Vidyabhusana, S.

Vidyabhusana, S. on the DRL

Authors of English Works • Editors

English Phonetics	Satis Chandra Vidyābhūṣaṇa
Sort Name	Vidyābhūṣaṇa, Satis Chandra

Dates

Birth:	1870
Death:	1920
Place of birth:	Rajbari District, British India

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
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Rab Jyung

About

Primary Affiliation (Workplace)

Sanskrit College, Kolkata

PhD University

Calcutta University

Biographical Information

Satish Chandra Vidyabhusan was born in 1870 in Rajbari District, British India. His father, Pitambar Vidyavagish, was a Pandit and astronomer. In 1888, Satish Chandra passed entrance from Nabadwip Hindu School, and in 1892 passed the B.A with Sanskrit Honours from Krishnagar Government College with a gold medal. He was the first Indian who obtain M.A degree in Pali from Calcutta University.
      Vidyabhushan was known for his distinguished knowledge in Indian logic and Tibetan Buddhist Texts. He, along with Sarat Chandra Das, prepared the Tibetan-English dictionary. Vidyabhusan went to Śri Lanka in 1910 for study and on his return he was appointed the Principal of Sanskrit College, Kolkata. He became the Assistant editor of the Buddhist Text Society. He edited the magazine of Bangiya Sahitya Parisad for 22 years. Vidyabhushan was a linguist having knowledge in Buddhist literature, Chinese, Japanese, German and French language. Vidyabhushan authored a number of books on Buddhist Tibetan culture, logic, Sanskrit and Systems of Indian Philosophy. In 1906 he received the title of Mahamahopadhyaya and got Ph.D. in 1908. (Adapted from Source July 3, 2020)

Links

Wiki Pages

• Vidyabhusana, S. on the DRL
• Vidyabhusana, S. on the LIB
• Vidyabhusana, S. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

S. C. Vidyabhusana

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.