Khyentse, Dzongsar

PersonType	Category:Tibetan Buddhist Teachers
FirstName / namefirst	Dzongsar
LastName / namelast	Khyentse
MainNamePhon	Dzongsar Khyentse
MainNameTib	རྫོང་གསར་མཁྱེན་བརྩེ་
MainNameWylie	rdzong gsar mkhyen brtse
namealt	Dzongsar Khyentse Rinpoche  ·  Khyentse Norbu  ·  Dzongsar Jamyang Khyentse Rinpoche  ·  Thubten Chökyi Gyamtso
BiographicalInfo	Dzongsar Jamyang Khyentse Rinpoche (རྫོང་གསར་འཇམ་དབྱངས་མཁྱེན་བརྩེ་རིན་པོ་ཆེ, born June 18, 1961), also known as Khyentse Norbu, is a Tibetan/Bhutanese lama, filmmaker, and writer. His four major films are The Cup (1999), Travellers and Magicians (2003), Vara: A Blessing (2013) and, most recently, Hema Hema: Sing Me a Song While I Wait (2017). He is the author of the books What Makes You Not a Buddhist (Shambhala, 2007); Not for Happiness: A Guide to the So-Called Preliminary Practices (Shambhala, 2012); The Guru Drinks Bourbon (Shambhala, 2016); and Best Foot Forward: A Pilgrim's Guide to the Sacred Sites of the Buddha (Shambhala, 2018) and his other books like Teachings on Ngöndro, Parting from the Four Attachments, What to do at India's Buddhist Holy Sites, Buddha Nature, Introduction to the Middle Way are also available through the Siddhartha's Intent website. He is the eldest son of Thinley Norbu, and therefore the grandson of Dudjom Jigdral Yeshe Dorje. Rinpoche has teachers from all four major schools of Tibetan Buddhism and is a follower and champion of the Rimé (non-sectarian) movement. He considers Dilgo Khyentse as his main guru. He is also the primary custodian of the teachings of Jamyang Khyentse Wangpo. Source The present Dzongsar Jamyang Khyentse Rinpoche, Thubten Chökyi Gyamtso, was born in 1961. He was recognized by H.H. Sakya Trizin, and received empowerments and teachings from many of the greatest lamas of Tibetan Buddhism, including H.H. the Dalai Lama, H.H. the 16th Karmapa, and his own grandfather, H.H. Dudjom Rinpoche. His main guru was Dilgo Khyentse Rinpoche and further studied with more than 25 great lamas from all four schools of Tibetan Buddhism. While still a teenager, he was responsible for publishing many rare texts that were in danger of being lost entirely, and in the 1980s, began the restoration of Dzongsar Monastery in Tibet. He has established several colleges and retreat centres in India and Bhutan. In accordance with the wishes of his teachers, he has travelled and taught throughout the world, establishing dharma centres in Australia, Europe, North America, and Asia. His organisation Siddhartha's Intent organizes Rinpoche's teachings, while Khyentse Foundation is dedicated to providing for the needs of Rinpoche's responsibilities. In this time when the traditional structures of Tibetan Buddhism are facing challenges, and when Buddhism is reaching new audiences, Rinpoche is known for the freedom with which he moves between cultures and people, and his uncompromising dedication to bringing the philosophy and the path of enlightenment to anyone with an open heart. Details on Rinpoche’s activities and teaching programs can be found on siddharthasintent.org. Source
YearBirth	1961/06/18
BornIn	Khenpajong, Bhutan
TibDateDay	5
TibDateMonth	5
TibDateGender	Female
TibDateElement	Iron
TibDateAnimal	Ox
TibDateRabjung	16
associatedwebsite	https://www.siddharthasintent.org/
ReligiousAffiliation	Sakya
PersonalAffiliation	Grandson of Dudjom Rinpoche; Grandson of me me bla ma bsod nams bzang po; Eldest son of Norbu, Thinley
ClassicalProfAff	Dzongsar Monastery
EmanationOf	Jamyang Khyentse Chökyi Lodrö
StudentOf	Dilgo Khyentse Tashi Paljor  ·  Dudjom Jikdral Yeshe Dorje  ·  me me bla ma bsod nams bzang po  ·  His Holiness the 41st Sakya Trizin  ·  Nyoshul Khenpo Jamyang Dorje  ·  Chatral Sangye Dorje  ·  Sixteenth Karmapa Rangjung Rigpai Dorje  ·  Khenchen Appey Rinpoche
BDRC	https://www.tbrc.org/#!rid=P623
IsInGyatsa	No
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Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.