Kraft, K.

Kraft, K. on the DRL

Authors of English Works • Professors Emeritus

Kenneth Kraft

English Phonetics	Kenneth Kraft
Sort Name	Kraft, K.

Dates

Birth:	1949/07/16
Death:	2018/10/01
Place of birth:	Cincinnati, Ohio

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

Contact information

Website:	Wikipedia Page // In Memorium

About

Primary Affiliation (Workplace)

Lehigh University

PhD University

Princeton University

Education

• Ph.D. in East Asian Studies from Princeton University, 1984
  

Biographical Information

Kenneth Lewis Kraft (July 16, 1949-October 1, 2018) was a professor of Buddhist studies and Japanese religions (emeritus) at Lehigh University in Bethlehem, Pennsylvania.

Education

Kraft received a B.A. from Harvard University in 1971. He holds an M.A. in Asian Languages and Cultures from the University of Michigan (1978) and a Ph.D. in East Asian Studies from Princeton University (1984).

Career

In 1984, Kraft became a postdoctoral fellow at Harvard's Reischauer Institute of Japanese Studies. He joined the Lehigh University faculty in 1990 and was appointed a full professor in 2001. At Lehigh he has served as chair of the Religion Studies department and director of the College Seminar Program.

He was a visiting professor at the Stanford University Japan Center and a visiting scholar at the International Research Institute for Zen Buddhism, both in Kyoto. He also taught at the University of Pennsylvania and Swarthmore College.

Kraft has served on the advisory boards of the Buddhist Peace Fellowship in Berkeley, California; the Forum on Religion and Ecology at Yale University; the Journal of Buddhist Ethics; the Rochester Zen Center; and the World Faiths Development Dialogue in Washington DC.

In 1992, he was featured in "The Creative Spirit," a PBS television series. In 2008, he participated in "Secrets of the Samurai Sword," a NOVA documentary, and, in 2009, "Inquiry into the Great Matter: A History of Zen Buddhism," an independent film.

In his early research, Kraft explored the transmission of Zen from China to Japan in the 13th and 14th centuries. Zen master Daitō, a seminal figure in this process, is best known as an exemplar of post-enlightenment training. Kraft documented Daitō's life, his teaching, and his role in the development of capping phrases (jakugo), a form of spiritual/literary commentary.

The transmission of Zen from Asia to the West accelerated after World War II. In 1988, Kraft edited Zen: Tradition and Transition, a collaboration by present-day Zen teachers and scholars. It addressed some of the same issues that had arisen in Daitō's era: What is real Zen? What are the criteria of authenticity?

Buddhism's encounter with the West in the 20th century inspired an international movement known as engaged Buddhism. Its leaders include the 14th Dalai Lama and Thích Nhất Hạnh. Kraft began writing about engaged Buddhism in the mid-1980s, at the height of the Cold War. Some of the underlying concerns can be framed as questions: What do Buddhist ethical principles signify today? What is the relation between work on oneself and work in the world? Does Buddhist nonviolence call for unwavering opposition to war, or are there exceptions?

Some observers challenge the apparent newness of engaged Buddhism. Columbia University scholar Thomas Yarnall has criticized the work of Kraft and other "modernists" who "appropriate, own, and reinvent Buddhism from the ground up." In Yarnall's view, engaged Buddhism should be seen as a revival of original Buddhism, which was more engaged than is usually assumed.

Buddhism may have resources that are freshly relevant in a time of ecological crisis. Dharma Rain: Sources of Buddhist Environmentalism, an anthology coedited in 2000 by Kraft and Stephanie Kaza, was an early contribution to an emerging field. (Source Accessed Sep 17, 2021)

Publications

• Zen: Tradition and Transition. Grove Press, 1988. Editor. ISBN 080213162X. French edition: Le Zen: Tradition et Transformation. Christian de Bartillat, 1993.
• Eloquent Zen: Daitō and Early Japanese Zen. University of Hawai'i Press, 1992. ISBN 9780824813833.
• Inner Peace, World Peace: Essays on Buddhism and Nonviolence. State University of New York Press, 1992. Editor. ISBN 0791409708.
• The Wheel of Engaged Buddhism: A New Map of the Path. Weatherhill, 1999. ISBN 9780834804630. Spanish edition: Budismo Solidario. Editorial Maitri, 2001.
• Zen Teaching, Zen Practice: Philip Kapleau and The Three Pillars of Zen. Weatherhill, 2000. Editor. ISBN 9780834804401.
• Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications, 2000. Coeditor with Stephanie Kaza. ISBN 9781570624759.
• Zen Traces: Exploring American Zen with Twain and Thoreau. Paul Dry Books, Inc., 2018. ISBN 9781589881280.

Links

Wiki Pages

• Kraft, K. on the DRL
• Kraft, K. on the LIB
• Kraft, K. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Kenneth Kraft

Other Information

Kenneth Kraft is a professor of Buddhist studies at Lehigh University in Bethlehem, Pennsylvania. He is the author or editor of six books, including Eloquent Zen (University of Hawaii Press, 1997) and The Wheel of Engaged Buddhism (Weatherhill, 2000).

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.