventh in the line of the Rabjam succession. The second Rabjam Rinpoche founded Shechen Monastery in Kham, eastern Tibet. (Source Accessed Feb. 10, 2022)

• The Shechen Rabjam Incarnations

Shechen Rabjam Tenpé Gyaltsen (1650-1704)

Gyurme Kunzang Namgyal (1711-1769)

Rigdzin Paljor Gyatso (1770-1809)

Garwang Chökyi Gyaltsen (1811?-1862?)

Gyurme Pema Thekchok Tenpé Gyaltsen (1864-1909)

Gyurme Kunzang Tenpé Nyima (aka Nangdzé Drubpé Dorje) (1910-1959)

Jikmé Chökyi Senge (b.1967)

Links

BDRC Link (P624)

https://www.tbrc.org/#!rid=P624

Wiki Pages

• Rabjam, Shechen on the DRL
• Rabjam, Shechen on the LIB
• Rabjam, Shechen on the BNW

Buddha Nature Project

Person description or short bio

Shechen Rabjam Rinpoche, born in 1967, is the grandson and spiritual heir of Dilgo Khyentse Rinpoche. Since his grandfather’s passing in 1991, Rabjam Rinpoche has taken the responsibility of transmitting Dilgo Khyentse Rinpoche’s teachings, and is bringing his vision for the preservation of Tibetan Buddhist teaching and culture to fruition.

Rabjam Rinpoche is the seventh in the line of the Rabjam succession. The second Rabjam Rinpoche founded Shechen Monastery in Kham, eastern Tibet. Themonastery became one of the six main Nyingma Monasteries in Tibet but was destroyed in the mid-twentieth century. At the age of three, Rabjam Rinpoche began taking teachings from his revered grandfather and today holds this unbroken lineage. He was raised by Dilgo Khyentse Rinpoche and attended almost every teaching, drupchen (9-day ceremony), and empowerment that he gave during twenty-five years. He traveled throughout the world with Khyentse Rinpoche and first visited the West in 1976.

In the early 1980’s Dilgo Khyentse Rinpoche built Shechen Tennyi Dargyeling Monastery in Nepal and established Rabjam Rinpoche as its abbot. Today, there are 450 monks studying and practicing there under his guidance. Rabjam Rinpoche has created an administration and organization within the monk community that is a model of education, joyful discipline, and humanitarian activity.

Rabjam Rinpoche established the Shechen Philosophical College and the Shechen Retreat Center in Nepal. In response to the needs of women wanting to practice and study in the lineage of Dilgo Khyentse Rinpoche, he rebuilt and improved the facilities of the Sisinang Nunnery in Bhutan where 180 nuns of all ages study and practice. In accordance with the wish of Dilgo Khyentse Rinpoche, he built a small Nyingma monastery and study center in Bodhgaya, India.

Rinpoche supervised the education and upbringing of Khyentse Yangsi Rinpoche, the young incarnation of Dilgo Khyentse Rinpoche. He also is the president of the Shechen School, an impressive monastic school that includes secular education.

(Source: Shechen Monastery)

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.