Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "Publications" with value " *Agate, Marc, trans. ''Le Traité de la Continuité Sublime du Grand Véhicule''. By Asanga. Saint-Cannat, France: Claire Lumière Editions, 2018. *Agate, Marc, trans. ''Le Rugissement de Lion de la Pprincesse Shrimala''. Saint-Cannat, France: Claire Lumière Editions, 2018. *Agate, Marc, trans. ''Le Soutra de l'essence de Tathagata''. Saint-Cannat, France: Claire Lumière Editions, 2018. ". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

  • Schaik, S.  + (====Monographs==== * Tibetan Zen: Discover====Monographs====</br>* Tibetan Zen: Discovering a Lost Tradition (Boston & London: Snow Lion, 2015). ISBN 9781559394468</br>* Manuscripts and Travellers: The Sino-Tibetan Documents of a Tenth-Century Buddhist Pilgrim, coauthored with Imre Galambos (Berlin: de Gruyter, 2012). ISBN 9783110225648</br>* Tibet: A History (London: Yale University Press, 2011). ISBN 9780300154047</br>* Esoteric Buddhism at Dunhuang: Rites and Teachings for this Life and Beyond, co-edited with Matthew Kapstein (Leiden: Brill, 2010). ISBN 9789004182035</br>* Tibetan Tantric Manuscripts from Dunhuang: A Descriptive Catalogue of the Stein Collection at the British Library, co-authored with Jacob Dalton (Leiden: Brill, 2006). ISBN 9789004154223</br>* Approaching the Great Perfection: Simultaneous and Gradual Approaches to Dzogchen Practice in the Longchen Nyingtig (Boston: Wisdom Publications, 2004). ISBN 0861713702</br></br>====Articles====</br>* "The Stone Maitreya of Leh: The Rediscovery and Recovery of an Early Tibetan Monument", with André Alexander, Journal of the Royal Asiatic Society 21.4 (2011): 421–439.</br>* "The Prayer, the Priest and the Tsenpo: An Early Buddhist Narrative from Dunhuang", with Lewis Doney, Journal of the International Association of Buddhist Studies 30.1–2 (2007): 175–217.</br>* "Fragments of the Testament of Ba from Dunhuang", with Kazushi Iwao, Journal of the American Oriental Society 128.3 (2008): 477–487.</br>* "A Definition of Mahāyoga: Sources from the Dunhuang Manuscripts", Tantric Studies 1 (2008): 45–88.</br>* "The Sweet Saint and the Four Yogas: A ‘Lost’ Mahāyoga Treatise from Dunhuang", Journal of the International Association of Tibetan Studies 4 (2008 [2009]): 1-67,</br>* "Beyond Anonymity: Palaeographic Analyses of the Dunhuang Manuscripts", with Tom Davis and Jacob Dalton, Journal of the International Association of Tibetan Studies 3 (2007): 1-23.</br>* "The Early Days of the Great Perfection", Journal of the International Association of Buddhist Studies 27/1 (2004): 165–206.</br>* "Tibetan Dunhuang Manuscripts in China", Bulletin of the School of Oriental and African Studies 65.1 (2002): 129–139.</br>* "The Origin of the Headless Style (dbu med) in Tibet", in Medieval Tibeto-Burman Languages IV, ed. Nathan W. Hill (Leiden: Brill, 2012).</br>* "A New Look at the Invention of the Tibetan Script", in New Studies of the Old Tibetan Documents: Philology, History and Religion (Old Tibetan Documents Monograph Series, vol. III)., ed. Yoshiro Imaeda, Matthew Kapstein and Tsuguhito Takeuchi (Tokyo: ILCAA, 2011): 45–96.</br>* "Oral Teachings and Written Texts: Transmission and Transformation in Dunhuang", in Contributions to the Cultural History of Tibet, ed. In Matthew T. Kapstein and Brandon Dotson (Leiden: Brill, 2007): 183-208.</br>* "The Tibetan Avalokiteśvara Cult in the Tenth Century: Evidence from the Dunhuang Manuscripts", in Tibetan Buddhist Literature and Praxis (Proceedings of the Tenth Seminar of the IATS, 2003, Volume 4), ed. Ronald M. Davidson and Christian Wedemeyer (Leiden: Brill, 2006): 55-72.</br>* "Where Chan and Tantra Meet: Buddhist Syncretism in Dunhuang", with Jacob Dalton in The Silk Road: Trade, Travel, War and Faith, ed. Susan Whitfield (London: British Library Press, 2004): 61-71.</br></br>====Translations====</br>* Dhongthog Rinpoche, The Sakya School of Tibetan Buddhism: A History, Translated by Sam van Schaik (Somerville, MA: Wisdom Publications, Inc., 2016).</br></br>====Other====</br>* Matko, Marta and Sam van Schaik, Scribal Colophons in the Tibetan Manuscripts at the British Library (Prajñāpāramitā and Aparimitāyus sūtras), First Electronic Edition (London: International Dunhuang Project, 2013). http://idp.bl.uk/database/oo_cat.a4d?shortref=Matko_vanSchaik_2013;random=15506a4d?shortref=Matko_vanSchaik_2013;random=15506)
  • Park, Jin  + (==Books== * Women and Buddhist Philosophy==Books==</br></br>* Women and Buddhist Philosophy: Engaging Zen Master Kim Iryop. Honolulu, HI: University of Hawai`i Press, 2017.</br></br>* Reflections of a Zen Buddhist Nun: Essays by Zen Master Kim Iryop (trans). Honolulu, HI: University of Hawai`i Press, 2014.</br></br>*Makers of Modern Korean Buddhism (ed.). Albany: State University of New York Press, 2010. </br></br>* Merleau-Ponty and Buddhism (co-ed.). Lanham, MD: Lexington Books, 2009. </br></br>* Comparative Political Theory and Cross-Cultural Philosophy (ed.). Lanham, MD: Lexington Books, 2009. </br></br>* Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. Lanham, MD: Lexington Books, 2008. </br></br>* Buddhisms and Deconstructions (ed.). Lanham, MD: Rowman and Littlefield, 2006.</br></br></br>==Recent publications (Book chapters and Journal articles)==</br></br>2019</br></br>1. “Living without a Canopy: Flanagan, Derrida, and Zen Buddhism on the Production of Meaning” In ''Naturalism and Asian Philosophy: Owen Flanagan and Beyond'', edited by Bongrae Seok. Routledge 2019, 92-110.</br></br>2. “Temporality and Non-temporality in Li Tongxuan’s Huayan Buddhism.” In ''Dao Companion to Chinese Buddhist Philosophy: Dharma and Dao'', edited by Sandra A. Wawrytko and Youru Wang. Springer, 2019, 325-347.</br></br>3. “Kyŏnghŏ Songu and the Existential Dimensions of Modern Korean Buddhism.” ''Journal of Korean Religions'' 10, no. 2 (Oct 2019): 247-274.</br></br>4. “Law of Genre and Intercultural Philosophy: A Reading of Kwok-ying Lau’s Phenomenology and Intercultural Understanding.” ''Dao: A Journal of Comparative Philosophy'' 18, no. 1 (January 2019): 119-126.</br></br></br>2018</br></br>1.“Toccata and Fugue of a Stranger.” ''Étrangeté'', vol. 2 (2018):109-125.</br></br>2. “Religion beyond the Limits of Reason: Inoue Enryō, Kim Iryŏp, and Tanabe Hajime on Philosophy of Religion.” In ''Reconfiguring Philosophy of Religion'', edited by Jim Kanaris. Albany: State University of New York Press, 2018, 131-150.</br></br>2017</br></br>1. “Philosophizing and Power: East-West Encounter in the Formation of Modern East Asian Buddhist Philosophy.” ''Philosophy East and West'' 67, no. 3 (July 2017): 801-823.</br></br>2. “Zen Buddhism and the Space of Ethics.” In ''A Mirror is For Reflection: Understanding Buddhist Ethics'', edited by Jake Davis. New York: Oxford University Press, 2017, 73-91.</br></br>3. “Derida wa Pulgyo, yŏsŏng kŭrigo p’ongnyŏk e kwanhayŏ” (On Derrida, Buddhism, Women, and Violence). ''Pulgyo p’yŏngnon'' (The Buddhist Review) 70 (Summer 2017): 31-50.</br></br>4. “Pŏphwagyŏng saropkye ilgi, kŭrigo chonggyojŏk segyegwan e tahayŏ” (A new reading of the Lotus Sūtra, and about a religious worldview), ''Modern Buddhism'' (December 2016-January 2017).n Buddhism'' (December 2016-January 2017).)
  • Dahl, C.  + (==Published Works== *Maitreya, et al., ''[==Published Works==</br>*Maitreya, et al., ''[http://www.amazon.com/Distinguishing-Phenomena-Intrinsic-Nature-Dharmadharmatavibhanga/dp/1559394099/ref=sr_1_1?ie=UTF8&qid=1376259213&sr=8-1&keywords=distinguishing+phenomena+from+their+intrinsic+nature Distinguishing Phenomena from Their Intrinsic Nature: Maitreya's Dharmadharmatavibhanga with Commentaries by Khenpo Shenga and Ju Mipham]'' (editor, co-translator). Snow Lion, August, 2013.</br>*Shechen Gyaltsap et al., ''[http://www.amazon.com/Vajra-Wisdom-Practice-Tibetan-Buddhism/dp/1559393971/ref=sr_1_1?ie=UTF8&qid=1376259062&sr=8-1&keywords=vajra+wisdom Vajra Wisdom: Deity Practice in Tibetan Buddhism]'' (editor, co-translator). Snow Lion, April 2013.</br>*Wangchuk Dorje, ''[http://store.tergar.org/Mahamudra-p/pmmpo.htm Pointing Out the Dharmakaya]'' (translator). Tergar International, 2010.</br>*Mabja Jangchub Tsondru, ''[http://www.snowlionpub.com/html/product_10243.html The Ornament of Reason: The Great Commentary to Nagarjuna's Root of the Middle Way] (editor). Snow Lion, April, 2011.</br>*Jigme Lingpa, et al., ''[http://www.snowlionpub.com/html/product_9955.html Entrance to the Great Perfection: A Guide to the Dzogchen Preliminaries]'' (editor, translator, introduction). Ithaca: Snow Lion Publications, 2009.</br>*Ju Mipham, ''[http://www.snowlionpub.com/html/product_9912.html Luminous Essence: A Guide to the Guhyagarbha Tantra]'' (editor, co-translator). Ithaca: Snow Lion Publications, 2009.</br>*Ngetön Tenzin Zangpo, ''[http://www.snowlionpub.com/search.php?isbn=GRPEOU Great Perfection: Outer and Inner Preliminaries]'' (editor, translator, introduction). Ithaca: Snow Lion Publications, 2007.</br>*Ngetön Tenzin Zangpo, ''[http://www.snowlionpub.com/html/product_9800.html Great Perfection: Separation and Breakthrough]'' (editor, translator, introduction). Ithaca: Snow Lion Publications, 2007.</br>*Maitreya, et al., ''[http://www.snowlionpub.com/search.php?isbn=MIBEEX Middle Beyond Extremes: Maitreya's Madhyantavibhanga With Commentaries by Khenpo Shenga and Ju Mipham]'' (editor, co-translator). Snow Lion, January 2007.</br>*Jigme Lingpa et al., ''[http://www.snowlionpub.com/search.php?isbn=DEMAWI Deity, Mantra and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra]'' (editor, co-translator). Snow Lion, April 2007.</br></br>==Published Works (Internet Publications)==</br>*Dharmachakra Translation Committee. ''[http://read.84000.co/#!ReadingRoom/UT22084-046-001/0 The Lalitavistara Sutra]''. [http://84000.co/ 84000.com]. </br>*[[Jigme Lingpa]]. ''[http://lotsawahouse.org/gpf.html Prayer of the Ground, Path & Fruition]''. [http://lotsawahouse.org lotsawahouse.org], 2006; translation of [[zhi lam 'bras bu'i smon lam]].</br>*[[Khenchen Yonten Gyatso|Yonten Gyatso]]. ''[http://lotsawahouse.org/gpf_commentary.html An Explanation of the Prayer of the Ground, Path & Fruition]''. [http://lotsawahouse.org lotsawahouse.org], 2006.</br>*[[Ju Mipham]], et al. ''[http://lotsawahouse.org/amrita.html The Amrita of Love: A Liturgy for Saving and Ransoming the Lives of Animals]''. [http://lotsawahouse.org lotsawahouse.org], 2006.</br></br>==Private Publications==</br>*Ngondro and Sadhana Practices</br>**[[spros med rgyun gyi nyams len ku su li'i bdud rtsi]]; short ngondro by [[Jamgon Kongtrul]]; translated as [http://tergar.org/store/index.php?_a=viewProd&productId=167 Nectar of the Simple Yogi: An Unelaborate Daily Practice].</br>**[['phags lam bgrod pa'i shing rta]] by the [[9th Karmapa]] Wangchuk Dorje. Translated as [http://tergar.org/store/index.php?_a=viewProd&productId=166 The Karma Kagyü Preliminary Practices: The Chariot for Traveling the Noble Path].</br>**[[sngon 'gro'i ngag 'don thar lam rab gsal]] by [[Mipam]]; translated as [[The Luminous Path to Liberation]]</br>**[[sngon 'gro mdor bsdus byang chub lam bzang]] by [[Jamyang Khyentse Wangpo]]; translated as [[The Sublime Path To Enlightenment: A Concise Preliminary Practice]]</br></br>*Sadhana Practices</br>** [[sgrol dkar rgyun khyer]] by [[Tai Situ Tenpe Nyinje]]; translated as [[A Daily White Tara Practice]]</br>**[[tshig bdun gsol 'debs dang 'brel ba'i bla ma'i rnal 'byor byin rlabs char 'bebs]] by [[Mipam]]; translated as [[Shower of Blessings: A Guru Yoga Combined with the Seven Line Supplication]]</br>**[[phur pa'i rgyud khyer]] by [[Terdak Lingpa]] (from the [[thugs kyi phur gcig Yang gsang spu gri]] cycle]]; translated as [[The Daily Practice of Vajrakilaya]]</br>**[[karma pakshi'i bla sgrub bsdus pa]] by [[Karmapa Khakyap Dorje]]</br>**[[gsang thig phur pa]] and related texts from the [[Chokling Tersar]] lineage</br></br>*Philosophical</br>**[[nges don dbu ma chen po'i sgom rim]] by [[Khenchen Petse Rinpoche]]; translated as [[A Step-by-Step Meditation on the Definitive Meaning, the Great Middle Way]]</br></br>*Practice Commentaries (khrid yig)</br>**untitled ngondro commentary by [[Mipam]]; contained in [[zab khrid gnad bsdus skor bdud rtsi'i yang zhun]]</br>** [[Pointing Out the Dharmakaya]] by the [[Ninth Karmapa]], [[Wangchuk Dorje]]; [[phyag rgya chen po lhan gcig skyes sbyor gyi khrid zin bris snying po gsal ba'i sgron me bdud rtsi'i nying khu chos sku mdzub tshugs su ngo sprod pa]].</br>*Prayers and Aspirations</br>**[['phags pa bkra shis brgyad pa'i tshigs su bcad pa]] by Mipam; translated as [[Prayer to the Eight Noble Auspicious Ones]]</br>**[[The Great Cloud of Blessings: A Prayer that Magnetizes All that Appears and Exists]]</br>**[[rje btsun 'jam pa'i dbyangs kyi bstod pa gang gi blo gros ma]]; [[In Praise of Manjushri]]</br></br>*Miscallaneous</br>**[[bcom 'dan 'das ma shes rab kyi pha rol tu phyin pa'i snying po]]; The Essence of the Perfection of Knowledge (Heart Sutra)com 'dan 'das ma shes rab kyi pha rol tu phyin pa'i snying po]]; The Essence of the Perfection of Knowledge (Heart Sutra))
  • Franco, E.  + (Books * Denis Diderot: Lettre sur les AveBooks</br></br>* Denis Diderot: Lettre sur les Aveugles à l'utilization de ceux qui voient. Translation into Hebrew with introduction and notes. Tel Aviv, 1986, 78 pp.</br></br>* Perception, Knowledge and Disbelief. A Study of Jayarāśi's skepticism. Old and New Indian Studies 35, 1987, Stuttgart, 584 pp. (second, slightly modified and enlarged edition: Delhi 1994. 618 pp.).</br></br>* Dharmakīrti on Compassion and Rebirth. Vienna Studies on Tibetology and Buddhist Studies 38, 1997, Vienna, 394 pp. (pirate edition: Seoul ca. 2000).</br></br>* The Spitzer Manuscript - The Oldest Philosophical Manuscript in Sanskrit. Memoranda 323 = Contributions to the Cultural and Intellectual History of Asia 43, 2004, Austrian Academy of Sciences, Philosophical-Historical Class, Vienna, 2 vols., 510 pp.</br></br>* Dharmakīrti on the Duality of the Object. With Miyako Notake, and a foreword by Pirmin Stekeler-Weithofer. LIT Verlag, Berlin 2014, xv + 173 pp.</br></br>Edited books</br></br>* Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies. With K. Preisendanz. Poznan Studies in the Philosophy of the Sciences and Humanities 59, 1997, Amsterdam / Atlanta, 673 pp.</br></br>* Śāntideva's entry into life for enlightenment. With Karin Preisendanz and Klaus Glashoff. Buddhism in History and the Present 3. Hamburg, 1999 (University of Hamburg, continuing studies).</br></br>* Yogic Perception, Meditation and Altered States of Consciousness. In collaboration with Dagmar Eigner. Vienna 2009, 483 pp.</br></br>* From Turfan to Ajanta. Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday. With Monika Zin. Lumbini 2010, 2 vols, 1103 pp.</br></br>* Religion and Logic in Buddhist Philosophical Analysis. With H. Krasser et al. Proceedings of the 4th International Dharmakīrti Conference. Vienna 2011.</br></br>* Historiography and Periodization of Indian Philosophy. De Nobili Series, Vienna 2013, 388 pp.</br></br>* Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century. With I. Ratié. Berlin 2016, 663 pp.</br></br>* Hetuvidyā and the Science of Pramāṇa. The South Asian Scene and East Asian Developments. With Karin Preisendanz. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. 56-57, 2015-2018, 2019.</br></br>Essays (selection)</br></br>* Studies in the Tattvopaplavasiṃha I. The Criterion of Truth. Journal of Indian Philosophy 11, 1983, pp. 147-166.</br></br>* Studies in the Tattvopaplavasiṃha II. The Theory of Error. Journal of Indian Philosophy 12, 1984, pp. 105-137.</br></br>* On the interpretation of Pramāṇasamuccaya (vṛtti) I 3d. Journal of Indian Philosophy 12, 1984, pp. 389-400.</br></br>* Once Again on Dharmakirti's Deviation from Dignāga on pratyakṣābhāsa. Journal of Indian Philosophy 14, 1986, pp. 79-99 (Reprinted in: Paul Williams (ed.) Buddhism, Vol. 5: Yogācāra, the Epistemological Tradition and Tathāgatagarbha, London 2005).</br></br>* On Religious Tolerance in Classical India. Prose 99, 1987 (in Hebrew).</br></br>* Bhāsarvajña and Jayarāśi: The Refutation of Skepticism in the Nyāyabhūṣaṇa. Berlin Indological Studies 3, 1987, pp. 23-49.</br></br>* What the Buddha a Buddha? (Review article on: T. Vetter, The Buddha and His Doctrine in Dharmakīrtis Pramāṇavārttika.) Journal of Indian Philosophy 17, 1989, p. 81-99.</br></br>* Mahāyāna Buddhism - At unfortunate misunderstanding? (Review article on: D. Kalupahana, Nāgārjuna, The Philosophy of the Middle Way.) Berlin Indological Studies 4/5, 1988/89, p. 39-48.</br></br>* Valid Reason, True Sign. Viennese Journal for the Customers of South Asia 34, 1990, pp. 189-208.</br></br>* Paurandarasūtra. In: MA Dhaky and Sagarmal Jain (eds.), Aspects of Jainology, Vol. III, Pt. Dalsukhbhai Malvania Felicitation Volume I, Varanasi 1991, pp. 154-163.</br></br>* Whatever happened to the Yuktidīpika? (Review article on: GJ Larson and RS Bhattacharya, Sākhya: A Dualist Tradition in Indian Philosophy.) Wiener Zeitschrift fur die Süd Asia Customer 35, 1991, p. 123-137.</br></br>* To the religious background of Buddhist logic. Berlin Scientific Society. Yearbook 1990. Berlin 1991, pp. 177-193.</br></br>* The Disjunction in Pramāṇavarttika Pramāṇasiddhi-Chapter verses 5c. In: E. Steinkellner (ed.), Studies in the Buddhist Epistemological Tradition, Vienna 1991, pp. 39-51.</br></br>* A note on Hetucakraḍamaru 8-9. Indo-Iranian Journal 36, 1993, pp. 235-237.</br></br>* Did Dignāga accept Four Kinds of Perception? Journal of Indian Philosophy 21, 1993, pp. 295-299.</br></br>* Ālayavijñāna and kliṣṭamanas in the Pramāṇavārttika? Vienna Journal for the Customers of South Asia 38, 1994, pp. 367-378 (Orbis Indicus = Festschrift G. Oberhammer).</br></br>* Yet Another Look at the Framework of the Pramāṇasiddhi Chapter of the Pramāṇavārttika. Indo-Iranian Journal 37, 1994, pp. 233-252.</br></br>* Vaiśeṣika or Cārvāka? The Mysterious Opponent in Pramāṇavārttika 2.63-72. Asian Studies / Etudes Asiatiques XLVIII.2, 1994, pp. 683-698.</br></br>* A Note on Bhavadāsa's Interpretation of Mīmāṃsāsūtra I.1.4 and the Date of the Nyāyabhāṣya. With K. Preisendanz. Berlin Indological Studies 8, 1995, pp. 81-86.</br></br>* Distortion as a Price for Comprehensibility? The rGyal tshab-Jackson Interpretation of Dharmakīrti. (Review article on: Roger R. Jackson, Is Enlightenment Possible? Dharmakīrti and rGyal tshab rje on Knowledge, Rebirth, No-Self and Liberation.) Journal of the International Association of Buddhist Studies 20/1, 1997 109-132; Response pp. 149-151).</br></br>* The Tibetan Translations of the Pramāṇavārttika and the Translation of Translation Methods from Sanskrit to Tibetan. In: H. Krasser, T. Much, E. Steinkellner and H. Tauscher (eds.), Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Vienna 1997, pp. 277-188.</br></br>* Introduction and Editorial Essay by Wilhelm Halbfass in: Eli Franco and Karin Preisendanz (eds.), Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies, Amsterdam / Atlanta 1997, pp. I-XXIV, Appendix pp. XXV-XXXVI. Poznan Studies in the Philosophy of the Sciences and the Humanities 59.</br></br>* Two Circles or Parallel Lines? In: S. Katsura (ed.), Dharmakirti's Thought and its Impact on Indian and Tibetan Philosophy, Vienna 1999, pp. 63-72.</br></br>* Āvita and Avita. Etudes Asiatiques / Asian Studies 53/3, 1999, pp. 563-577.</br></br>* A Survey of Buddhist Studies in Germany and Austria 1972-1997. Journal of the International Association for Buddhist Studies 22/2, 1999, pp. 401-456 (unauthorized version in: Donald K. Swearer and Somparn Promta (eds.), The State of Buddhist Studies in the World: 1972-1997, Bangkok 2000, pp. 190-228).</br></br>* The 'Spitzer Manuscript' - A Report on Work in Progress. In: Abhidharma and Indian Thought: Essays in Honor of Professor Doctor Junsho Kato on His Sixtieth Birthday, Tokyo 2000, pp. 562-544.</br></br>* The Earliest Extant Vaiśeṣika Theory of guṇas. Vienna Journal for the Customers of South Asia 44, 2000, pp. 157-163.</br></br>* The logical-epistemological tradition of Buddhism. In: L. Schmithausen, K. Glashoff and J. Sobisch (eds.), Buddhism in History and Present, Bd. 5, Hamburg 2001, pp. 15-38.</br></br>* Lost Fragments from the 'Spitzer Manuscript'. In R. Tsuchida and A. Wezler (eds.), Harānandalaharī (Festschrift Minoru Hara), Reinbek 2000, pp. 77-110.</br></br>* Fragments of a Buddhist Pramāṇa-Theory from the Kuṣāṇa Period. Bukkyo Dendo Kyokai Fellowship Newsletter 4, 2001, pp. 2-12.</br></br>* Dharmakīrti's Reductionism in Religion and Logic. In: R. Torella (ed.) Le Parole ei Marmi. Studi in onore di Raniero Gnoli no suo 70 ° compleanno, Roma 2001, pp. 285-308.</br></br>* Lo scetticismo di Jayarāśī. Discutendo in merito ai criteri di verita. In: Federico Squarcino (ed.), Verso l'India, Oltre l'India. Scritti e ricerche sulle tradizioni intellettuali sudasiatiche, Milano 2002, pp. 259-274.</br></br>* Jñānaśrīmitra's Inquiry about Vyāpti. (Review article on: Horst Lasic, Jñānaśrīmitras Vyāpticarcā. Sanskrit text, translation, analysis.) Journal of Indian Philosophy 30, 2002, pp 191-211.</br></br>* The Oldest Philosophical Manuscript in Sanskrit. In: Piotr Balcerowicz (ed.) Proceedings of the International Seminar "Argument and Reason in Indian Logic" 20-24 June, 2001; Kazimierz Dolny, Poland (= Journal of Indian Philosophy 31 / 1-3), 2003, pp. 21-31.</br></br>* A Mīmāṃsaka among the Buddhists: Three Fragments on the Relationship between Word and Object. In: Jens Braarvig (ed.), Buddhist Manuscripts, Volume II, Manuscripts in the Schøyen Collection III, Oslo 2002, pp. 271-285.</br></br>* Towards a Reconstruction of the Spitzer Manuscript - The Dialectical Portion. Vienna Journal for the Customers of South Asia 46, 2002, pp. 171-224.</br></br>* A Note on Nāgārjuna and the Naiyāyikas. In: S. Hino, T. Wada Three Mountains and Seven Rivers: Prof. Musashi Tachikawa's Felicitation Volume, Delhi 2004, pp. 203-208.</br></br>* Did the Buddha have desires? In: HW Bodewitz, M.Hara (eds.), JWJong Memorial Volume (Studia Philologica Buddhica Monograph Series XVII), Tokyo 2004, pp. 39-47.</br></br>* Towards a Critical Edition and Translation of the Pramāṇavārttikālaṅkārabhāṣya. A Propos Two Recent Publications. Vienna Journal for the Customers of South Asia 48, 2004, pp. 151-169.</br></br>* Immanent India and transcendent Europe. (Review article on: Shlomo Biderman, Philosophical Journeys, India and the West.) Katharsis 2, 2004, pp 31-45 (in Hebrew).</br></br>* The Spitzer Manuscript (SHT 810) - A Philosophical Manuscript from the Kuṣāṇa Period. In: Desmond Durkin-Meisterernst et al. (eds.), Turfan Revisited - The First Century of Research into the Arts and Cultures of the Silk Road. Berlin 2004, pp. 92-94.</br></br>* Xuanzang's proof of idealism (vijñaptimātratā). Horin 11, 2004, pp. 199-212. Translation into Japanese: Moro, Shigeki (translation and explanation), "Genjō ni yoru kannenron (vijñaptimātratā) no shōmei", Bulletin of the Faculty of Letters, Hanazono University 43, 2011, pp. 87-112.</br> </br>* Translation into Chinese in: Nyāyamukha. Commemorative Paper for Prof.Weihong Zheng - Commemorating the 45th Anniversary of His Distinguished Career. Edited Mingjun Tang. Shanghai 2016, pp. 30-43.</br></br>* Mīmāṃsāsūtra 1.1.4 and the Principle of Vākyabheda. In: Committee for the Felicitaiton of Dr. med. Hojun Nagasaki's Seventhieth Birthday (ed.), Buddhism and Jainism, Essays in Honor of Dr. Hojun Nagasaki, Kyoto 2005, pp. [205] - [212].</br></br>* A New Era in the Study of Buddhist Philosophy. Journal of Indian Philosophy 34, 2006, pp. 221 - 227.</br></br>* On Pramāṇasamuccayavṛtti 6ab Again. Journal of Indian Philosophy, 2005, pp. 631-633.</br></br>* Three Notes on the Spitzer Manuscript. Vienna Journal for the Customers of South Asia, 2005, pp. 109-111.</br></br>* The Macmillan Encyclopedia of Philosophy - 40 years later. Journal of Indian Philosophy 35, 2007, pp. 287-297.</br></br>* Sylvain Levi's contribution to the Study of Indian Philosophy. In Lyne Bansat-Boudon et al. (eds.), Sylvain Lévi (1863-1935) Études indiennes, histoire sociale. Actes du colloque tenu à Paris 8-10 Octobre 2003. Paris 2007, pp. 75-90.</br></br>* Prajñākaragupta on pratītyasamutpāda and reverse causation. In B. Kellner et al. (eds.), Pramāṇakīrti. Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday, Vienna Studies on Tibetology and Buddhist Studies 70.1, Vienna 2007, pp. 163-185.</br></br>* Variant readings from Tucci's photos of the Yoginirṇayaprakaraṇa manuscript. In: F. Sferra (ed.), Buddhist Texts from Northern India. Sanskrit Manuscripts from Giuseppe Tucci's Collection. Part I. Rome 2008 [2009], pp. 157-186.</br></br>* Introduction. In: E. Franco (ed.), Yogic perception, Meditation and Altered States of Consciousness. Vienna 2009, pp. 1-51.</br></br>* Meditation and Metaphysics. On their mutual relationship in South Asian Buddhism. In: E. Franco (ed.), Yogic perception, Meditation and Altered States of Consciousness. Vienna 2009, pp. 93-132.</br></br>* The Discussion of pramāṇas in the Spitzer Manuscript. In: Brendan S. Gillon (ed.), Papers of the 12th World Sanskrit Conference held in Helsinki, Finland, 13-18 July 2003, Vol. 10.2. Logic in Classical India, Motilal Banarsidass, Delhi 2010, pp. 121-138.</br></br>* Perception of Yogis - Some Epistemological and Metaphysical Considerations. In: H. Krasser et al. (eds.), Religion and Logic in Buddhist Philosophical Analysis, Proceedings of the 4th International Dharmakīrti Conference, Vienna, August 23-27, 2005, Vienna 2011, pp.81-98.</br></br>* A Note on the Sadvityrapyoga. Journal of Indian Philosophy 40, 2012, pp. 219-224.</br></br>* Once Again on the Desires of the Buddha. In: François Voegeli et al. (ed.) Devadattīyam - Johannes Bronkhorst Felicitation Volume, Bern 2012, pp. 229-245.</br></br>* Rare Manuscripts of Works by Jitari. With Junjie Chu, China Tibetology 2012, pp. 17-32.</br></br>* With Dieter Schlingloff, to the Buddhist play fragment from Afghanistan. Vienna Journal for the Customers of South Asia, Bd. LIV / 2011-2012, pp. 19-33.</br></br>* How to Distinguish Between Non-Existing Entities? Dharmakīrti and Prajñākaragupta on Universal as Objects of Knowledge. Rocznik Orientalistyczny 2012: 51-62</br></br>* Further Notes on the Sadvityyaprayoga. In: Journal of Indian Philosophy: Volume 41, Issue 6 (2013), Page 665-670</br></br>* Xuangzang's Silence and Dharmakīrti's Date. In: Report of the panel "Pramāṇa Across Asia. India, China, Korea, Japan. ", Eli Franco and Jeson Woo (eds.) (Forthcoming)</br></br>* The Determination of Causation by Dharmakīrti. In: The Proceedings of the Fifth International Dharmakīrti Conference, Birgit Kellner et al. (eds.) (Forthcoming)</br></br>* Jitāri on Backward Causation (bhāvikāraṇavāda). In: KL Dhammajoti (ed.), Buddhist Meditative Practice: Traditional Teachings and Modern Application. Hong Kong 2015, pp. 81–116.</br></br>* Bhautopākhyāna or Dumb and Dumber: A Grade on a Little-known Literary Genre of South Asia. In: Olaf Czaja and Guntram Hazod (eds.). The Illuminating Mirror. Tibetan Studies in Honor of K. Sørensen on the Occasion of his 65th Birthday. Wiesbaden: Dr. med. Ludwig Reichert Verlag, 2015, 173-178.</br></br>* Final Notes on the Sadvityyaprayoga. In: Journal of Indian Philosophy, Volume 44, Issue 3 (2016), pp 525-535.</br></br>* Why Is not "Comparison" a Means of Knowledge? Bhāsarvajña on Upāmāna. in: Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century, Berlin 2016, pp 171-188.</br></br>* Jayarāśi and the Skeptical Tradition. In: Joerg Tuske (ed.), Indian Epistemology and Metaphysics. London 2017: 53-74.</br></br>* Vasubandhu the Unified. Journal of Indian Philosophy 54, 2017: 961-972.</br></br>* Idealism, Materialism, National Socialism. On the historiography and periodization of Indian philosophy. In Rolf Elberfeld (ed.), Philosophy historiography in a global perspective. Hamburg 2017: 97-120. (slightly revised translation of the introduction to Historiography and Periodization of Indian Philosophy Vienna 2013).</br></br>* With Junjie Chu, Rare Manuscripts of Works by Jitari. In: Horst Lasic and Xuezhu Li (eds), Sanskrit Manuscripts in China II. Beijing 2016, pp. 15-48.</br></br>* On the Arising of Philosophical Theories from Spiritual Practice. In: Oliver von Criegern, Gudrun Melzer and Johannes Schneider (eds.), Festschrift for Jens-Uwe Hartmann on the occasion of his 65th birthday. Vienna Studies on Tibetology and Buddhist Studies, Issue 93, Vienna 2018, pp. 113-126.</br></br>* Xuanzang's Silence and Dharmakīrti's Dates. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. LVI-LVII / 2015-2018 (2019), 117-141.</br></br>* Yamāri and the Order of Chapters in the Pramāṇavārttika. In: L'espace du sens: Approaches of philology indienne. The Space of Meaning: Approaches to Indian Philology. Ed. by Silvia D'Intino and Sheldon Pollock. With the coll. Of Michaël Meyer. Publications de l'Institut de civilization indienne 84. Paris: Collège de France and Diffusion De Boccard, 2018: 247-269.</br></br>Contributions to Encyclopaedias</br></br>* With K. Preisendanz, Materialism, Indian School of. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp.178-181.</br></br>* With K. Preisendanz, Akṣapāda Gotama / Gautama. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp. 859-861.</br></br>* With K. Preisendanz, Nyāya-Vaiśeṣika. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp. 57-67.</br></br>* Knowledge in Indian Philosophy. In: Donald M. Borchert (ed.), Encyclopedia of Philosophy, Thomson Gale, Detroit et al., 115-123.</br></br>* Cārvāka / Lokāyata. Brill: Encyclopedia of Hinduism, Leiden 2011, Vol. III, pp. 629-642.</br>Knowledge concept in Indian philosophy. In: Thomas Bonk (ed.), Lexicon of epistemology. WGB (Scientific Book Company), Darmstadt 2013, pp. 313-327</br></br>* Dharmakīrti. In: Karl H. Potter (ed.), Encyclopaedia of Indian Philosophy, Vol. XXI: Buddhist Philosophy from 600 to 750 AD Delhi 2017: 51-136.</br></br>* Pramāṇasiddhi. In: Karl H. Potter (ed.), Encyclopaedia of Indian Philosophy, Vol. XXI: Buddhist Philosophy from 600 to 750 AD Delhi 2017: 297-353.</br></br>* Prajnakaragupta. In: Jonathan Silk (ed.) Brill's Encyclopedia of Buddhism. Vol. II: Lives. Leiden / Boston: 363-365.</br></br>Translations and other publications</br></br>* With D. Daor, Kālidāsa's Śakuntalā. Introduction and translation of Act II into Hebrew. In: prose 100, 1988, pp. 158-163.</br></br>* Interview with W. Halbfass and translation of his essay "India, Europe and the Europeanization of the Earth". Prose 101/102, 1988, pp. 80-88.</br></br>* The Nirvāṇa as the perfection of every living thing. Religions on the way 3, 2002, pp. 4-10.</br>With Karin Preisendanz, The Indian Writings. In: W. Seipel (ed.), The Tower of Babel. Origin and Diversity of Speech and Writing, Skira, Milano 2003, Vol. IIIa pp. 291-296 s. Downloads , Vol. IIIb pp. 295-314.</br></br>* Hermann Brockhaus - On the occasion of his 200th birthday on January 28, 2006. University of Leipzig Anniversaries 2006, Persons / Events, 2006, pp. 15-19.</br></br>* Preface to: Expanding and Merging Horizons in Karin Preisendanz (ed.) Contributions to South Asian and Cross-Cultural Studies Commemoration of Wilhelm Halbfass, 2007, Austrian Academy of Sciences, Vienna, pp. ix-xii.</br> </br>* With K. Preisendanz, Foreword to: Erich Frauwallner, Philosophy of Buddhism, Berlin 2010, pp. XII-LIII.</br></br>* With Karin Preisendanz) Preface. In: Hetuvidyā and the Science of Pramāṇa. The South Asian Scene and East Asian Developments. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. 56-57, 2015-2018 (2019): 5-18.</br></br>Numerous book reviews in:</br></br>* Asian and African Studies</br>* Asian Studies</br>* Australasian Journal of Philosophy</br>* Bulletin of the School of Oriental and African Studies</br>* Entangled religions</br>* Indo-Iranian Journal</br>* Journal of the American Oriental Society</br>* Orientalist literary newspaper</br>* Vienna Journal for the Customers of South Asia</br>* Journal of the German Oriental Societya * Journal of the German Oriental Society)
  • Sørensen, P.  + (Books or Monographs 1. Gateway to the TemBooks or Monographs</br></br>1. Gateway to the Temple: Manual of Tibetan Monastic Customs, Art,</br>Building and Celebrations. (Text and translation of bCo brgyad Khri</br>chen Rin po che, bsTan ’dzin mkho deb). Bibliotheca Himalayica,</br>Series III, vol. 12. Kathmandu: Ratna Pustak Bhandar, 1979.</br></br>2. The Mollas of Mustang: Historical, Religious and Oratorical Traditions</br>of the Nepalese-Tibetan Borderland. Dharamsala: Library of Tibetan</br>Works and Archives, 1984.</br>Reviews: (1) Luciano Petech, East and West 43/1–3 (Sept. 1984):</br>388f. (2) Jan Willem de Jong, Indo-Iranian Journal 31/1 (1988): 49.</br></br>3. (In collaboration with Janice A. Jackson). Tibetan Thangka Painting: Methods and Materials. London: Serindia Publications, 1984;</br>revised edition 1988.</br>Reviews: (1) Francoise Pommaret-Imaeda and Yoshiro Imaeda,</br>The Journal of the Tibet Society 5 (1985): 100–102. (2) David Snellgrove, Bulletin of the School of Oriental and African Studies 48 (1985):</br>580–582. (3) Hugh Richardson, Journal of the Royal Asiatic Society of Great Britain & Ireland 117/1 (1985): 116–117. (4) Jan Willem de</br>Jong, Indo-Iranian Journal 31/1 (1988): 49. (5) Hugh Downs, Himalayan Research Bulletin 9/1 (1989): 29–34. (6) Yin Peet, Himalayan Research Bulletin 14/1–2 (1994): 49f. (Several other reviews appeared.)</br>French translation by Gloria Raab. La Peinture Tibetaine. Préface de</br>Gilles Béguin. Paris: Peuples du Monde, 1990. (with 24 new color</br>plates).</br>Japanese translation by 瀬戸敦朗 (Seto Atsurō), 田上操 (Tagami</br>Misao), 小野田俊蔵 (Onoda Shunzō). チベット絵画の技法と素材</br>(Chibetto kaiga no gihō to sozai) [book and DVD]. Kyoto: 佛教大</br>学アジア宗教文化情報研究所 (Bukkyō daigaku ajia shūkyō bunka</br>jōhō kenkyūjo), 2008. </br></br>4. The Entrance Gate for the Wise (Section III): Sa-skya Pandita on Indian and Tibetan Traditions of Pramāna and Philosophical Debate. 2 vols. Wiener Studien zur Tibetologie und Buddhismuskunde 17. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1987.</br>:Reviews: (1) Herbert Guenther, Journal of the American Oriental Society 110/1 (1990): 179f. (2) Leonard van der Kuijp, Indo-Iranian Journal 33/3 (1990): 214–222.</br></br>5. (In collaboration with Shunzō Onoda). Rong-ston on the</br>Prajñāpāramitā Philosophy of the Abhisamayālam. kāra: His Subcommentary on Haribhadra’s ‘Sphut.</br>ārtha’. A Facsimile Reproduction of the Earliest Known Blockprint Edition, from an Exemplar</br>Preserved in the Tibet House Library, New Delhi. Biblia Tibetica</br>Series 2. Kyoto: Nagata Bunshodo, 1988.</br>:Reviews: (1) Jan Willem de Jong, Indo-Iranian Journal 33/4 (1990):</br>284. (2) Leonard van der Kuijp, Journal of the American Oriental Society 111/3 (1991): 584–588.</br></br>6. The “Miscellaneous Series” of Tibetan Texts in the Bihar Research Society, Patna: A Handlist. Tibetan and Indo-Tibetan Studies 2. Stuttgart: Franz Steiner Verlag, 1989.</br></br>7. The Early Abbots of ’Phan-po Na-lendra: The Vicissitudes of a Great Tibetan Monastery in the 15th Century. Wiener Studien zur Tibetologie und Buddhismuskunde 23. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1989.</br>:Tibetan translation by gDong thog bsTan pa’i rgyal mtshan. ’Phan yul nā lendra dgon pa’i lo rgyus: History of the Sakya Monastery Penyul Nalanda. Shoreline, Washington: Sapan Institute, 2007.</br></br>8. Two Biographies of Śākyaśrībhadra: The Eulogy by Khro-phu lo-tsāba and its Commentary by bSod-nams-dpal-bzang-po. Texts and Variants from Two Rare Exemplars in the Bihar Research Society, Patna. Tibetan and Indo Tibetan Studies 4. Stuttgart: Franz Steiner Verlag, 1990.</br>:Reviews: (1) Claus Vogel, Orientalische Literaturzeitung 87/4–5</br>(1992): 444f. (2) Leonard van der Kuijp, Journal of the American Oriental Society 114/4 (1994): 599–616.</br></br>9. Enlightenment by a Single Means: Tibetan Controversies on the “SelfSufficient White Remedy” (dkar po chig thub). Beiträge zur Kulturund Geistesgeschichte Asiens 12. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1994.</br>:Review: Robert Mayer, Tibet Journal 22/3 (1997): 79–105.</br></br>10. A History of Tibetan Painting: The Great Painters and their Traditions. Beiträge zur Kultur- und Geistesgeschichte Asiens 15. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1996.</br>:Reviews: (1) Philip Denwood, CIAA Circle of Inner Asian Art SOAS Newsletter 5 (May 1997): 20f. (2) Michael Buddeberg, Pazyryk Gesellschaft (München, Sept. 1997): 4f. (3) Erberto Lo Bue, East and West 47 (Dec. 1997): 457–461. (4) Anne Chayet, Arts Asiatiques 53 (1998): 127f. (5) Jan Willem de Jong, Indo-Iranian Journal 41 (1998): 397–399. (6) Ian Harris, Journal of Buddhist Ethics 5 (1998): 414–419. (7) Amy Heller, Asiatische Studien / Etudes Asiatiques 52/1 (1998): 295f. (8) Deborah Klimburg-Salter, Orientations 29/9 (Oct. 1998). (9) Adelheid Herrmann-Pfandt, Central Asiatic Journal 46/2 (2002): 314–317.</br>:Chinese translation by 向红笳 (Xiang Hongjia), 谢继胜 (Xie Jisheng), 熊文彬 (Xiong Wenbin). 西藏绘画史 (Xizang hui hua shi). 济南 (Jinan): 西藏人民出版社 (Xizang ren min chu ban she), 2001.</br>:Japanese translation by 瀬戸敦朗 (Seto Atsurō), 田上操 (Tagami Misao), 小野田俊蔵 (Onoda Shunzō). チベット絵画の歴史 : 偉大 な絵師達の絵画様式とその伝統 (Chibetto kaiga no rekishi: Idaina eshitachi no kaiga yōshiki to sono dentō). Tokyo: 平河出版社 (Hirakawa shuppansha), 2006.</br></br>11. A Saint in Seattle: The Life of the Tibetan Mystic Dezhung Rinpoche. Boston: Wisdom Publications, 2003.</br>:Tibetan translation by gDong thog bsTan pa’i rgyal mtshan. sDe gzhung kun dga’ bstan pa’i nyi ma rin po che’i rnam thar: Biography of the Tibetan Mystic Dezhung Rinpoche Jampa Kunga Tenpai Nyima (1906–1987). Shoreline, Washington: Sapan Institute, 2006.</br></br>12. Patron and Painter: Situ Panchen and the Revival of the Encampment Style. Masterworks of Tibetan Painting Series 1. New York: Rubin Museum of Art, 2009. </br>:Reviews: (1) Martin Barned Lorber, Asian Art (2009), notice of catalog. (2) Alba Fernández-Keys, ARLIS (Art Library Society of North America) (2009). (3) Anonymous reviewer, Artdaily.cc (February 6, 2009). (4) Robert Linrothe, CHOICE: Current Reviews for Academic Libraries 47/2 (2009): 291. (5) Nancy J. Lin, Journal of Asian Studies 69/3 (2010): 893–895.</br></br>13. The Nepalese Legacy in Tibetan Painting. Masterworks of Tibetan</br>Painting Series 2. New York: Rubin Museum of Art, 2010.</br>Review: Robert Linrothe, CHOICE: Current Reviews for Academic</br>Libraries 48/11 (2011): 2082.</br></br>14. Mirror of the Buddha: Early Portraits from Tibet. Masterworks of Tibetan Painting Series 3. New York: Rubin Museum of Art, 2011.</br>Brief notice: Eve M. Kahn, “Tracking Tibetan Art,” New York Times,</br>October 20, 2011.</br></br>15. The Place of Provenance: Regional Styles in Tibetan Painting. Masterworks of Tibetan Painting Series 4. New York: Rubin Museum of</br>Art, 2012.</br></br>16. Painting Traditions of the Drigung Kagyu School. Masterworks of Tibetan Painting Series 5. New York: Rubin Museum of Art, 2015.</br></br>17. Clarifying the Sage’s Intent. (Translation of Sa skya Pan.d.ita Kun dga’ rgyal mtshan, Thub pa’i dgongs pa rab tu gsal ba). In Ulrike Roesler, Ken Holmes, and David P. Jackson (transl.). Stages of the Buddha’s Teachings: Three Key Texts [by] Dölpa, Gampopa, and Sakya Pan.d.ita. The Library of Tibetan Classics 10. Somerville: Wisdom Publications, 2015, 383–602.</br>:Also published as: Clarifying the Sage’s Intent: Sakya Pan.d.ita’s Explanation of the Bodhisattva Path. Offprint created for the use of The Complete Path program, 2017–2023, International Buddhist Academy, Kathmandu, Nepal. Excerpted from: Stages of the Buddha’s Teachings: Three Key Texts. Somerville: Wisdom Publications, 2015. </br></br>18. A Revolutionary Artist of Tibet: Khyentse Chenmo of Gongkar. Masterworks of Tibetan Painting Series 6. New York: Rubin Museum of Art, 2016.</br>:Reviews: (1) Olaf Czaja, Zentralasiatische Studien 46 (2017): 485– 492. (2) Amy Heller, Harvard Journal of Asiatic Studies 80/1 (2020): 238–243.</br></br>19. Lama of Lamas: The Life of the Vajra-Master Chogye Trichen Rinpoche. 2 vols. Kathmandu: Vajra Books, 2019.</br></br>Canonical Translations</br>published by 84000 (www.84000.co)</br></br>1. The Dhāran.ī of the Vajra Quintessence: ’Phags pa rdo rje snying po’i gzungs (Vajraman.d.anāmadhāran.ī). Toh 139, 2016.</br></br>2. The Noble Entering into the Seal of Going to What is Assured or Not Assured: ’Phags pa nges pa dang ma nges par ’gro ba’i phyag rgya la ’ jug pa (Niyatāniyatagatimudrāvatāra). Toh 202, 2017.</br></br>3. The Sūtra of the Seer Vyāsa’s Questions: Drang srong rgyas pas zhus pa’i mdo (R. s.ivyāsaparipr.cchāsūtra). Toh 93, 2018.</br></br>4. The Sūtra Requested by Vikurvān.arāja: ’Phags pa rnam par ’phrul pa’i rgyal pos zhus pa (Vikurvān.arājaparipr.cchā). Toh 167, 2018.</br></br>5. The Dhāran.ī of the Jewel Torch: dKon mchog ta la la’i gzungs (Ratnolkānāmadhāran.ī). Toh 145, 2020.</br></br>Books edited</br></br>1. (Co-edited with Victoria R. M. Scott). Rhoton, Jared D. (transl.). A Clear Differentiation of the Three Codes: Essential Distinctions among the Individual Liberation, Great Vehicle, and Tantric Systems. The sDom gsum rab dbye and Six Letters [by] Sakya Pandita Kunga Gyaltsen. Suny Series in Buddhist Studies. Albany: State University of New York Press, 2002.any: State University of New York Press, 2002.)
  • Snodgrass, J.  + (Books: * Snodgrass, J. (2003), ''PresentiBooks:</br></br>* Snodgrass, J. (2003), ''Presenting Japanese Buddhism to the West: Orientalism, Occidentalism and the Columbian Exposition''. University of North Carolina Press 0807827851.</br></br></br>Chapter in Books:</br></br>* Snodgrass, J. (2018), 'Yangueesuto-Toyo bukkyokara mita nihin no uchidzuke o kentosuru', ''Politics, Society and International Relations in the Asia Pacific Region: History and Prospects'', Akashi Shoten Publishing 9784750347189.</br></br>* Snodgrass, J. (2015), 'Engaged Buddhism in 1920s Japan : the Young East mission for social reform, global Buddhism and world peace', ''Routledge Handbook of Religions in Asia'', Taylor and Francis 9780415635035.</br></br>* Snodgrass, J. (2015), 'The young East : negotiating Japan's place in the world through East Asian Buddhism', ''Japan Viewed from Interdisciplinary Perspectives: History and Prospects'', Lexington Books 9781498500227.</br></br>* Snodgrass, J. (2014), 'Chicago shukyo kaigi no sutoratejii : bukkyo to joyaku kaisei', ''Transformations of the Buddha: Crisscrossing Streams of Modern Buddhism'', Hoso 9784831862266.</br></br>* Snodgrass, J. (2009), 'Publishing Eastern Buddhism: D T Suzuki's journey to the West', ''Casting Faiths: Imperialism and the transformation of religion in East and Southeast Asia'', Palgrave Macmillan Ltd 9780230235458.</br></br>* Snodgrass, J. (2009), 'Discourse, Authority, Demand. The Politics of Early English Publications on Buddhism', ''Transbuddhism. Transmission, Translation, Transformation'', University of Massachusetts Press 9781558497085.</br></br>* Snodgrass, J. (2007), 'Budda no fukuin: The deployment of Paul Carus's Gospel of Buddha in Meiji Japan', ''Defining Buddhism(s)'', Equinox 1845532317.</br></br></br></br>Journal Articles:</br></br>* Snodgrass, J. (2020), 'Discovering a missing masterpiece of Meiji cloisonne', ''TAASA Review'', vol 29, no 1 , pp 4 - 6.</br></br>* Liston, C. and Snodgrass, J. (2020), ''A needle is a small blade. The iron is forged like a sword' : a needle shop in Kyoto', ''TAASA Review'', vol 29, no 1 , pp 16 - 17.</br></br>* Snodgrass, J. (2018), 'Discovering Japan through recent art histories', ''TAASA Review'', vol 27, no 3 , pp 12 - 14.</br></br>* Snodgrass, J. (2018), 'Editorial: Japan', ''TAASA Review'', vol 27, no 3 , pp 3 - 3.</br></br>* Snodgrass, J. (2012), 'Kindai gurobaru bukkyo e no nihon no koken', ''Kindai to Bukkyo'', vol 41 , pp 59 - 76.</br></br>* Snodgrass, J. (2012), 'Japan's contribution to modern global Buddhism : the world's parliament of religions revisited', ''Eastern Buddhist'', vol 43, no 1-2 , pp 81 - 102.</br></br>* Snodgrass, J. (2009), 'Performing Buddhist modernity : the Lumbini Festival, Tokyo 1925', ''Journal of Religious History'', vol 33, no 2 , pp 133 - 148.</br></br>* Snodgrass, J. (2007), 'Exhibiting Meiji Modernity: Japanese art at the Columbian Exposition', ''East Asian History'', vol 31 , pp 75 - 100.</br></br>* Snodgrass, J. (2007), 'Defining Modern Buddhism: Mr and Mrs Rhys Davids and the Pali Text Society', ''Comparative Studies of South Asia, Africa, and the Middle East'', vol 27, no 1 , pp 186 - 202.</br></br>* Snodgrass, J. (2003), 'Building Modern Thai Identity: The Maha Dhammakaya Cetiya', ''Architectural Theory Review'', vol 8, no 3 , pp 171 - 183.eory Review'', vol 8, no 3 , pp 171 - 183.)
  • Loyon, E.  + (Loyon, Etienne, trans. ''Traité de la ContLoyon, Etienne, trans. ''Traité de la Continuité ultime du Grand Véhicule''. By Maitreya. Avec le commentaire de Jamgœun Kongtrul Rimpoché, ''L'Inéluctable Rugissement du lion'', including commentary by Khenpo Tsultrim Gyamtso Rinpoche, 2007. http://www.khenpo.fr/continuite_ultime_accueil.htmlw.khenpo.fr/continuite_ultime_accueil.html)
  • Ostensen, M.  + (Morten Ostensen, “Reconsidering the ContenMorten Ostensen, “Reconsidering the Contents and Function of the rDzogs chen Classifications of Sems phyogs and Sems sde”, Revue d’Etudes Tibétaines, no. 43, January 2018, pp. 32–49.</br></br>Morten Ostensen, “Muddy Waters and Blurred Lines: A ro ye shes ’byung gnas and the Anomalous Origins of the rDzogs pa chen po Sems sde A ro lugs”, Revue d’Etudes Tibétaines, no. 44, March 2018, pp. 9–30. Tibétaines, no. 44, March 2018, pp. 9–30.)
  • Gardner, A.  + (The Life of Jamgon Kongtrul the Great. BouThe Life of Jamgon Kongtrul the Great. Boulder: Shambhala Publications, 2019. </br></br>2016. "Open View, Solid Ground." Buddhadharma, Fall 2016 issue, pp. 64-69.</br></br>2009. “The Twenty-five Great Sites of Khams: A Native Map of an Imperiled Place.” In Studies on the History of Eastern Tibet. Wim van Spengen and Lama Jabb, eds. Leiden: Brill.</br></br>2005-2006. “The Sa Chog: Violence and Veneration in a Tibetan Soil Ritual.” Études mongoles et sibériennes, centrasiatiques et tibétaines 36-37: 283-323.</br></br>2003. “Lama” and “Om Mani padme h?m.” In Encyclopedia of Buddhism, edited by Robert E. Buswell. New York: Macmillan.</br></br>Book Reviews:</br></br>2007. Tibetan Treasure Literature: Revelation, Tradition, and Accomplishment in Visionary Buddhism. By Andreas Doctor (Ithaca: Snow Lion Publications, 2005). Journal of Asian Studies 66:1146-1147.</br></br>2006. Pioneer in Tibet; the Life and Perils of Dr. Albert Shelton. By Douglass A. Wissing (New York: Palgrave Macmillan, 2004). Tibet Journal 30, no. 3: 107-110.</br></br>2003. Khams pa Histories: Visions of People, Place and Authority (review article). Edited by Lawrence Epstein (Leiden: Brill, 2002). Tibet Journal 28, no. 3: 61-96.</br></br>Book Reviewer, Buddhadharma, 2007-2011. Ten book briefs four times a year. Books were both academic and popular titles.oks were both academic and popular titles.)
  • Nicell, J.  + (Translations include: *The First Dalai LamTranslations include:</br>*The First Dalai Lama, Gedun Drub’s Clarifying the Path to Liberation: An Explanation of the “of Manifest Knowledge’”(unpublished manuscript, Istituto Lama Tzong Khapa, 2002); </br>*Lama Tsongkhapa’s Illumination of the Thought (the sixth chapter onward; unpublished manuscript, Istituto Lama Tzong Khapa, 2001); </br>*Geshe Jampa Gyatso’s A Short Explanation of the Meaning of the Words of “A Treatise of Instructions on the Perfection of Wisdom: An Ornament for Clear Realization” (unpublished manuscript, Istituto Lama Tzong Khapa, 2001); </br>*Kirti Losang Trinle’s The Condensed Meaning of the Path of the Vajra Vehicle: The Essence of the Nectar of the Great Secret (unpublished manuscript, Istituto Lama Tzong Khapa, 2003); </br>*and numerous long and short sadhanas, burnt offering rituals, pujas, and prayers. </br>*She has also edited two books that contain translations of Tibetan commentaries: </br>**[[Everlasting Rain of Nectar]]: Purification Practice in Tibetan Buddhism by Geshe Jampa Gyatso (Wisdom Publications, 1996); </br>**[[Becoming a Child of the Buddhas]]: A Simple Clarification of the Root Verses of Seven Point Mind Training by Gomo Tulku (Wisdom Publications, 1998).by Gomo Tulku (Wisdom Publications, 1998).)
  • Roloff, C.  + (http://www.carolaroloff.de/index.php/Abouthttp://www.carolaroloff.de/index.php/AboutMe/Publications</br></br>Authored and Edited Books: </br></br>2015</br>Dialogue and Ethics in Buddhism and Hinduism</br>Public Presentations of The 14th Dalai Lama, Sallie B. King, Anantanand Rambachan and Samdhong Rinpoche</br>Waxmann Verlag, Münster</br>Carola Roloff, Wolfram Weiße, eds.</br>buy at amazon.de</br></br>2011</br>Mit Würde und Beharrlichkeit. Die Erneuerung buddhistischer Nonnenorden</br>(German edition of "Dignity and Discipline")</br>Edition Steinrich, Berlin</br>Thea Mohr, Jampa Tsedroen, eds.</br>buy at amazon.de</br></br>2011</br>Buddhismus im Westen. Ein Dialog zwischen Religion und Wissenschaft</br>Vol 6, series "Religionen im Dialog", Schriftenreihe der Akademie der Weltreligionen, in Kooperation mit dem Zentrum für Buddhismuskunde der Universität Hamburg und dem Tibetischen Zentrum e.V.</br>Waxmann-Verlag, Münster</br>Carola Roloff, Wolfram Weiße, Michael Zimmermann, eds.</br>buy at amazon.de</br></br>2010</br>Dignity and Discipline - Reviving Full Ordination for Buddhist Nuns</br>Wisdom Publications, Boston</br>Thea Mohr, Jampa Tsedroen, eds.</br>ISBN-13: 978-0861715886</br>buy at amazon.com</br>buy at amazon.de</br>Research Monographs and Project Publications:</br></br>2016</br>(together with K. Amirpur, T. Knauth & W. Weiße)</br>Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>Vol. 10. Religionen im Dialog. Schriftenreihe der Akademie der Weltreligionen der Universität Hamburg</br>Münster: Waxmann Verlag</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2009</br>Red mda' ba. Buddhist Yoga Scholar of the Fourteenth Century. The Forgotten Reviver of Madhyamaka Philosophy in Tibet</br>Contributions to Tibetan Studies, vol. 7</br>Dr. Ludwig Reichert Verlag, Wiesbaden</br>ISBN-13: 978-3895006937</br>buy at amazon.com</br>buy at amazon.de</br></br>1992</br>A Brief Survey of the Vinaya. Its origin, transmission, and arrangement from the Tibetan point of view with comparisons to the Theravada and Dharmagupta traditions</br>Vinaya Research = Vinaya Forschung, 1st ed. Foundation for Tibetan Buddhist Studies</br>Dharma Edition, Hamburg</br></br>Chapters in collected volumes:</br></br>2017</br>Buddhismus – Neue Ansätze und Chancen</br>in: Reformation, Aufbruch und Erneuerungsprozesse von Religionen</br>W. Weiße & Fernando Enns (Eds.)</br>Münster, New York: Waxmann 2017, 75-91</br>buy at amazon.de</br>buy at amazon.com</br></br>2017</br>Geschlechterkonstruktionen und Geschlechterverhältnisse in buddhistischen Traditionen</br>in: Einschließungen und Ausgrenzungen - Zur Intersektionalität von Religion, Geschlecht und sozialem Status für religiöse Bildung</br>T. Knauth & M. A. Jochimsen, eds.</br>Münster: Waxmann Verlag, pp. 127-147</br>ISBN-13: 978-3830935940</br>buy at amazon.de</br>buy at amazon.com</br></br>2016</br>Offenheit gegenüber dem religiös Anderen im Buddhismus. Herausforderungen und Chancen</br>in: Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>K. Amirpur et al., eds.</br>Münster: Waxmann Verlag, pp. 49-81</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2016</br>(together with T. Knauth, K. Drechsler, F. Jäckel & A. Markowsky)</br>Auf dem Weg zu einer dialogisch-interreligiösen Hermeneutik</br>in: Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>K. Amirpur et al., eds.</br>Münster: Waxmann Verlag, pp. 207-324</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2015</br>Menschenrechte im Buddhismus im Spannungsfeld zwischen Religionsfreiheit und Geschlechtergerechtigkeit.</br>in: Religionen - Dialog - Gesellschaft - Analysen zur gegenwärtigen Situation und Impulse für eine dialogische Theologie.</br>Waxmann Verlag GmbH, Münster</br>Katajun Amirpur, Wolfram Weiße (Hrsg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2014</br>Inklusion statt Exklusion. Anmerkungen aus buddhistischer Sicht.</br>in: Diversität und Identität. Konfessionsbindung und Überzeugungspluralismus in caritativen und diakonischen Unternehmen, pp. 217-228</br>Verlag W. Kohlhammer, Stuttgart</br>H.S. Haas & D. Starnitzke (Hrsg.)</br>buy at amazon.de</br></br>2014</br>Meditation und soziales Engagement im Buddhismus. Die Kunst des Mittleren Weges.</br>in: ORIENTierung. Disputationes 2013.</br>StudienVerlag, Innsbruck</br>Claudia Schmidt-Hahn (Hrsg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2014</br>Interreligious Dialogue in Buddhism from a Gender Perspective</br>in: Religion and Dialogue. International Approaches. Bd. 7. Religionen im Dialog.</br>Schriftenreihe der Akademie der Weltreligionen der Universität Hamburg. Münster</br>Waxmann-Verlag, Münster</br>W. Weisse, K. Amirpur, A. Körs & D. Vieregge (Hg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2013</br>Bewusstseinskonzepte aus buddhistischer Perspektive</br>in: Psychotherapie und buddhistisches Geistestraining - Methoden einer achtsamen Bewusstseinskultur</br>Schattauer Verlag für Medizin und Naturwissenschaften, Stuttgart</br>Ulrike Anderssen-Reuster / Petra Meibert / Sabine Meck, eds.</br>buy at amazon.de</br></br>2011</br>Das Erleuchtungspotenzial von Frauen und Ordinationslinien im Buddhismus</br>in: Unbeschreiblich weiblich? Neue Fragestellungen zur Geschlechterdifferenz in den Religionen</br>Reihe: Theologische Frauenforschung in Europa, vol. 26</br>LIT Verlag, Berlin, Münster, Wien, Zürich, London</br>Christine Gerber, Silke Petersen, Wolfram Weiße, eds.</br>buy at amazon.de</br></br>2010</br>Women's Rights in the Vajrayana Tradition</br>in: Carmen Meinert and Hans-Bernd Zöllner: Buddhist Approaches to Human Rights. Dissonances and Resonances</br>transcript Verlag, Bielefeld</br>ISBN-13: 978-3837612639</br>buy at amazon.com</br>buy at amazon.de</br>download free PDF version (3.2MB)</br></br>2008</br>Generation to Generation: Transmitting the Bhik?u?i Lineage in the Tibetan Tradition</br>in: Karma Lekshe Tsomo, ed. Buddhist Women in a Global Multicultural Community. 9th Sakyadhita International Conference</br>Sukhi Hotu Publications,Kuala Lumpur</br></br>2006</br>Bhik?u?i Ordination</br>in: Karma Lekshe Tsomo, ed. Out of the Shadows: Socially Engaged Women</br>Sri Satguru Publications, Delhi</br></br>2005</br>Karitatives Engagement deutscher Buddhisten: Seelsorge in Deutschland und Hilfe zur Selbsthilfe in Südindien</br>in: Karl Federschmidt, Klaus Temme, Helmut Weiß: Ethik und Praxis des Helfens in verschiedenen Religionen. Anregungen zum interreligiösen Gespräch in Seelsorge und Beratung</br>Neukirchener Verlag, Neukirchen-Vlyn</br></br>1992</br>Kostbare Menschengeburt? Zur Position des Buddhismus zum Schwangerschaftsabbruch</br>in: Andrea Hauner/Elke Reichart (eds.): § 218. Zur aktuellen Diskussion mit Beiträgen von Herta Däubler-Gmelin, Jutta Ditfurth, Uta Ranke-Heinemann, Hannelore Rönsch, Irmgard Schwaetzer, Alice Schwarzer, Rita Süssmuth u.a.</br>Knaur-Verlag, München</br></br>1988</br>The Significance of the Conference</br>in: Karma Lekshe Tsomo, ed. Sakyadhita. Daughters of the Buddha. 1st edition</br>Snow Lion Publications, New York</br></br>Articles:</br></br>2017</br>Women, Ordination, and a Buddhist Perspective: A Violation of Rights?</br>Religious Studies and Theology (online) RST 36.2, 187–211</br>[read onlinegious Studies and Theology (online) RST 36.2, 187–211 [read online)
  • Sheehy, M.  + ('''Books''' *[[Descended from Shambhala: A History of the Jonang Tradition of Tibetan Buddhism]]'''Books'''</br></br>*[[Descended from Shambhala: A History of the Jonang Tradition of Tibetan Buddhism]]. On the intellectual history and literature of zhentong philosophical thinking and the Kālacakra Tantra within the Jonang tradition of Tibetan Buddhism. Wisdom Publications. Studies in Indian and Tibetan Buddhism. Forthcoming.</br></br>*[[The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in India and Tibet]]. Co-Editor with Klaus Dieter-Mathes. [[State University of New York Press]]. Forthcoming.</br></br>'''Dissertation'''</br></br>*”[[The Gzhan stong Chen mo]]: A Study of Emptiness According to the Modern Tibetan Buddhist Jo nang Scholar ‘Dzam thang Mkhan po Ngag dbang Blos gros grags pa (1920-1975).” Doctoral Dissertation. California Institute of Integral Studies. 2007</br></br>'''Articles'''</br></br>*“The Jonangpa after Tāranātha: Auto/biographical Accounts of the Transmission of Esoteric Buddhist Knowledge in Seventeenth Century Tibet.” In The Bulletin of Tibetology, 45.1. Namgyal Institute. 2010</br></br>*“Transforming a Tradition: Tibetan Artists on the Dialectic of Sanctity and Modernity.” In Tradition Transformed: Tibetan Artists Respond. Arts Asia Pacific and Rubin Museum of Art. 2010</br></br>*“The Zhentong Madhyamaka Writings of Ngawang Tsoknyi Gyatso (1880-1940).” In Ngag dbang tshogs gnyis rgya mtsho gzhan stong phyogs bsgrigs. Sichuan Nationalities Publishing House. 2009</br></br>*“A Radial Ngor Kalachakra Mandala.” In Mandala: Sacred Circle in Tibetan Buddhism. Rubin Museum of Art. 2009</br></br>*“A Lineage History of Vajrayoga and Tantric Zhentong from the Jonang Kālacakra Practice Tradition.” In As Long As Space Endures: Essays on the Kālacakra Tantra. Snow Lion Publications. 2009</br></br>*“[https://www.academia.edu/16533488/Rangjung_Dorjes_Variegations_of_Mind_Ordinary_Awareness_and_Pristine_Awareness_in_Tibetan_Buddhist_Literature Rangjung Dorje’s Variegations of Mind: Ordinary Awareness and Pristine Awareness in Tibetan Buddhist Literature].” In Buddhist Thought and Applied Psychological Research. Routeledge Curzon Press. 2005</br></br>*“[https://www.academia.edu/19545438/Severing_the_Source_of_Fear_Contemplative_Dynamics_of_the_Tibetan_Buddhist_gCod_Tradition Severing the Source of Fear: Contemplative Dynamics of the Tibetan Buddhist gCod Tradition].” In Contemporary Buddhism, 6.1. Routeledge Curzon Press. 2005</br></br>'''Online'''</br></br>*“[http://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0097.xml?rskey=SxBX6b&result=4&q=jonang#firstMatch Jonang].” In Oxford Bibliographies in Buddhism. Ed. Richard Payne. New York: Oxford University Press, forthcoming.</br></br>*“[http://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0099.xml Taranatha].” In Oxford Bibliographies in Buddhism. Ed. Richard Payne. New York: Oxford University Press, forthcoming.</br></br>*“[http://www.jonangfoundation.org/files/jf_snying%20po_final.pdf The Essence of Zhentong]” by Taranatha. Translation in Jonang Foundation Online Library.</br></br>*“[http://www.treasuryoflives.org/biographies/view/Ngawang-Lodro-Drakpa/8752 Ngawang Lodro Drakpa]” Entry in Treasury of Lives: A Biographical Encyclopedia of Himalayan Religions.</br></br>*[http://www.jonangfoundation.org/blog Jonangpa Blog]. Author.</br></br>*[http://blog.tbrc.org/?cat=55 TBRC Blog]. Author contributor to research section.BRC Blog]. Author contributor to research section.)
  • Schaeffer, K.  + ('''Books''' *[[The Life of the Buddha by Tenzin Chögyel]].'''Books'''</br></br>*[[The Life of the Buddha by Tenzin Chögyel]]. Translated with an Introduction and Notes by Kurtis R. Schaeffer. New York, NY: [[Penguin Classics]], 2015</br></br>*[[Sources of Tibetan Tradition]]. Ed. by Kurtis R. Schaeffer, Gray Tuttle, and Matthew T. Kapstein. New York, NY: Columbia University Press, 2013. A volume in the Sources of Asian Civilization series.</br></br>*[[The Tibetan History Reader]]. Ed. by Kurtis R. Schaeffer and Gray Tuttle. New York, NY: Columbia University Press, 2013.</br></br>*[[The Culture of the Book in Tibet]]. New York, NY: Columbia University Press, 2009.</br></br>*[[An Early Tibetan Catalogue of Buddhist Literature]]: The Bstan pa rgyas pa nyi ma’i ‘od zer of Bcom ldan ral gri. Kurtis R. Schaeffer and Leonard W. J. van der Kuijp. Cambridge, MA: Harvard Oriental Series, 2009. HOS64.</br></br>*[[Dreaming the Great Brahmin]]: Tibetan Traditions of the Buddhist Poet-Saint Saraha. New York and Oxford: [[Oxford University Press]], 2005.</br></br>*[[Himalayan Hermitess]]: The Life of a Tibetan Buddhist Nun. New York and Oxford: [[Oxford University Press]], 2004.</br>Edited Books</br></br>*[[E. Gene Smith]]. [[Among Tibetan Texts]]: History and Literature of the Tibetan Plateau. Kurtis R. Schaeffer, editor. Boston: [[Wisdom Publications]], 2001.</br></br>*[[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and [[Bryan J. Cuevas]], Editors. Leiden: [[Brill Publishers]], 2006.</br></br>'''Articles'''</br></br>*"[[Dying Like Milarepa: Death Accounts in a Tibetan Hagiographic Tradition]]. In [[The Buddhist Dead]]: Practices, Discourses, Representations. [[Bryan J. Cuevas]] and Jaqueline I. Stone, Eds. Honolulu: [[University of Hawaii Press]]. [[Kuroda Studies in East Asian Buddhism]] No. 20. pp. 208-233.</br></br>*"[[Death, Prognosis, and the Physician's Reputation in Tibet]]." In [[Heroes and Saints: The Moment of Death in Cross-cultural Perspectives]]. [[Phyllis Granoff]] and [[Koichi Shinohara]], Eds. Newcastle: [[Cambridge Scholars Publishing]], 2007. pp. 159-172.</br></br>*"[[Ritual, Festival, and Authority under the Fifth Dalai Lama]]." [[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and Bryan J. Cuevas, Editors. Leiden: [[Brill Publishers]], 2006. pp. 187-202.</br></br>*"Future Directions in Modern Tibetan Studies: Religion/History." The CSSR (Council of Societies for the Study of Religion) Bulletin 35/1 (2006): 17-19.</br></br>*“[[The Autobiography of a Medieval Tibetan Hermitess]].” In [[Women in Tibet: Past and Present]]. [[Janet Gyatso]] and [[Hanna Havnevik]], Eds. [[Columbia University Press]], New York. 2005.</br></br>*"The Fifth Dalai Lama." In [[The Dalai Lamas: A Visual History]]. Martin Brauen, Ed. Chicago, [[Serindia Publications]], 2005. pp. 64-91.</br></br>*“[[A Letter to Editors of the Buddhist Canon in 14th Century Tibet]].” ''[[Journal of the American Oriental Society]]'' 124/2 (2004): 1-17.</br></br>*"[[Professing Buddhism in Alabama]]." The CSSR (Council of Societies for the Study of Religion) Bulletin 33/2 (2004): 43-46.</br></br>*“[[Textual Scholarship, Medical Tradition, and Mahayana Buddhist Ideals in Tibet]].” ''[[Journal of Indian Philosophy]]'' 31/5-6 (2003): 621-641.</br> </br>*“[[The Attainment of Immortality: From Nathas in India to Buddhists in Tibet]]." ''[[Journal of Indian Philosophy]]'' 30/6 (2003). pp. 515-533.</br></br>*“[[The Religious Career of Vairocanavajra—A Twelfth-Century Indian Buddhist Master from Daksina Kosala]].” ''[[Journal of Indian Philosophy]]'' 28/4 (2000). pp. 361-384.</br></br>*“[[Printing the Words of the Master: Tibetan Editorial Practice in the Collected Works of 'Jam dbyangs bzhad pa'i rdo rje I]] (1648-1721).” [[Acta Orientalia]] 60 (1999). pp. 159-177.. pp. 159-177.)
  • Kalu Rinpoche  + ( * ''Foundations of Tibetan Buddhism: The </br>* ''Foundations of Tibetan Buddhism: The Gem Ornament of Manifold Oral Instructions Which Benefits Each and Everyone Appropriately''. Ithaca, NY: Snow Lion Publications, 2004.</br></br>* ''Luminous Mind: Fundamentals of Spiritual Practice''. Somerville, MA: Wisdom Publications, 1996.</br></br>* ''Gently Whispered: Oral Teachings by the Very Venerable Kalu Rinpoche''. Compiled, Edited, and Annotated by Elizabeth Selandia. Barrytown, NY: Station Hill Press, 1995.</br></br>* ''Excellent Buddhism: An Exemplary Life''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco: ClearPoint Press, 1995.</br></br>* ''Profound Buddhism: From Hinayana to Vajrayana''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco, ClearPoint Press, 1995.</br></br>* ''Secret Buddhism: Vajrayana Practices''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet.San Francisco: ClearPoint Press, 2002.</br></br>* ''The Dharma: That Illuminates All Beings Like the Light of the Sun and the Moon''. Albany, NY: State University of New York Press, 1986.</br>: State University of New York Press, 1986. )
  • Tsoknyi Rinpoche  + ( * Tsoknyi Rinpoche. ''Open Heart, Open Mi</br>* Tsoknyi Rinpoche. ''Open Heart, Open Mind—Awakening the Power of Essence Love''. New York: Harmony, 2012. </br>* Tsoknyi Rinpoche. ''Carefree Dignity: Discourses on Training in the Nature of Mind''. Boudhanath, Hong Kong, & Esby: Rangjung Yeshe Publications, 1998.</br>* Tsoknyi Rinpoche. ''Fearless Simplicity: The Dzogchen Way of Living Freely in a Complex World''. Boudhanath, Hong Kong, & Esby: Rangjung Yeshe Publications, 2003.</br>* Tsokyni Rinpoche, Sylvia Boorstein, and Norman Fischer. ''Solid Ground: Buddhist Wisdom for Difficult Times''. Berkeley: Parallax Press, 2011.</br> Difficult Times''. Berkeley: Parallax Press, 2011. )
  • Ehrhard, Franz-Karl  + (<center>Publication List of Franz-Ka<center>Publication List of Franz-Karl Ehrhard</center></br></br></br><center>Monographs</center></br></br>* 1. ''Flügelschläge des Garuḍa: Literar-und ideengeschichtliche Bemerkungen zu einer Liedersammlung des rDzogs-chen''. Tibetan and Indo-Tibetan Studies 3. Stuttgart: Steiner Verlag, 1990.</br></br>* 2. ''Early Buddhist Block Prints from Mang-yul Gung-thang''. Lumbini International Research Institute, Monograph Series 2. Lumbini: Lumbini International Research Institute, 2000.</br></br>* 3. ''Life and Travels of Lo-chen bSod-nams rgya-mtsho''. Lumbini International Research Institute, Monograph Series 3. Lumbini: Lumbini International Research Institute, 2002.</br></br>* 4. ''Die Statue und der Tempel des Ārya Va-ti bzang-po: Ein Beitrag zur Geschichte und Geographie des Tibetischen Buddhismus''. Contributions to Tibetan Studies 2. Wiesbaden: Reichert Verlag, 2004.</br></br>* 5. ''A Rosary of Rubies: The Chronicle of the Gur-rigs mDo-chen Tradition from South-Western Tibet''. Collectanea Himalayica 2. München: Indus Verlag, 2008.</br></br></br><center>Articles</center></br></br>* 1. "Tibetan Texts in the National Archives, Kathmandu." ''Journal of the Nepal Research Centre'' 4, 1980: 233–250.</br></br>* 2. "Observations on Prāsaṅgika-Madhyamaka in the rÑing-ma-pa School." In Helga Uebach and Jampa L. Panglung (eds.). ''Tibetan Studies: Proceedings of the 4th Seminar of the International Association for Tibetan Studies, Schloss Hohenkammer, Munich 1985''. Studia Tibetica: Quellen und Studien zur tibetischen Lexikographie 2. München: Kommission für Zentralasiatische Studien, Bayerische Akademie der Wissenschaften, 1988, 139–147.</br></br>* 3. "A Renovation of Svayaṃbhūnāth Stūpa in the 18th Century and its History (According to Tibetan Sources)." ''Ancient Nepal: Journal of the Department of Archaeology'' 114, 1989: 1–8.</br></br>* 4. "The Stūpa of Bodhnāth: A Preliminary Analysis of the Written Sources." ''Ancient Nepal: Journal of the Department of Archaeology'' 120, 1990: 1–9.</br></br>* 5. "Further Renovations of Svayaṃbhūnāth-Stūpa (From the 13th to the 17th Centuries)." ''Ancient Nepal: Journal of the Department of Archaeology'' 123–125, 1991: 10–20.</br></br>* 6. "The Nepal German Manuscript Preservation Project." ''European Bulletin of Himalayan Research'' 2, 1991: 20–24.</br></br>* 7. "The ‘Vision’ of rDzogs-chen: A Text and its Histories." In Ihara Shōren (ed.). ''Tibetan Studies: Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita 1989''. 2 vols. Monograph Series of Naritasan Institute for Buddhist Studies, Occasional Papers 2. Narita: Naritasan Shinshoji, 1992, vol. 1: Buddhist Philosophy and Literature, 47–58.</br></br>* 8. "Two Documents on Tibetan Ritual Literature and Spiritual Genealogy." ''Journal of the Nepal Research Centre'' 9, 1993: 77–100.</br></br>* 9. "Tibetan Sources on Muktināth: Individual Reports and Normative Guides." ''Ancient Nepal: Journal of the Department of Archaeology'' 134, 1993: 23–39.</br></br>* 10. "The Role of ‘Treasure Discoverers’ and their Writings in the Search for Himalayan Sacred Lands." ''The Tibet Journal'' 19/3 (special issue: ''Powerful Places and Spaces in Tibetan Religious Culture''), 1994: 2–20 (reprinted in Toni Huber [ed.]. ''Sacred Spaces and Powerful Places in Tibetan Culture: A Collection of Essays''. Dharamsala, 1999, 227–239). </br></br>* 11. "Religious Places in the Valley." In Andreas Proksch (ed.). Images of a Century: The Changing Townscapes of the Kathmandu Valley. Kathmandu: GTZ and UDLE, 1995, 12–25.</br></br>* 12. "Two Further Lamas of Dolpo: Ngag-dbang rnam-rgyal (born 1628) and rNam-grol bzang-po (born 1504)." ''Journal of the Nepal Research Centre'' 10, 1996: 55–75.</br></br>* 13. "Political and Ritual Aspects of the Search for Himalayan Sacred Lands." ''Studies in Central and East Asian Religions'' 9, 1996: 37–53 (reprinted in Toni Huber [ed.]. ''Sacred Spaces and Powerful Places in Tibetan Culture: A Collection of Essays''. Dharamsala, 1999, 240–257).</br></br>* 14. "A ‘Hidden Land’ in the Tibetan-Nepalese Borderlands." In Alexander W. Macdonald (ed.). ''Maṇḍala and Landscape''. Emerging Perceptions in Buddhist Studies 6. New Delhi: D. K. Printworld, 1997, 335–364.</br></br>* 15. "‘The Lands are like a Wiped Golden Basin’: The Sixth Zhva-dmar-pa's Journey to Nepal and his Travelogue (1629/30)." In Samten Karmay and Philippe Sagant (eds.). ''Les Habitants du toit du monde: Études recueillies en hommage à Alexander W. Macdonald''. Recherches sur la Haute Asie 12. Nanterre: Société d’ethnologie, 1997, 125–138.</br></br>* 16. "Recently Discovered Manuscripts of the rNying ma rgyud 'bum from Nepal." In Helmut Krasser, Michael Thorsten Much, Ernst Steinkellner and Helmut Tauscher (eds.). ''Tibetan Studies: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995''. 2 vols. Beiträge zur Kultur- und Geistesgeschichte Asiens 21. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1997, vol. 1, 253–267.</br></br>* 17. "Sa-'dul dgon-pa: A Temple at the Crossroads of Jumla, Dolpo and Mustang." ''Ancient Nepal: Journal of the Department of Archaeology'' 140: 3–19.</br></br>* 18. "The Transmission of the ''dMar-khrid Tshem-bu lugs'' and the ''Maṇi bka' 'bum''." In Christine Chojnacki, Jens-Uwe Hartmann and Volker M. Tschannerl (eds.). ''Vividharatnakaraṇḍaka: Festgabe für Adelheid Mette''. Indica et Tibetica 37. Swisttal-Odendorf, 2000, 199–215.</br></br>* 19. "A Printed Laudation of Si-tu Chos-kyi 'byung-gnas and a Note on his Tradition of Tibetan Medicine." ''Lungta'' 13 (special issue: ''Situ Paṇchen: His Contribution and Legacy''), 2000: 28–32.</br></br>* 20. "Religious Geography and Literary Traditions: The Foundation of the Monastery Brag-dkar bsam-gling." ''Journal of the Nepal Research Centre'' 12, 2001: 101–114.</br></br>* 21. "Concepts of Religious Space in Southern Mustāṅ: The Foundation of the Monastery sKu-tshab gter-lnga." In Perdita Pohle and Willibald Haffner (eds.). ''Kāgbeni: Contributions to the Village’s History and Geography''. Giessener Geographische Schriften 77. Gießen: Selbstverlag des Instituts für Geographie der Justus-Liebig-Universität, 2001, 235–246.</br></br>* 22. "The Transmission of the ''Thig-le bcu-drug'' and the ''bKa' gdams glegs bam''." In Helmut Eimer and David Germano (eds.). ''The Many Canons of Tibetan Buddhism. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies''. Brill's Tibetan Studies Library 2/10. Leiden: Brill, 2002, 29–56.</br></br>* 23. "The Register of the Reliquary of Lord Raṅ-Rig Ras-pa." ''Wiener Zeitschrift für die Kunde Südasiens'' 46, 2002: 146–167.</br></br>* 24. "Kaḥ thog pa bSod nams rgyal mtshan (1466–1540) and his Activities in Sikkim and Bhutan." ''Bulletin of Tibetology'' 39/2 (special issue: ''Contributions to Sikkimese History''), 2003: 9–26.</br></br>* 25. "Spiritual Relationships between Rulers and Preceptors: The Three Journeys of Vanaratna (1384– 1468) to Tibet." In Christoph Cüppers (ed.). ''The Relationship between Religion and State'' (chos srid zung 'brel) ''in Traditional Tibet: Proceedings of a Seminar Held in Lumbini, Nepal, March 2000''. LIRI Seminar Proceedings Series 1. Lumbini: Lumbini International Research Institute, 2004, 245–265.</br></br>* 26. "‘The Story of How ''bla-ma'' Karma Chos-bzang Came to Yol-mo': A Family Document from Nepal." In Shoun Hino and Toshihiro Wada (eds.). ''Three Mountains and Seven Rivers: Prof. Mushashi Tachikawa’s Felicitation Volume''. Delhi: Motilal Barnasidass, 2004, 581–600.</br></br>* 27. "A Monument of Sherpa Buddhism: The Enlightenment Stūpa in Junbesi." ''The Tibet Journal'' 29/3 (special issue: ''Tibetan Monuments''), 2004: 75–92.</br></br>* 28. "The mNga' bdag Family and the Tradition of Rig 'dzin Zhig po gling pa (1524–1583) in Sikkim." ''Bulletin of Tibetology'' 41/2 (special issue: ''Tibetan Lamas in Sikkim''), 2005: 11–29.</br></br>* 29. "A Short History of the g.Yu thog snying thig." In Konrad Klaus and Jens-Uwe Hartmann (eds.). ''Indica et Tibetica: Festschrift für Michael Hahn, zum 65. Geburtstag von Freunden und Schülern überreicht''. Wiener Studien zur Tibetologie und Buddhismuskunde 66. Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2007, 151–170.</br></br>* 30. "Kaḥ thog pa Bsod nams rgyal mtshan (1466–1540) and the Foundation of O rgyan rtse mo in Spa gro." In John A. Ardussi (ed.). ''Bhutan: Traditions and Changes. PIATS 2003: Tibetan Studies: Proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford 2003''. Brill's Tibetan Studies Library 10/5. Leiden: Brill, 2007, 73–95.</br></br>* 31. "A Forgotten Incarnation Lineage: The Yol-mo-ba Sprul-skus (16th to 18th Centuries)." In Ramon N. Prats (ed.). ''The Pandita and the Siddha: Tibetan Studies in Honour of E. Gene Smith''. Dharamshala: Amnye Machen Institute, 2007, 25–49.</br></br>* 32. "The Biography of sMan-bsgom Chos-rje Kun-dga' dpal-ldan (1735–1804) as a Source for the Sino-Nepalese War." In Birgit Kellner, Helmut Krasser, Horst Lasic, Michael T. Wieser-Much and Helmut Tauscher (eds.). ''Pramāṇakīrtiḥ: Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday''. 2 vols. Wiener Studien zur Tibetologie und Buddhismuskunde 70. Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2007, vol. 1, 115–133.</br></br>* 33. "Old and New Tibetan Sources Concerning Svayaṃbhūnāth." ''Zentralasiatische Studien'' 36, 2007: 105–130.</br></br>* 34. (together with Christoph Cüppers) "Die Kupferplatten der Könige  Ādityamalla und Puṇyamalla von Ya-tshe." In Petra Maurer and Peter Schwieger (eds.). ''Tibetstudien: Festschrift für Dieter Schuh zum 65. Geburtstag''. Bonn: Bier’sche Verlagsanstalt, 2007, 37–42.</br></br>* 35. "Addressing Tibetan Rulers from the South: mChog-ldan mgon-po (1497–1531) in the Hidden Valleys of Bhutan." In Brigitte Huber (ed.). ''Chomolangma, Demawend und Kasbek: Festschrift für Roland Bielmeier zu seinem 65. Geburtstag''. 2 vols. Beiträge zur Zentralasienforschung 12. Halle: International Institute for Tibetan and Buddhist Studies, 2008, vol. 1 (''Chromolangma''), 61–91.</br></br>* 36. "‘Turning the Wheel of the Dharma in Zhing sa Va lung’: The dPal ri sPrul skus (17th to 20th Centuries)." ''Bulletin of Tibetology'' 44/1–2, 2008: 5–29.</br></br>* 37. "The Lineage of the 'Ba'-ra-ba bKa'-brgyud-pa School as Depicted on a Thangka and in 'Golden Rosary' Texts." ''Münchener Beiträge zur Völkerkunde: Jahrbuch des Staatlichen Museums für Völkerkunde München'' 13, 2009: 179–209.</br></br>* 38. "A ‘Hidden Land’ at the Border of 'Ol-kha and Dvags-po." ''The Tibet Journal'' 34/3–35/2 (special issue: ''The Earth Ox Papers: Proceedings of the International Seminar on Tibetan and Himalayan Studies, Held at the Library of Tibetan Works and Archives, September 2009 on the Occasion of the ‘thank you India’ Year''), 2009–2010: 493–521.</br></br>* 39. "Buddhist Fasting Lineages: A Thangka of the Eleven-faced and Thousand-armed Avalokiteśvara." In Eli Franco and Monika Zin (eds.). ''From Turfan to Ajanta: Festschrift for Dieter Schlingloff on the Occasion of His Eightieth Birthday''. Lumbini: Lumbini International Research Institute, 2010, 291–302.</br></br>* 40. "The Holy Madman of dBus and His Relationships with Tibetan Rulers in the 15th and 16th Centuries." In Peter Schalk (ed.). ''Geschichten und Geschichte: Historiographie und Hagiographie in der asiatischen Religionsgeschichte''. Acta Universitatis Upsaliensis, Historia Religionum 30. Uppsala: Uppsala Universitet, 2010, 219–246.</br></br>* 41. "Editing and Publishing the Master's Writings: The Early Years of rGod tshang ras chen (1482– 1559)." In Anne Chayet, Cristina Scherrer-Schaub, Françoise Robin and Jean-Luc-Achard (eds.). ''Edition, éditions: l'écrit au Tibet, évolution et devenir''. Collectanea Himalayica 3. München: Indus Verlag, 2010, 129–161.</br></br>* 42. "The Narrative of the Birth of the Buddha as Told by Bskal-bzang Chos-kyi Rgya-mtsho (15th Century)." In Christoph Cueppers, Max Deeg and Hubert Durt (eds.). ''The Birth of the Buddha: Proceedings of the Seminar Held in Lumbini, Nepal, October 2004''. LIRI Seminar Proceedings Series 3. Lumbini: Lumbini International Research Institute, 2010, 355–376.</br></br>* 43. "‘Flow of the River Gaṅgā’: The gSan-yig of the Fifth Dalai Bla-ma and its Literary Sources." In Henk Blezer and Roberto Vitali (eds.). ''Studies on the History and Literature of Tibet and the Himalaya''. Kathmandu: Vajra Publications, 2012, 79–96.</br></br>* 44. "Gnas Rab 'byams pa Byams pa phun tshogs (1503–1581) and his Contribution to Buddhist Block Printing in Tibet." In Charles Ramble and Jill Sudbury (eds.). ''This World and the Next: Contributions on Tibetan Religion, Science and Society. PIATS 2006: Tibetan Studies: Proceedings of the Eleventh Seminar of the International Association for Tibetan Studies, Königswinter 2006''. Beiträge zur Zentralasienforschung 27. Andiast: International Institute for Tibetan and Buddhist Studies, 2012, 149–176.</br></br>* 45. "The Scribe's Remark: A Note on the 'Rig-'dzin Tshe-dbang nor-bu (Waddell) Edition' of the rNying ma rgyud 'bum." ''Zentralasiatische Studien'' 41, 2012: 231–237.</br></br>* 46. "The Royal Print of the Maṇi bka' 'bum: Its Catalogue and Colophon." In Franz-Karl Ehrhard and Petra Maurer (eds.). ''Nepalica-Tibetica: Festgabe for Christoph Cüppers''. 2 vols. Beiträge zur Zentralasienforschung 28. Andiast: International Institute for Tibetan and Buddhist Studies, 2013, vol. 1, 143–172.</br></br>* 47. "Spreading the ''sNying thig'' Teachings: The Biographical Account of rDzogs chen pa bSod nams rin chen (1498–1559)." ''Bulletin of Tibetology'' 49/1 (special issue: ''rNying ma Studies: Narrative and History''), 2013: 55-76.</br></br>* 48. "Lowo Khenchen (1456–1532) and the Buddhist Pilgrimage to the Ārya Wati Zangpo." In Benjamin Bogin and Andrew Quintman (eds.). ''Himalayan Passages: Tibetan and Newar Studies in Honor of Hubert Decleer''. Somerville: Wisdom Publications, 2014, 15–43.</br></br>* 49. "'An Ocean of Marvelous Perfections': A 17th-Century Padma bka'i thang yig from the Sa skya pa School." In Jim Rheingans (ed.). ''Literary Genres, Texts, and Text Types: From Genre Classification to Transformation''. Brill's Tibetan Studies Library 37. Leiden: Brill, 2015, 139–181.</br></br>* 50. "Glimpses of the Sixth Dalai Bla ma: Contemporary Accounts from the Years 1702 to 1706." In Olaf Czaja and Guntram Hazod (eds.). ''The Illuminating Mirror: Tibetan Studies in Honour of Per K. Sørensen on the Occasion of his 65th Birthday''. Contributions to Tibetan Studies 12. Wiesbaden: Reichert Verlag, 2015, 131–154.</br></br>* 51. "'A Thousand-spoke Golden Wheel of Secular Law': The Preamble to the Law Code of the Kings of gTsang." In Dieter Schuh (ed.). ''Secular Law and Order in the Tibetan Highland: Contributions to a Workshop Organized by the Tibet Institute in Andiast (Switzerland) on the Occasion of the 65th Birthday of Christoph Cüppers from the 8th of June to the 12th of June 2014''. Monumenta Tibetica Historica III/13. Andiast: International Institute for Tibetan and Buddhist Studies, 2015, 105–125.</br></br>* 52. "'Throne-holders of the Middle Valley': Buddhist Teachers from Southern Dolpo." ''Bulletin of Tibetology'' 51/1–2 (special issue: ''Buddhist Himalaya: Perspectives on the Tibetan Cultural Area''), 2015: 7–45.</br></br>* 53. "Collected Writings as Xylographs: Two Sets from the Bo dong pa School." In Hildegard Diemberger, Franz-Karl Ehrhard and Peter Kornicki (eds.). ''Tibetan Printing: Comparisons, Continuities and Change''. Brill's Tibetan Studies Library 39. Leiden: Brill, 2016, 212–236.</br></br>* 54. "Buddhist Hagiographies from the Borderlands: Further Prints from Mang yul Gung thang." In Orna Almogi (ed.). ''Tibetan Manuscript and Xylograph Traditions: Thee Written Word and Its Media within the Tibetan Culture Sphere''. Indian and Tibetan Studies 4. Hamburg: Department of Indian and Tibetan Studies, Universität Hamburg, 2016, 127–169.</br></br>* 55. "Chos dpal bzang po (1371–1439): The 'Great Teacher' (bla chen) of rDzong dkar and his Biography." In Volker Caumanns and Marta Sernesi (eds.). ''Fifteenth Century Tibet: Cultural Blossoming and Political Unrest. Proceedings of a Conference Held in Lumbini, Nepal, March 2015''. LIRI Seminar Proceedings Series 8. Lumbini: Lumbini International Research Institute, 2017, 1–32.</br></br>* 56. "A Thangka from Brag dkar rta so and its Inscription." In Katia Buffetrille and Isabelle Henrion- Dourcy (eds.). ''Musique et épopée en Haute-Asie: Mélanges offerts à Mireille Helffer a l’occasion de son 90e anniversaire''. Le Pré-Saint-Gervais: L’Asiathèque, 2017, 371–383.</br></br>* 57. "Printing a Treasure Text: The 1556 Edition of the ''Bya rung kha shor lo rgyus''." In Oliver von Criegern, Gudrun Melzer and Johannes Schneider (eds.). ''Saddharmāmṛtam: Festschrift für Jens-Uwe Hartmann zum 65. Geburtstag''. Wiener Studien zur Tibetologie und Buddhismuskunde 93. Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien, 2018, 75–93.</br></br>* 58. (together with Marta Sernesi) "Apropos a Recent Collection of Tibetan Xylographs from the 15th to the 17th Centuries." ''Revue d’Etudes Tibétaines'' 48 (special issue: ''Perspectives on Tibetan Culture: A Small Garland of Forget-me-nots Offered to Elena De Rossi Filibeck'', ed. by Michela Clemente, Oscar Nalesini and Federica Venturi), 2019 (in press).</br></br></br><center>Edited Volumes</center></br></br>* 1. (together with Christoph Cüppers and Philip Pierce) ''Views of the Bodhnāth-Stūpa''. Kathmandu: Bauddha Book, 1991.</br></br>* 2. (together with Alexander W. Macdonald) ''Snowlight of Everest: A History of the Sherpas of Nepal''. Nepal Research Centre Publications 18. Stuttgart: Steiner Verlag, 1992. (Nepalese translation, Kathmandu, 1994).</br></br>* 3. (together with Ingrid Fischer-Schreiber) ''Das Lexikon des Buddhismus: Grundbegriffe und Lehrsysteme, Philosophie und meditative Praxis, Literatur und Kunst, Meister und Schulen, Geschichte, Entwicklung und Ausdrucksformen von ihren Anfängen bis heute''. München: Scherz, 1992.</br></br>* 4. ''The Collected Works of dKar-brgyud bsTan-'dzin nor-bu: A Recent Lama of Brag-dkar rta-so''. Smanrtsis Shesrig Spendzod 142. Leh: D. L. Tashigangpa, 1996.</br></br>* 5. ''The Oldest Block Print of Klong-chen Rab-'byams-pa's Theg mchog mdzod. Facsimile Edition of Early Tibetan Block Prints''. Lumbini International Research Institute, Facsimile Series 1. Lumbini: Lumbini International Research Institute, 2000.</br></br>* 6. ''Four Unknown Mahāmudrā Works of the Bo-dong-pa School. Facsimile Edition of Early Tibetan Block Prints''. Lumbini International Research Institute, Facsimile Series 2. Lumbini: Lumbini International Research Institute, 2000.</br></br>* 7. ''A Buddhist Correspondence: The Letters of Lo-chen bSod-nams rgya-mtsho. Facsimile Edition of a 15th Century Tibetan Manuscript''. Lumbini International Research Institute, Facsimile Series 3. Lumbini: Lumbini International Research Institute, 2002.</br></br>* 8. (together with Petra Maurer) ''Nepalica-Tibetica: Festgabe für Christoph Cüpper''s. 2 vols. Beiträge zur Zentralasienforschung 28/1–2. Andiast: International Institute for Tibetan and Buddhist Studies, 2013.</br></br>* 9. (together with Hildegard Diemberger and Peter Kornicki) ''Tibetan Printing: Comparisons, Continuities and Change''. Brill's Tibetan Studies Library 39. Leiden: Brill, 2016.</br></br></br></br></br></br><center>Lexicographical Contributions</center></br></br>* 1. “Tibetischer Buddhismus.” In Ingrid Fischer-Schreiber ''et al.'' (eds.). ''Lexikon Östlicher Weisheitslehren: Buddhismus, Hinduismus, Taoismus, Zen''. München: Scherz, 1986. (English translation: "Tibetan Buddhism."" In ''The Rider Encyclopedia of Eastern Philosophy and Religion''. London, 1989; ''The Shambhala Dictionary of Buddhism and Zen''. Boston, 1991.)</br></br>* 2. “Himalayan Buddhism.” In Lindsay Jones (ed.). ''Encyclopedia of Religion''. Second Edition. 15 vols. Detroit: Macmillan Reference, 2005, vol. 2, 1230–1235.</br></br></br><center>Reviews</center></br></br>* 1. ''Hidden Treasures and Secret Lives: A Study of Pemalingpa (1450–1527) and the Sixth Dalai Lama (1683–1706)'', by Michael Aris. In ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'' 142/1, 1992: 206–208.</br></br>* 2. Tibet: Civilisation et société. Colloque organisé par la Fondation Singer-Polignac à Paris, les 27, 28, 29 avril 1987, ed. by Fernand Meyer. In ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'' 142/2, 1992: 395–398.</br></br>* 3. ''Divinity Secularized: An Inquiry into the Nature and Form of the Songs Ascribed to the Sixth Dalai Lama'', by Per K. Sørensen. In Zeitschrift der Deutschen Morgenländischen Gesellschaft 143/1, 1993: 223–225.</br></br>* 4. ''Materials for the Study of Āryadeva, Dharmapāla and Candrakīrti. The Catuḥśataka of Āryadeva, Chapters XII and XIII, with the Commentaries of Dharmapāla and Candrakīrti: Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, Notes''. 2 vols., by Tom J. F. Tillemans. In Zeitschrift der Deutschen Morgenländischen Gesellschaft 144/1, 1994: 221–224.</br></br>* 5. ''The Buddha Within: Tathāgatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhāga'', by Susan K. Hookham. In ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'' 144/2, 1994: 415–419.</br></br>* 6. ''The Life of Shabkar: The Autobiography of a Tibetan Yogin'', by Matthieu Ricard. In ''The Tibet Journal'' 22/1, 1997: 87–90.</br></br>* 7. ''The Full-Fledged Khyung-chen Bird: An Essay in Freedom as the Dynamics of Being'', by Klong-chen Rab- 'byams-pa Dri-med 'od-zer and Herbert Guenther. In ''The Tibet Journal'' 22/3, 1997: 116–119.</br></br>* 8. ''Consecration of Images and Stūpas in Indo-Tibetan Tantric Buddhism'', by Yael Bentor. In ''The Tibet Journal'' 23/3, 1998: 129–132.</br></br>* 9. ''Natural Liberation: Padmasambhava's Teachings on the Six Bardos'', by Gyatrul Rinpoche and B. Alan Wallace. In ''The Tibet Journal'' 24/4, 1999: 68–71.</br></br>* 10. ''sDe-dpon sum-cu: Ritual und Ikonographie der "Dreißig Schutzgottheiten der Welt"'', by Namgyal Ronge, Utz Poley, Rudolf Kaschewsky and Pema Tsering. In ''The Tibet Journal'' 25/2, 2000: 60–62.</br></br>* 11. ''The Dating of the Historical Buddha / Die Datierung des historischen Buddha'', Part 3, by Heinz Bechert. In ''The Tibet Journal'' 25/3, 2000: 70–71.</br></br>* 12. ''The Brief Catalogues to the Narthang and the Lhasa Kanjurs: A Synoptic Edition of the "bKa' 'gyur rin po che'i mtshan tho" and the "rGyal ba'i bka' 'gyur rin po che'i chos ts'an so so'i mts'an byaṅ dkar chag bsdus pa"''; ''The Early Mustang Kanjur Catalogue: A Structured Edition of the mDo sṅags bka' 'gyur dkar chag and of Ṅor chen kun dga' bzaṅ po's bKa' 'gyur ro cog gi dkar chag bstan pa gsal ba'i sgron me'', by Helmut Eimer. In ''Indo-Iranian Journal'' 44/2, 2001: 174–179.</br></br>* 13. ''Pèlerins, Lamas et Visonnaires: Sources orales et écrites sur les pèlerinages tibétains'', by Katia Buffetrille. In ''Indo-Iranian Journal'' 44/3, 2001: 279–285.</br></br>* 14. ''Himalayan Hermitess: The Life of a Tibetan Buddhist Nun'', by Kurtis Schaeffer. In ''Journal of the International Association of Tibetan Studies'' 2, 2006: 1–8.</br></br>* 15. ''Life, Transmission, and Works of A-mes-zhabs Ngag-dbang-kun-dga'-bsod-nams, the Great 17th Century Sa-skya-pa Bibliophile'', by Jan-Ulrich Sobisch. In ''Indo-Iranian Journal'' 50/2, 2007: 193–196.eat 17th Century Sa-skya-pa Bibliophile'', by Jan-Ulrich Sobisch. In ''Indo-Iranian Journal'' 50/2, 2007: 193–196.)
  • Agate, M.  + ( *Agate, Marc, trans. ''Le Traité de la Co</br>*Agate, Marc, trans. ''Le Traité de la Continuité Sublime du Grand Véhicule''. By Asanga. Saint-Cannat, France: Claire Lumière Editions, 2018.</br></br>*Agate, Marc, trans. ''Le Rugissement de Lion de la Pprincesse Shrimala''. Saint-Cannat, France: Claire Lumière Editions, 2018.</br></br>*Agate, Marc, trans. ''Le Soutra de l'essence de Tathagata''. Saint-Cannat, France: Claire Lumière Editions, 2018.</br>nat, France: Claire Lumière Editions, 2018. )
  • Liebenthal, W.  + ("Satkarya in der Darstellung seiner buddhi"Satkarya in der Darstellung seiner buddhistischen Gegner". 8 vo. 151 pp Kohlhammer, Stuttgart-Berlin 1934.</br></br>"Sutra to the Lord of Healing" (Bhaishajya-grun Vaiduryaprabha Tathagata), 32 pp. Ed. by Chou Su-Chia and translated by Walter Liebenthal. Buddhist Scripture Series No.1, Society of Chinese Buddhists, Peiping 1936.</br></br>“The Book of Chao”. Monumenta Serica, Series XIII 8 vo. 195 pp. Peking 1948.</br></br>"Tao-sheng and His Time". Monumenta Nipponica, XI, XII, 34 pp, Tokyo 1955/6, Monograph No.17.</br></br>Walter Liebenthal: A Biography of Chu Tao-Sheng, Monumenta Nipponica Vol. 11, No. 3 (Oct., 1955), pp. 284–316.</br></br>''The World Conception of Chu Tao-Sheng''. Monumenta Nipponica, 8 vo. Nbrs.1 & 2, Tokyo 1956.</br></br>"On World Interpretations". 8vo. 88 pp. Santiniketan 1956. (appeared serially in the Visvabharati Quarterly XX. 1, 3 & 4; XXI. 1 & 4 during 1954/6.</br></br>"Chao Lun: The Treatises of Seng-Chao", 2nd Rev edition, 152 pp. Hong Kong University Press, sold by Oxford University Press ISBN 0-19-643104-2.</br></br>“Das Wu-men kuan: Zutritt nur durch die Wand / Wu-men Hui-k'ai“. 142 pp. Heidelberg: Lambert Schneider, 1977.ui-k'ai“. 142 pp. Heidelberg: Lambert Schneider, 1977.)
  • Lang, K.  + ('''Books''' *Catuhsataka: 400 Verse über '''Books'''</br></br>*Catuhsataka: 400 Verse über den Weg zur Erleuchtung. Frankfurt am Main: Angkor Verlag 2007.</br>*Four Illusions: Candrakirti’s Advice on the Bodhisattva's Practice of Yoga. Oxford University Press, 2003.</br>*Aryadeva’s Catuhsataka: On the Bodhisattva's Cultivation of Merit and Knowledge, Indiske Studier VII, Copenhagen: Akademisk Forlag, 1986.</br></br>'''Articles'''</br></br>*2010 “The Metta Sutta: The Buddha’s Teaching on Love” in Love, ed. Laura George. Atlas Books, forthcoming</br>*2008 “Candrakirti’s Criticism of Samkhya Concepts of Self” in Proceedings of the Twelfth International Sanskrit Studies Conference, Delhi: Motilal Banarsidass, pp.1-7.</br>*2008 “Candrakirti on the Medieval Military Culture of South India” in Buddhist Traditions in the Art, Archaeology and Literature of Andhra, ed. Sree Padma Holt, State University of New York Press, pp. 127-150.</br>*2001 “Poetic license in the Buddhist Sanskrit Verses of the Upalipariprccha,” Indo-Iranian Journal 44: 231-240.</br>*2000 Translation of “Four Noble Truths” section of Tsong kha pa's Lam Rim. In The Great Treatise on the Stages of the Path to Enlightenment. eds. Joshua Cutler and Guy Newland. Snow Lion Press, pp. 261-313.</br>*1999 “Women's Roles in Ancient India.“ In Women Roles in the Ancient Civilizations, ed. Bella Vivante. Westport CN: Greenwood Press, pp. 35-61.</br>*1995a “Shaven Heads and Loose Hair: Buddhist Reflections on Sexuality.“ In Off With Her Head: The Denial of Women's Identity in Myth, Religion, and Culture. eds. Howard Eilberg-Schwartz and Wendy Doniger. Berkeley: University of California Press, pp. 32-52.</br>*1995b “Aryadeva and Candrakirti on Self and Selflessness.“ In Buddhism in Practice, ed. Donald S. Lopez, Jr. Princeton: Princeton University Press, pp. 380-98.</br>*1994 “Meditation as a Tool for Deconstructing the Phenomenal World.“ In Buddhist Forum, III. eds. Tadeusz Skorupski and Ulrich Pagel. London: School of Oriental and African Studies, 1994: 143-59.</br>*1993 “On the Middle Indic forms found in Candrakirti’s quotations from the ninth chapter of the Samadhirajasutra.“ In Aspects of Buddhist Sanskrit. ed. K. N. Shastri. Sarnath: Central Institute for Higher Tibetan Studies, pp. 426-459.</br>*1992a “Aryadeva and Candrakirti on the Dharma of Kings.” Asiastische Studien XLVI/1: 31-43.</br>*1992 b “A Dialogue on Death: Tibetan Commentaries on the First Chapter of Aryadeva’s Catuhsataka.“ In Tibetan Buddhism: Reason and Revelation, eds. Steven Goodman and Ron Davidson. Albany: SUNY Press, pp. 45-54.</br>*1990 “Spa-tshab Nyi-ma-grags and the Introduction of Prasangika Madhyamaka into Tibet.“ In Reflections on Tibetan Culture, eds. Lawrence Epstein and Richard F. Sherburne (Lewiston, NY: The Edwin Mellon Press, pp. 127-41.</br>*1988 “Aryadeva’s Citation of Nyaya texts.“ Wiener Zeitschrift fur die Kunde Sudasiens 32: 131-40.</br>*1986 “Lord Death's Snare.“ Feminist Studies in Religion 2/2:63-79.</br>*1982 “Images of Women in Early Buddhism and Christian Gnosticism.“ Buddhist-Christian Studies II: 95-105.</br>*1981 “Via Negativa in Mahayana Buddhism and Gnosticism.“ The Eastern Buddhist XIV/1: 43-60.</br>*1980 “Aryadeva on the Career of the Bodhisattva.“ In Tibetan Studies in Honour of Hugh Edward Richardson, ed. Michael Aris. Westminster: Aris and Phillips, pp. 192-8.</br></br>'''Encyclopedia and Reference Articles'''</br></br>*2010 “Candrakirti” in Oxford Bibliographies Online</br>*2007 “Buton” , Canons and Literature” , “Chronicles and pilgrimage records”, “Commentarial works”, ”Hagiographies” , “Jatakas and other narrative collections” “Non-canonical and apocryphal literature” , “Pali canon” , “Ritual texts”, “Tripitaka” in Routledge Curzon Encyclopedia of Buddhism, pp. 190, 195-205, 231-233, 235-237, 384-386, 426-428, 559-561, 583-586, 619-621, 757-765.</br>*2004 “Madhyamaka” In Encyclopedia of Buddhism, Macmillan Press, pp. 479-485.</br>*2003 “Catuhsataka,“ “Sataka,“ and “Aksarasataka.“ In Mahayana Philosophy. ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 197-228.</br>*1992 “Yamaka.“ In Abhidharma Philosophy, ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 327-336.</br>([http://artsandsciences.virginia.edu/religiousstudies/people/kcl.html Source Accessed June 22, 2012])e/kcl.html Source Accessed June 22, 2012]))
  • Sharf, R.  + ('''Books:''' * ''Coming to Terms with Chi'''Books:'''</br></br>* ''Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise'', Kuroda Institute Studies in East Asian Buddhism, no. 14 (Honolulu: University of Hawai'i Press, 2002). Translated into Chinese by Xia Zhiqian 夏志前 and Xia Shaowei 夏少伟, under the title ''Zoujin Zhongguo Fojiao (Baozanglun jiedu)'' 走进中国佛教 (宝藏论解读), in the series Juequn foxue yicong 觉群佛学译丛 (Shanghai: Shanghai guji chubanshe 上海古籍出版社, 2009).</br></br>* ''Living Images: Japanese Buddhist Icons in Context'', Asian Religions and Cultures, no. 2, co-edited with Elizabeth Horton Sharf (Stanford: Stanford University Press, 2001). Chapter contributions: "Prolegomenon to the Study of Japanese Buddhist Icons," and "Visualization and Mandala in Shingon Buddhism."</br></br></br></br>'''Journal articles and book chapters:'''</br></br>* "Is Yogācāra Phenomenology? Some Evidence From the Cheng weishi lun," ''Journal of Indian Philosophy'' (Sept. 4, 2015).</br></br>* "Is Mindfulness Buddhist? (And Why It Matters)," ''Transcultural Psychiatry'' 52, no. 4 (2015), 470-484. </br></br>* "Mindfulness and Mindlessness in Early Chan," ''Philosophy East & West'' 64, no. 4 (October, 2014), pp. 933-964.</br></br>* "Is Nirvāṇa the Same as Insentience? Chinese Struggles with an Indian Buddhist Ideal," in ''India in the Chinese Imagination: Myth, Religion, and Thought'', edited by John Kieschnick and Meir Shahar (Philadelphia: University of Pennsylvania Press, 2014), pp. 141-170. </br></br>* "Art in the Dark: The Ritual Context of Buddhist Caves in Western China," in ''Art of Merit: Studies in Buddhist Art and its Conservation'', edited by David Park, Kuenga Wangmo, and Sharon Cather (London: Archetype Publications, Courtauld Institute of Art, 2013), pp. 38-65. </br></br>* "Lun Hanchuan mijiao 论汉传密教" [On Chinese Esoteric Buddhism], trans. Zhang Linghui 张凌晖, in ''Hewei mijiao? Guanyu mijiao de dingyi, xiuxi, fuhao he lishi de quanshi yu zhenglun'' 何谓密教?关于密教的定义、修习、符号和历史的诠释与争论 [What is Esoterism? On the Interpretation and Controversy over the Definition, Practice, Semiology, and Historiography of Esoterism], edited by Shen Weirong 沈卫荣 (Beijing: Zhongguo zang xue, 2013), pp. 114-142.</br></br>* "The Buddha's Finger Bones at Famensi and the Art of Chinese Esoteric Buddhism." ''Art Bulletin'' 93, no. 1 (March, 2011), pp. 38-59. </br></br>* "How to Think with Chan ''Gongans''," in ''Thinking with Cases: Specialized Knowledge in Chinese Cultural History'', edited by Charlotte Furth, Judith Zeitlin, Hsiung Ping-chen (Honolulu: University of Hawai'i Press, 2007), pp. 205-243. </br></br>* "Suzuki, D. T.," in ''The Encyclopedia of Religion'', 2nd ed., edited by Lindsay Jones (New York: Macmillan, 2005), vol. 13, pp. 8884-8887. </br></br>* "Ritual," in ''Critical Terms for the Study of Buddhism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 2005), pp. 245-269. </br></br>* "Thinking through Shingon Ritual," ''Journal of the International Association of Buddhist Studies'' 26, no. 1 (2003), pp. 51-96. </br></br>* "On Pure Land Buddhism and Ch'an/Pure Land Syncretism in Medieval China," ''T'oung Pao'' 88, no. 4-5 (June, 2003), pp. 282-331. </br></br>* "The Uses and Abuses of Zen in the Twentieth Century," in ''Zen, Reiki, Karate: Japanische Religiosität in Europa'' (Bunka: Tübinger interkulturelle und linguistische Japanstudien, band 2), edited by Inken Prohl and Hartmut Zinser (Münster, Hamburg, London: Lit Verlag, 2002), pp. 143-154.</br></br>* "Suzuki, Daisetz Teitaro," in ''Encyclopedia of Monasticism'', edited by William M. Johnston (Chicago and London: Fitzroy Dearborn, 2000), vol. 2, pp. 1218-19.</br></br>* "On the Allure of Buddhist Relics," ''Representations'' 66 (Spring, 1999), pp. 75-99. Republished in ''Embodying the Dharma: Buddhist Relic Veneration in Asia'', edited by David Germano and Kevin Trainor (Albany: SUNY Press, 2004), pp. 163-191. </br></br>* "Mujǒng-chungsaeng ŭi pulsǒng e taehayǒ (Ttonŭn Sǒn ŭi kongan ŭl ǒttǒk'e pol kot in'ga?)" ("On the Buddha-nature of Insentient Things [or: How to Think about a Ch'an ''Kung-an'']"), Korean translation by Sǒ Chǒnghyǒng, in ''Cheilhoe Hanguk-Sǒn Kukche-haksul-taehoe Nonmunjip'', edited by Pibaek kyohak yǒn'guso (Seoul: Hyoil munhwasa, 1999), pp. 155-191.</br></br>* "Experience," in ''Critical Terms for Religious Studies'', edited by Mark C. Taylor (Chicago: University of Chicago Press, 1998), pp. 94-116. Republished as "The Rhetoric of Experience and the Study of Religion," in ''Cognitive Models and Spiritual Maps'' (a special issue of the ''Journal of Consciousness Studies'', vol. 7, nos. 11/12, 2000), edited by Jensine Andresen and Bob Forman. Republished in ''Religious Experience: A Reader'' (Critical Categories in the Study of Religion), edited by Craig Martin and Russell T. McCutcheon (London: Equinox Publishing, 2012), pp. 131-150. </br></br>* "The Scripture on the Production of Buddha Images" (''Zuo fo xingxiang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 261-267.</br></br>* "The Scripture in Forty-two Sections" (''Sishier zhang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 360-371. Republished in ''An Anthology of Asian Religions in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 2002), pp. 418-429.</br></br>* "Buddhist Modernism and the Rhetoric of Meditative Experience," ''Numen'' 42, no. 3 (1995), pp. 228-283. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 2, pp. 255-298. </br></br>* "Zen to Nihon no nashonarizumu 禅と日本のナショナリズム," in ''Nihon no bukkyō 4: Kinsei-kindai to bukkyō'' 日本の仏教四: 近世・近代と仏教, edited by the Nihon bukkyō kenkyūkai 日本仏教研究会 (Tokyo: Hōzōkan, 1995), pp. 81-108. Republished in ''Zen to gendai'' 禅と現代, edited by Nishimura Eshin 西村惠信 (Tokyo: Perikan-sha, 1998), pp. 305-344. An adapted Japanese translation of "The Zen of Japanese Nationalism" (see below).</br></br>* "Whose Zen? Zen Nationalism Revisited," in ''Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism'' (Nanzan Studies in Religion and Culture), edited by James W. Heisig and John Maraldo (Honolulu: University of Hawai'i Press, 1995), pp. 40-51. </br></br>* "Sanbōkyōdan: Zen and the Way of the New Religions," ''Japanese Journal of Religious Studies'' 22, no. 3-4: ''Special Edition: The New Age in Japan'', edited by Haga Manabu and Robert Kisala (1995), pp. 417-458. </br></br>* "The Zen of Japanese Nationalism," in ''Curators of the Buddha: The Study of Buddhism under Colonialism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 1995), pp. 107-160. An earlier version appeared in ''History of Religions'' 33, no. 1 (1993), pp. 1-43. </br></br>* "Zen and the Art of Deconstruction" (review article on ''The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism'', by Bernard Faure), in ''History of Religions'' 33, no. 3 (1994), pp. 287-296. </br></br>* "On the Ritual Use of Ch'an Portraiture in Medieval China" (with T. Griffith Foulk), in ''Cahiers d'Extrême-Asie'' 7 (1993-1994), pp. 149-219. Republished in ''Chan Buddhism in Ritual Context'', edited by Bernard Faure (London, New York: RoutledgeCurzon, 2003), pp. 74-150. </br></br>* "The Idolization of Enlightenment: On the Mummification of Ch'an Masters in Medieval China," ''History of Religions'' 32, no. 1 (1992), pp. 1-31. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 8, pp. 337-365. </br></br>* "The Religion of Science: Paul Carus and ''The Gospel of Buddha''," ''Tricycle'' (Summer, 1995), pp. 12-15.</br></br>* "Lineage and Likeness: The Meaning and Function of Zen Portraiture" (with T. Griffith Foulk and Elizabeth H. Sharf), in ''Ten Directions'' 14, no. 1 (1993), pp. 20-25.</br></br>*"A Study of the Treatise on One Śloka (''Ekaślokaśāstra'')," ''Spring-Autumn Papers'', 4, no. 1 (1984), pp. 81-96.</br></br></br>'''Reviews:'''</br></br>* ''Secrets of the Sacred: Empowering Buddhist Images in Clear, in Code, and in Cache'', by Helmut Brinker, in ''Art Bulletin'' 95, no. 1 (March, 2013), pp. 167-168. </br></br>* ''Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition'', by Bernard Faure, in ''The Journal of Religion'' 75, no. 2 (1995), pp. 318-319. </br></br>* ''Eloquent Zen: Daitō and Early Japanese Zen'', by Kenneth Kraft, in ''The Journal of Religion'' 74, no. 3 (1993), pp. 432-433.</br></br>* ''Dōgen's Manuals of Zen Meditation'', by Carl Bielefeldt, in ''Chanoyu Quarterly'' 68 (1992), pp. 61-65.</br></br>* ''An Introduction to Buddhism'', by Takasaki Jikido, in ''Chanoyu Quarterly'' 62 (1990), pp. 67-70.</br></br></br>'''Interviews:'''</br></br>“Losing Our Religion.” Interview in ''Tricycle'', Summer, 2007, pp. 44-49. </br></br></br>'''Talks:'''</br></br>* "Mindfulness or Mindlessness: Traditional and Modern Buddhist Critiques of 'Bare Awareness.'" Presented at McGill University, Division of Social and Transcultural Psychiatry, 15th annual Advanced Study Institute, June 3-5, 2013.</br></br>* "Sudden/Gradual and the State of the Field: A Tribute to Luis O. Gómez." Presented at the panel "From San Juan to Sukhāvatī: Reflections on Buddhist Studies and the Career of Luis O. Gómez," held at the Annual Meeting of the American Academy of Religion, Chicago, November 1, 2008. </br></br>* "The Phenomenology of Insentience: Buddhist Meditation and Sensual Experience." Presented at Yale University, Conference on "The Senses of Religion: Knowledge, Miracles, Worship, and Sensory Experience in the World's Religions," October 27-29, 2006. </br></br>* "The Persistence of Magic." Presented at Yale University, Workshop on "Manipulating Magic: Sages, Sorcerers, and Scholars," April 16-17, 2005., Sorcerers, and Scholars," April 16-17, 2005.)
  • Braitstein, L.  + ('''Selected publications: ''' *Boundless W'''Selected publications: '''</br>*Boundless Wisdom: a Mahamudra Practice Manual.. (English language editor). Author: Shamar Rinpoche. General editor: Tina Draszczyk. Lexington: Bird of Paradise Press, 2018.</br>*Les Chants Adamantins: étude, traduction, et édition critique tibétain. Franqueville (France): Éditions Rabsel (a translation The Adamantine Songs), 2017.</br>*The King of Prayers: A Commentary on The Noble King of Prayers of Excellent Conduct (co-editor and co-translator). Author: Shamar Rinpoche. Lexington: Bird of Paradise Press, 2015.</br>*The Adamantine Songs (Vajragiti): Study, Translation, and Tibetan Critical Edition. American Institute of Buddhist Studies, Columbia University Press, 2014</br>*The Path to Awakening: a Commentary on Ja Chekawa Yeshe Dorje’s Seven Points of Mind Training, (editor and translator). American edition. Author: Shamar Rinpoche. Harrison, New York: Delphinium Books, 2014</br>*The Path to Awakening: a Commentary on Ja Chekawa Yeshe Dorje’s Seven Points of Mind Training, (editor and translator). Author: Shamar Rinpoche. Delhi: Motilal Banarsidass This book was translated into Spanish (El Camino al Despertar, 2011), German (Lojong: Der buddhistische Weg zu Mitgefühl und Weisheit, 2010), and French (Lo Djong: la Voie vers l’Éveil, 2010). 2009, 2011 (second edition).Éveil, 2010). 2009, 2011 (second edition).)
  • Schapiro, J.  + ( * ''A Gathering of Brilliant Moons: Pract</br>* ''A Gathering of Brilliant Moons: Practice Advice from the Ecumenical Masters of Tibet'', edited by Holly Gayley and Joshua Schapiro. (Wisdom Publications, 2017).</br></br>* "Pedagogy and Performance in Tibetan Buddhism," edited by Michael Sheehy and Joshua Schapiro. ''Religions''. (MDPI, 2017). Available at: http://www.mdpi.com/journal/religions/special_issues/tibetan_buddhism</br></br>* "Revisiting Tibetan Religion and Philosophy: Proceedings of the Second International Seminar of Young Tibetologists in Paris." Vol. 2. Edited by Marc-Henri Deroche, Joshua Schapiro, S. Kumagai, K.N.</br> Deroche, Joshua Schapiro, S. Kumagai, K.N. )
  • Dzigar Kongtrul, 2nd  + ( * ''It's Up to You: The Practice of Self-</br>* ''It's Up to You: The Practice of Self-Reflection on the Buddhist Path'' (Boston: Shambhala Publications, 2005).</br>* ''Light Comes Through: Buddhist Teachings on Awakening to our Natural Intelligence'' (Boston: Shambhala Publications, 2008)</br>* ''Uncommon Happiness, The Path of the Compassionate Warrior'' (Boudhanath, Hong Kong & Esby: Rangjung Yeshe Publications, 2009)</br>* ''The Intelligent Heart—A Guide to the Compassionate Life'' (Boston: Shambhala, 2016)</br>* ''Training in Tenderness: Buddhist Teachings on Tsewa, the Radical Openness of Heart That Can Change the World'' (Boston: Shambhala, 2018)</br>an Change the World'' (Boston: Shambhala, 2018) )
  • Red Pine  + ( * ''P’u Ming’s Oxherding Pictures and Ver</br>* ''P’u Ming’s Oxherding Pictures and Verses'' Empty Bowl, 1983. (translator) </br>* ''Cold Mountain Poems'' Copper Canyon Press, 1983. (translator) </br>* ''Mountain Poems of Stonehouse'' Empty Bowl, 1985. (translator) </br>* ''The Zen Teaching of Bodhidharma'' Empty Bowl, 1987; North Point Press, 1989. (translator) </br>* ''Road to Heaven: Encounters with Chinese Hermits'' Mercury House, 1993. (author) </br>* ''Guide to Capturing a Plum Blossom'' by Sung Po-jen. Mercury House, 1995. (translator) </br>* ''Lao-tzu's Taoteching: with Selected Commentaries of the Past 2000 Years'' Mercury House, 1996. (translator and editor)</br>* ''The Zen Works of Stonehouse: Poems and Talks of a Fourteenth-Century Chinese Hermit'' Mercury House, 1997. (translator)</br>* ''The Clouds Should Know Me by Now: Buddhist Poet Monks of China'' Wisdom Publications, 1998. (editor, with Mike O'Connor; and contributing translator) </br>* ''The Collected Songs of Cold Mountain'' Copper Canyon Press, 2000. (translator and editor)</br>* ''Diamond Sutra'' Counterpoint, 2001 (translator and extensive commentary) </br>* ''Poems of the Masters: China's Classic Anthology of T'ang and Sung Dynasty Verse'' Copper Canyon Press, 2003. (translator)</br>* ''The Heart Sutra: the Womb of Buddhas'' Washington: Shoemaker & Hoard, 2004. (translator with extensive commentary)</br>* ''The Platform Sutra : the Zen teaching of Hui-neng'' Counterpoint, 2006. ISBN 9781582439952 (translator with extensive commentary) </br>* ''Zen Baggage: A Pilgrimage to China'' Counterpoint, 2008. (author) </br>* ''In Such Hard Times: The Poetry of Wei Ying-wu'' Copper Canyon Press, July 1, 2009. (translator). Awarded 2007 PEN Translation Fund Grant from PEN American Center. Winner of the American Literary Translators Association's inaugural Lucien Stryk Asian Translation Prize in 2010. </br>* ''Lao-tzu's Taoteching: Translated by Red Pine with selected commentaries from the past 2000 years'' revised edition, Copper Canyon Press, 2009.</br>*''Guide to Capturing a Plum Blossom by Sung Po-jen'' Copper Canyon Press, 2011 (translator) </br>* ''The Lankavatara Sutra: Translation and Commentary'' Counterpoint, 2012, (translator)</br>*''The Mountain Poems of Stonehouse'' Copper Canyon Press, 2014, (translator)</br>*''Yellow River Odyssey'' Chin Music Press 2014 ISBN 0988769301</br>*"The Silk Road" Counterpoint 2016 ISBN 9781619027510</br>*"Paradise of the Mind", CITIC Publishing, May of 2018, translated by Li Xin</br>C Publishing, May of 2018, translated by Li Xin )
  • Jamison, S.  + ( * ''The Rig Veda between Two Worlds: Four</br>* ''The Rig Veda between Two Worlds: Four Lectures at the Collège de France, May 2004''.</br>Collège de France, Publications de l’Institut de Civilisation Indienne, fasc. 74. 2007.</br></br>* ''Sacrificed Wife / Sacrificer’s Wife: Women, Ritual, and Hospitality in Ancient India''.</br>Oxford University Press. 1996</br></br>* ''The Ravenous Hyenas and the Wounded Sun: Myth and Ritual in Ancient India''.</br>Cornell University Press. 1991.</br></br>* ''Function and Form in the -áya-formations of the Rig Veda and Atharva Veda''.</br>Vandenhoeck & Ruprecht. 1983.</br>harva Veda''. Vandenhoeck & Ruprecht. 1983. )
  • Das, Surya  + ( * ''The Snow Lion's Turquoise Mane''. Har</br>* ''The Snow Lion's Turquoise Mane''. HarperSanFrancisco, 1992.</br>* ''Natural Great Perfection''. With Nyoshul Khenpo. Snow Lion Publications, 1st ed., 1995.</br>* ''Awakening the Buddha Within: Tibetan Wisdom for the Western World''. New York: Broadway Books, 1998.</br>* ''Awakening to the Sacred''. New York: Broadway, 2000.</br>* ''Awakening the Buddhist Heart: Integrating Love, Meaning and Connection into Every Part of Your Life''. New York: Broadway, 2001.</br>* ''Letting Go of the Person You Used To Be''. New York: Broadway, 2003.</br>* ''Natural Radiance: Awakening to Your Great Perfection''. Book & CD edition. Louisville, CO: Sounds True, 2005.</br>* ''The Big Questions: How to Find Your Own Answers to Life's Essential Mysteries''. New York: Rodale Books, 2007.</br>* ''Buddha Is as Buddha Does: The Ten Original Practices for Enlightened Living''. New York: HarperOne, 2008.</br>* ''Words of Wisdom''. Kihei, Hawai'i: Koa Books, 2008</br>* ''The Mind Is Mightier Than the Sword: Enlightening the Mind, Opening the Heart''. New York: Doubleday Religion, 2009.</br>* ''Buddha Standard Time: Awakening to the Infinite Possibilities of Now''. New York: HarperOne, 2011.</br>* ''Make Me One with Everything: Buddhist Meditations to Awaken from the Illusion of Separation''. Louisville, CO: Sounds True, 2015.</br>eparation''. Louisville, CO: Sounds True, 2015. )
  • Clark, R.  + ( * (1a) ''Treasures of the Nying T’ik: Pre</br>* (1a) ''Treasures of the Nying T’ik: Preliminaries and Auxilliary Texts''. Translated by Robert W. Clark. San Francisco: Trilobite Publications, 2010. ISBN 978-0-578-04617-4</br></br>* (1) ''The Golden Flagon of Ambrosia (bdud rtsi’i bum bzang)''. Trans. & Ed. by Robert W. Clark. San Francisco: Trilobite Publications, 2005.</br></br>* (2) ''The Universal Vehicle Discourse Literature (Mahayanasutralamkara)'' by Maitreyanatha/Aryasanga. Trans. by Robert W. Clark, Losang Jamspal, et al. New York: Columbia University/AIBS, 2004. ISBN 0-9753734-0-4</br></br>* (3) ''A Garland of Profound Advice (UpadeŸadarŸanam›la/man ngag lta ba’i phreng ba)''.</br>Translated and edited by Robert W. Clark. San Rafael, CA: Khenpo Gyume Trinley, ODN, 2004.</br></br>* (4) ''Tibet: Treasures from the Roof of the World''. By Robert Warren Clark, Terese Bartholomew and Patricia Burger. Santa Ana: Bowers, 2003. ISBN 0-</br>9679612-4-6</br></br>* (5) "The Treasures of Buddhist Tibet" by Robert W. Clark. Hong Kong: Arts of Asia, December 2003.</br></br>* (6) "The Tethong Portraits of the Eighty Four Mahasiddhas" by Robert W. Clark. Hong Kong: Orientations , September 2003.</br></br>* (7) ''rdzogs pa chen po klong chen snying tig gi sngon ‘gro’i khrid yig kun bzang bla ma’i</br>zhal lung dnang rdzogs pa chenpo sems nyid ngal gso bcas''. English portions trans. by Robert W. Clark. New Delhi: Sogan Rinpoche, 2003.</br></br>* (8) ''Gendun Tsering of Gyuto: An Autobiography of Tantric Lama of Modern Tibet''. Translated and edited by Robert Warren Clark. San Rafael: Society for</br>Gyuto Sacred Arts, 2002.</br></br>* (9) ''Samden Tharchin: An Autobiography of a Gyuto Lama''. Translated and edited by Robert Warren Clark. San Rafael: Society for Gyuto Sacred Arts, 2001.</br></br>* (10) ''Swift Salvation: The Mystic Key to the Accomplishment of P’owa''. Compiled by Sogan Rinpoche, Pema Lodoe. Translated and edited by Robert Warren Clark. San Francisco: Trilobite Publishing, 2000.</br></br>* (11) ''The Practice of Mahamudra by Drikung K. Chetsang Rinpoche''. Translated by Robert Warren Clark. New York: Snow Lion, 1999.</br></br>* (12) ''Art of the Qianlong Emperor''. Contributing author. London: Asian Art Gallery Publications, 1998.</br></br>* (13) "Samsara Guru-Psychopathology and Evil in the Buddhism of India and Tibet." Ph.D. diss., University of Virginia, 1994. University Microfilms.</br></br>* (14) ''Mantravatara of Jnanakara''. Oral commentary by Ven. Doboom Tulku. Translated and edited by Robert Warren Clark. ''Journal of Religious Studies'',</br>(Punjabi University: Patiala, 1980) Vol. VIII, No. 2.</br></br>*(15) ''Skhalitapramathana Yukti Hetu Siddhi of Aryadeva''. Oral commentary by Ven. Lozang Jamspal. Translated and edited by Robert Warren Clark. ''The Tibet Journal'', Library of Tibetan Works and Archives: Dharamsala. Vol. 4, No. 2, Summer 1979.</br></br>* (16) ''The Lamp that Illuminates the Sublime Thought by Nyala Pema Dudul''. A commentary on the Preliminary Practices of the Secret Lineage of the</br>Profound Dharma of the All Pervading Natural Liberation from Vol. 5 of The Collected Works of Padma bDud 'Dul rDorje. Translated and edited by</br>Robert Warren Clark, sponsored by Osel Dorje Nyingbo under a grant by the Frederick P. Lenz Foundation for American Buddhism.</br></br>* (17) ''Gong Chig (The Sole Intent of the Buddha): Jigten Sumgon's Guide to Buddhist Theory and Practice''. Translated and edited by Robert Warren Clark. Boston: Wisdom Publications, Annotated translation (approximately 380 pages) completed 2001. To be published in 2006.</br></br>* (18) ''Acala Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (19) ''Achieving the Mind of the Exalted Dorje Trochok—The Vajra Outshining the Three</br>Realms: a meditation on Dorje Trolo'' by Nyala Pema Dundul with the oral commentary of Khenpo Gyurmey Trinley. San Francisco: Osel Dorje Nyingbo, 1997.</br></br>* (20) ''Achieving the Mind of the Sublime Taras: A Meditation on Yeshe Tsogyal and the Five Hundred Thousand Taras'' by Nyala Pema Dundul with the oral</br>commentary of Khenpo Gyurmey Trinley. San Francisco: Osel Dorje Nyingbo, 1997.</br></br>* (21) ''The Achi Tsok Practice''. San Francisco: Trilobite Publishing, 2001. This is a companion text to two other texts I translated: (18b) ''Achi Tsok: Vajravarahi Offering Ritual''. San Francisco: Trilobite Publications, 2000. (18c)) ''The Achi'i bSang'' Practice. San Francisco: Trilobite Publishing 2001.</br></br>* (22) ''An Amitayus Empowerment and Practice''. San Francisco: Trilobite Publishing, 2002.</br></br>* (23) ''A Biography of Padgyal Lingpa''. Bhutan: Sangye Teng Monastery 2001.</br></br>* (24) ''A Biography of Tsewang Seetar Rinpoche''. Bhutan: Sangye Teng Monastery 2001.</br></br>* (25) ''The Blue Green Tara of the Acacia Forest. San Francisco: Trilobite Publishing'', 2002.</br></br>* (26) ''Cakrasamvara Ganacakra Puja''. San Francisco: Trilobite Publications, 2000.</br></br>* (27) ''A Dharma Song of the Vajra Clear Light: Key Admonitions and Advice from the Lotus Guru of Orgyen''. San Francisco: Osel Dorje Nyingbo, 1998.</br></br>*(28) ''The Ekajata Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (29) ''An Epitome of Drikung Liturgy (Selections)''. Compiled by H.H. the Drikung Kyabgon Trinley Lhundup . San Francisco: Trilobite Publishing, To be</br>published.</br></br>* (30) ''A Fierce Vajrapani Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (31) ''The Fifty Empowerments and Practices of the Kagyu: An Outline''. San Francisco: Trilobite Publishing, 2001.</br></br>* (32) ''The Fifty Mantras of Kagyu Empowerment''. San Francisco: Trilobite Publishing, 2001.</br></br>* (33) ''A Green Tara Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (34) ''A Hagiography of Sonam Kunga Rinpoche''. Escondito, CA: Drikung Kyoba Choling, 2000.</br></br>* (35) ''The Hayagriva Empowerment and Practice''. San Francisco: Trilobite Publishing, 2000.</br></br>* (36) ''The Heart Sutra. San Francisco''. Trilobite Publishing, 2001.</br></br>* (37) ''A History of the Sangye Teng Monastery''. Bhutan: Sangye Teng Monastery 2001.</br></br>* (38) ''The Jambhala Wheel of Protection''. San Jose: Gyuto Dharma Center, 2001.</br></br>* (39) ''A Maitreya Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (40) ''A Medicine Buddha Empowerment and Practice''. San Francisco: Trilobite Publishing, 2002.</br></br>* (41) ''Namgyal-ma Empowerment and Practice''. Translated and edited by Robert Warren Clark. San Francisco: Trilobite Publishing, 2001.</br></br>* (42) ''Sarasvati Devi: A Meditation on the Goddess of Knowledge''. By Wangchuk Dorje, the Ninth Karmapa. San Francisco: Trilobite Publishing, 1997.</br></br>* (43) ''The Stupa in Buddhist Religious Practice''. Bhutan: Sangye Teng Monastery. 2001.</br></br>* (44) ''Vajrasattva Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (45) ''The Vow of the Bodhisattva''. San Francisco: Trilobite Publishing, 2001.</br></br>* (46) ''The Vows of the Upasaka''. San Francisco: Trilobite Publishing, 2001.</br></br>* (47) ''White Tara Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (48) ''A Guide to Buddhist Philosophy''. By Jetsun Jampalyang Chokyi Gyeltsen. Trans. by Robert W. Clark with Thuben Gendun. Dharamsala: LTWA, 1980.</br>ark with Thuben Gendun. Dharamsala: LTWA, 1980. )
  • Chenique, F.  + ( * Chenique, François, trans. ''Ratnagotravibhāga Mahāyānottaratantraśāstra: Le Message du Futur Bouddha ou La Ligneé Spirituelle des Trois Joyaux''. Traduit du Sanskrit et du Tibétain. Paris: Éditions Dervy, 2001. )
  • Harris, S.  + ( * Harris S.E. (2018). "Altruism in the Ch</br>* Harris S.E. (2018). "Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence." In: G. Davis (Ed.) ''Ethics without Self, Dharma without Atman: Western and Buddhist Philosophical Traditions in Dialogue''.: Springer.</br>book chapter</br></br>* Harris S.E. (2018). "A Nirvana that is Burning in Hell: Pain and Flourishing in Mahayana. Buddhist Moral Thought." ''Sophia: International Journal of Philosophy and Traditions''.</br>journal article</br></br>* Harris S.E. (2018). "Promising Across Lives to Save Non-Existent Beings: Identity, Rebirth and the Bodhisattva’s Vow." ''Philosophy East and West'' 68(2): 386-407.</br>journal article</br></br>* Harris S.E. (2017). ''The Skillful Handling of Poison: Bodhicitta and the Kleśas in Śāntideva’s Bodhicaryāvatāra." ''Journal of Indian Philosophy'' 45: 331-348.</br>journal article</br></br>* Harris S.E. (2016). "Disability and Indian Buddhism." In: Darla Y. Schumm and Michael Stoltzfus (Ed.) ''Disability and World Religion: An Introduction''.: Baylor University Press. 25-45.</br>book chapter</br></br>* Harris S.E. (2016). "Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra." ''Comparative Philosophy'' 7(2): 26-43.</br>journal article</br></br>* Harris S.E. (2015). "Demandingness, Well-Being and the Bodhisattva Path." ''Sophia: International Journal of Philosophy and Traditions'' 54(2): 201-216.</br>journal article</br></br>* Harris S.E. (2015). "On the Classification of Śāntideva’s Ethics in the Bodhicaryāvatāra." ''Philosophy East and West'' 65(1): 249-275.</br>journal article</br></br>* Harris S.E. (2014). "Suffering and the Shape of Well-Being in Buddhist Ethics." ''Asian Philosophy'' 24(3): 242-259.</br>journal article</br></br>* Harris S.E. (2011). "Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103." ''Journal of Buddhist Ethics'' 18: 93-123.</br>journal article</br>ddhist Ethics'' 18: 93-123. journal article )
  • Hodge, S.  + ( * Hodge, Stephen. "Translation of the Mah</br>* Hodge, Stephen. "Translation of the Mahāparinirvāṇa-sūtra," Nirvana Sutra, accessed September 10, 2018, http://www.nirvanasutra.net/stephenhodgetranslates.htm.</br></br>* Hodge, Stephen. "Textual History of the Mahāyāna-mahāparinirvāna-sūtra", Nirvana Sutra, accessed September 10, 2018, http://www.nirvanasutra.net/historicalbackground.htm.</br></br>* Hodge, Stephen. "On the Eschatology of the Mahāparinirvāṇa Sūtra and Related Matters." Lecture delivered at the University of London, SOAS, 2006. https://web.archive.org/web/20130614174936/http://www.shabkar.org/download/pdf/On_the_Eschatology_of_the_Mahaparinirvana_Sutra_and_Related_Matters.pdf</br></br>* Hodge, Stephen. "The Mahāyāna Mahāparinirvāṇa Sūtra, The Text & Its Transmission." Revised version of a paper presented in July 2010 at the Second International Workshop on the Mahāparinirvāṇa Sūtra held at Munich University, 2012. https://web.archive.org/web/20131219063612/http://www.buddhismuskunde.uni-hamburg.de/fileadmin/pdf/publikationen/The_Textual_Transmisssion_of_the_MPNS.pdf</br>ionen/The_Textual_Transmisssion_of_the_MPNS.pdf )
  • Takahashi, Kammie  + ( * Like Birds Soaring and Fish Gliding: Vi</br>* Like Birds Soaring and Fish Gliding: View and Method in the Mahāyoga Texts of Buddhaguhya. ''The Journal of the International Association for Buddhist Studies'' (41) 2018: 235-70..</br>* A Luminous Transcendence of Views: The Thirty Apophatic Topics in dPal dbyangs's Thugs kyi sgron ma. ''Revue d'Etudes Tibétaines'' (42) 2018: 159-177). </br>* dPal dbyangs. The Treasury of Lives: A Biographical Encyclopedia of Tibet, Inner Asia, and the Himalaya. 2018. Forthcoming </br>* Contribution, Attribution, and Selective Lineal Amnesia in the Case of Mahāyogin dPal dbyangs in Revue d'Etudes Tibétaines (32) 2015.</br>* Ritual and Philosophical Speculation in the Rdo rje sems dpa'i zhus lan in ''Aspects of Esoteric Buddhism at Dunhuang'', eds. Matthew T. Kapstein and Sam van Schaik. Leiden: EJ Brill, 2010.</br>and Sam van Schaik. Leiden: EJ Brill, 2010. )
  • Zwilling, L.  + ( * Translator of chapters on Chinese Buddh</br>* Translator of chapters on Chinese Buddhism and non-Buddhist religions and Mongolian Buddhism in Thuken</br>Losang Chökyi Nyima, ''The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious</br>Thought'', Geshé Lhundub Sopa (trans.), Roger R. Jackson (ed.) (Boston: Wisdom Publications, 2009), 351-380.</br></br>* With Michael Sweet, editor and co-translator of Ippolito Desideri, S.J., ''Mission to Tibet: The Extraordinary Eighteenth-Century Account of Father Ippolito Desideri, S.J.'', (Wisdom Publications, Boston).</br></br>"To Go Where Fr. Andrade Had Been. Another View of the Desideri Mission," Fifteenth Congress of the</br>International Association of Buddhist Studies. Emory University, Atlanta GA, June, 2008.</br></br>* With Robert Thurman et al., co-translator of ''The Universal Vehicle Discourse Literature'' by</br>Maitreyanantha/Asanga (New York: AIBS, 2004).</br></br>* "Divining Loyalties: Tuken on Chinese Divination in Tibetan Tradition," 32d Conference On South Asia,</br>Madison WI, Oct. 2003.</br></br>* With Geshe Sopa and Michael Sweet, ''Peacock in the Poison Grove'', Boston: Wisdom Publications, 2001.</br> </br>* With Michael Sweet. "The Evolution of Third Sex Constructs in Ancient India: A Study in Ambiguity," ''Invented</br>Identities: The Interplay of Gender, Religion and Politics in India'', Ed. Julia Leslie. New Delhi, New York:</br>Oxford UP, 2000: 99–132.</br></br>* "Avoidance and Exclusion: Same-Sex Sexuality in Indian Buddhism." ''Queer Dharma''. Ed. Winston Leyland,</br>San Francisco: Gay Sunshine Press, 1998.</br></br>* With Michael Sweet. “‘Like a City Ablaze’: The Third Sex and the Creation of Sexuality in Jain Religious</br>Literature," ''Journal of the History of Sexuality'' 6 (1996): 359–84.</br></br>* "''Vadava''—Male Mare or Just Plain Horse?", 24th Conference on South Asia, Madison WI, Oct. 1995.</br></br>* ''A TAD Lexicon''. Etymology and Linguistic Principles, 3 (1993).</br></br>* With Michael Sweet, "The First Medicalization: The Taxonomy and Etiology of Queerness in Classical Indian</br>Medicine," ''Journal of the History of Sexuality'' 3 (1993): 590–607.</br></br>* "Mongolian Xylographs in the University of Wisconsin–Madison Libraries," ''Mongolia Society Bulletin'' 9</br>(1986): 5–11.</br></br>* ''Tibetan Blockprints in the Department of Rare Books and Special Collections, University of Wisconsin–Madison</br>Libraries'', Occasional Papers of the University of Wisconsin–Madison Libraries, No. 5, 1985.</br></br>* "Saskya Pandita’s Version of Pramanavarttikam III.3: A Case Study on the Influence of Exegesis Upon</br>Translation in Tibet," ''Studies in Indian Philosophy'', Ed. Dalsukh Malvania and Nagin Shah, Ahmadabad: L. D.</br>Institute of Indology, 1981: 304–14.</br></br>* "The Visesastava of Udbhattasiddhasvamin," ''Studies in Pali and Buddhism'', Ed. A. K. Narain, Delhi: B. R.</br>Publishing, 1979: 402–14.</br></br>* "The Story of Vyasa and Kasisundari," ''Journal of the International Association of Buddhist Studies'' 1.1 (1978):</br>65–70.</br></br>* "Some Aspects of Dharmakirti’s Ontology Reconsidered," ''Kailash: A Journal of Himalayan Studies'' 3.3 (1975):</br>303–13.</br> of Himalayan Studies'' 3.3 (1975): 303–13. )
  • Helm, A.  + ( *''Mipham's Sword of Wisdom: The Nyingma </br>*''Mipham's Sword of Wisdom: The Nyingma Approach to Valid Cognition'' by Khenchen Palden Sherab, (Wisdom Publications, 2018).</br>*''Confusion Arises as Wisdom: Gampopa's Heart Advice on the Path of Mahamudra'' by Gampopa and Ringu Tulku, (Shambhala Publications, 2012).</br>*''Jetsun Tröma: An Arrangement of Practice and Offerings that Open the Door to Wisdom'' by Tsasum Lingpa, (Dharma Samudra, 2010).</br>*''From the Profound Longevity Practice, the Iron Knot: The Sadhana of the Rainbow-Body Life-Force'' by Tsasum Lingpa, (Dharma Samudra, 2010).</br>*''Selections from the Le’u Dunma, with the brief practice liturgy'' by Jamyang Khyentse Wangpo, (Dharma Samudra, 2010).</br>*''Daily Practice of Black Garuda: Flaming Razor Knife'' by Tsasum Lingpa, (Dharma Samudra, 2009).</br>*''Yumka Dechen Gyalmo, The Queen of Great Bliss'' by Jigme Lingpa, (Dharma Samudra, 2009).</br>*''Rain of Blessings: The Guru Yoga of Glorious Rongzom Mahapandita'' by Jamgon Mipham Rinpoche, (Dharma Samudra, 2009).</br>*''Miracle Stories of Mipham Rinpoche; the Victorious Battle Drum that Accompanies the Supplication to Mipham Gyatso'' by Khenchen Jigme Phuntsok (Nalanda Translation Committee, 2008).</br>*''Condensed Daily Practice of the Eight Herukas'' terma of Tsasum Lingpa (Dharma Samudra, 2008).</br>*''Akshobhya Sadhana'' terma of Longsal Dorje Nyingpo (Dharma Samudra, 2008).</br>*''Aspiration for the Spread of the Nyingma Teachings'' by Jamgon Mipham Rinpoche (Dharma Samudra, 2008).</br>*''Black Hayagriva'' condensed sadhana, terma of Tsasum Lingpa (Dharma Samudra, 2007).</br>*''The Swift Fulfillment of Wishes'', a supplication to Guru Padmakara by Jamyang Khyentse Wangpo (Dharma Samudra, 2007).</br>*''Chetsun Nyingtik Ngondro'', terma of Jamyang Khyentse Wangpo (Dharma Samudra, 2007).</br>*''Entering the City of Omniscience'', an aspiration by Jigme Lingpa (Dharma Samudra, 2006).</br>*''Chetsun Nyingtik Ngondro'' extracted from the commentary by Jamgon Kongtrul Lodro Thaye called the ''Secret Sphere of the Great Perfection'' (Dharma Samudra, 2005.</br>*''The Ri-me Philosophy of Jamgön Kongtrul the Great'' by Ringu Tulku (Shambhala Publications, 2006. Translated with Ringu Tulku).</br>*''The Lotus Garland'', an Avalokiteshvara sadhana by Tsasum Lingpa (Dharma Samudra, 2005).</br>*''The Daily Practice of Noble Lady Tara'' by Dudjom Rinpoche, Jigdral Yeshe Dorje (Dharma Samudra, 2005).</br>*''The Tantric Sadhana of Peaceful Manjushri'' by Mipham Rinpoche (Dharma Samudra, 1999).</br>*''The Longchen Nyingtik Chöd: The Bellowing Laugh of the Dakini'' by Jigme Lingpa (Dharma Samudra, 1993).</br>i'' by Jigme Lingpa (Dharma Samudra, 1993). )
  • Kraft, K.  + ( *''Zen: Tradition and Transition''. Grove</br>*''Zen: Tradition and Transition''. Grove Press, 1988. Editor. ISBN 080213162X. French edition: ''Le Zen: Tradition et Transformation''. Christian de Bartillat, 1993.</br>*''Eloquent Zen: Daitō and Early Japanese Zen''. University of Hawai'i Press, 1992. ISBN 9780824813833.</br>*''Inner Peace, World Peace: Essays on Buddhism and Nonviolence''. State University of New York Press, 1992. Editor. ISBN 0791409708.</br>*''The Wheel of Engaged Buddhism: A New Map of the Path''. Weatherhill, 1999. ISBN 9780834804630. Spanish edition: ''Budismo Solidario''. Editorial Maitri, 2001.</br>*''Zen Teaching, Zen Practice: Philip Kapleau and The Three Pillars of Zen''. Weatherhill, 2000. Editor. ISBN 9780834804401.</br>*''Dharma Rain: Sources of Buddhist Environmentalism''. Shambhala Publications, 2000. Coeditor with Stephanie Kaza. ISBN 9781570624759.</br>*''Zen Traces: Exploring American Zen with Twain and Thoreau''. Paul Dry Books, Inc., 2018. ISBN 9781589881280.</br> Dry Books, Inc., 2018. ISBN 9781589881280. )
  • Bentor, Y.  + ( *1. Translation and study of: [[The Consecration Ritual, Immense Downpour of Virtue and Goodness]]</br>*1. Translation and study of: [[The Consecration Ritual, Immense Downpour of Virtue and Goodness]], by Trijang Losang Yeshe Tenzin Gyatso.</br>**Tibetan: "Dgon gnas Stag brag Bsam gtan gling du rab tu gnas pa'i cho ga dge legs rgya mtsho'i char 'bebs dpal ldan Smad rgyud pa'i phyag bzhes ltar mdzad rgyu nag 'gros su bkod pa," arranged by Khri byang Blo bzang ye shes bstan 'dzin rgya mtsho (1901-81). Contained in Dgon gnas Stag brag Bsam gtan gling gi Phyag bzhes mdo sngags chos spyod, New Delhi, Ngawang Sopa, 1975, vol. 3, pp. 355–454.</br>**Published as: [[Consecration of Images and Stūpas in Indo-Tibetan Tantric Buddhism]], Leiden: E. J. Brill, 1996, 415p.</br>*2. Translation and Introduction: [[Clarifying the Meaning of the Arga and Consecration Rituals]], by Jetsun Dragpa Gyeltsen.</br>**Tibetan: "Arga'i cho ga dang rab tu gnas pa don gsal ba," by Grags pa rgyal mtshan (1147-1216). Contained in The Complete Works of the Great Masters of the Sa Skya Sect of the Tibetan Buddhism, The Toyo Bunko, Tokyo, 1968, vol. 4, pp. 237–252.</br>**[[Clarifying the Meaning of the Arga and Consecration Rituals]] by [[Jetsun Dragpa Gyeltsen]], [[International Buddhist Academy]], Kathmandu. </br>*3. Translation and Introduction: [[The Essence of the Ocean of Attainments]]: Explanation of the Creation Stage of the Glorious Secret Union, King of All Tantras, by the Panchen Rinpoche, [[Losang Chökyi Gyaltsen]].</br>**Tibetan: "Rgyud thams cad kyi rgyal po dpal Gsang ba ’dus pa’i bskyed rim gyi rnam bshad dngos grub kyi rgya mtsho’i snying po," by the Panchen Rinpoche, Blo bzang chos kyi rgyal mtshan (1570-1662). Contained in The Collected Works (Gsung ’bum) of Blo bzang chos kyi rgyal mtshan, The First Paṇ chen Bla ma of Bkra shis lhun po. New Delhi, Gurudeva, 1973, vol. 2, pp. 299–452.</br>*[[The Essence of the Ocean of Attainments: Explanation of the Creation Stage of the Guhyasamāja, King of All Tantras]], by the Panchen Rinpoche, [[Blo bzang chos kyi rgyal mtshan]], translated with [[Penpa Dorjee]], Boston: [[Wisdom Publications]].</br>*4. Work with an editor of the English in preparation for submission: Ocean of Attainments: [[An Explanation of the Sādhana, The Method of Meditating on the Creation Stage of the Secret Union]] (Gsang ba 'dus pa, Guhyasamāja), The King of All Tantras, by Khedrup Je Geleg Pel Sangpo.</br>**Tibetan: "Rgyud thams cad kyi rgyal po dpal gsang ba ’dus pa’i bskyed rim dngos grub rgya mtsho," by Mkhas grub rje Dge legs dpal bzang po (1385-1438). Contained in The Collected Works (Gsung ’bum) of the Lord Mkhas grub Rje Dge legs dpal bzang po, New Delhi, Gurudeva, vol. 7, pp. 3–381.</br>po, New Delhi, Gurudeva, vol. 7, pp. 3–381. )
  • Zapart, J.  + ( *2018, ''Power Yoga, Power Yoga'', Fragil</br>*2018, ''Power Yoga, Power Yoga'', Fragile. Pismoulturalowe ”, no. 1-2 / 39-40, pp. 12–19.</br></br>*2017, ''Tathagatagarbha. At the source of the Buddha-nature concept''. Jagiellonian University Press, Krakow, 406 pages.</br></br>*2017, ''The Buddha as I: Selfhood and Identity in Śrīmālādevī-siṃhanāda-sūtra'', "Studia religiologica", No. 50 (2), pp. 145-161.</br></br>*2015, ''Buddhist concept of the luminous mind and its role in the tathagatagarbha tradition'', "Studia religiologica", No. 48 (2), pp. 117-130.</br></br>*2014, ''The theory of sphoty and the suggestive power of Anandawardhana's poetry language'', "The Polish Journal of the Arts and Culture", No. 10 (2), pp. 131–144.</br></br>*2013, ''"Critical Buddhism" in the social, philosophical and methodological dimensions"'', part I & II, "The Polish Journal of the Arts and Culture", No. 6 (3), pp. 161-176, 177-194.</br></br>*2013, ''"As the first we weave silence". On the creative process in the poetry of SH Watsjajana'', Agjeja , "Atma", No. 1, pp. 1-22.</br></br>*2012, ''The All- Pervasive Basis of Enlightenment, or the formation of the concept of tathagatagarbha'', "The Polish Journal of Arts and Culture," No. 1 (1), pp. 127–148.</br></br>*2011, ''On Abhinawagupta's Aesthetic and Mystical Experience'', "Scientific Notebooks of the Doctoral Society of the Jagiellonian University", No. 2 (1), pp. 151-167.</br>giellonian University", No. 2 (1), pp. 151-167. )
  • Liang, J.  + ( *Articles **“Questioning Women: Yeshe Tso</br>*Articles</br>**“Questioning Women: Yeshe Tsogyel and Other Female Disciples in Zhus lan Literature.” Revue d’Etudes Tibétaines. (forthcoming 2019)</br>**“Life story across the Himalayas: An Earlier Hagiographical Corpus of Yeshe Tsogyel.” Journal of Tibetology. (under review)</br>*Book Chapters</br>**“Songs of Experience (mgur) in the Extensive Liberation Account of Yeshe Tsogyel.” Longing to Awaken: Exploring Buddhist Devotion in Tibetan Poetry and Song. (manuscript submitted to Wisdom Publications)</br>**“Branching from the Lotus-Born: Padmasambhava in the Hagiographies of Yeshe Tsogyel.” In Geoffrey Samuel and Jamyang Oliphant ed., Padmasambhava: Different Aspects. Garuda Verlag. (forthcoming 2019)</br>**“Cakrasaṃvara Literature in the Western Regions and China Proper between the 11th and 14th Centuries: On Wugou ... and other Cakrasaṃvara-related materials.” In Weirong Shen, ed., History through Textual Criticism: Tibetan Buddhism in Central Eurasia and China Proper. Beijing: China Tibetology Press, 2012, 98-129.</br>*Translations</br>**Xu, Fancheng. On the Theory of Pure Consciousness (Weishi jinghua). Trans. Jue Liang. (manuscript submitted to Shanghai Horizon Press)</br>**Dramdul, and Xiong Wenbin. Xylographs in Marvelous Images, Names, Sūtras and Dhāraṇīs of the Buddhas and Bodhisattvas (Zhufo pusa miaoxiang minghao jingzhou): A Precious Heritage of Sino-Tibetan Art Communications in the Ming Dynasty. Trans. Jue Liang. Beijing: China Tibetology Press, 2011.</br>**Luo, Wenhua. Collection of Five Hundred Buddha Images. Trans. Jue Liang. Beijing: China Tibetology Press, 2011.</br>*Book Reviews</br>**Review of Buddhist Feminisms and Femininities. Edited by Karma Lekshe Tsomo. Buddhadharma, Fall 2019 Issue.</br>Review of Wörterbuch der tibetischen Schriftsprache. By Petra Maurer and Johannes Schneider. Bulletin of the School of Oriental and African Studies, vol. 78, no. 2 (2015), 405-408.</br>an Studies, vol. 78, no. 2 (2015), 405-408. )
  • Jones, Christopher  + ( *Beings, Non-Beings, and Buddhas: contras</br>*Beings, Non-Beings, and Buddhas: contrasting notions of tathāgatagarbha in the Anūnatvāpūrṇatvanirdeśa and *Mahābherīsūtra. 2016. Journal of the Oxford Centre for Buddhist Studies, vol.10, pp.53-84.</br></br>*A Self-Aggrandizing Vehicle: tathāgatagabha, tīrthikas and the true self'. 2016 [2017]. Journal of the International Association of Buddhist Studies, vol.39, pp.115-170.</br></br>*Translating the Tīrthika: An Enduring ‘Heresy’ in Buddhist Studies. (forthcoming) 2018. In Alice Collett (ed.), Translating Buddhism: Collected Essays on Translation Theory and Practice (South Asia), SUNY Press.</br></br>*Selfhood and Secrecy: Tathāgatagarbha Doctrine in the Mahāparinirvāṇamahāsūtra. (forthcoming) 2018. In Mark Blum & Masahiro Shimoda (eds.), volume on the Mahāparinirvāṇasūtra, Hamburg University Press.</br></br>*"Reconsidering the 'Essence' of Indian Buddha-Nature Literature." In "What is Tathāgatagarbha: Buddha-Nature or Buddha Within?" Edited by Saitō Akira. Special issue, Acta Asiatica 118 (2020): 57–78.</br></br>*The Buddhist Self: On Tathāgatagarbha and Ātman. Honolulu: University of Hawai'i Press, 2020.</br>n. Honolulu: University of Hawai'i Press, 2020. )
  • Kumagai, S.  + ( *Books Seiji KUMAGAI (2014) Bhutanese Bu</br>*Books</br></br>Seiji KUMAGAI (2014) Bhutanese Buddhism and Its Culture, ed. Seiji KUMAGAI, Kathmandu: Vajra Publications.</br></br>Tsuguhito TAKEUCHI, Kazushi IWAO, Ai NISHIDA, Seiji KUMAGAI and Meishi YAMAMOTO (2014) Current Issues and Progress in Tibetan Studies: Proceedings of the Third International Seminar of Young Tibetologists, Kobe 2012 (Journal of Research Institute, vol. 51), Kobe: Kobe City University of Foreign Studies. 2014.</br></br>Marc-Henri DEROCHE, Joshua SCHAPIRO, Seiji KUMAGAI and Kalsang Norbu GURUNG (2011) Revisiting Tibetan Religion and Philosophy, (Revue d'Etudes Tibétaines 21), Paris: Centre National de la Recherche Scientifique.</br></br>Seiji KUMAGAI (2011) The Two Truths in Bon, Kathmandu: Vajra Publications.</br></br></br>*Journal Articles</br></br>Seiji KUKMAGAI (2014) “Bhutan ni Okeru Bukkyo to Kokumin Soukoufuku (GNH)” (Buddhism and Gross National Happiness (GNH) in Bhutan), Shukyo Kenkyu (Journal of Religious Studies), Vol. 380, pp.25-52. *Japanese Paper</br></br>Seiji KUMAGAI (2014) “History and Current Situation of the Sa skya pa school in Bhutan,” in Bhutanese Buddhism and Its Culture, Kathmandu: Vajra Publications, pp. 127-139.</br></br>Seiji KUMAGAI (2014) “Bhutan ni Okeru Sakyaha Bukkyo” (Introduction of Buddhist Sa skya pa School in Bhutan), Himalaya Gakushi (Himalayan Study Monographs),Vol. 15, pp. 82-92. *Japanese Paper</br></br>Seiji KUMAGAI (2013) “Bonkyo ni Okeru Bukkyo Nitaisetsu no Juyou to Sono Tenkai” (Bonpos’ Absorption and Development of the Buddhist Theory of Two Truths), The Toho Gakuho (Journal of Oriental studies), Vol. 88, pp. 321-342.</br></br>Seiji KUMAGAI (2013) “Caractéristiques de la théorie des deux vérités en Inde et au Tibet,” Circulaire de la Société Franco-Japonaise des Etudes Orientals, Vol. 34-36, pp. 15-20. *French Paper</br></br>Seiji KUMAGAI, Gawa THUPTEN and Akinori YASUDA (2012) “Introduction to the Collected Works of the Founder of the Drukpa Kagyu ('Brug pa bKa’ brgyud) School: Tsangpa Gyare (gTsang pa rgya ras, 1161-1211), ” Buddhism Without Borders: Proceedings of the International Conference on Globalized Buddhism,Bumthang, Bhutan May 21-23, 2012, Thimphu: Centre for Bhutan Studies, pp. 36-52.</br></br>Seiji KUMAGAI (2011) “The Two Truths of the bDen gnyis ’grel ba by mNyam med,” Acta Tibetica et Buddhica, Vol. 4, pp. 41-59.</br></br>Seiji KUMAGAI (2011) “The Two Truths of the Sa lam rang 'grel by mNyam med,” Acta Tibetica et Buddhica, Vol. 4, pp. 23-40.</br></br>Seiji KUMAGAI (2011) “Bhāviveka’s Theory of the Absolute Truth,” Journal of Indian and Buddhist Studies, Vol. 59, No. 3, pp. 1187-1191.</br></br>Seiji KUMAGAI (2010) “The Two Truths Theory of the Bonpo Me ston Shes rab 'od zer (1058-1132 or 1118-1192) - A Comparative Study -,” Report of Japanese Association for Tibetan Studies, Vol. 56, pp. 87-100.</br></br>Seiji KUMAGAI (2010) “Bonpo Interpretation of the Two Truths of Buddhist Philosophy Seen in an Anonymous Bonpo Treatise Theg ’grel (13th or 14th cen.),” Acta Tibetica et Buddhica, Vol. 3, pp. 155-171.</br></br>Seiji KUMAGAI (2009) “Development of the Theory of the ‘Two Truths’ in the Bon Religion,” East and West (IsIAO), Vol. 59, pp. 131-144.</br></br>Seiji KUMAGAI (2009) “La classification indo-tibétaine de l'école Mādhyamika : selon le Shes bya kun khyab de ’Jam-mgon Kong-sprul Blo-gros mtha'-yas (1813-1899),” Journal of Indian and Buddhist Studies, Vol. 57, No. 3, pp. 1273-1277. *French Paper</br></br>Seiji KUMAGAI (2008) “’Two Truths’ (satyadvaya) in the dBu ma bden gnyis (Satyadvayavibhaṅga) of the Bon Religion,” Journal of Indian and Buddhist Studies, Vol. 56, No. 3, pp. 1164-1167.</br></br>Seiji KUMAGAI (2007) “Kusho Mujishosei Ronsho no Bunrui: 11 Seiki kara 15 Seiki Zenhan Made no Tibet Bunken wo Chushin ni” (The classifications of proofs on emptiness and absence of self-nature: through an examination of Tibetan works from the 11th through the first half of the 15th centuries), Report of the Japanese Association for Tibetan Studies, Vol. 53, pp. 11-24.</br></br>Seiji KUMAGAI (2007) “La classification des cinq démonstrations de la vacuité (śūnyatā) par Roṅ ston,” Journal of Indian and Buddhist Studies, Vol. 55, No. 3, pp. 1040-1043. *French Paper</br>ol. 55, No. 3, pp. 1040-1043. *French Paper )
  • Gentry, J.  + ( *[[Power Objects in Tibetan Buddhism]]</br>*[[Power Objects in Tibetan Buddhism]] (Publisher: Brill, 2017)</br></br>===Book Chapters===</br>*2009 “Representations of Efficacy: The Ritual Expulsion of Mongol Armies in the Consolidation and Expansion of the Tsang (Gtsang) Dynasty,” in [[Tibetan Ritual]], edited by [[José Cabezón]] (New York: [[Oxford University Press]]).</br></br>===Book Chapters in Press===</br>*2015 “Historical Skepticism in ‘Pre-modern’ Tibet: The Contested Historicity of Traditional Padmasambhava Narratives,” in [[New Perspectives on Tibetan Traditionality]], edited by [[Robert Barnett]] and [[Laura Harrington]] (New York: [[Columbia University Press]]).</br></br>===Translations===</br>*2014 [[Ornament of the Mahayana Sutras]]: Maitreya’s Mahāyānasūtrālaṃkāra with Commentaries by Khenpo Shenga and Ju Mipham, in collaboration with [[Dharmachakra Translation Committee]] (Ithaca: [[Snow Lion Publications]]).</br>*2013 [[The Light of Wisdom, Final Volume: The Conclusion]] (Lam rim ye shes snying po, by Padmasambhava, Jamgön Kongtrül, Jamyang Drakpa, and Jokyab Rinpoche), in collaboration with [[Erik Pema Kunsang]] (Berkeley, CA: North Atlantic Books).</br>*2013 [[The Noble Great Vehicle Sūtra “The Play in Full,” Chapters 10-12 and 22-24]], in collaboration with [[Dharmachakra Translation Committee]] (Skt. Āryalalitavistaranāmamahāyānasūtra, Tib. Phags pa rgya cher rol pa zhes bya ba theg pa chen po’i mdo, reading room, www.84000.co).</br>*2012 [[Gateway to Knowledge, Volume IV]]: The Treatise Entitled the Gate for Entering the Way of a Pandita, (mKhas pa’i tshul la ’jug pa’i sgo, by Ju Mipham, chapters 23-27), in collaboration with Erik Pema Kunsang (Berkeley, CA: North Atlantic Books).</br>*2012 “The Compendium of Oral Instructions: Notes on the Development Stage According to the General Ritual,” (bsKyed rim gyi zin bris cho ga spyi ’gros ltar bkod pa man ngag kun btus, by Kunkyen Tenpe Nyima), in [[Vajra Wisdom: Deity Practice in Tibetan Buddhism]], Kunkyen Tenpe Nyima & Shechen Gyaltsap IV, in collaboration with [[Dharmachakra Translation Committee]] (Ithaca: [[Snow Lion Publications]]).</br>*2010 [[The Glorious King of Tantras that Resolves all Secrets]], in collaboration with [[Dharmachakra Translation Committee]] (Skt. Śrīguhyasarvacchindatantrarāja, Tib. dPal gsang ba thams cad gcod pa’i rgyud kyi rgyal po, reading room, www.84000.co).</br>gyud kyi rgyal po, reading room, www.84000.co). )
  • Hookham, S.  + ( *[[Progressive Stages of Meditation on Emptiness (2016)]]</br>*[[Progressive Stages of Meditation on Emptiness (2016)]] (Shrimala Trust, 2016)</br>*[[Progressive Stages of Meditation on Emptiness (2001)]] (Zhyisil Chokyi Ghatsal Publications, 2001)</br>*[[Comparison of Views and Four Songs of Milarepa]] (Marpa Institute, 1994)</br>*[[The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga]] (State University of New York Press, 1991)</br>*[[Progressive Stages of Meditation on Emptiness (1988)]] (Longchen Foundation, 1988)</br>[[Progressive Stages of Meditation on Emptiness (1988)]] (Longchen Foundation, 1988) )
  • Schmithausen, L.  + (== Other Information == The following are == Other Information ==</br>The following are publications by Lambert Schmithausen ([https://www.buddhismuskunde.uni-hamburg.de/personen/schmithausen.html Source Accessed Feb 6, 2018])</br></br>===Monographs===</br># "Maṇḍanamiśra's Vibhramavivekaḥ, mit einer Studie zu Entwicklung der indischen Irrtumslehre". Vienna 1965. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 247. 1. Abhandlung.)</br># "Der Nirvāṇa-Abschnitt in der Viniścayasaṁgrahaṇī der [[Yogācāra]]bhūmiḥ". Vienna 1969. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 264. 2. Abhandlung.)</br># "Alayavijñana: On the Origin and Early Development of a Central Concept of [[Yogācāra]] Philosophy" (2 vols.). Tokyo: The International Institute for Buddhist Studies, 1987. (''Studia Philologica Buddhica'', Monograph Series, IVa and IVb.)</br># "The Problem of the Sentience of Plants in Earliest Buddhism". Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Monograph Series, VI.)</br># "Plants as sentient beings in earliest Buddhism". The A.L. Basham Lecture for 1989. Canberra: The Australian National University, 1991.</br># "Buddhism and Nature". The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes. Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Occasional Paper Series, VII.)</br># "Maitrī and Magic: Aspects of the Buddhist Attitude Toward the Dangerous in Nature". Vienna 1997 (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 652)</br># "On the Problem of the External World in the Ch'eng wei shih lun, Tokyo". The International Institute for Buddhist Studies 2005 (Studia Philologica Buddhica, Occasional Paper Series).</br># [[Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees]]. Lumbini, Nepal: [[Lumbini International Research Institute]], 2009.</br></br>===Short essays and published lectures===</br># "Vorstellungsfreie und vorstellende Wahrnehmung bei Śālikanātha". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 7 (1963), 104-115.</br># "Sautrāntika-Voraussetzungen in Viṁśatikā und Triṁśikā". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 11 (1967), 109-136.</br># "'Nijūron' to 'Sanjūron' ni mirareru Kyōryōbu-teki zentei, transl. by Y. Kaji". In: ''Buddhist Seminar'', 37 (1983), 73-96. (Jap. Übers. von 2.)</br># "Zur advaitischen Theorie der Objekterkenntnis". In: Beiträge zur Geistesgeschichte Indiens'' (Festschrift für Erich Frauwallner, Vienna 1968) = Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 12-13 (1968–1969), 329-360.</br># "Some Remarks on the Problem of the Date of Vācaspatimiśra". In: ''Journal of the Bihar Research Society'', 54 (1968), 158-164.</br># "Ich und Erlösung im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 53 (1969), 157-170.</br># "Zur Literaturgeschichte der älteren Yogācāra-Schule". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa I (1969) (= Vorträge des XVII. Deutschen Orientalistentages in Würzburg), 811-823.</br># "Zu den Rezensionen des Udānavargaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens, 14 (1970), 47-124.</br># "Zur Lehre von der vorstellungsfreien Wahrnehmung bei Praśastapāda". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 14 (1970), # "125-129.</br># "Philologische Bemerkungen zum Ratnagotravibhāgaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 15 (1971), 123-177.</br># "The Definition of Pratyakṣam in the Abhidharmasamuccayaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 16 (1972), 153-163.</br># "Zu D. Seyfort Rueggs Buch "La théorie du tathāgatagarbha et du gotra"(Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 17 (1973), 123-160.</br># "Spirituelle Praxis und philosophische Theorie im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 57 (1973), 161-186.</br># "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism". In: ''German Scholars on India'', ed. by the Cultural Department, Embassy of the Federal Republic of Germany, vol. II, Bombay 1976, 235-250. [''Im wesentlichen engl. Fassung der 1. Hälfte von No. 12''.]</br># "Die vier Konzentrationen der Aufmerksamkeit. Zur geschichtlichen Entwicklung einer spirituellen Praxis des Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 60 (1976), 241-266.</br># "Zu Rahula Walpolas translation of Asaṅgas Abhidharmasamuccaya (Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 20 (1976), 111-122.</br># "Zur buddhistischen Lehre von der dreifachen Leidhaftigkeit". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa III (1977) (= Vorträge des XIX. Deutschen Orientalistentages in Freiburg), 918-931.</br># "Textgeschichtliche Beobachtungen zum 1. Kapitel der Aṣṭasāhasrikā Prajñāpāramitā". In: ''Prajñāpāramitā and Related Systems'' (Studies in honor of Edward Conze), ed. by Lewis Lancaster, Berkeley Buddhist Series 1 (1977), 35-80.</br># "Zur Struktur der erlösenden Erfahrung im indischen Buddhismus". In: ''Transzendenzerfahrung, Vollzugshorizont des Heils'', hrsg. von G. Oberhammer, Vienna 1978, 97-119.</br># "Some Aspects of the Conception of Ego in Buddhism: satkāyadṛṣṭi, asmimāna and kliṣṭa-manas (transl. into Japanese by K. Yokoyama)". In: ''Bukkyō-gaku'', 7 (1979), 1-18.</br># "On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism". In: ''Studien zum Jainismus und Buddhismus'' (Gedenkschrift für Ludwig Alsdorf), hrsg. von Klaus Bruhn und Albrecht Wezler, Wiesbaden 1981, 199-250.</br># "Versenkungspraxis und erlösende Erfahrung in der Śrāvakabhūmi". In: ''Epiphanie des Heils'', hrsg. von Gerhard Oberhammer, Vienna 1982, 59-85.</br># "Die letzten Seiten der Śrāvakabhūmi". In: ''Indological and Buddhist Studies'' (Vol. in Honour of Professor J. W. de Jong on his Sixtieth Birthday), ed. L. A. Hercus et al., Canberra 1982, 457-489.</br># "The Darśanamārga Section of the Abhidharmasamuccaya and its Interpretation by Tibetan Commentators" (with Special Reference to Bu ston Rin chen grub). In: ''Contributions on Tibetan and Buddhist Religion and Philosophy'' (Proceedings of the Csoma de Körös Symposium held at Velm-Vienna, Austria, 13–19 September 1981, Vol. 2), ed. by E. Steinkellner and H. Tauscher, Vienna 1983, 259-274.</br># "On the Vijñaptimātra Passage in Saṁdhinirmocanasūtra VIII.7". In: ''Acta Indologica'' VI (1984) = Studies of Mysticism in Honour of the 1150th Anniversary of Kobo-Daishi's Nirvāṇam, 433-455.</br># "Buddhismus und Natur". In: ''Die Verantwortung des Menschen für eine bewohnbare Welt in Christentum, Hinduismus und Buddhismus'', hrsg. von R. Panikkar und W. Strolz, Freiburg/Basel/Vienna 1985, 100-133.</br># "Once again Mahāyānasaṁgraha I.8". In: ''Buddhism and Its Relation to Other Religions'' (Essays in Honour of Dr. Shōzen Kumoi on His Seventieth Birthday), Kyoto 1985, 139-160.</br># "Critical Response". In: Karma and Rebirth, ed. Ronald W. Neufeldt, Albany 1986, 203-230.</br># "Zur Liste der 57 'kleineren Fehler' in der Ratnāvalī und zum Problem der Schulzugehörigkeit Nāgārjunas". In: Studien zur Indologie und Iranistik 11/12 (1986), 203-232.</br># "Beiträge zur Schulzugehörigkeit und Textgeschichte kanonischer und postkanonischer Materialien". In: ''Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, hrsg. von Heinz Bechert, 2. Teil, Göttingen 1987 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, 3. Folge, No. 154), 304-406.</br># "Buddhism and Nature". In: ''Buddhism and Nature'' – Proceedings of an International Symposium on the Occasion of EXPO 1990. Tokyo: The International Institute for Buddhist Studies, 1991, 22-34. [Vortrag, Basis von Monographie No. 5]</br># "Budismo y naturaleza". In: ''Revista de Estudios Budistas'' 1 (1991), 63-85 (Spanish transl. of No. 30).</br># "Yogācārabhūmi: Sopadhikā and Nirupadhikā Bhūmiḥ". In: ''Papers in Honour of Prof. Dr. Ji Xianlin on the Occasion of His 80th Birthday'', Jiangxi: Jiangxi renmin chubanshe 1991, vol. 2, 687-709.</br># "A Note on Vasubandhu and the Laṅkāvatārasūtra". In: ''Asiatische Studien'' XLVI.1 (1992) (Études bouddhiques offertes à Jaques May), 392-397.</br># "An Attempt to Estimate the Distance in Time between Aśoka and the Buddha in Terms of Doctrinal History". In: Heinz Bechert (Ed.), The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Part 2 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, Dritte Folge, No. 194), Göttingen 1992, 110-147.30.</br># "Zur Textgeschichte der Pañcāgnividyā". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 38 (1994), 43-60.</br># "On the Status of Plants in Earliest Buddhism". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 49-65. [entspricht im wesentlichen der ersten Hälfte vonSelbständige Schriften 4A.]</br># "Buddhism and Environmental Ethics: Some Reflections". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 181-201.</br># "Mensch, Tier und Pflanze und der Tod in den älteren Upaniṣaden". In: Gerhard Oberhammer (Hrsg.), ''Im Tod gewinnt der Mensch sein Selbst: Das Phänomen des Todes in asiatischer und abendländischer Religion'', Vienna 1995, 43-74.</br># "Man, Animals and Plants in the Rebirth Passages of the Early Upaniṣads". In: ''Journal of the Royal Asiatic Society of Sri Lanka, New Series'', Vol. 38 (1993/1994), Colombo 1995, 141-162. [Modifizierte Englische Fassung von 37]</br># "Buddhism and Ecological Responsibility". In: Lawrence Surendra, Klaus Schindler, Prasann Ramaswamy (Hrsg.), ''Stories they tell — A dialogue among philosophers, scientists and environmentalists''. Madras 1996, 57-75; 83-93. [Enthält viele, z.T. sinnentstellende Druckfehler.]</br># "Buddhismus und Ökologische Ethik". In: ''Bodhiblatt'' 6 (Frühling/Sommer 1997), 33-40; 7 (Herbst 1997), 16-24; 8 (Frühling/Sommer 1998), 10-17; 9 (Frühling/Sommer 2000), 9-16. [Im Prinzip die deutsche Entsprechung zu 38. Leider ebenfalls viele Druckfehler.]</br># "Buddhismus und Glaubenskriege". In: Peter Herrmann (Hrsg.), ''Glaubenskriege in Vergangenheit und Gegenwart'' (Veröffentlichungen der Joachim Jungius-Gesellschaft der Wissenschaften, Hamburg, No. 83), Göttingen 1996, 63-92.</br># "The Early Buddhist Tradition and Ecological Ethics". In: ''Journal of Buddhist Ethics'' 4 (1997), 1-74.</br># "Das Jñānaprasthāna-Fragment SHT III 823". In: Petra Kieffer-Pülz u. Jens-Uwe Hartmann (Hrsg.), ''Bauddhavidyā¬sudhākaraḥ: Studies in Honour of Heinz Bechert on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1997 (Indica et Tibetica 30), 559-569.</br># "Tier und Mensch im Buddhismus". In: Paul Münch with Reiner Walz (Hrsg.), ''Tiere und Menschen — Geschichte und Aktualität eines prekären Verhältnisses''. Paderborn 1998, 179-224 (zusammen mit M. Maithrimurthi).</br># "Das Jñānaprasthāna-Fragment SHT VII 1752". In: Paul Harrison and Gregory Schopen (eds.), ''Sūryacandrāya. Essays in Honour of Akira Yuyama on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1998, 143-156.</br># "A Further Note on Hetucakraḍamaru 8-9". In: ''Journal of Indian Philosophy'' 27 (1999), 79-82.</br># "Heilsvermittelnde Aspekte der Natur im Buddhismus". In: Gerhard Oberhammer u. Marcus Schmücker (Hrsg.), ''Raum-zeitliche Vermittlung der Transzendenz — Zur "sakramentalen" Dimension religiöser Traditionen''. Vienna 1999, 229-262.</br># "Aspects of the Buddhist Attitude towards War". In: Jan E.M Houben and Karel R. van Kooij, ''Violence Denied — Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History''. Leiden etc. 1999, 45-67.</br># "Gleichmut und Mitgefühl. Zu Spiritualität und Heilsziel des älteren Buddhismus". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie Band 5). Mödling: St. Gabriel 2000, 119-136.</br># "Chōzen to Dōjō. Shoki-bukkyō ni mirareru seishin-sei to kyūsai (ri) no mokuteki 超然と同情初期仏教にみられる精神性と救済(利)の目的. transl. of Naoki Saitō 斎藤直樹". In: ''Tetsugaku'' 哲学 108 (2002), 67-99. [Jap. translation of No. 47]</br># "Mitleid und Leerheit. Zu Spiritualität und Heilsziel des Mahāyāna". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie, Volume 5). Mödling: St. Gabriel 2000, 437-455.</br># "Rembin to kūshō. Daijō ni okeru seishinsei to kyūsai (ri) no shūkyoku 憐憫と空性: 大乗における精神性と救済(利)の終極". transl. of Naoki Saitō 斎藤直樹. In: ''Tetsugaku'' 哲学 109 (2003), 71-100. [Jap. translation of No. 48].</br># "Essen ohne zu töten. Zur Frage von Fleischverzehr und Vegetarismus im Buddhismus". In: Perry Schmidt-Leukel (Hrsg.), ''Die Religionen und das Essen'' (Diederichs Gelbe Reihe Bd. 163). Kreuzlingen u. München: Diederichs 2000, 145-202.</br># "Zwei Fragmente aus dem Prakaraṇa". In: Christine Chojnacki, Jens-Uwe Hartmann u. Volker M. Tschannerl (Hrsg.), ''Vividharatnakaraṇḍaka. Festgabe für Adelheid Mette''. (Indica et Tibetica Bd. 37) Swisttal-Odendorf 2000, 481-492.</br># "Buddhism and the Ethics of Nature — Some Remarks". In: ''The Eastern Buddhist'' (New Series) 32.2 (2000), 26-78.</br># "Bukkyō to shizen-rinri — jakkan no shoken. transl. of Takashi Iwata et al.". In: ''Tōyō no shisō to shūkyō''. 18 (2001): 1-41 u. 19 (2002), 1-32. [Jap. translation of No. 51.]</br># "On Three Yogācārabhūmi Passages Mentioning the Three Svabhāvas or Lakṣaṇas". In: Jonathan A. Silk (Hrsg.), ''Wisdom, Compassion, and the Search for Understanding''. The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai'i Press 2000, 245-263.</br># "Zur zwölfgliedrigen Formel des Entstehens in Abhängigkeit". In: ''Hōrin'' 7 (2000): 41-76.</br># "A Note on the Origin of Ahiṁsā". In: Ryutaro Tsuchida and Albrecht Wezler (Hrsg.), ''Harānandalaharī''. Volume in Honour of Professor Minoru Hara on his Seventieth Birthday. Reinbek: Dr. Inge Wezler 2000, 253-282.</br># "[[Aldous Huxley]]’s View of Nature". In: C. C. Barfoot (ed.), ''Aldous Huxley between East and West''. Amsterdam - New York: Rodopi 2001, 151-173.</br># "Fragments of an Early Commentary. Zus. mit Jens Braarvig u. Lore Sander". In: Jens Braarvig (ed.), ''Manuscripts in the Schøyen Collection''. Oslo: Hermes Publishing 2002, 249-254.</br># "The Case of Vegetarianism – Buddhist Perspectives". In: ''Journal of Indian Philosophy'' (Korean Society for Indian Philosophy) 12.1 (2002), 309-329.</br># "Ein weiteres Fragment aus dem Prakaraṇa: SHT VII 1697". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 46 (2002): 51–103.</br># "Zum Problem der Gewalt im Buddhismus". In: Adel Theodor Khoury et al. (Hrsg.), ''Krieg und Gewalt in den Weltreligionen''. Freiburg/Basel/Wien: Herder 2003: 83–98 u. 133–138.</br># "Benefiting Oneself and Benefiting Others: A Note on Aṅguttaranikāya 7.64". In: [[Henk Bodewitz|H.W. Bodewitz]] and Minoru Hara (eds.), ''Gedenkschrift J.W. de Jong''. Tokyo: The International Institute for Buddhist Studies 2004 (''Studia Philologica Buddhica'', Monograph Series, XVII): 149–160.</br># "Einige besondere Aspekte der „Bodhisattva-Ethik“ in Indien und ihre Hintergründe". In: ''Hōrin10'' (2003): 21-46.</br># "Artikel Buddhism [Indian]". In: Bron R. Taylor (ed.), ''The Encyclopedia of Religion and Nature''. London & New York: Thoemmes Continuum 2005: I 232-236.</br># "Ein tibetochinesisches Bahrtuch: Zu den Texten". In: ''Die Welt des tibetischen Buddhismus''. Mitteilungen aus dem Museum für Völkerkunde Hamburg, Neue Folge Bd. 36 (2005): 605-610.</br># "Man and World: On the Myth of Origin of the Aggaññasutta". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:165-182.</br># "Meat-eating and nature: Buddhist perspectives". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:183-201.</br># "Nichtselbst, Leerheit und altruistische Ethik im Bodhicaryāvatāra". In:Karin Preisendanz (Hrsg.), ''Expanding and Merging Horizons''. Contributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass. Vienna: Österreichische Akademie der Wissenschaften 2007: 551–570.</br># "Zur Frage, ob ein Bodhisattva unter bestimmten Voraussetzungen in einer neutralen Geisteshaltung (avyākṛta-citta) töten darf". In: Konrad Klaus und Jens-Uwe Hartmann (Hrsg.), ''Indica et Tibetica''. Festschrift für Michael Hahn, Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Vienna 2007 (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 66): 423–440.</br># "Aspects of Spiritual Practice in Early [[Yogācāra]]". In: ''Journal of the International College for Postgraduate Buddhist Studies'' (Tokyo) 11 (2007): 213–244.)