Seventh Karmapa Chodrak Gyatso
Karmapa, 7th
PersonType | Category:Classical Tibetan Authors Category:Tulkus |
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MainNamePhon | Seventh Karmapa Chodrak Gyatso |
MainNameTib | ཆོས་གྲགས་རྒྱ་མཚོ་ |
MainNameWylie | chos grags rgya mtsho |
AltNamesTib | ཀརྨ་པ་བདུན་པ་ |
AltNamesWylie | karma pa bdun pa |
AltNamesOther | Karmapa, 7th |
BiographicalInfo |
|
YearBirth | 1454 |
YearDeath | 1506 |
BornIn | tre shod (khams) |
TibDateGender | Male |
TibDateElement | Wood |
TibDateAnimal | Dog |
TibDateRabjung | 8 |
ReligiousAffiliation | Karma Kagyu |
Has emanations | Eighth Karmapa Mikyö Dorje |
StudentOf | Gö Lotsāwa Zhönu Pal · ban sgar ba 'jam dpal bzang po · First Goshir Gyalstab Paljor Dondrub · Second Tai Situ Tashi Namgyal · pad+ma gling pa · gsung rab rgya mtsho |
TeacherOf | Fourth Shamarpa Chodrak Yeshe · Third Tai Situ Tashi Paljor · Second Goshir Gyaltsab Tashi Namgyal · shAkya mchog ldan · karma phrin las pa · chos rgyal bstan pa · Sangye Nyenpa, 1st · byams chen chos rje sna tshogs rang grol · bya 'jam dbyangs bkra shis rnam rgyal · bdud mo bkra shis 'od zer · Drukpa Kunle · mtshungs med chos skyong rgyal mtshan |
BDRC | https://www.tbrc.org/#!rid=P821 |
Treasury of Lives | https://treasuryoflives.org/biographies/view/Seventh-Karmapa-Chodrak-Gyatso/TBRC_p821 |
IsInGyatsa | No |
BnwShortPersonBio | During the lifetime of the Seventh Karmapa, the Great Encampment of the Karmapas expanded greatly, earning him the epithet “Chödrak Gyatso of the Great Encampment.” Chödrak Gyatso created the practice of holding massive prayer festivals on the major Buddhist holidays, establishing the precedent for today’s Kagyu Monlam Chenno.
The widely learned Chödrak Gyatso introduced a formal study institute (shedra) into the Great Encampment itself, and similarly created a shedra at Tsurphu Monastery. An accomplished scholar, the Seventh Karmapa authored a number of influential commentaries on Indian philosophical treatises. His text on epistemology, the multi-volume Ocean of Reasoning, remains one of his most important works, alongside his commentary on the Abhisamayalaṅkāra, the Lamp of the Three Worlds. While these formed his major deeds, Chödrak Gyatso’s varied activities to benefit beings also included bridge construction, the resolution of factional disputes and protection of animals. As had been the case in the Great Encampment since its inception, no meat whatsoever was consumed—or even allowed within the camp. (Source Accessed July 28, 2020) |
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