Karmapa, 1st

Karmapa, 1st on the DRL

Classical Tibetan Authors

དུས་གསུམ་མཁྱེན་པ་

Wylie	dus gsum mkhyen pa
English Phonetics	First Karmapa Dusum Khyenpa

Himalayan Art Resources

Other names

• ཀརྨ་པ་གཅིག་པ་
• དཔལ་ཆོས་ཀྱི་གྲགས་པ་
• གྲུབ་ཐོབ་ཁམས་པ་དབུ་སེ་

• karma pa gcig pa
• dpal chos kyi grags pa
• grub thob khams pa dbu se

Alternate names

• Karmapa, 1st

Dates

Birth:	1110
Death:	1193
Place of birth:	tre shod (khams)

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Male
Element	Iron
Animal	Tiger
Rab Jyung	2

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Karma Kagyu

Has following emanations

Second Karmapa Karma Pakshi

Teachers

phywa pa chos kyi seng+ge · sgam po pa · ras chung pa · Byang chub grags

Students

'gro mgon ras chen · kaH thog dam pa bde gshegs

Other Biographical info:

• 1164 - Founds monastery-kam po gnas nang dgon (chab mdo)

• 1184 - Founds monastery - karma dgon

• 1185 - Founds monastery - karma lha steng dgon pa

• 1189 - Founds monastery - mtshur phu dgon (stod lung bde chen rdzong)

Links

BDRC Link

https://www.tbrc.org/#!rid=P1400

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/First-Karmapa-Dusum-Khyenpa/2683

Wiki Pages

• Karmapa, 1st on the DRL
• Karmapa, 1st on the LIB
• Karmapa, 1st on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.