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A list of all pages that have property "Publications" with value " * Cholvijarn, Potprecha. ''Nibbāna as True Reality beyond the Debate: Some Contemporary Thai Discussions''. Rajburi Province, Thailand: Wat Luang Phor Sodh Dhammakayaram, 2011. * Cholvijarn, Potprecha. "Nibbāna as Self Or Not Self: Some Contemporary Thai Discussions." MA thesis, University of Bristol, 2007. ". Since there have been only a few results, also nearby values are displayed.

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  • Lambert Schmithausen  + (== Other Information == The following are == Other Information ==</br>The following are publications by Lambert Schmithausen ([https://www.buddhismuskunde.uni-hamburg.de/personen/schmithausen.html Source Accessed Feb 6, 2018])</br></br>===Monographs===</br># "Maṇḍanamiśra's Vibhramavivekaḥ, mit einer Studie zu Entwicklung der indischen Irrtumslehre". Vienna 1965. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 247. 1. Abhandlung.)</br># "Der Nirvāṇa-Abschnitt in der Viniścayasaṁgrahaṇī der [[Yogācāra]]bhūmiḥ". Vienna 1969. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 264. 2. Abhandlung.)</br># "Alayavijñana: On the Origin and Early Development of a Central Concept of [[Yogācāra]] Philosophy" (2 vols.). Tokyo: The International Institute for Buddhist Studies, 1987. (''Studia Philologica Buddhica'', Monograph Series, IVa and IVb.)</br># "The Problem of the Sentience of Plants in Earliest Buddhism". Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Monograph Series, VI.)</br># "Plants as sentient beings in earliest Buddhism". The A.L. Basham Lecture for 1989. Canberra: The Australian National University, 1991.</br># "Buddhism and Nature". The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes. Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Occasional Paper Series, VII.)</br># "Maitrī and Magic: Aspects of the Buddhist Attitude Toward the Dangerous in Nature". Vienna 1997 (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 652)</br># "On the Problem of the External World in the Ch'eng wei shih lun, Tokyo". The International Institute for Buddhist Studies 2005 (Studia Philologica Buddhica, Occasional Paper Series).</br># [[Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees]]. Lumbini, Nepal: [[Lumbini International Research Institute]], 2009.</br></br>===Short essays and published lectures===</br># "Vorstellungsfreie und vorstellende Wahrnehmung bei Śālikanātha". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 7 (1963), 104-115.</br># "Sautrāntika-Voraussetzungen in Viṁśatikā und Triṁśikā". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 11 (1967), 109-136.</br># "'Nijūron' to 'Sanjūron' ni mirareru Kyōryōbu-teki zentei, transl. by Y. Kaji". In: ''Buddhist Seminar'', 37 (1983), 73-96. (Jap. Übers. von 2.)</br># "Zur advaitischen Theorie der Objekterkenntnis". In: Beiträge zur Geistesgeschichte Indiens'' (Festschrift für Erich Frauwallner, Vienna 1968) = Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 12-13 (1968–1969), 329-360.</br># "Some Remarks on the Problem of the Date of Vācaspatimiśra". In: ''Journal of the Bihar Research Society'', 54 (1968), 158-164.</br># "Ich und Erlösung im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 53 (1969), 157-170.</br># "Zur Literaturgeschichte der älteren Yogācāra-Schule". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa I (1969) (= Vorträge des XVII. Deutschen Orientalistentages in Würzburg), 811-823.</br># "Zu den Rezensionen des Udānavargaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens, 14 (1970), 47-124.</br># "Zur Lehre von der vorstellungsfreien Wahrnehmung bei Praśastapāda". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 14 (1970), # "125-129.</br># "Philologische Bemerkungen zum Ratnagotravibhāgaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 15 (1971), 123-177.</br># "The Definition of Pratyakṣam in the Abhidharmasamuccayaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 16 (1972), 153-163.</br># "Zu D. Seyfort Rueggs Buch "La théorie du tathāgatagarbha et du gotra"(Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 17 (1973), 123-160.</br># "Spirituelle Praxis und philosophische Theorie im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 57 (1973), 161-186.</br># "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism". In: ''German Scholars on India'', ed. by the Cultural Department, Embassy of the Federal Republic of Germany, vol. II, Bombay 1976, 235-250. [''Im wesentlichen engl. Fassung der 1. Hälfte von No. 12''.]</br># "Die vier Konzentrationen der Aufmerksamkeit. Zur geschichtlichen Entwicklung einer spirituellen Praxis des Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 60 (1976), 241-266.</br># "Zu Rahula Walpolas translation of Asaṅgas Abhidharmasamuccaya (Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 20 (1976), 111-122.</br># "Zur buddhistischen Lehre von der dreifachen Leidhaftigkeit". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa III (1977) (= Vorträge des XIX. Deutschen Orientalistentages in Freiburg), 918-931.</br># "Textgeschichtliche Beobachtungen zum 1. Kapitel der Aṣṭasāhasrikā Prajñāpāramitā". In: ''Prajñāpāramitā and Related Systems'' (Studies in honor of Edward Conze), ed. by Lewis Lancaster, Berkeley Buddhist Series 1 (1977), 35-80.</br># "Zur Struktur der erlösenden Erfahrung im indischen Buddhismus". In: ''Transzendenzerfahrung, Vollzugshorizont des Heils'', hrsg. von G. Oberhammer, Vienna 1978, 97-119.</br># "Some Aspects of the Conception of Ego in Buddhism: satkāyadṛṣṭi, asmimāna and kliṣṭa-manas (transl. into Japanese by K. Yokoyama)". In: ''Bukkyō-gaku'', 7 (1979), 1-18.</br># "On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism". In: ''Studien zum Jainismus und Buddhismus'' (Gedenkschrift für Ludwig Alsdorf), hrsg. von Klaus Bruhn und Albrecht Wezler, Wiesbaden 1981, 199-250.</br># "Versenkungspraxis und erlösende Erfahrung in der Śrāvakabhūmi". In: ''Epiphanie des Heils'', hrsg. von Gerhard Oberhammer, Vienna 1982, 59-85.</br># "Die letzten Seiten der Śrāvakabhūmi". In: ''Indological and Buddhist Studies'' (Vol. in Honour of Professor J. W. de Jong on his Sixtieth Birthday), ed. L. A. Hercus et al., Canberra 1982, 457-489.</br># "The Darśanamārga Section of the Abhidharmasamuccaya and its Interpretation by Tibetan Commentators" (with Special Reference to Bu ston Rin chen grub). In: ''Contributions on Tibetan and Buddhist Religion and Philosophy'' (Proceedings of the Csoma de Körös Symposium held at Velm-Vienna, Austria, 13–19 September 1981, Vol. 2), ed. by E. Steinkellner and H. Tauscher, Vienna 1983, 259-274.</br># "On the Vijñaptimātra Passage in Saṁdhinirmocanasūtra VIII.7". In: ''Acta Indologica'' VI (1984) = Studies of Mysticism in Honour of the 1150th Anniversary of Kobo-Daishi's Nirvāṇam, 433-455.</br># "Buddhismus und Natur". In: ''Die Verantwortung des Menschen für eine bewohnbare Welt in Christentum, Hinduismus und Buddhismus'', hrsg. von R. Panikkar und W. Strolz, Freiburg/Basel/Vienna 1985, 100-133.</br># "Once again Mahāyānasaṁgraha I.8". In: ''Buddhism and Its Relation to Other Religions'' (Essays in Honour of Dr. Shōzen Kumoi on His Seventieth Birthday), Kyoto 1985, 139-160.</br># "Critical Response". In: Karma and Rebirth, ed. Ronald W. Neufeldt, Albany 1986, 203-230.</br># "Zur Liste der 57 'kleineren Fehler' in der Ratnāvalī und zum Problem der Schulzugehörigkeit Nāgārjunas". In: Studien zur Indologie und Iranistik 11/12 (1986), 203-232.</br># "Beiträge zur Schulzugehörigkeit und Textgeschichte kanonischer und postkanonischer Materialien". In: ''Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, hrsg. von Heinz Bechert, 2. Teil, Göttingen 1987 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, 3. Folge, No. 154), 304-406.</br># "Buddhism and Nature". In: ''Buddhism and Nature'' – Proceedings of an International Symposium on the Occasion of EXPO 1990. Tokyo: The International Institute for Buddhist Studies, 1991, 22-34. [Vortrag, Basis von Monographie No. 5]</br># "Budismo y naturaleza". In: ''Revista de Estudios Budistas'' 1 (1991), 63-85 (Spanish transl. of No. 30).</br># "Yogācārabhūmi: Sopadhikā and Nirupadhikā Bhūmiḥ". In: ''Papers in Honour of Prof. Dr. Ji Xianlin on the Occasion of His 80th Birthday'', Jiangxi: Jiangxi renmin chubanshe 1991, vol. 2, 687-709.</br># "A Note on Vasubandhu and the Laṅkāvatārasūtra". In: ''Asiatische Studien'' XLVI.1 (1992) (Études bouddhiques offertes à Jaques May), 392-397.</br># "An Attempt to Estimate the Distance in Time between Aśoka and the Buddha in Terms of Doctrinal History". In: Heinz Bechert (Ed.), The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Part 2 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, Dritte Folge, No. 194), Göttingen 1992, 110-147.30.</br># "Zur Textgeschichte der Pañcāgnividyā". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 38 (1994), 43-60.</br># "On the Status of Plants in Earliest Buddhism". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 49-65. [entspricht im wesentlichen der ersten Hälfte vonSelbständige Schriften 4A.]</br># "Buddhism and Environmental Ethics: Some Reflections". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 181-201.</br># "Mensch, Tier und Pflanze und der Tod in den älteren Upaniṣaden". In: Gerhard Oberhammer (Hrsg.), ''Im Tod gewinnt der Mensch sein Selbst: Das Phänomen des Todes in asiatischer und abendländischer Religion'', Vienna 1995, 43-74.</br># "Man, Animals and Plants in the Rebirth Passages of the Early Upaniṣads". In: ''Journal of the Royal Asiatic Society of Sri Lanka, New Series'', Vol. 38 (1993/1994), Colombo 1995, 141-162. [Modifizierte Englische Fassung von 37]</br># "Buddhism and Ecological Responsibility". In: Lawrence Surendra, Klaus Schindler, Prasann Ramaswamy (Hrsg.), ''Stories they tell — A dialogue among philosophers, scientists and environmentalists''. Madras 1996, 57-75; 83-93. [Enthält viele, z.T. sinnentstellende Druckfehler.]</br># "Buddhismus und Ökologische Ethik". In: ''Bodhiblatt'' 6 (Frühling/Sommer 1997), 33-40; 7 (Herbst 1997), 16-24; 8 (Frühling/Sommer 1998), 10-17; 9 (Frühling/Sommer 2000), 9-16. [Im Prinzip die deutsche Entsprechung zu 38. Leider ebenfalls viele Druckfehler.]</br># "Buddhismus und Glaubenskriege". In: Peter Herrmann (Hrsg.), ''Glaubenskriege in Vergangenheit und Gegenwart'' (Veröffentlichungen der Joachim Jungius-Gesellschaft der Wissenschaften, Hamburg, No. 83), Göttingen 1996, 63-92.</br># "The Early Buddhist Tradition and Ecological Ethics". In: ''Journal of Buddhist Ethics'' 4 (1997), 1-74.</br># "Das Jñānaprasthāna-Fragment SHT III 823". In: Petra Kieffer-Pülz u. Jens-Uwe Hartmann (Hrsg.), ''Bauddhavidyā¬sudhākaraḥ: Studies in Honour of Heinz Bechert on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1997 (Indica et Tibetica 30), 559-569.</br># "Tier und Mensch im Buddhismus". In: Paul Münch with Reiner Walz (Hrsg.), ''Tiere und Menschen — Geschichte und Aktualität eines prekären Verhältnisses''. Paderborn 1998, 179-224 (zusammen mit M. Maithrimurthi).</br># "Das Jñānaprasthāna-Fragment SHT VII 1752". In: Paul Harrison and Gregory Schopen (eds.), ''Sūryacandrāya. Essays in Honour of Akira Yuyama on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1998, 143-156.</br># "A Further Note on Hetucakraḍamaru 8-9". In: ''Journal of Indian Philosophy'' 27 (1999), 79-82.</br># "Heilsvermittelnde Aspekte der Natur im Buddhismus". In: Gerhard Oberhammer u. Marcus Schmücker (Hrsg.), ''Raum-zeitliche Vermittlung der Transzendenz — Zur "sakramentalen" Dimension religiöser Traditionen''. Vienna 1999, 229-262.</br># "Aspects of the Buddhist Attitude towards War". In: Jan E.M Houben and Karel R. van Kooij, ''Violence Denied — Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History''. Leiden etc. 1999, 45-67.</br># "Gleichmut und Mitgefühl. Zu Spiritualität und Heilsziel des älteren Buddhismus". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie Band 5). Mödling: St. Gabriel 2000, 119-136.</br># "Chōzen to Dōjō. Shoki-bukkyō ni mirareru seishin-sei to kyūsai (ri) no mokuteki 超然と同情初期仏教にみられる精神性と救済(利)の目的. transl. of Naoki Saitō 斎藤直樹". In: ''Tetsugaku'' 哲学 108 (2002), 67-99. [Jap. translation of No. 47]</br># "Mitleid und Leerheit. Zu Spiritualität und Heilsziel des Mahāyāna". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie, Volume 5). Mödling: St. Gabriel 2000, 437-455.</br># "Rembin to kūshō. Daijō ni okeru seishinsei to kyūsai (ri) no shūkyoku 憐憫と空性: 大乗における精神性と救済(利)の終極". transl. of Naoki Saitō 斎藤直樹. In: ''Tetsugaku'' 哲学 109 (2003), 71-100. [Jap. translation of No. 48].</br># "Essen ohne zu töten. Zur Frage von Fleischverzehr und Vegetarismus im Buddhismus". In: Perry Schmidt-Leukel (Hrsg.), ''Die Religionen und das Essen'' (Diederichs Gelbe Reihe Bd. 163). Kreuzlingen u. München: Diederichs 2000, 145-202.</br># "Zwei Fragmente aus dem Prakaraṇa". In: Christine Chojnacki, Jens-Uwe Hartmann u. Volker M. Tschannerl (Hrsg.), ''Vividharatnakaraṇḍaka. Festgabe für Adelheid Mette''. (Indica et Tibetica Bd. 37) Swisttal-Odendorf 2000, 481-492.</br># "Buddhism and the Ethics of Nature — Some Remarks". In: ''The Eastern Buddhist'' (New Series) 32.2 (2000), 26-78.</br># "Bukkyō to shizen-rinri — jakkan no shoken. transl. of Takashi Iwata et al.". In: ''Tōyō no shisō to shūkyō''. 18 (2001): 1-41 u. 19 (2002), 1-32. [Jap. translation of No. 51.]</br># "On Three Yogācārabhūmi Passages Mentioning the Three Svabhāvas or Lakṣaṇas". In: Jonathan A. Silk (Hrsg.), ''Wisdom, Compassion, and the Search for Understanding''. The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai'i Press 2000, 245-263.</br># "Zur zwölfgliedrigen Formel des Entstehens in Abhängigkeit". In: ''Hōrin'' 7 (2000): 41-76.</br># "A Note on the Origin of Ahiṁsā". In: Ryutaro Tsuchida and Albrecht Wezler (Hrsg.), ''Harānandalaharī''. Volume in Honour of Professor Minoru Hara on his Seventieth Birthday. Reinbek: Dr. Inge Wezler 2000, 253-282.</br># "[[Aldous Huxley]]’s View of Nature". In: C. C. Barfoot (ed.), ''Aldous Huxley between East and West''. Amsterdam - New York: Rodopi 2001, 151-173.</br># "Fragments of an Early Commentary. Zus. mit Jens Braarvig u. Lore Sander". In: Jens Braarvig (ed.), ''Manuscripts in the Schøyen Collection''. Oslo: Hermes Publishing 2002, 249-254.</br># "The Case of Vegetarianism – Buddhist Perspectives". In: ''Journal of Indian Philosophy'' (Korean Society for Indian Philosophy) 12.1 (2002), 309-329.</br># "Ein weiteres Fragment aus dem Prakaraṇa: SHT VII 1697". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 46 (2002): 51–103.</br># "Zum Problem der Gewalt im Buddhismus". In: Adel Theodor Khoury et al. (Hrsg.), ''Krieg und Gewalt in den Weltreligionen''. Freiburg/Basel/Wien: Herder 2003: 83–98 u. 133–138.</br># "Benefiting Oneself and Benefiting Others: A Note on Aṅguttaranikāya 7.64". In: [[Henk Bodewitz|H.W. Bodewitz]] and Minoru Hara (eds.), ''Gedenkschrift J.W. de Jong''. Tokyo: The International Institute for Buddhist Studies 2004 (''Studia Philologica Buddhica'', Monograph Series, XVII): 149–160.</br># "Einige besondere Aspekte der „Bodhisattva-Ethik“ in Indien und ihre Hintergründe". In: ''Hōrin10'' (2003): 21-46.</br># "Artikel Buddhism [Indian]". In: Bron R. Taylor (ed.), ''The Encyclopedia of Religion and Nature''. London & New York: Thoemmes Continuum 2005: I 232-236.</br># "Ein tibetochinesisches Bahrtuch: Zu den Texten". In: ''Die Welt des tibetischen Buddhismus''. Mitteilungen aus dem Museum für Völkerkunde Hamburg, Neue Folge Bd. 36 (2005): 605-610.</br># "Man and World: On the Myth of Origin of the Aggaññasutta". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:165-182.</br># "Meat-eating and nature: Buddhist perspectives". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:183-201.</br># "Nichtselbst, Leerheit und altruistische Ethik im Bodhicaryāvatāra". In:Karin Preisendanz (Hrsg.), ''Expanding and Merging Horizons''. Contributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass. Vienna: Österreichische Akademie der Wissenschaften 2007: 551–570.</br># "Zur Frage, ob ein Bodhisattva unter bestimmten Voraussetzungen in einer neutralen Geisteshaltung (avyākṛta-citta) töten darf". In: Konrad Klaus und Jens-Uwe Hartmann (Hrsg.), ''Indica et Tibetica''. Festschrift für Michael Hahn, Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Vienna 2007 (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 66): 423–440.</br># "Aspects of Spiritual Practice in Early [[Yogācāra]]". In: ''Journal of the International College for Postgraduate Buddhist Studies'' (Tokyo) 11 (2007): 213–244.)
  • Dan Lusthaus  + (=== Selected Publications === *Lusthaus, === Selected Publications ===</br></br>*Lusthaus, Dan (1985). "“Reflections on the Mirror Metaphor in Hui-neng, Chuang Tzu and Lao Tzu”". Journal of Chinese Philosophy 12 (June 1985): 169–178. doi:10.1111/j.1540-6253.1985.tb00005.x.</br></br>*Lusthaus, Dan (1990). "Retracing the Human-Nature vs. World-Nature Dichotomy in Lao Tzu”". Journal of Chinese Philosophy 17 (June 1990): 187–214. doi:10.1111/j.1540-6253.1990.tb00408.x.</br></br>*Lusthaus, Dan (1995). Ian P. McGreal, ed.. ed. “Lao Tzu” Great Thinkers of the Eastern World. Harper Collins.</br></br>*Lusthaus, Dan (1999). “A Retrospective of Yogācāra Scholarship in the Twentieth Century” Proceedings of the Eleventh Annual International Conference on Chinese Philosophy, Taipei, Taiwan.</br></br>*translated from the Chinese of K'uei-chi (Taishō volume 33, number 1710) by Heng-ching Shih ; in collaboration with Dan Lusthaus. (2002). “A Comprehensive Commentary on the Heart Sutra (Prajñāpāramitā-hŗdaya-sūtra) by K'uei-chi, translated by Heng-Ching Shih in Collaboration with Dan Lusthaus. Berkeley: Numata, v. 66-I in Tripiţaka Series. Berkeley, Calif.: Numata Center for Buddhist Translation and Research. ISBN 1-886439-11-7.</br></br>*Lusthaus, Dan (2002). Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch’eng Wei-shih Lun. Curzon Critical Studies in Buddhism Series.. London: Routledge. xii + 611 pages, Appendices, bibliography, index. ISBN 0-7007-1186-4.</br></br>*Lusthaus, Dan (2003). Scott Cook, ed.. ed. "Aporetic Ethics in the Zhuangzi" Hiding the World in the World: Uneven Discourses on the Zhuangzi. SUNY (State University of New York).</br></br>*Lusthaus, Dan (2003). "“The Heart Sutra in Chinese Yogācāra: Some Comparative Comments on the Heart Sutra Commentaries of Wŏnch’ŭk and K’uei-chi.”". International Journal of Buddhist Thought and Culture 3 (Sept. 2003).</br></br>*Lusthaus, Dan (2006). Donald Borchert, ed.. ed. “Yogācāra” (2nd ed.). Detroit: Macmillan Reference USA.nd ed.). Detroit: Macmillan Reference USA.)
  • Sam van Schaik  + (====Monographs==== * Tibetan Zen: Discover====Monographs====</br>* Tibetan Zen: Discovering a Lost Tradition (Boston & London: Snow Lion, 2015). ISBN 9781559394468</br>* Manuscripts and Travellers: The Sino-Tibetan Documents of a Tenth-Century Buddhist Pilgrim, coauthored with Imre Galambos (Berlin: de Gruyter, 2012). ISBN 9783110225648</br>* Tibet: A History (London: Yale University Press, 2011). ISBN 9780300154047</br>* Esoteric Buddhism at Dunhuang: Rites and Teachings for this Life and Beyond, co-edited with Matthew Kapstein (Leiden: Brill, 2010). ISBN 9789004182035</br>* Tibetan Tantric Manuscripts from Dunhuang: A Descriptive Catalogue of the Stein Collection at the British Library, co-authored with Jacob Dalton (Leiden: Brill, 2006). ISBN 9789004154223</br>* Approaching the Great Perfection: Simultaneous and Gradual Approaches to Dzogchen Practice in the Longchen Nyingtig (Boston: Wisdom Publications, 2004). ISBN 0861713702</br></br>====Articles====</br>* "The Stone Maitreya of Leh: The Rediscovery and Recovery of an Early Tibetan Monument", with André Alexander, Journal of the Royal Asiatic Society 21.4 (2011): 421–439.</br>* "The Prayer, the Priest and the Tsenpo: An Early Buddhist Narrative from Dunhuang", with Lewis Doney, Journal of the International Association of Buddhist Studies 30.1–2 (2007): 175–217.</br>* "Fragments of the Testament of Ba from Dunhuang", with Kazushi Iwao, Journal of the American Oriental Society 128.3 (2008): 477–487.</br>* "A Definition of Mahāyoga: Sources from the Dunhuang Manuscripts", Tantric Studies 1 (2008): 45–88.</br>* "The Sweet Saint and the Four Yogas: A ‘Lost’ Mahāyoga Treatise from Dunhuang", Journal of the International Association of Tibetan Studies 4 (2008 [2009]): 1-67,</br>* "Beyond Anonymity: Palaeographic Analyses of the Dunhuang Manuscripts", with Tom Davis and Jacob Dalton, Journal of the International Association of Tibetan Studies 3 (2007): 1-23.</br>* "The Early Days of the Great Perfection", Journal of the International Association of Buddhist Studies 27/1 (2004): 165–206.</br>* "Tibetan Dunhuang Manuscripts in China", Bulletin of the School of Oriental and African Studies 65.1 (2002): 129–139.</br>* "The Origin of the Headless Style (dbu med) in Tibet", in Medieval Tibeto-Burman Languages IV, ed. Nathan W. Hill (Leiden: Brill, 2012).</br>* "A New Look at the Invention of the Tibetan Script", in New Studies of the Old Tibetan Documents: Philology, History and Religion (Old Tibetan Documents Monograph Series, vol. III)., ed. Yoshiro Imaeda, Matthew Kapstein and Tsuguhito Takeuchi (Tokyo: ILCAA, 2011): 45–96.</br>* "Oral Teachings and Written Texts: Transmission and Transformation in Dunhuang", in Contributions to the Cultural History of Tibet, ed. In Matthew T. Kapstein and Brandon Dotson (Leiden: Brill, 2007): 183-208.</br>* "The Tibetan Avalokiteśvara Cult in the Tenth Century: Evidence from the Dunhuang Manuscripts", in Tibetan Buddhist Literature and Praxis (Proceedings of the Tenth Seminar of the IATS, 2003, Volume 4), ed. Ronald M. Davidson and Christian Wedemeyer (Leiden: Brill, 2006): 55-72.</br>* "Where Chan and Tantra Meet: Buddhist Syncretism in Dunhuang", with Jacob Dalton in The Silk Road: Trade, Travel, War and Faith, ed. Susan Whitfield (London: British Library Press, 2004): 61-71.</br></br>====Translations====</br>* Dhongthog Rinpoche, The Sakya School of Tibetan Buddhism: A History, Translated by Sam van Schaik (Somerville, MA: Wisdom Publications, Inc., 2016).</br></br>====Other====</br>* Matko, Marta and Sam van Schaik, Scribal Colophons in the Tibetan Manuscripts at the British Library (Prajñāpāramitā and Aparimitāyus sūtras), First Electronic Edition (London: International Dunhuang Project, 2013). http://idp.bl.uk/database/oo_cat.a4d?shortref=Matko_vanSchaik_2013;random=15506a4d?shortref=Matko_vanSchaik_2013;random=15506)
  • Michael Zimmermann  + (===Papers Presented=== *2011 "Terms for===Papers Presented===</br></br>*2011 "Terms for Buddha-Nature in the Early Phase of Buddha-Nature Thought in India" at The XVIth Congress of the International Association of Buddhist Studies in Jinshan, Taiwan</br>*2011 "The Process of Awakening in Early Texts on Buddha-Nature in India" at The Workshop on Indian Buddhist Thought in 6th-7th Century China at National Chengchi University in Taipeh, Taiwan</br>*2010 "The Ethical Base of Socially Engaged Buddhists: Unity in Difference?" at the University of Munich, Germany</br>*2010 "Frieden und Gewalt im Buddhismus" at the International Symposium "Religions and World Peace: Religious Communities and their Potential for Peacebuilding and Conflict Resolution" in Osnabrück, Germany</br>*2010 "Socially Engaged Buddhism: Local Manifestations of a Buddhist Socio-ethical Philosophy" at the University of Oslo, Norway</br>*2010 "The Process of Awakening in Early Texts on Buddha-Nature in India" at the 55th International Conference of Eastern Studies in Tokyo, Japan </br>*2010 "Engaged Buddhism: Social Entanglement with Spiritual Gain?" at the University of British Columbia, Vancouver, Canada</br>*2010 "Is Violence Avoidable? On War and Peace in Indian Buddhism" at the University of British Columbia, Vancouver, Canada</br>*2010 "The Innovative Structure of the 'Chapter on Ethics' in the Bodhisattvabhumi" at Mahidol University, Nakhon Pathom, Thailand</br>*2009 "The Innovative Structure of the 'Chapter on Ethics' in the Bodhisattvabhumi" at Dharma Drum Buddhist College, Taipeh </br>*2009 "When Compassion Trumps Non-Violence: Mahayana Codes of Conduct for Bodhisattvas and Kings" at the Ghent Centre for Buddhist Studies, Ghent, Belgium</br>*2009 "'All Beings Have Buddha-Nature': the Genesis of a Central Concept in Mahayana Buddhism" at Ghent University, Belgium</br>*2008 "Ist der König immer ein Narr? Herrschaft und Gewalt im Buddhismus Indiens" at the University of Hamburg</br>*2008 "Die Ethik des Bodhisattva: Das Kapitel zum Rechten Verhalten in der Bodhisattvabhumi" at the University of Vienna, Austria</br>*2008 "The Chapter on Ethics in the Bodhisattvabhumi" at the conference The Yogacarabhumi and the Yogacaras (The 3rd Geumgang International Conference for Buddhist Studies) in Seoul, Korea</br>*2008 "Mahayana Buddhism: the Traditions of Yogacara and Tathagatagarbha" at the L'Orientale, University of Naples, Italy</br>*2007 "Vom gesprochenen Wort zum Manuskript: Die Schriftkultur und ihre Bedeutung für den Buddhismus Indiens" at the University of Hamburg</br>*2007 "The Pierced Foot: The Transformation of an Episode from the Buddha's Life" at the conference Text, Translation, and Transmission at the University of California, Berkeley</br>*2007 "Buddhism, War, and Violence" and discussion panel "Indological and Buddhological Intersections: German and American Approaches to the Study of Buddhism and Indian Religion" at the University of Florida, Gainesville</br>*2007 "Conceptions of Buddhist Kingship in South Asia" at the 2nd South and Southeast Asian Association for the Study of Culture and Religion (SSEASR) Conference in Bangkok, Thailand</br>*2006 "Once the Bodhisattva Was a Killer: Ethical Discourse and the Creation of History in Indian Buddhism" at the symposium The Practice of History in Asian Religions at the Colegio de Mexico, Mexico City</br>*2005 "The Righteous King: Buddhist Statecraft from Ideal to Realpolitik" at the University of Texas, Austin</br>*2005 "Looking for the Textual Origins: Buddha-Nature Thought in Indian Mahayana Buddhism" at the University of California, Los Angeles</br>*2005 "Violence in Early Mahayana Buddhism" at the Institute of Buddhist Studies at the Graduate Theological Union, Berkeley</br>*2005 "Eternal Buddhahood and Permeating Knowledge: The Origins of Buddha-Nature" at the XIXth World Congress of the Association for the History of Religions in Tokyo</br>*2005 "Doctrinal Justifications of Buddhist Violence: Preliminaries to a Holy War?" at the conference "The Rhetorics of Holy War" at the University of California / Graduate Theological Union, Berkeley</br>*2004 "Buddha-Nature in India: Ethical Stimulant, Metaphysical Rationale, or Prosyletizing Strategy?" at the University of California, Berkeley</br>*2003 "Beneficient Partners or Unholy Allies? Compassion and Violence in Indian Buddhism" at Stanford University</br>*2003 "Beneficient Partners or Unholy Allies? Compassion and Violence in Indian Buddhism" at the International Institute for Buddhist Studies in Tokyo</br>*2002 "Buddhism and Violence: The Early Background" at the Royal Nepal Academy in Kathmandu, Nepal</br>*2002 Organization of the panel "Buddhism and Violence" at The XIIIth Conference of the International Association of Buddhist Studies in Bangkok; title of own paper: "Indian Mahayanists and the Punitive Measures of a King"</br>*2001 "Tathagatagarbha: Der Ursprung von der Lehre der Buddha-Natur aller Lebewesen im indischen Mahayana" (Tathagatagarbha: The origin of the teaching of a buddha-nature in all living beings in Indian Mahayana) at the XXVIII. Deutscher Orientalistentag in Bamberg, Germany</br>*2001 "Die Frühphase der Herausbildung des Bodhisattva-Ideals im Mahayana" (The early phase of the advent of the bodhisattva ideal in the Mahayana) at the EKO-Haus der Japanischen Kultur in Düsseldorf, Germany</br>*2001 "Das Bodhisattva-Ideal im indischen Buddhismus" (The bodhisattva ideal in Indian Buddhism) at the Conference "Das Bodhisattva-Ideal im chinesischen Buddhismus" at the Fo-Guang-Shan-Tempel in Berlin</br>*2001 "Buddhismus und Gewalt" (Buddhism and violence) at the University of Hamburg in the project "Buddhismus in Geschichte und Gegenwart"</br>*2000 "The Kanjur stemma of the De bzhin gshegs pa'i snying po'i mdo (Tathagatagarbhasutra) including fragments from Tabo and its relation to its paracanonical translation in the 'Newark-Kanjur'" at the Ninth Seminar of the International Association for Tibetan Studies in Leiden, Holland</br>*2000 "Die Lehre von der Buddhanatur aller Lebewesen" (The teaching of the buddha-nature of all living beings) at the University of Hamburg in the project "Buddhismus in Geschichte und Gegenwart"</br>*2000 "Friedliebender Buddhismus – nur ein Mythos?" (Peaceful Buddhism – only a myth?) at the Conference "Buddhismus in Wissenschaft und Praxis" in the Vietnamese "Pagode Vien Giac" at Hannover, Germany</br>*1998 "The 'discovery' of a second Tibetan translation of the Tathagatagarbhasutra among the Newark Kanjur manuscripts: Its philological and philosophical implications" at the 43rd International Conference of Eastern Studies in Tokyo</br>*1996 "The Tathagatagarbhasutra: Some Philological and Philosophical Considerations" at the University of Kyoto, Institute for Research in Humanities </br></br>===Publications===</br></br>*2010 General editor of the Hamburg Buddhist Studies Series, vol.1: The Genesis of the Bodhisattva Ideal by Analayo, Hamburg: Hamburg University Press</br>*2009 Review of "Catherine Ludvik, Recontextualizing the Praises of a Godess. From the Harivamsa to Yijing's Chinese Translation of the Sutra of Golden Light, Italian School of East Asian Studies, Occasional Papers 10, Kyoto: Scuola Italiana di Studi sull' Asia Orientale 2006," in Orientalistische Literaturzeitung 104 (2009) 4–5, 562–567 </br>*2008 "On Power and Punishment: Buddhism and Statecraft in Ancient India," in Homo Oeconomicus 25(2), 225–244</br>*2008 "Zur Geschichte der Abteilung für Kultur und Geschichte Indiens und Tibets," in Vom Kolonialinstitut zum Asien-Afrika-Institut. 100 Jahre Asien- und Afrikawissenschaften in Hamburg, Ludwig Paul (ed.), Gossenberg: OSTASIEN Verlag, 106–127 (together with Dorji Wangchuk)</br>*2007 "Conceptions of Buddhist Kingship in South Asia," in His Majesty King Bhumibol Aduyadej: Upholder of All Faiths, Institute of Language and Culture for Rural Development, Mahidol University (ed.), Nakhonpathom: Mahidol University, 121–128</br>*2006 Buddhism and Violence, M. Zimmermann (ed.), Lumbini: Lumbini International Research Institute, 254 pages</br>*2006 "Only a Fool Becomes a King: Buddhist Stances on Punishment," in Buddhism and Violence, M. Zimmermann (ed.), Lumbini: Lumbini International Research Institute, 213–242 (download PDF)</br>*2006 "Wie die Lehre von der Buddhanatur entstand," Tibet und Buddhismus 77 (April, Mai Juni), 20–24</br>*2006 Several entries in Das grosse Lexikon des Buddhismus, translated from the Japanese and revised, G. Paul and others (eds.), Munich: IUDICIUM</br>*2004 "War," in Encyclopedia of Buddhism, R. E. Buswell (ed.), New York: Macmillan Reference, 893–897</br>*2003 "Bericht über das 'Nepal Research Centre' (NRC) für den Zeitraum von April 2002 bis März 2003," Geschäftsbericht der Deutschen Morgenländischen Gesellschaft (Geschäftsjahr 2002/2003), Zeitschrift der Deutschen Morgenländischen Gesellschaft 153-2, 525–526</br>*2003 Review of "Ludwig Alsdorf, Kleine Schriften, 2d ed., Albrecht Wezler (ed.), Glasenapp-Stiftung Band 10, Stuttgart: Steiner 2001," Indo-Iranian Journal 46, 90–91</br>*2003 "A Preliminary Analysis of the Tathagatagarbhasutra as Found in the Lang Kanjur," appendix to Klaus-Dieter Mathes' "Establishing the Succession of the Sakya Lamas of Näsar Gompa and Lang Gompa in Dolpo (Nepal)," Wiener Zeitschrift für die Kunde Südasiens 47, 104–105</br>*2002 Together with K.-D. Mathes: "Bericht über das ‚Nepal-German Manuscript Preservation Project' (NGMPP) für den Zeitraum von April 2001 bis März 2002," Geschäftsbericht der Deutschen Morgenländischen Gesellschaft (Geschäftsjahr 2001/2002), Zeitschrift der Deutschen Morgenländischen Gesellschaft 152-2, 477–478</br>*2002 Several entries related to Mahayana Buddhism in Harenberg Lexikon der Religionen: die Religionen und Glaubensgemeinschaften der Welt. Ihre Bedeutung in Geschichte, Alltag und Gesellschaft, B. Budde and C. Laue-Bothen (eds.), Dortmund: Harenberg Verlag</br>*2002 "Buddhismus und Gewalt," in Buddhismus in Geschichte und Gegenwart, vol. 7, Continuing Academic Education, Hamburg: University of Hamburg, Asia-Africa-Institute, Department for Indian and Tibetan Studies, 101–110</br>*2002 A Buddha Within: The Tathagatagarbhasutra, The Earliest Exposition of the Buddha-Nature Teaching in India, Bibliotheca Philologica et Philosophica Buddhica 6, Tokyo: The International Research Institute for Advanced Buddhology, 444 pages (download PDF 78MB; low print quality: PDF 6MB; Chinese and Tibetan texts in the Thesaurus Literaturae Buddhicae)</br>*2002 "The Tabo Fragments and the Stemma of the Tibetan Tathagatagarbhasutra," in The Many Canons of Tibetan Buddhism. PIATS 2000: Tibetan Studies: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies, Leiden 2000, Brill's Tibetan Studies Library 2/10, H. Blezer, A. McKay and C. Ramble (eds.), Leiden, Boston, Cologne: Brill, 177–196</br>*2000 "A Mahayanist Criticism of Arthasastra: The Chapter on Royal Ethics in the Bodhisattva-gocaropaya-visaya-vikurvana-nirdesa-sutra," Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1999, 177–211 (download PDF)</br>*2000 "Identification of a Quotation in the Ratnagotravibhagavrtti," Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1999, 215–216 (download PDF) </br>*2000 "Tathagatagarbha," in Buddhismus in Geschichte und Gegenwart, vol. 4, Continuing Academic Education, Hamburg: University of Hamburg, Asia-Africa-Institute, Department for Indian and Tibetan Studies, 235–249</br>*1999 "The Tathagatagarbhasutra: Its Basic Structure and Relation to the Lotus Sutra," Annual Report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 1998, 143–168 (download PDF)</br>*1998 "A Second Tibetan Translation of the Tathagatagarbhasutra in the Newark Manuscript Kanjur from Bathang: A Translation of the Early Period (snga dar)," Transactions of the International Conference of Eastern Studies 43, Tokyo, 33–50erence of Eastern Studies 43, Tokyo, 33–50)
  • Erik Zürcher  + (===Selected Publications=== * (2007), ''K===Selected Publications===</br></br>* (2007), ''Kouduo richao. Li Jiubiao's Diary of oral admonitions. A Late Ming Christian journal'', translated, with introduction and notes by Erik Zürcher, Sankt Augustin (Institut Monumenta Serica Brescia), 2 volumes, ISBN 978-3-8050-0543-2 (Monumenta Serica monograph series, 56/1- 2).</br></br>* (2007), ''The Buddhist Conquest of China. The Spread and Adaptation of Buddhism in Early Medieval China'', Leiden (Brill), ISBN 978-90-04-15604-3 (Leidensia Sinica, vol. 11). Adapted from his thesis. Original edition 1959. Includes bibliography of E. Zürcher.</br></br>* (2002), (in Dutch), ''Traditionele bouwkunst in Taiwan'' (''Traditional Architecture in Taiwan''), (Dutch adaptation from the Chinese), Antwerp-Apeldoorn (Garant), ISBN 90-5350-202-5.</br></br>* (1996), Herrmann, Joachim and Erik Zürcher (eds.), History of Humanity. Scientific and Cultural Development, Vol. III: From the Seventh Century BC to the Seventh Century AD, London (Routledge), ISBN 0-415-09307-4 (Routledge reference). UNESCO.</br></br>* (1995), Chun-Chieh Huang and Erik Zürcher (eds.), ''Time and Space in Chinese Culture'', Leiden (Brill) ISBN 90-04-10287-6, (Leidensia Sinica, vol. 33).</br></br>* (1993), ''Confucianism for development?'', Leiden (Leiden University Rijks).</br>Valedictory Lecture Leiden.</br></br>* (1993) Chun-Chieh Huang and Erik Zürcher (eds.), ''Norms and the State in China'', Leiden (Brill) ISBN 90-04-09665-5, (Leidensia Sinica, vol. 28). (Papers presented at a conference held July 8–12, 1991 at the Sinological Institute of Leiden University).</br></br>* (1991) Zürcher, Erik, Nicolas Standaert and Adrian Dudink (eds.), ''Bibliography of the Jesuit Mission in China (ca. 1580-ca. 1680)'', Leiden (Centre of Non-Western Studies), ISBN 90-73782-05-8, (CNWS publications, No. 5).</br></br>* (1990), Zürcher, E. and T. Langendorff (eds.), ''The Humanities in the Nineties. A View from the Netherlands'', Amsterdam (Swets & Zeitlinger), ISBN 90-265-1133-7.</br></br>* (1990), (in French), ''Bouddhisme, Christianisme et société chinoise'', Paris (Julliard), ISBN 2-260-00683-3.</br></br>* (1978), (in Dutch), ''Het leven van de Boeddha'', (''The Life of the Buddha''), (translated from the earliest Chinese tradition and introduced by E. Zurcher), Amsterdam (Meulenhoff), ISBN 90-290-0608-0, (The Oriental Library, 10)</br>Translation of ''Xiuxing benqi jing'' and ''Zhong benqi jing''.</br></br>* (1964), (in Dutch), Vos, F. and E. Zürcher, ''Spel zonder snaren. Enige beschouwingen over Zen'', (''Play without Strings. Some Reflections on Zen''), Deventer (Kluwer).</br></br>* (1962), (in Dutch), ''Dialoog der misverstanden'', (''Dialogue of Misunderstandings''), Leiden (Brill), Address delivered in acceptance of the post of professor in the History of the Far East at the University of Leiden on March 2, 1962.</br></br>* (1959), ''The Buddhist Conquest of China. The Spread and Adaptation of Buddhism in Early Medieval China'', Leiden (Brill), 2 volumes, vol. 1: Text, vol. 2: Notes, bibliography, indexes (Leidensia Sinica, vol. 11).Promise Leiden.</br></br>* (1976), (in Dutch), ''Syllabus "Boeddhisme"'', (''Syllabus "Buddhism"''), Leiden (Sinological Institute).</br></br>* (1974), (in Dutch), ''Aardrijkskundig overzicht van China'', (''Geographical overview of China''), Leiden (Sinological Institute).</br></br>* (1971), (in Dutch), ''Chronologie van de Culturele Revolutie'', (''Chronology of the Cultural Revolution''), Leiden (Documentation for the current China, Sinological Institute).</br></br>* (1970), (in Dutch), ''Inleiding traditionele Chinese staat en maatschappij'', (''Introduction Traditional Chinese State and Society''), Leiden (Documentation for the current China, Sinological Institute).</br></br>* (1970), (in Dutch), ''Geschiedenis van het Chinese communisme. Overzicht en chronologie'', (''History of Chinese Communism. Overview and chronology''), Leiden (Documentation for the current China, Sinological Institute).</br></br>* (1970), (in Dutch), ''Geschiedenis-overzicht van China'', (''History Overview of China''), Leiden (Documentation for the current China, Sinological Institute).</br></br>* (1970), (in Dutch), ''De Chinese Volksrepubliek (1949- ). Kort chronologisch overzicht'', (''The Chinese People's Republic (1949 -). Short Chronological overview''), Leiden (Documentation for the current China, Sinological Institute).</br></br>* Blussé, Leonard and Harriet T. Zurndorfer, ''Conflict and Accommodation in Early Modern East Asia. Essays in Honour of Erik Zürcher'', Leiden (Brill) 1993, ISBN 90-04-09775-9, (Leidensia Sinica, vol. 29).</br></br>* Liang, J.C.P. and R.P.E. Sybesma (eds.), ''From classical fú to "three inches high". ''Studies on Chinese in honor of Erik Zürcher'', Leuven-Apeldoorn (Garant) 1993, ISBN 90-5350-249-1.</br></br>* Lloyd Haft, Words from the West. ''Western Texts in Chinese Literary Context. Essays to Honor Erik Zürcher on His Sixty-Fifth Birthday'', Leiden (Centre of Non-Western Studies) 1993, ISBN 90-73782-19-8, (CNWS publications, vol. 16).N 90-73782-19-8, (CNWS publications, vol. 16).)
  • Whalen Lai  + (===Selected Publications=== Books: * Boo===Selected Publications===</br></br>Books:</br></br>* Book co-edited with Lewis Lancaster, ''Early Ch’an in China and Tibet''. (Berkeley: Asian Humanities Press, 1983).</br></br>* Book co-authored with Michael von Brueck, ''Buddhismus und Christentum: Geschichte, Konfrontation, Dialog''. Munich: Beck, 1997.</br></br>* Partial translation into English, ''Christianity and Buddhism: A Multicultural History of their Dialogue''. New York: Orbia, 2001.</br></br>* Encyclopedia Entries in ''Encyclopedia of Monasticism'', ed. William M. Johnston (Chicago London: Fitzroy Dearborn, 2000).</br></br>* Entries on: “Images: Buddhist,” “Conversion/Initiation: Buddhist,” “Scholasticism: Buddhist Spiritual Ladders,” “Master/Disciple: Buddhist,” “Governance: Buddhist,” “Hierocrat: Buddhist,” “Prophethood: Japanese Buddhist,” “Charities/Social Service: Buddhist,” “Gnostic Cosmogony: Buddhist,” “Sacred Topography: Buddhist,” “Intercession for the Dead,” “Economic Justice: Buddhist.”</br></br>* Encyclopedia Entries on. “Chinese Buddhism,” “Chinese Myth,” “Hui Shih,” “Kung-sun Lung,” “Ma-tsu Tao-i.” In ''Encyclopedia of Chinese Philosophy'', ed. Antonio Cua (New York: Routledge, 2003).</br></br>* The whole China section in ''Encyclopedia of Asian Philosophy'', ed. Oliver Leaman (London-New York: Routledge, 2002).</br></br>===Essays or Chapters in Books===</br></br>* 1984. "Symbolism of Evil in China: The K'ung-chia Myth Analyzed." ''History of Religions'', 23, 4:316-3 43.</br></br>* 1985. "Ma-tsu Tao-i and the Unfolding of Southern Zen." ''Japanese Journal of Religious Studies'', (Special Volume for Heinrich Dumoulin) 12, 4:173-192.</br></br>* 1985 (Paper). "The One-Legged and the Three-Legged." ''Asian Cultural Studies'', (International Christian University, Tokyo) 3, A:67–80.</br></br>* 1986 (Paper). "Dating the Hsiang-fa Chüeh-i Ching." ''Annual Memoirs of Otani University Shin Buddhist Comprehensive Research Institute'', 4:61–91.</br></br>* 2004. “The Earth Mother Scripture: Unmasking the Neo-Archaic.…” ''Beyond Primitivism: Indigenous Religious Traditions and Modernity'', ed. Jacob Olupona (New York: Routledge), pp. 200–213.</br></br>* 2004. “The Origin of Ming Buddhist Schism.” ''Heterodoxy in Late Imperial China'', ed. Kwang-Ching Liu and Richard Shek (Honolulu : University of HawaiiPress), pp. 109–135.</br></br>* 2003. “The Century of the Holy Man in Chinese History (316-439): The Death of Hsuan-Kao,” In ''Pacific World: Journal of the Institute of Buddhist Studies'', (Special section: “In Memory of Masatoshi Nagatomi”) Third series, 5:143–161.atoshi Nagatomi”) Third series, 5:143–161.)
  • Richard King  + (===Selected Publications=== Selected publ===Selected Publications===</br></br>Selected publications</br></br>* ''Early Advaita Vedanta and Buddhism'', SUNY Press, 1995</br></br>* ''Orientalism and Religion, Postcolonial theory, India and “the Mystic East”, Routledge, 1999 </br></br>* ''Indian Philosophy. An Introduction to Hindu and Buddhist Thought'', Edinburgh University Press, 2000</br></br>* ''Selling Spirituality. The Silent Takeover of Religion'', Jeremy Carrette and Richard King, Routledge, 2005</br></br>* ''RELIGION/THEORY/CRITIQUE: Classic and Contemporary Approaches and Methodologies'', Columbia University Press, 2017 (ed.)'', Columbia University Press, 2017 (ed.))
  • Douglas Duckworth  + (===Selected Publications=== ==== Books ======Selected Publications===</br>==== Books ==== </br></br>Duckworth, D., D. Eckel, J. Garfield, J. Powers, Y. Thabkhas, S. Thakchoe. Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet. Oxford: Oxford University Press, 2016.</br></br>Duckworth, Douglas S. Jamgön Mipam: His Life and Teachings. Boston: Shambhala Publications, 2011.</br></br>Bötrül. Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic. Translated, annotated, and introduced by Douglas S. Duckworth. Albany: SUNY Press, 2011.</br></br>Duckworth, Douglas S. Mipam on Buddha-Nature: The Ground of the Nyingma Tradition. Albany: SUNY Press, 2008; reprinted in India by Motilal Banarsidass, 2014.</br></br>==== Articles ====</br></br>Duckworth, Douglas. “Grounds of Buddha-Nature in Tibet.” Critical Review of Buddhist Studies 21 (2017), 109-136.</br></br>Duckworth, Douglas. “Madhyamaka in Tibet: Thinking Through the Ultimate Truth.” Critical Review of Buddhist Studies 20 (2016), 171-197.</br></br>Duckworth, Douglas. “Echoes of Tsültrim Lodrö: An Indigenous Voice from Contemporary Tibet on the ‘Buddhism and Science Dialogue.’” Journal of Contemporary Buddhism 16:2 (2015), 267-277.</br></br>Duckworth, Douglas. “Self-Awareness and the Integration of Pramāṇa and Madhyamaka.” Asian Philosophy 25:2 (2015), 207-215.</br></br>Duckworth, Douglas. “Other-Emptiness in the Jonang: The Theo-logic of Buddhist Dualism.” Philosophy East & West 65:2 (2015), 485-97.</br></br>Duckworth, Douglas. “Onto-theology and Emptiness: The Nature of Buddha-Nature.” Journal of the American Academy of Religion 82:4 (2014), 1070-90.</br></br>Duckworth, Douglas. “Non-Representational Language in Mipam’s Re-Presentation of Other-Emptiness.” Philosophy East & West 64:4 (2014), 920-932.</br></br>Duckworth, Douglas. “How Nonsectarian is ‘Nonsectarian’?: Jorge Ferrer’s Pluralist Alternative to Tibetan Buddhist Inclusivism.” Sophia 53:3 (2014), 339-348.</br></br>Duckworth, Douglas. “Two Models of the Two Truths: Ontological and Phenomenological Approaches.” Journal of Indian Philosophy 38:5 (2010), 519-527.</br></br>Duckworth, Douglas. “Mipam’s Middle Way Through Prāsaṅgika and Yogācāra.” Journal of Indian Philosophy 38:4 (2010), 431-439.</br></br>Duckworth, Douglas. “De/limiting Emptiness and the Boundaries of the Ineffable.” Journal of Indian Philosophy 38:1 (2010), 97-105.</br></br>==== Book Chapters==== </br></br>Duckworth, Douglas. “The Other Side of Realism: Panpsychism and Yogācāra.” In Buddhist Philosophy: A Comparative Approach, edited by Steven Emmanuel, 29-43. Hoboken, N. J.: Wiley-Blackwell, 2017.</br></br>Duckworth, Douglas. “Rangjung Dorjé’s (1284-1339) Key to the Essential Points of Wind and Mind.” In Buddhism and Medicine, edited by C. Pierce Salguero, 413-417. New York: Columbia University Press, 2017.</br></br>Duckworth, Douglas. “Pointing to the Nature of Awareness.” In A Gathering of Brilliant Moons, edited by Holly Gayley and Josh Schapiro, 241-250. Boston: Wisdom Publications, 2017.</br></br>Duckworth, Douglas. “Buddha-Nature and the Logic of Pantheism.” In The Buddhist World, edited by John Powers, 234-47. London: Routledge, 2015.</br></br>Duckworth, Douglas. “Tibetan Mahāyāna and Vajrayāna.” In A Companion to Buddhist Philosophy, edited by Steven Emmanuel, 99-109. Hoboken, N. J.: Wiley-Blackwell, 2013.el, 99-109. Hoboken, N. J.: Wiley-Blackwell, 2013.)
  • Jin Y. Park  + (==Books== * Women and Buddhist Philosophy==Books==</br></br>* Women and Buddhist Philosophy: Engaging Zen Master Kim Iryop. Honolulu, HI: University of Hawai`i Press, 2017.</br></br>* Reflections of a Zen Buddhist Nun: Essays by Zen Master Kim Iryop (trans). Honolulu, HI: University of Hawai`i Press, 2014.</br></br>*Makers of Modern Korean Buddhism (ed.). Albany: State University of New York Press, 2010. </br></br>* Merleau-Ponty and Buddhism (co-ed.). Lanham, MD: Lexington Books, 2009. </br></br>* Comparative Political Theory and Cross-Cultural Philosophy (ed.). Lanham, MD: Lexington Books, 2009. </br></br>* Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. Lanham, MD: Lexington Books, 2008. </br></br>* Buddhisms and Deconstructions (ed.). Lanham, MD: Rowman and Littlefield, 2006.</br></br></br>==Recent publications (Book chapters and Journal articles)==</br></br>2019</br></br>1. “Living without a Canopy: Flanagan, Derrida, and Zen Buddhism on the Production of Meaning” In ''Naturalism and Asian Philosophy: Owen Flanagan and Beyond'', edited by Bongrae Seok. Routledge 2019, 92-110.</br></br>2. “Temporality and Non-temporality in Li Tongxuan’s Huayan Buddhism.” In ''Dao Companion to Chinese Buddhist Philosophy: Dharma and Dao'', edited by Sandra A. Wawrytko and Youru Wang. Springer, 2019, 325-347.</br></br>3. “Kyŏnghŏ Songu and the Existential Dimensions of Modern Korean Buddhism.” ''Journal of Korean Religions'' 10, no. 2 (Oct 2019): 247-274.</br></br>4. “Law of Genre and Intercultural Philosophy: A Reading of Kwok-ying Lau’s Phenomenology and Intercultural Understanding.” ''Dao: A Journal of Comparative Philosophy'' 18, no. 1 (January 2019): 119-126.</br></br></br>2018</br></br>1.“Toccata and Fugue of a Stranger.” ''Étrangeté'', vol. 2 (2018):109-125.</br></br>2. “Religion beyond the Limits of Reason: Inoue Enryō, Kim Iryŏp, and Tanabe Hajime on Philosophy of Religion.” In ''Reconfiguring Philosophy of Religion'', edited by Jim Kanaris. Albany: State University of New York Press, 2018, 131-150.</br></br>2017</br></br>1. “Philosophizing and Power: East-West Encounter in the Formation of Modern East Asian Buddhist Philosophy.” ''Philosophy East and West'' 67, no. 3 (July 2017): 801-823.</br></br>2. “Zen Buddhism and the Space of Ethics.” In ''A Mirror is For Reflection: Understanding Buddhist Ethics'', edited by Jake Davis. New York: Oxford University Press, 2017, 73-91.</br></br>3. “Derida wa Pulgyo, yŏsŏng kŭrigo p’ongnyŏk e kwanhayŏ” (On Derrida, Buddhism, Women, and Violence). ''Pulgyo p’yŏngnon'' (The Buddhist Review) 70 (Summer 2017): 31-50.</br></br>4. “Pŏphwagyŏng saropkye ilgi, kŭrigo chonggyojŏk segyegwan e tahayŏ” (A new reading of the Lotus Sūtra, and about a religious worldview), ''Modern Buddhism'' (December 2016-January 2017).n Buddhism'' (December 2016-January 2017).)
  • Cortland Dahl  + (==Published Works== *Maitreya, et al., ''[==Published Works==</br>*Maitreya, et al., ''[http://www.amazon.com/Distinguishing-Phenomena-Intrinsic-Nature-Dharmadharmatavibhanga/dp/1559394099/ref=sr_1_1?ie=UTF8&qid=1376259213&sr=8-1&keywords=distinguishing+phenomena+from+their+intrinsic+nature Distinguishing Phenomena from Their Intrinsic Nature: Maitreya's Dharmadharmatavibhanga with Commentaries by Khenpo Shenga and Ju Mipham]'' (editor, co-translator). Snow Lion, August, 2013.</br>*Shechen Gyaltsap et al., ''[http://www.amazon.com/Vajra-Wisdom-Practice-Tibetan-Buddhism/dp/1559393971/ref=sr_1_1?ie=UTF8&qid=1376259062&sr=8-1&keywords=vajra+wisdom Vajra Wisdom: Deity Practice in Tibetan Buddhism]'' (editor, co-translator). Snow Lion, April 2013.</br>*Wangchuk Dorje, ''[http://store.tergar.org/Mahamudra-p/pmmpo.htm Pointing Out the Dharmakaya]'' (translator). Tergar International, 2010.</br>*Mabja Jangchub Tsondru, ''[http://www.snowlionpub.com/html/product_10243.html The Ornament of Reason: The Great Commentary to Nagarjuna's Root of the Middle Way] (editor). Snow Lion, April, 2011.</br>*Jigme Lingpa, et al., ''[http://www.snowlionpub.com/html/product_9955.html Entrance to the Great Perfection: A Guide to the Dzogchen Preliminaries]'' (editor, translator, introduction). Ithaca: Snow Lion Publications, 2009.</br>*Ju Mipham, ''[http://www.snowlionpub.com/html/product_9912.html Luminous Essence: A Guide to the Guhyagarbha Tantra]'' (editor, co-translator). Ithaca: Snow Lion Publications, 2009.</br>*Ngetön Tenzin Zangpo, ''[http://www.snowlionpub.com/search.php?isbn=GRPEOU Great Perfection: Outer and Inner Preliminaries]'' (editor, translator, introduction). Ithaca: Snow Lion Publications, 2007.</br>*Ngetön Tenzin Zangpo, ''[http://www.snowlionpub.com/html/product_9800.html Great Perfection: Separation and Breakthrough]'' (editor, translator, introduction). Ithaca: Snow Lion Publications, 2007.</br>*Maitreya, et al., ''[http://www.snowlionpub.com/search.php?isbn=MIBEEX Middle Beyond Extremes: Maitreya's Madhyantavibhanga With Commentaries by Khenpo Shenga and Ju Mipham]'' (editor, co-translator). Snow Lion, January 2007.</br>*Jigme Lingpa et al., ''[http://www.snowlionpub.com/search.php?isbn=DEMAWI Deity, Mantra and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra]'' (editor, co-translator). Snow Lion, April 2007.</br></br>==Published Works (Internet Publications)==</br>*Dharmachakra Translation Committee. ''[http://read.84000.co/#!ReadingRoom/UT22084-046-001/0 The Lalitavistara Sutra]''. [http://84000.co/ 84000.com]. </br>*[[Jigme Lingpa]]. ''[http://lotsawahouse.org/gpf.html Prayer of the Ground, Path & Fruition]''. [http://lotsawahouse.org lotsawahouse.org], 2006; translation of [[zhi lam 'bras bu'i smon lam]].</br>*[[Khenchen Yonten Gyatso|Yonten Gyatso]]. ''[http://lotsawahouse.org/gpf_commentary.html An Explanation of the Prayer of the Ground, Path & Fruition]''. [http://lotsawahouse.org lotsawahouse.org], 2006.</br>*[[Ju Mipham]], et al. ''[http://lotsawahouse.org/amrita.html The Amrita of Love: A Liturgy for Saving and Ransoming the Lives of Animals]''. [http://lotsawahouse.org lotsawahouse.org], 2006.</br></br>==Private Publications==</br>*Ngondro and Sadhana Practices</br>**[[spros med rgyun gyi nyams len ku su li'i bdud rtsi]]; short ngondro by [[Jamgon Kongtrul]]; translated as [http://tergar.org/store/index.php?_a=viewProd&productId=167 Nectar of the Simple Yogi: An Unelaborate Daily Practice].</br>**[['phags lam bgrod pa'i shing rta]] by the [[9th Karmapa]] Wangchuk Dorje. Translated as [http://tergar.org/store/index.php?_a=viewProd&productId=166 The Karma Kagyü Preliminary Practices: The Chariot for Traveling the Noble Path].</br>**[[sngon 'gro'i ngag 'don thar lam rab gsal]] by [[Mipam]]; translated as [[The Luminous Path to Liberation]]</br>**[[sngon 'gro mdor bsdus byang chub lam bzang]] by [[Jamyang Khyentse Wangpo]]; translated as [[The Sublime Path To Enlightenment: A Concise Preliminary Practice]]</br></br>*Sadhana Practices</br>** [[sgrol dkar rgyun khyer]] by [[Tai Situ Tenpe Nyinje]]; translated as [[A Daily White Tara Practice]]</br>**[[tshig bdun gsol 'debs dang 'brel ba'i bla ma'i rnal 'byor byin rlabs char 'bebs]] by [[Mipam]]; translated as [[Shower of Blessings: A Guru Yoga Combined with the Seven Line Supplication]]</br>**[[phur pa'i rgyud khyer]] by [[Terdak Lingpa]] (from the [[thugs kyi phur gcig Yang gsang spu gri]] cycle]]; translated as [[The Daily Practice of Vajrakilaya]]</br>**[[karma pakshi'i bla sgrub bsdus pa]] by [[Karmapa Khakyap Dorje]]</br>**[[gsang thig phur pa]] and related texts from the [[Chokling Tersar]] lineage</br></br>*Philosophical</br>**[[nges don dbu ma chen po'i sgom rim]] by [[Khenchen Petse Rinpoche]]; translated as [[A Step-by-Step Meditation on the Definitive Meaning, the Great Middle Way]]</br></br>*Practice Commentaries (khrid yig)</br>**untitled ngondro commentary by [[Mipam]]; contained in [[zab khrid gnad bsdus skor bdud rtsi'i yang zhun]]</br>** [[Pointing Out the Dharmakaya]] by the [[Ninth Karmapa]], [[Wangchuk Dorje]]; [[phyag rgya chen po lhan gcig skyes sbyor gyi khrid zin bris snying po gsal ba'i sgron me bdud rtsi'i nying khu chos sku mdzub tshugs su ngo sprod pa]].</br>*Prayers and Aspirations</br>**[['phags pa bkra shis brgyad pa'i tshigs su bcad pa]] by Mipam; translated as [[Prayer to the Eight Noble Auspicious Ones]]</br>**[[The Great Cloud of Blessings: A Prayer that Magnetizes All that Appears and Exists]]</br>**[[rje btsun 'jam pa'i dbyangs kyi bstod pa gang gi blo gros ma]]; [[In Praise of Manjushri]]</br></br>*Miscallaneous</br>**[[bcom 'dan 'das ma shes rab kyi pha rol tu phyin pa'i snying po]]; The Essence of the Perfection of Knowledge (Heart Sutra)com 'dan 'das ma shes rab kyi pha rol tu phyin pa'i snying po]]; The Essence of the Perfection of Knowledge (Heart Sutra))
  • Esler, D.  + (Articles in peer review publications • ‘TArticles in peer review publications</br></br>• ‘The Phurpa Root Tantra of Nyang-rel Nyima Özer’s (1124-1192, Tib. Myang ral Nyi ma ’od zer) Eightfold Buddha Word, Embodying the Sugatas (Tib. bKa’ brgyad bDe gshegs ’dus pa) Corpus: A Thematic Overview and Philological Analysis’, BuddhistRoad Paper 7.1, 2020. (145 pp.)</br></br>• ‘The Fruition in a Comparative Perspective’, in Journal of the International Association of Buddhist Studies, vol.40, 2017, pp.159-188.</br></br>• ‘Moving from the Conditioned towards the Ineffable: Referential Imaging and its Absence in Buddhist Meditation’, in Ephemerides Theologicae Lovanienses, vol.93:3, September 2017, pp.431-443.</br></br>• ‘L’Époque dynastique de l’empire tibétain’, in Acta Orientalia Belgica, vol.30 [= Dieux, génies, anges et démons dans les cultures orientales & Florilegium Indiae Orientalis, Jean-Marie Verpoorten in honorem (ed. Christophe Vielle, Christian Cannuyer & Dylan Esler), Bruxelles: Société Royale Belge d'Études Orientales], 2017, pp.241-252.</br></br>• ‘Traces of Abhidharma in the bSam-gtan mig-sgron (Tibet, Tenth Century)’, in Dessein, Bart, and Teng, Weijen (eds.), Text, History, and Philosophy: Abhidharma across Buddhist Scholastic Traditions, Leiden: Brill, 2016, pp.314-349.</br></br>• ‘Méditation graduelle au Tibet ancien’, in Les Cahiers Bouddhiques, no.8, January 2015, pp.97-121.</br></br>• ‘On the Life of gNubs-chen Sangs-rgyas ye-shes’, in Revue d’Études Tibétaines, no.29, April 2014, pp.5-27.</br></br>• ‘The Exposition of Atiyoga in gNubs-chen Sangs-rgyas ye-shes’ bSam-gtan mig-sgron’, in Revue d’Études Tibétaines, no.24 (Special issue), October 2012, pp.81-136.</br></br>• ‘Note d’oniromancie tibétaine : réflexions sur le Chapitre 4 du bSam-gtan mig-sgron de gNubs-chen sangs-rgyas ye-shes’, in Acta Orientalia Belgica, vol.25, 2012, pp.317-328.</br></br> </br></br>Specialist articles</br></br>• – as translator (from Tibetan): Lopon P. Ogyan Tanzin, ‘Assessing the Greatness of Tibet’s Early Translations according to Rong-zom Mahāpaṇḍita’, in Temenos Academy Review, no.16, 2013, pp.21-42.</br></br> • ‘Discovering Treasure: A Mode of Scriptural Revelation in the rNying-ma School of Tibetan Buddhism’, in Temenos Academy Review, no.15, 2012, pp.117-145.</br></br>• ‘rDzogs-chen and Heidegger: A Confluence of Thought or a Mistaken Conflation?’, in Roy, Prabitrakumar (ed.), Buddhism, World Culture and Human Values, Sarnath: CIHTS, 2009, pp.1-19.</br></br>• ‘The Light of “Perennial Philosophy” on the Study of Religion’, in Sophia, vol.13:1, Spring/Summer 2007, pp.81-113.</br></br>• ‘The Origins and Early History of rDzogs chen’, in The Tibet Journal, vol.30:3, Autumn 2005, pp.33-62.</br></br> </br></br>Book reviews and general interest articles</br></br>• ‘Compte-rendu de: Cantwell, Cathy, Dudjom Rinpoche’s Vajrakīlaya Works: A Study in Authoring, Compiling, and Editing in the Tibetan Revelatory Tradition’, in Revue d’Études Tibétaines, no.56, October 2020, pp.305-314.</br></br>• ‘Compte-rendu de: Henrion-Dourcy, Isabelle, Le théâtre ache lhamo: Jeux et enjeux d’une tradition tibétaine’, in Revue d’Études Tibétaines, no.54, April 2020, pp.261-266.</br></br>• ‘The Vision of Unity and its Retrieval’, Ashford: The Temenos Academy, 2010, https://www.temenosyoungscholars.org/young-scholar-essay-archive/</br></br>• ‘Entering the Hidden Land of Pemakö’, in The Middle Way, vol.83:2, August 2008, pp.95-104.</br></br>• ‘Le Mantra de Stockhausen’, in Kulturissimo, no.65, 14 février 2008, pp.34f.</br></br>• ‘L’approche tibétaine de le mort’, in Kulturissimo, no.63, 20 décembre 2007, pp.36f.</br></br>• ‘Review of Tadeusz Skorupski, Kriyāsaṃgraha: Compendium of Buddhist Rituals – An Abridged Version’, in Bulletin of the School of Oriental and African Studies, vol.67:2, 2004, pp.264f.</br></br> </br></br>Books</br></br>• Dieux, génies, anges et démons dans les cultures orientales & Florilegium Indiae Orientalis, Jean-Marie Verpoorten in honorem (ed. Christophe Vielle, Christian Cannuyer & Dylan Esler), Bruxelles: Société Royale Belge d'Études Orientales, 2017 (Acta Orientalia Belgica, vol.30).</br>(xxx, 402 pp.)</br></br>• Dudjom Rinpoche, The Bountiful Cow of Accomplishments: Directives for the Two Phases of the Profound Path of the Khandro Thugthig, Khye’u-chung Lotsāpa Translations (Edited by Lopon P. Ogyan Tanzin, translated by Dylan Esler), Norderstedt: BoD, 2015.</br>(xviii, 116 pp.: Tibetan text with English translation)</br></br>• Dudjom Lingpa / Dudjom Jikdral Yeshe Dorje, The Gladdening Laughter of the Ḍākinī: The Activity Rite of the Terrifying Tamer of Demons, the Fierce Siṃhamukhā, Khye’u-chung Lotsāpa Translations (Edited by Lopon P. Ogyan Tanzin, translated by Dylan Esler and Nicolas Chong, with a Preface by Dr Jean-Luc Achard), Sarnath: NSWC, Central University of Tibetan Studies, 2011.</br>(xiv, 163 pp.: Tibetan text with English translation)011. (xiv, 163 pp.: Tibetan text with English translation))
  • Eli Franco  + (Books * Denis Diderot: Lettre sur les AveBooks</br></br>* Denis Diderot: Lettre sur les Aveugles à l'utilization de ceux qui voient. Translation into Hebrew with introduction and notes. Tel Aviv, 1986, 78 pp.</br></br>* Perception, Knowledge and Disbelief. A Study of Jayarāśi's skepticism. Old and New Indian Studies 35, 1987, Stuttgart, 584 pp. (second, slightly modified and enlarged edition: Delhi 1994. 618 pp.).</br></br>* Dharmakīrti on Compassion and Rebirth. Vienna Studies on Tibetology and Buddhist Studies 38, 1997, Vienna, 394 pp. (pirate edition: Seoul ca. 2000).</br></br>* The Spitzer Manuscript - The Oldest Philosophical Manuscript in Sanskrit. Memoranda 323 = Contributions to the Cultural and Intellectual History of Asia 43, 2004, Austrian Academy of Sciences, Philosophical-Historical Class, Vienna, 2 vols., 510 pp.</br></br>* Dharmakīrti on the Duality of the Object. With Miyako Notake, and a foreword by Pirmin Stekeler-Weithofer. LIT Verlag, Berlin 2014, xv + 173 pp.</br></br>Edited books</br></br>* Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies. With K. Preisendanz. Poznan Studies in the Philosophy of the Sciences and Humanities 59, 1997, Amsterdam / Atlanta, 673 pp.</br></br>* Śāntideva's entry into life for enlightenment. With Karin Preisendanz and Klaus Glashoff. Buddhism in History and the Present 3. Hamburg, 1999 (University of Hamburg, continuing studies).</br></br>* Yogic Perception, Meditation and Altered States of Consciousness. In collaboration with Dagmar Eigner. Vienna 2009, 483 pp.</br></br>* From Turfan to Ajanta. Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday. With Monika Zin. Lumbini 2010, 2 vols, 1103 pp.</br></br>* Religion and Logic in Buddhist Philosophical Analysis. With H. Krasser et al. Proceedings of the 4th International Dharmakīrti Conference. Vienna 2011.</br></br>* Historiography and Periodization of Indian Philosophy. De Nobili Series, Vienna 2013, 388 pp.</br></br>* Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century. With I. Ratié. Berlin 2016, 663 pp.</br></br>* Hetuvidyā and the Science of Pramāṇa. The South Asian Scene and East Asian Developments. With Karin Preisendanz. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. 56-57, 2015-2018, 2019.</br></br>Essays (selection)</br></br>* Studies in the Tattvopaplavasiṃha I. The Criterion of Truth. Journal of Indian Philosophy 11, 1983, pp. 147-166.</br></br>* Studies in the Tattvopaplavasiṃha II. The Theory of Error. Journal of Indian Philosophy 12, 1984, pp. 105-137.</br></br>* On the interpretation of Pramāṇasamuccaya (vṛtti) I 3d. Journal of Indian Philosophy 12, 1984, pp. 389-400.</br></br>* Once Again on Dharmakirti's Deviation from Dignāga on pratyakṣābhāsa. Journal of Indian Philosophy 14, 1986, pp. 79-99 (Reprinted in: Paul Williams (ed.) Buddhism, Vol. 5: Yogācāra, the Epistemological Tradition and Tathāgatagarbha, London 2005).</br></br>* On Religious Tolerance in Classical India. Prose 99, 1987 (in Hebrew).</br></br>* Bhāsarvajña and Jayarāśi: The Refutation of Skepticism in the Nyāyabhūṣaṇa. Berlin Indological Studies 3, 1987, pp. 23-49.</br></br>* What the Buddha a Buddha? (Review article on: T. Vetter, The Buddha and His Doctrine in Dharmakīrtis Pramāṇavārttika.) Journal of Indian Philosophy 17, 1989, p. 81-99.</br></br>* Mahāyāna Buddhism - At unfortunate misunderstanding? (Review article on: D. Kalupahana, Nāgārjuna, The Philosophy of the Middle Way.) Berlin Indological Studies 4/5, 1988/89, p. 39-48.</br></br>* Valid Reason, True Sign. Viennese Journal for the Customers of South Asia 34, 1990, pp. 189-208.</br></br>* Paurandarasūtra. In: MA Dhaky and Sagarmal Jain (eds.), Aspects of Jainology, Vol. III, Pt. Dalsukhbhai Malvania Felicitation Volume I, Varanasi 1991, pp. 154-163.</br></br>* Whatever happened to the Yuktidīpika? (Review article on: GJ Larson and RS Bhattacharya, Sākhya: A Dualist Tradition in Indian Philosophy.) Wiener Zeitschrift fur die Süd Asia Customer 35, 1991, p. 123-137.</br></br>* To the religious background of Buddhist logic. Berlin Scientific Society. Yearbook 1990. Berlin 1991, pp. 177-193.</br></br>* The Disjunction in Pramāṇavarttika Pramāṇasiddhi-Chapter verses 5c. In: E. Steinkellner (ed.), Studies in the Buddhist Epistemological Tradition, Vienna 1991, pp. 39-51.</br></br>* A note on Hetucakraḍamaru 8-9. Indo-Iranian Journal 36, 1993, pp. 235-237.</br></br>* Did Dignāga accept Four Kinds of Perception? Journal of Indian Philosophy 21, 1993, pp. 295-299.</br></br>* Ālayavijñāna and kliṣṭamanas in the Pramāṇavārttika? Vienna Journal for the Customers of South Asia 38, 1994, pp. 367-378 (Orbis Indicus = Festschrift G. Oberhammer).</br></br>* Yet Another Look at the Framework of the Pramāṇasiddhi Chapter of the Pramāṇavārttika. Indo-Iranian Journal 37, 1994, pp. 233-252.</br></br>* Vaiśeṣika or Cārvāka? The Mysterious Opponent in Pramāṇavārttika 2.63-72. Asian Studies / Etudes Asiatiques XLVIII.2, 1994, pp. 683-698.</br></br>* A Note on Bhavadāsa's Interpretation of Mīmāṃsāsūtra I.1.4 and the Date of the Nyāyabhāṣya. With K. Preisendanz. Berlin Indological Studies 8, 1995, pp. 81-86.</br></br>* Distortion as a Price for Comprehensibility? The rGyal tshab-Jackson Interpretation of Dharmakīrti. (Review article on: Roger R. Jackson, Is Enlightenment Possible? Dharmakīrti and rGyal tshab rje on Knowledge, Rebirth, No-Self and Liberation.) Journal of the International Association of Buddhist Studies 20/1, 1997 109-132; Response pp. 149-151).</br></br>* The Tibetan Translations of the Pramāṇavārttika and the Translation of Translation Methods from Sanskrit to Tibetan. In: H. Krasser, T. Much, E. Steinkellner and H. Tauscher (eds.), Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz 1995, Vienna 1997, pp. 277-188.</br></br>* Introduction and Editorial Essay by Wilhelm Halbfass in: Eli Franco and Karin Preisendanz (eds.), Beyond Orientalism: The Work of Wilhelm Halbfass and its Impact on Indian and Cross-Cultural Studies, Amsterdam / Atlanta 1997, pp. I-XXIV, Appendix pp. XXV-XXXVI. Poznan Studies in the Philosophy of the Sciences and the Humanities 59.</br></br>* Two Circles or Parallel Lines? In: S. Katsura (ed.), Dharmakirti's Thought and its Impact on Indian and Tibetan Philosophy, Vienna 1999, pp. 63-72.</br></br>* Āvita and Avita. Etudes Asiatiques / Asian Studies 53/3, 1999, pp. 563-577.</br></br>* A Survey of Buddhist Studies in Germany and Austria 1972-1997. Journal of the International Association for Buddhist Studies 22/2, 1999, pp. 401-456 (unauthorized version in: Donald K. Swearer and Somparn Promta (eds.), The State of Buddhist Studies in the World: 1972-1997, Bangkok 2000, pp. 190-228).</br></br>* The 'Spitzer Manuscript' - A Report on Work in Progress. In: Abhidharma and Indian Thought: Essays in Honor of Professor Doctor Junsho Kato on His Sixtieth Birthday, Tokyo 2000, pp. 562-544.</br></br>* The Earliest Extant Vaiśeṣika Theory of guṇas. Vienna Journal for the Customers of South Asia 44, 2000, pp. 157-163.</br></br>* The logical-epistemological tradition of Buddhism. In: L. Schmithausen, K. Glashoff and J. Sobisch (eds.), Buddhism in History and Present, Bd. 5, Hamburg 2001, pp. 15-38.</br></br>* Lost Fragments from the 'Spitzer Manuscript'. In R. Tsuchida and A. Wezler (eds.), Harānandalaharī (Festschrift Minoru Hara), Reinbek 2000, pp. 77-110.</br></br>* Fragments of a Buddhist Pramāṇa-Theory from the Kuṣāṇa Period. Bukkyo Dendo Kyokai Fellowship Newsletter 4, 2001, pp. 2-12.</br></br>* Dharmakīrti's Reductionism in Religion and Logic. In: R. Torella (ed.) Le Parole ei Marmi. Studi in onore di Raniero Gnoli no suo 70 ° compleanno, Roma 2001, pp. 285-308.</br></br>* Lo scetticismo di Jayarāśī. Discutendo in merito ai criteri di verita. In: Federico Squarcino (ed.), Verso l'India, Oltre l'India. Scritti e ricerche sulle tradizioni intellettuali sudasiatiche, Milano 2002, pp. 259-274.</br></br>* Jñānaśrīmitra's Inquiry about Vyāpti. (Review article on: Horst Lasic, Jñānaśrīmitras Vyāpticarcā. Sanskrit text, translation, analysis.) Journal of Indian Philosophy 30, 2002, pp 191-211.</br></br>* The Oldest Philosophical Manuscript in Sanskrit. In: Piotr Balcerowicz (ed.) Proceedings of the International Seminar "Argument and Reason in Indian Logic" 20-24 June, 2001; Kazimierz Dolny, Poland (= Journal of Indian Philosophy 31 / 1-3), 2003, pp. 21-31.</br></br>* A Mīmāṃsaka among the Buddhists: Three Fragments on the Relationship between Word and Object. In: Jens Braarvig (ed.), Buddhist Manuscripts, Volume II, Manuscripts in the Schøyen Collection III, Oslo 2002, pp. 271-285.</br></br>* Towards a Reconstruction of the Spitzer Manuscript - The Dialectical Portion. Vienna Journal for the Customers of South Asia 46, 2002, pp. 171-224.</br></br>* A Note on Nāgārjuna and the Naiyāyikas. In: S. Hino, T. Wada Three Mountains and Seven Rivers: Prof. Musashi Tachikawa's Felicitation Volume, Delhi 2004, pp. 203-208.</br></br>* Did the Buddha have desires? In: HW Bodewitz, M.Hara (eds.), JWJong Memorial Volume (Studia Philologica Buddhica Monograph Series XVII), Tokyo 2004, pp. 39-47.</br></br>* Towards a Critical Edition and Translation of the Pramāṇavārttikālaṅkārabhāṣya. A Propos Two Recent Publications. Vienna Journal for the Customers of South Asia 48, 2004, pp. 151-169.</br></br>* Immanent India and transcendent Europe. (Review article on: Shlomo Biderman, Philosophical Journeys, India and the West.) Katharsis 2, 2004, pp 31-45 (in Hebrew).</br></br>* The Spitzer Manuscript (SHT 810) - A Philosophical Manuscript from the Kuṣāṇa Period. In: Desmond Durkin-Meisterernst et al. (eds.), Turfan Revisited - The First Century of Research into the Arts and Cultures of the Silk Road. Berlin 2004, pp. 92-94.</br></br>* Xuanzang's proof of idealism (vijñaptimātratā). Horin 11, 2004, pp. 199-212. Translation into Japanese: Moro, Shigeki (translation and explanation), "Genjō ni yoru kannenron (vijñaptimātratā) no shōmei", Bulletin of the Faculty of Letters, Hanazono University 43, 2011, pp. 87-112.</br> </br>* Translation into Chinese in: Nyāyamukha. Commemorative Paper for Prof.Weihong Zheng - Commemorating the 45th Anniversary of His Distinguished Career. Edited Mingjun Tang. Shanghai 2016, pp. 30-43.</br></br>* Mīmāṃsāsūtra 1.1.4 and the Principle of Vākyabheda. In: Committee for the Felicitaiton of Dr. med. Hojun Nagasaki's Seventhieth Birthday (ed.), Buddhism and Jainism, Essays in Honor of Dr. Hojun Nagasaki, Kyoto 2005, pp. [205] - [212].</br></br>* A New Era in the Study of Buddhist Philosophy. Journal of Indian Philosophy 34, 2006, pp. 221 - 227.</br></br>* On Pramāṇasamuccayavṛtti 6ab Again. Journal of Indian Philosophy, 2005, pp. 631-633.</br></br>* Three Notes on the Spitzer Manuscript. Vienna Journal for the Customers of South Asia, 2005, pp. 109-111.</br></br>* The Macmillan Encyclopedia of Philosophy - 40 years later. Journal of Indian Philosophy 35, 2007, pp. 287-297.</br></br>* Sylvain Levi's contribution to the Study of Indian Philosophy. In Lyne Bansat-Boudon et al. (eds.), Sylvain Lévi (1863-1935) Études indiennes, histoire sociale. Actes du colloque tenu à Paris 8-10 Octobre 2003. Paris 2007, pp. 75-90.</br></br>* Prajñākaragupta on pratītyasamutpāda and reverse causation. In B. Kellner et al. (eds.), Pramāṇakīrti. Papers Dedicated to Ernst Steinkellner on the Occasion of his 70th Birthday, Vienna Studies on Tibetology and Buddhist Studies 70.1, Vienna 2007, pp. 163-185.</br></br>* Variant readings from Tucci's photos of the Yoginirṇayaprakaraṇa manuscript. In: F. Sferra (ed.), Buddhist Texts from Northern India. Sanskrit Manuscripts from Giuseppe Tucci's Collection. Part I. Rome 2008 [2009], pp. 157-186.</br></br>* Introduction. In: E. Franco (ed.), Yogic perception, Meditation and Altered States of Consciousness. Vienna 2009, pp. 1-51.</br></br>* Meditation and Metaphysics. On their mutual relationship in South Asian Buddhism. In: E. Franco (ed.), Yogic perception, Meditation and Altered States of Consciousness. Vienna 2009, pp. 93-132.</br></br>* The Discussion of pramāṇas in the Spitzer Manuscript. In: Brendan S. Gillon (ed.), Papers of the 12th World Sanskrit Conference held in Helsinki, Finland, 13-18 July 2003, Vol. 10.2. Logic in Classical India, Motilal Banarsidass, Delhi 2010, pp. 121-138.</br></br>* Perception of Yogis - Some Epistemological and Metaphysical Considerations. In: H. Krasser et al. (eds.), Religion and Logic in Buddhist Philosophical Analysis, Proceedings of the 4th International Dharmakīrti Conference, Vienna, August 23-27, 2005, Vienna 2011, pp.81-98.</br></br>* A Note on the Sadvityrapyoga. Journal of Indian Philosophy 40, 2012, pp. 219-224.</br></br>* Once Again on the Desires of the Buddha. In: François Voegeli et al. (ed.) Devadattīyam - Johannes Bronkhorst Felicitation Volume, Bern 2012, pp. 229-245.</br></br>* Rare Manuscripts of Works by Jitari. With Junjie Chu, China Tibetology 2012, pp. 17-32.</br></br>* With Dieter Schlingloff, to the Buddhist play fragment from Afghanistan. Vienna Journal for the Customers of South Asia, Bd. LIV / 2011-2012, pp. 19-33.</br></br>* How to Distinguish Between Non-Existing Entities? Dharmakīrti and Prajñākaragupta on Universal as Objects of Knowledge. Rocznik Orientalistyczny 2012: 51-62</br></br>* Further Notes on the Sadvityyaprayoga. In: Journal of Indian Philosophy: Volume 41, Issue 6 (2013), Page 665-670</br></br>* Xuangzang's Silence and Dharmakīrti's Date. In: Report of the panel "Pramāṇa Across Asia. India, China, Korea, Japan. ", Eli Franco and Jeson Woo (eds.) (Forthcoming)</br></br>* The Determination of Causation by Dharmakīrti. In: The Proceedings of the Fifth International Dharmakīrti Conference, Birgit Kellner et al. (eds.) (Forthcoming)</br></br>* Jitāri on Backward Causation (bhāvikāraṇavāda). In: KL Dhammajoti (ed.), Buddhist Meditative Practice: Traditional Teachings and Modern Application. Hong Kong 2015, pp. 81–116.</br></br>* Bhautopākhyāna or Dumb and Dumber: A Grade on a Little-known Literary Genre of South Asia. In: Olaf Czaja and Guntram Hazod (eds.). The Illuminating Mirror. Tibetan Studies in Honor of K. Sørensen on the Occasion of his 65th Birthday. Wiesbaden: Dr. med. Ludwig Reichert Verlag, 2015, 173-178.</br></br>* Final Notes on the Sadvityyaprayoga. In: Journal of Indian Philosophy, Volume 44, Issue 3 (2016), pp 525-535.</br></br>* Why Is not "Comparison" a Means of Knowledge? Bhāsarvajña on Upāmāna. in: Around Abhinavagupta. Aspects of the Intellectual History of Kashmir from the Ninth to the Eleventh Century, Berlin 2016, pp 171-188.</br></br>* Jayarāśi and the Skeptical Tradition. In: Joerg Tuske (ed.), Indian Epistemology and Metaphysics. London 2017: 53-74.</br></br>* Vasubandhu the Unified. Journal of Indian Philosophy 54, 2017: 961-972.</br></br>* Idealism, Materialism, National Socialism. On the historiography and periodization of Indian philosophy. In Rolf Elberfeld (ed.), Philosophy historiography in a global perspective. Hamburg 2017: 97-120. (slightly revised translation of the introduction to Historiography and Periodization of Indian Philosophy Vienna 2013).</br></br>* With Junjie Chu, Rare Manuscripts of Works by Jitari. In: Horst Lasic and Xuezhu Li (eds), Sanskrit Manuscripts in China II. Beijing 2016, pp. 15-48.</br></br>* On the Arising of Philosophical Theories from Spiritual Practice. In: Oliver von Criegern, Gudrun Melzer and Johannes Schneider (eds.), Festschrift for Jens-Uwe Hartmann on the occasion of his 65th birthday. Vienna Studies on Tibetology and Buddhist Studies, Issue 93, Vienna 2018, pp. 113-126.</br></br>* Xuanzang's Silence and Dharmakīrti's Dates. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. LVI-LVII / 2015-2018 (2019), 117-141.</br></br>* Yamāri and the Order of Chapters in the Pramāṇavārttika. In: L'espace du sens: Approaches of philology indienne. The Space of Meaning: Approaches to Indian Philology. Ed. by Silvia D'Intino and Sheldon Pollock. With the coll. Of Michaël Meyer. Publications de l'Institut de civilization indienne 84. Paris: Collège de France and Diffusion De Boccard, 2018: 247-269.</br></br>Contributions to Encyclopaedias</br></br>* With K. Preisendanz, Materialism, Indian School of. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp.178-181.</br></br>* With K. Preisendanz, Akṣapāda Gotama / Gautama. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp. 859-861.</br></br>* With K. Preisendanz, Nyāya-Vaiśeṣika. In: Edward Craig (ed.), Routledge Encyclopaedia of Philosophy, 1998, London / New York, pp. 57-67.</br></br>* Knowledge in Indian Philosophy. In: Donald M. Borchert (ed.), Encyclopedia of Philosophy, Thomson Gale, Detroit et al., 115-123.</br></br>* Cārvāka / Lokāyata. Brill: Encyclopedia of Hinduism, Leiden 2011, Vol. III, pp. 629-642.</br>Knowledge concept in Indian philosophy. In: Thomas Bonk (ed.), Lexicon of epistemology. WGB (Scientific Book Company), Darmstadt 2013, pp. 313-327</br></br>* Dharmakīrti. In: Karl H. Potter (ed.), Encyclopaedia of Indian Philosophy, Vol. XXI: Buddhist Philosophy from 600 to 750 AD Delhi 2017: 51-136.</br></br>* Pramāṇasiddhi. In: Karl H. Potter (ed.), Encyclopaedia of Indian Philosophy, Vol. XXI: Buddhist Philosophy from 600 to 750 AD Delhi 2017: 297-353.</br></br>* Prajnakaragupta. In: Jonathan Silk (ed.) Brill's Encyclopedia of Buddhism. Vol. II: Lives. Leiden / Boston: 363-365.</br></br>Translations and other publications</br></br>* With D. Daor, Kālidāsa's Śakuntalā. Introduction and translation of Act II into Hebrew. In: prose 100, 1988, pp. 158-163.</br></br>* Interview with W. Halbfass and translation of his essay "India, Europe and the Europeanization of the Earth". Prose 101/102, 1988, pp. 80-88.</br></br>* The Nirvāṇa as the perfection of every living thing. Religions on the way 3, 2002, pp. 4-10.</br>With Karin Preisendanz, The Indian Writings. In: W. Seipel (ed.), The Tower of Babel. Origin and Diversity of Speech and Writing, Skira, Milano 2003, Vol. IIIa pp. 291-296 s. Downloads , Vol. IIIb pp. 295-314.</br></br>* Hermann Brockhaus - On the occasion of his 200th birthday on January 28, 2006. University of Leipzig Anniversaries 2006, Persons / Events, 2006, pp. 15-19.</br></br>* Preface to: Expanding and Merging Horizons in Karin Preisendanz (ed.) Contributions to South Asian and Cross-Cultural Studies Commemoration of Wilhelm Halbfass, 2007, Austrian Academy of Sciences, Vienna, pp. ix-xii.</br> </br>* With K. Preisendanz, Foreword to: Erich Frauwallner, Philosophy of Buddhism, Berlin 2010, pp. XII-LIII.</br></br>* With Karin Preisendanz) Preface. In: Hetuvidyā and the Science of Pramāṇa. The South Asian Scene and East Asian Developments. Vienna Journal for the Customers of South Asia / Vienna Journal of South Asian Studies, Vol. 56-57, 2015-2018 (2019): 5-18.</br></br>Numerous book reviews in:</br></br>* Asian and African Studies</br>* Asian Studies</br>* Australasian Journal of Philosophy</br>* Bulletin of the School of Oriental and African Studies</br>* Entangled religions</br>* Indo-Iranian Journal</br>* Journal of the American Oriental Society</br>* Orientalist literary newspaper</br>* Vienna Journal for the Customers of South Asia</br>* Journal of the German Oriental Societya * Journal of the German Oriental Society)
  • Zhihua Yao  + (Books * Yi bu zong lun lun [Doctrines of EBooks</br>* Yi bu zong lun lun [Doctrines of Early Buddhist Schools]. Taiwan: Foguang Press, 1996. 213 pages.</br>* Hu-sai-er [Husserl]. In Xian dai shi jie shi da si xiang jia [Ten Great Thinkers of Modern World). Nanjing: Jiangsu Renmin Press, 1995. 127 pages.</br>* Fo jiao lun lixue [Buddhist Ethics] by H. Saddhatissa, translated from English to Chinese. Taiwan: Liming Wenhua Press, 1993. 276 pages.</br></br>Books Edited</br>* Fo guang da ci dian [Foguang Dictionary of Buddhism: Simplified Chinese Version]. Co-editor. Beijing: Shumu Wenxian Press, 1994.</br>* Fo xueyan jiu [Buddhist Studies] Vol. 1. Co-editor. Beijing: Chinese Institute of Buddhist Culture, 1993.</br></br>Articles</br>* "Tibetan Learning in Contemporary Chinese Yogācāra School." In Buddhism between China and Tibet, edited by M. Kapstein, forthcoming. </br>* "A Huayan Reception of Self-Cognition." In Studies in Yogācāra Buddhism: A Seminar of the American Academy of Religion at www.uncwil.edu/p&r/yogacara/eastasia,</br>2001.</br>* "Tai yi sheng shui he tai yi jiu gong zhan" [Great One, Water and the Divination of Taiyi]. In www.bamboosilk.org, 2000.</br>* "Xiong wei xian sheng duang yi" [In Memory of Xiong Wei]. In Ziyou de zhen di: Xiong wei wen ji [Truth of Freedom: Collected Works of Xiong Wei] (Beijing:</br>Zhongyang Bianyi Press, 1997), pp. 404-407.</br>* "In the Power of the Spirit." Tripod Vol. XVI, No. 91 (1996): 28-38.</br>* "Bu-te-jia-luo he a-te-man de yi ming wen ti" [On the Translations of pudgala and</br>ātman]. Satyābhisamaya Quarterly No. 82 (1995): 47-64.</br>* "Yong yu Ereignis" [Zhuangzi's Yang and Heidegger's Ereignis]. In the Xian xiang xue yu hai-de-ge [Phenomenology and Heidegger], edited by Xiong Wei (Taiwan:</br>Yuanliu Publications, 1994), pp. 411-443.</br>* "Ru ru zhi zhen yu sheng sheng zhi yi: lun zhi xu de san jiao he yi si xiang" [The</br>Thusness of Tathāgatha and the Changeness of Yi: On the Syncretism of Zhixu]. Dong nan wen hua [Southeastern Culture] No. 2 (1994): 196-201. Reprinted in Ren dafuyin bao kan zi liao [Renda Reprints of Periodical Articles] No. 10</br>(1994): 106-111.</br>* "Yi tu yu xiu xing" [Diagrams of the Yijing and Self-cultivation]. In Papers of the J 0th International Conference of Yijing Studies (Taiwan: Yijing yan jiu hui, 1993), pp. 182-196.</br>* "Fo jiao zhe xue zhong de bu ke shuo wen ti" [Ineffabīlity in Buddhist Philosophy]. Fo xueyan jiu [Buddhist Studies] No. 1 (1993): 102-110.</br>* "Wo de qu tan" [On self]. Fo jiao wen hua [Buddhist Culture] No. 4 (1992): 9-11.</br>* "Ni-cai dui lun hui de ling wu" [Nietzsche's Doctrine of Eternal Resurrection]. Dharmaghośa No. 12 (1991): 40-45.</br>* "Tan lun hui shuo yu wu wo shuo" [Comments on the Doctrines of Anātman and Samsārä]. Fo jiao wen hua [Buddhist Culture] No. 3 (1991): 56-62.</br>* "Kan-de xian yan yan yi zhong de wo si yu shi jian" [Cogito and Time in Kant's</br>Transcendental Deduction]. Journal of Graduate Studies of Beijing University No.</br>3-4 (1991): 37-44. Reprinted in Ren dafuyin bao kan zi liao [Renda Reprints of</br>Periodical Articles] No.3 (l992):25-32.</br></br>Book Reviews</br>* "How is a Confucian Communitarism Possible?" Review Essay on the Asian Values and Human Rights: A Confucian Communitarian Perspective (Cambridge, MA: Harvard University Press, 1998) by Wm. Theodore deBary. In Public Intellectual, forthcoming.</br>* Logische Untersuchungen Bd. 1 & 2 (Tubingen: Max Niemyer Verlag, 1980) by E. Husserl. In 20 shi ji xifangzhe xue ming zhu dao du [Introduction to the Major Works of Western Philosophy in 20th Century] (Hunan: Hunan Press, 1992), pp. 83-89.</br>* Ideenzu einer reinen Phänomenologie undphänomenologischen Philosophie Bd. I, 2 & 3 (Haag: Martinus Nijhoff, 1976) by E. Husserl. In ibid, pp. 97-101.</br>* Cartesianische Meditationen (Haag: Martinus Nijhoff, 1976) by E. Husserl. In ibid., pp. 101-108.</br>* Der Grundproblem der Phänomenologie (Frankfurt am Main: Vittorio Klosermann, 1975) by M. Heidegger. In ibid., pp. 134-140.sermann, 1975) by M. Heidegger. In ibid., pp. 134-140.)
  • Per K. Sørensen  + (Books or Monographs 1. Gateway to the TemBooks or Monographs</br></br>1. Gateway to the Temple: Manual of Tibetan Monastic Customs, Art,</br>Building and Celebrations. (Text and translation of bCo brgyad Khri</br>chen Rin po che, bsTan ’dzin mkho deb). Bibliotheca Himalayica,</br>Series III, vol. 12. Kathmandu: Ratna Pustak Bhandar, 1979.</br></br>2. The Mollas of Mustang: Historical, Religious and Oratorical Traditions</br>of the Nepalese-Tibetan Borderland. Dharamsala: Library of Tibetan</br>Works and Archives, 1984.</br>Reviews: (1) Luciano Petech, East and West 43/1–3 (Sept. 1984):</br>388f. (2) Jan Willem de Jong, Indo-Iranian Journal 31/1 (1988): 49.</br></br>3. (In collaboration with Janice A. Jackson). Tibetan Thangka Painting: Methods and Materials. London: Serindia Publications, 1984;</br>revised edition 1988.</br>Reviews: (1) Francoise Pommaret-Imaeda and Yoshiro Imaeda,</br>The Journal of the Tibet Society 5 (1985): 100–102. (2) David Snellgrove, Bulletin of the School of Oriental and African Studies 48 (1985):</br>580–582. (3) Hugh Richardson, Journal of the Royal Asiatic Society of Great Britain & Ireland 117/1 (1985): 116–117. (4) Jan Willem de</br>Jong, Indo-Iranian Journal 31/1 (1988): 49. (5) Hugh Downs, Himalayan Research Bulletin 9/1 (1989): 29–34. (6) Yin Peet, Himalayan Research Bulletin 14/1–2 (1994): 49f. (Several other reviews appeared.)</br>French translation by Gloria Raab. La Peinture Tibetaine. Préface de</br>Gilles Béguin. Paris: Peuples du Monde, 1990. (with 24 new color</br>plates).</br>Japanese translation by 瀬戸敦朗 (Seto Atsurō), 田上操 (Tagami</br>Misao), 小野田俊蔵 (Onoda Shunzō). チベット絵画の技法と素材</br>(Chibetto kaiga no gihō to sozai) [book and DVD]. Kyoto: 佛教大</br>学アジア宗教文化情報研究所 (Bukkyō daigaku ajia shūkyō bunka</br>jōhō kenkyūjo), 2008. </br></br>4. The Entrance Gate for the Wise (Section III): Sa-skya Pandita on Indian and Tibetan Traditions of Pramāna and Philosophical Debate. 2 vols. Wiener Studien zur Tibetologie und Buddhismuskunde 17. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1987.</br>:Reviews: (1) Herbert Guenther, Journal of the American Oriental Society 110/1 (1990): 179f. (2) Leonard van der Kuijp, Indo-Iranian Journal 33/3 (1990): 214–222.</br></br>5. (In collaboration with Shunzō Onoda). Rong-ston on the</br>Prajñāpāramitā Philosophy of the Abhisamayālam. kāra: His Subcommentary on Haribhadra’s ‘Sphut.</br>ārtha’. A Facsimile Reproduction of the Earliest Known Blockprint Edition, from an Exemplar</br>Preserved in the Tibet House Library, New Delhi. Biblia Tibetica</br>Series 2. Kyoto: Nagata Bunshodo, 1988.</br>:Reviews: (1) Jan Willem de Jong, Indo-Iranian Journal 33/4 (1990):</br>284. (2) Leonard van der Kuijp, Journal of the American Oriental Society 111/3 (1991): 584–588.</br></br>6. The “Miscellaneous Series” of Tibetan Texts in the Bihar Research Society, Patna: A Handlist. Tibetan and Indo-Tibetan Studies 2. Stuttgart: Franz Steiner Verlag, 1989.</br></br>7. The Early Abbots of ’Phan-po Na-lendra: The Vicissitudes of a Great Tibetan Monastery in the 15th Century. Wiener Studien zur Tibetologie und Buddhismuskunde 23. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1989.</br>:Tibetan translation by gDong thog bsTan pa’i rgyal mtshan. ’Phan yul nā lendra dgon pa’i lo rgyus: History of the Sakya Monastery Penyul Nalanda. Shoreline, Washington: Sapan Institute, 2007.</br></br>8. Two Biographies of Śākyaśrībhadra: The Eulogy by Khro-phu lo-tsāba and its Commentary by bSod-nams-dpal-bzang-po. Texts and Variants from Two Rare Exemplars in the Bihar Research Society, Patna. Tibetan and Indo Tibetan Studies 4. Stuttgart: Franz Steiner Verlag, 1990.</br>:Reviews: (1) Claus Vogel, Orientalische Literaturzeitung 87/4–5</br>(1992): 444f. (2) Leonard van der Kuijp, Journal of the American Oriental Society 114/4 (1994): 599–616.</br></br>9. Enlightenment by a Single Means: Tibetan Controversies on the “SelfSufficient White Remedy” (dkar po chig thub). Beiträge zur Kulturund Geistesgeschichte Asiens 12. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1994.</br>:Review: Robert Mayer, Tibet Journal 22/3 (1997): 79–105.</br></br>10. A History of Tibetan Painting: The Great Painters and their Traditions. Beiträge zur Kultur- und Geistesgeschichte Asiens 15. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1996.</br>:Reviews: (1) Philip Denwood, CIAA Circle of Inner Asian Art SOAS Newsletter 5 (May 1997): 20f. (2) Michael Buddeberg, Pazyryk Gesellschaft (München, Sept. 1997): 4f. (3) Erberto Lo Bue, East and West 47 (Dec. 1997): 457–461. (4) Anne Chayet, Arts Asiatiques 53 (1998): 127f. (5) Jan Willem de Jong, Indo-Iranian Journal 41 (1998): 397–399. (6) Ian Harris, Journal of Buddhist Ethics 5 (1998): 414–419. (7) Amy Heller, Asiatische Studien / Etudes Asiatiques 52/1 (1998): 295f. (8) Deborah Klimburg-Salter, Orientations 29/9 (Oct. 1998). (9) Adelheid Herrmann-Pfandt, Central Asiatic Journal 46/2 (2002): 314–317.</br>:Chinese translation by 向红笳 (Xiang Hongjia), 谢继胜 (Xie Jisheng), 熊文彬 (Xiong Wenbin). 西藏绘画史 (Xizang hui hua shi). 济南 (Jinan): 西藏人民出版社 (Xizang ren min chu ban she), 2001.</br>:Japanese translation by 瀬戸敦朗 (Seto Atsurō), 田上操 (Tagami Misao), 小野田俊蔵 (Onoda Shunzō). チベット絵画の歴史 : 偉大 な絵師達の絵画様式とその伝統 (Chibetto kaiga no rekishi: Idaina eshitachi no kaiga yōshiki to sono dentō). Tokyo: 平河出版社 (Hirakawa shuppansha), 2006.</br></br>11. A Saint in Seattle: The Life of the Tibetan Mystic Dezhung Rinpoche. Boston: Wisdom Publications, 2003.</br>:Tibetan translation by gDong thog bsTan pa’i rgyal mtshan. sDe gzhung kun dga’ bstan pa’i nyi ma rin po che’i rnam thar: Biography of the Tibetan Mystic Dezhung Rinpoche Jampa Kunga Tenpai Nyima (1906–1987). Shoreline, Washington: Sapan Institute, 2006.</br></br>12. Patron and Painter: Situ Panchen and the Revival of the Encampment Style. Masterworks of Tibetan Painting Series 1. New York: Rubin Museum of Art, 2009. </br>:Reviews: (1) Martin Barned Lorber, Asian Art (2009), notice of catalog. (2) Alba Fernández-Keys, ARLIS (Art Library Society of North America) (2009). (3) Anonymous reviewer, Artdaily.cc (February 6, 2009). (4) Robert Linrothe, CHOICE: Current Reviews for Academic Libraries 47/2 (2009): 291. (5) Nancy J. Lin, Journal of Asian Studies 69/3 (2010): 893–895.</br></br>13. The Nepalese Legacy in Tibetan Painting. Masterworks of Tibetan</br>Painting Series 2. New York: Rubin Museum of Art, 2010.</br>Review: Robert Linrothe, CHOICE: Current Reviews for Academic</br>Libraries 48/11 (2011): 2082.</br></br>14. Mirror of the Buddha: Early Portraits from Tibet. Masterworks of Tibetan Painting Series 3. New York: Rubin Museum of Art, 2011.</br>Brief notice: Eve M. Kahn, “Tracking Tibetan Art,” New York Times,</br>October 20, 2011.</br></br>15. The Place of Provenance: Regional Styles in Tibetan Painting. Masterworks of Tibetan Painting Series 4. New York: Rubin Museum of</br>Art, 2012.</br></br>16. Painting Traditions of the Drigung Kagyu School. Masterworks of Tibetan Painting Series 5. New York: Rubin Museum of Art, 2015.</br></br>17. Clarifying the Sage’s Intent. (Translation of Sa skya Pan.d.ita Kun dga’ rgyal mtshan, Thub pa’i dgongs pa rab tu gsal ba). In Ulrike Roesler, Ken Holmes, and David P. Jackson (transl.). Stages of the Buddha’s Teachings: Three Key Texts [by] Dölpa, Gampopa, and Sakya Pan.d.ita. The Library of Tibetan Classics 10. Somerville: Wisdom Publications, 2015, 383–602.</br>:Also published as: Clarifying the Sage’s Intent: Sakya Pan.d.ita’s Explanation of the Bodhisattva Path. Offprint created for the use of The Complete Path program, 2017–2023, International Buddhist Academy, Kathmandu, Nepal. Excerpted from: Stages of the Buddha’s Teachings: Three Key Texts. Somerville: Wisdom Publications, 2015. </br></br>18. A Revolutionary Artist of Tibet: Khyentse Chenmo of Gongkar. Masterworks of Tibetan Painting Series 6. New York: Rubin Museum of Art, 2016.</br>:Reviews: (1) Olaf Czaja, Zentralasiatische Studien 46 (2017): 485– 492. (2) Amy Heller, Harvard Journal of Asiatic Studies 80/1 (2020): 238–243.</br></br>19. Lama of Lamas: The Life of the Vajra-Master Chogye Trichen Rinpoche. 2 vols. Kathmandu: Vajra Books, 2019.</br></br>Canonical Translations</br>published by 84000 (www.84000.co)</br></br>1. The Dhāran.ī of the Vajra Quintessence: ’Phags pa rdo rje snying po’i gzungs (Vajraman.d.anāmadhāran.ī). Toh 139, 2016.</br></br>2. The Noble Entering into the Seal of Going to What is Assured or Not Assured: ’Phags pa nges pa dang ma nges par ’gro ba’i phyag rgya la ’ jug pa (Niyatāniyatagatimudrāvatāra). Toh 202, 2017.</br></br>3. The Sūtra of the Seer Vyāsa’s Questions: Drang srong rgyas pas zhus pa’i mdo (R. s.ivyāsaparipr.cchāsūtra). Toh 93, 2018.</br></br>4. The Sūtra Requested by Vikurvān.arāja: ’Phags pa rnam par ’phrul pa’i rgyal pos zhus pa (Vikurvān.arājaparipr.cchā). Toh 167, 2018.</br></br>5. The Dhāran.ī of the Jewel Torch: dKon mchog ta la la’i gzungs (Ratnolkānāmadhāran.ī). Toh 145, 2020.</br></br>Books edited</br></br>1. (Co-edited with Victoria R. M. Scott). Rhoton, Jared D. (transl.). A Clear Differentiation of the Three Codes: Essential Distinctions among the Individual Liberation, Great Vehicle, and Tantric Systems. The sDom gsum rab dbye and Six Letters [by] Sakya Pandita Kunga Gyaltsen. Suny Series in Buddhist Studies. Albany: State University of New York Press, 2002.any: State University of New York Press, 2002.)
  • Andrew Skilton  + (Books: * ''How the Nagas Were Pleased &amBooks:</br></br>* ''How the Nagas Were Pleased & The Shattered Thighs: Two Sanskrit Tragedies''. (353 pp.) Clay Sanskrit Library. New York: New York University Press, 2009.</br>* ''The Bodhicaryāvatāra: A Guide to the Buddhist Path to Awakening'', with H.K. Crosby (191 pp.) Oxford University Press (1996).</br>* ''A Concise History of Buddhism'' (263 pp.) Windhorse Publications (1994)</br></br>Edited books:</br></br>* André Bareau. ''The Buddhist Schools of the Small Vehicle''. English translation by Sara Boin-Webb, University Hawaii Press, 2013.</br></br>Recent Articles:</br></br>* "Elective Affinities: The Reconstruction of a Forgotten Episode in the Shared History of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam". In ''Pioneer Western Buddhists and Asian Networks 1860–1960. eds. B. Bocking, L. Cox and A. Turner, special issue of ''Contemporary Buddhism'', May 2013.</br>* ''The Significance of the Phitsanulok Dhammakāya Inscription for the Dating and Character of Borān/Yogāvacara Meditation in Theravāda’ with Phibul Choompolpaisal, Kate Crosby, Andrew Skilton.</br>* ''Research on the Early Schools of Buddhism Since 1955: A Selected Supplementary Bibliography." In ''The Buddhist Schools of the Small Vehicle'', English translation by Sara Boin-Webb, Hawaii University Press, 2013.</br>* "André Bareau: His Legacy." In ''The Buddhist Schools of the Small Vehicle'', English translation by Sara Boin-Webb, Hawaii University Press, 2013.</br>* "Theravada Philosophy", for ''A Companion to Buddhist Philosophy'', ed. Steven Emmanuel, Wiley-Blackwell, 2013.</br>* "Atheism in Buddhism." In ''The Oxford Handbook of Atheism''. eds. S. Bullivant and M. Ruse. Oxford University Press, 2013.</br>* "The Sutta on Understanding Death: The Transference of Borān-Yogāvacara from Siam to the Kandyan kingdom', with H.K. Crosby and A. Gunasena." ''Journal of Indian Philosophy'' 40, 2012: 177-198.</br>* "Lost in Translation: Scatological Language in Pali Literature." ''Contemporary Buddhism'' 11, 2010: 47-68.e." ''Contemporary Buddhism'' 11, 2010: 47-68.)
  • Judith Snodgrass  + (Books: * Snodgrass, J. (2003), ''PresentiBooks:</br></br>* Snodgrass, J. (2003), ''Presenting Japanese Buddhism to the West: Orientalism, Occidentalism and the Columbian Exposition''. University of North Carolina Press 0807827851.</br></br></br>Chapter in Books:</br></br>* Snodgrass, J. (2018), 'Yangueesuto-Toyo bukkyokara mita nihin no uchidzuke o kentosuru', ''Politics, Society and International Relations in the Asia Pacific Region: History and Prospects'', Akashi Shoten Publishing 9784750347189.</br></br>* Snodgrass, J. (2015), 'Engaged Buddhism in 1920s Japan : the Young East mission for social reform, global Buddhism and world peace', ''Routledge Handbook of Religions in Asia'', Taylor and Francis 9780415635035.</br></br>* Snodgrass, J. (2015), 'The young East : negotiating Japan's place in the world through East Asian Buddhism', ''Japan Viewed from Interdisciplinary Perspectives: History and Prospects'', Lexington Books 9781498500227.</br></br>* Snodgrass, J. (2014), 'Chicago shukyo kaigi no sutoratejii : bukkyo to joyaku kaisei', ''Transformations of the Buddha: Crisscrossing Streams of Modern Buddhism'', Hoso 9784831862266.</br></br>* Snodgrass, J. (2009), 'Publishing Eastern Buddhism: D T Suzuki's journey to the West', ''Casting Faiths: Imperialism and the transformation of religion in East and Southeast Asia'', Palgrave Macmillan Ltd 9780230235458.</br></br>* Snodgrass, J. (2009), 'Discourse, Authority, Demand. The Politics of Early English Publications on Buddhism', ''Transbuddhism. Transmission, Translation, Transformation'', University of Massachusetts Press 9781558497085.</br></br>* Snodgrass, J. (2007), 'Budda no fukuin: The deployment of Paul Carus's Gospel of Buddha in Meiji Japan', ''Defining Buddhism(s)'', Equinox 1845532317.</br></br></br></br>Journal Articles:</br></br>* Snodgrass, J. (2020), 'Discovering a missing masterpiece of Meiji cloisonne', ''TAASA Review'', vol 29, no 1 , pp 4 - 6.</br></br>* Liston, C. and Snodgrass, J. (2020), ''A needle is a small blade. The iron is forged like a sword' : a needle shop in Kyoto', ''TAASA Review'', vol 29, no 1 , pp 16 - 17.</br></br>* Snodgrass, J. (2018), 'Discovering Japan through recent art histories', ''TAASA Review'', vol 27, no 3 , pp 12 - 14.</br></br>* Snodgrass, J. (2018), 'Editorial: Japan', ''TAASA Review'', vol 27, no 3 , pp 3 - 3.</br></br>* Snodgrass, J. (2012), 'Kindai gurobaru bukkyo e no nihon no koken', ''Kindai to Bukkyo'', vol 41 , pp 59 - 76.</br></br>* Snodgrass, J. (2012), 'Japan's contribution to modern global Buddhism : the world's parliament of religions revisited', ''Eastern Buddhist'', vol 43, no 1-2 , pp 81 - 102.</br></br>* Snodgrass, J. (2009), 'Performing Buddhist modernity : the Lumbini Festival, Tokyo 1925', ''Journal of Religious History'', vol 33, no 2 , pp 133 - 148.</br></br>* Snodgrass, J. (2007), 'Exhibiting Meiji Modernity: Japanese art at the Columbian Exposition', ''East Asian History'', vol 31 , pp 75 - 100.</br></br>* Snodgrass, J. (2007), 'Defining Modern Buddhism: Mr and Mrs Rhys Davids and the Pali Text Society', ''Comparative Studies of South Asia, Africa, and the Middle East'', vol 27, no 1 , pp 186 - 202.</br></br>* Snodgrass, J. (2003), 'Building Modern Thai Identity: The Maha Dhammakaya Cetiya', ''Architectural Theory Review'', vol 8, no 3 , pp 171 - 183.eory Review'', vol 8, no 3 , pp 171 - 183.)
  • Bhikkhu Anālayo  + (For a substantial list of Bhikkhu Anālayo's publications, visit his faculty page at the [https://www.buddhismuskunde.uni-hamburg.de/en/personen/analayo.html University of Hamburg])
  • Hakamaya Noriaki  + (For a substantial list of Hakamaya Noriaki's works, see Hubbard, Jamie, and Paul L. Swanson. ''Pruning the Bodhi Tree: The Storm over Critical Buddhism''. Honolulu: University of Hawai'i Press, 1997.)
  • Matsumoto Shirō  + (For a substantial list of Matsumoto Shirō's publications, see Hubbard, Jamie, and Paul L. Swanson. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Honolulu: University of Hawai'i Press, 1997.)
  • Etienne Loyon  + (Loyon, Etienne, trans. ''Traité de la ContLoyon, Etienne, trans. ''Traité de la Continuité ultime du Grand Véhicule''. By Maitreya. Avec le commentaire de Jamgœun Kongtrul Rimpoché, ''L'Inéluctable Rugissement du lion'', including commentary by Khenpo Tsultrim Gyamtso Rinpoche, 2007. http://www.khenpo.fr/continuite_ultime_accueil.htmlw.khenpo.fr/continuite_ultime_accueil.html)
  • Alex Gardner  + (The Life of Jamgon Kongtrul the Great. BouThe Life of Jamgon Kongtrul the Great. Boulder: Shambhala Publications, 2019. </br></br>2016. "Open View, Solid Ground." Buddhadharma, Fall 2016 issue, pp. 64-69.</br></br>2009. “The Twenty-five Great Sites of Khams: A Native Map of an Imperiled Place.” In Studies on the History of Eastern Tibet. Wim van Spengen and Lama Jabb, eds. Leiden: Brill.</br></br>2005-2006. “The Sa Chog: Violence and Veneration in a Tibetan Soil Ritual.” Études mongoles et sibériennes, centrasiatiques et tibétaines 36-37: 283-323.</br></br>2003. “Lama” and “Om Mani padme h?m.” In Encyclopedia of Buddhism, edited by Robert E. Buswell. New York: Macmillan.</br></br>Book Reviews:</br></br>2007. Tibetan Treasure Literature: Revelation, Tradition, and Accomplishment in Visionary Buddhism. By Andreas Doctor (Ithaca: Snow Lion Publications, 2005). Journal of Asian Studies 66:1146-1147.</br></br>2006. Pioneer in Tibet; the Life and Perils of Dr. Albert Shelton. By Douglass A. Wissing (New York: Palgrave Macmillan, 2004). Tibet Journal 30, no. 3: 107-110.</br></br>2003. Khams pa Histories: Visions of People, Place and Authority (review article). Edited by Lawrence Epstein (Leiden: Brill, 2002). Tibet Journal 28, no. 3: 61-96.</br></br>Book Reviewer, Buddhadharma, 2007-2011. Ten book briefs four times a year. Books were both academic and popular titles.oks were both academic and popular titles.)
  • Daehaeng Kun Sunim  + (Works in English Primary Works *''No RiveWorks in English</br>Primary Works</br></br>*''No River to Cross: Trusting the Enlightenment That's Always Right Here (2007, Wisdom Publications)</br>*''Wake Up and Laugh: The Dharma Teachings of Zen Master Daehaeng'' (2014, Wisdom Publications)</br>*''A Thousand Hands of Compassion: The Chant of Korean Spirituality and Enlightenment'' (2008, Korean/English, Hanmaum Publications)</br>*''My Heart Is a Golden Buddha: Buddhist Stories from Korea'' (2012, Hanmaum Publications)</br></br>Secondary Works</br></br>*''Educating Unborn Children: A Sŏn Master's Teachings on T'aegyo'', by Chong Go (2006), in ''Religions of Korea in Practice'', Buswell, Robert, (ed). 144-162.</br>*''Sŏn Master Daehaeng’s ‘Doing without Doing’ '', by Chong Go (2010), in ''Makers of Modern Korean Buddhism'', Park, Jin Young, (ed). SUNY Press, 227-242.</br>*''Forum on the Thousand Hands Sutra: Frankfurt Bookfair 2009'', (2009, English/German, Hanmaum International Culture Institute)</br></br>Works in Korean</br>Principle Works</br></br>*''신행요전'' Hanmaum Seonwon, 1987 (''Ceremonies and Essentials'')</br>*''한마음요전'' Hanmaum Seonwon, 1993, (''The Principles of Hanmaum[One Mind]'')</br>*''허공을 걷는 길'', V. 1-15 Hanmaum Seonwon, 2005~, (''Stepping Forward into Emptiness: The Collected Dharma Talks of Daehaeng Sunim'')</br></br>Major Secondary Works</br></br>*''道 : 김정빈長篇實名小說'' by Kim Jeong Bin, Kŭlsure, 1985, (''The Way: A Story of Finding the Path'', by Kim Jeong Bin)</br>*''한마음 : 大行스님對談集'', by Che-yŏl Yi, Kŭlsure, 1988 (''One Mind: Conversations with Daehaeng Sunim'')</br>*''無 : 大行스님法語集'' by Kim Jeong Bin, Kŭlsure, 1991 (''Nothing: The Dharma Teachings of Daehaeng Sunim'')</br>*''한마음과 대행禪'' edited by Hye Seon, Unjusa, 2013 (''One Mind and Daehaeng's Seon'')a, 2013 (''One Mind and Daehaeng's Seon''))
  • William Bodiford  + (Zen Studies *Soto Zen in Medieval Japan. Zen Studies</br></br>*Soto Zen in Medieval Japan.</br>*“Dharma Transmission in Theory and Practice.”</br>*“Remembering Dogen: Eiheiji and Dogen Hagiography.”</br>*“Zen Buddhism” (in Sources of Japanese Tradition, vol. 1).</br>*“A Once-Every-Thirty-Three-Year Kannon Festival.”</br>*“The Enlightenment of Kami and Ghosts.”</br>*“Zen in the Art of Funerals.”</br></br>Buddhist Studies</br></br>*Going Forth: Visions of Buddhist Vinaya (editor).</br>*Encyclopedia of Buddhism (associate editor).</br>*“When Secrecy Ends: The Tokugawa Reformation of Tendai Buddhism.”</br>*“The Medieval Period” (in The Nanzan Guide to Japanese Religions).</br>*“Bodhidharma’s Precepts in Japan.”</br>*The UCLA Guide to East Asian Buddhist Studies: Reference Works (editor).</br></br>Martial Art Studies</br></br>*“Zen and Japanese Swordsmanship Reconsidered.”</br>*“Soke: Historical Transformations of a Title and its Entitlements.”</br>*“Religion and Spiritual Development: Japan” (in Martial Arts of the World: An Encyclopedia).</br>*“Written Texts: Japan” (in Martial Arts of the World: An Encyclopedia).</br></br>Translations</br></br>*“Colloquial Transcriptions as Sources for Understanding Zen in Japan,” by ISHIKAWA Rikizan.</br>*Kokan Shiren’s “Zen Precept Procedures.”</br>*Keizan’s “Dream History.”</br>*Chido’s “Dreams of Buddhism.”</br>*Takuan Soho’s “Marvelous Power of Immovable Wisdom.”</br>*Kyokai’s “Karma Tales.”</br>*Genshin’s “Avoiding Hell, Gaining Heaven.”</br>*“Taking the Vinaya Across the Sea.”</br>*Eisai’s “Zen for National Defense.”</br>*Bassui’s “A Zen Master Interprets the Dharma.”</br></br>Unpublished Translations for the Soto Zen Text Project</br></br>*Selections from: True Dharma Eye Collection (Shobogenzo), by Eihei Dogen.</br>*Selections from: Conveying Illumination (Denkoroku), by Keizan Jokin.Illumination (Denkoroku), by Keizan Jokin.)
  • Kate Crosby  + ([https://kclpure.kcl.ac.uk/portal/en/persons/kate-crosby(0dcd93a3-b5f6-4319-80df-c9b3c4fd58e9)/publications.html?ordering=researchOutputOrderByPublicationYear&descending=true View All Publications])
  • Roloff, C.  + (http://www.carolaroloff.de/index.php/Abouthttp://www.carolaroloff.de/index.php/AboutMe/Publications</br></br>Authored and Edited Books: </br></br>2015</br>Dialogue and Ethics in Buddhism and Hinduism</br>Public Presentations of The 14th Dalai Lama, Sallie B. King, Anantanand Rambachan and Samdhong Rinpoche</br>Waxmann Verlag, Münster</br>Carola Roloff, Wolfram Weiße, eds.</br>buy at amazon.de</br></br>2011</br>Mit Würde und Beharrlichkeit. Die Erneuerung buddhistischer Nonnenorden</br>(German edition of "Dignity and Discipline")</br>Edition Steinrich, Berlin</br>Thea Mohr, Jampa Tsedroen, eds.</br>buy at amazon.de</br></br>2011</br>Buddhismus im Westen. Ein Dialog zwischen Religion und Wissenschaft</br>Vol 6, series "Religionen im Dialog", Schriftenreihe der Akademie der Weltreligionen, in Kooperation mit dem Zentrum für Buddhismuskunde der Universität Hamburg und dem Tibetischen Zentrum e.V.</br>Waxmann-Verlag, Münster</br>Carola Roloff, Wolfram Weiße, Michael Zimmermann, eds.</br>buy at amazon.de</br></br>2010</br>Dignity and Discipline - Reviving Full Ordination for Buddhist Nuns</br>Wisdom Publications, Boston</br>Thea Mohr, Jampa Tsedroen, eds.</br>ISBN-13: 978-0861715886</br>buy at amazon.com</br>buy at amazon.de</br>Research Monographs and Project Publications:</br></br>2016</br>(together with K. Amirpur, T. Knauth & W. Weiße)</br>Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>Vol. 10. Religionen im Dialog. Schriftenreihe der Akademie der Weltreligionen der Universität Hamburg</br>Münster: Waxmann Verlag</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2009</br>Red mda' ba. Buddhist Yoga Scholar of the Fourteenth Century. The Forgotten Reviver of Madhyamaka Philosophy in Tibet</br>Contributions to Tibetan Studies, vol. 7</br>Dr. Ludwig Reichert Verlag, Wiesbaden</br>ISBN-13: 978-3895006937</br>buy at amazon.com</br>buy at amazon.de</br></br>1992</br>A Brief Survey of the Vinaya. Its origin, transmission, and arrangement from the Tibetan point of view with comparisons to the Theravada and Dharmagupta traditions</br>Vinaya Research = Vinaya Forschung, 1st ed. Foundation for Tibetan Buddhist Studies</br>Dharma Edition, Hamburg</br></br>Chapters in collected volumes:</br></br>2017</br>Buddhismus – Neue Ansätze und Chancen</br>in: Reformation, Aufbruch und Erneuerungsprozesse von Religionen</br>W. Weiße & Fernando Enns (Eds.)</br>Münster, New York: Waxmann 2017, 75-91</br>buy at amazon.de</br>buy at amazon.com</br></br>2017</br>Geschlechterkonstruktionen und Geschlechterverhältnisse in buddhistischen Traditionen</br>in: Einschließungen und Ausgrenzungen - Zur Intersektionalität von Religion, Geschlecht und sozialem Status für religiöse Bildung</br>T. Knauth & M. A. Jochimsen, eds.</br>Münster: Waxmann Verlag, pp. 127-147</br>ISBN-13: 978-3830935940</br>buy at amazon.de</br>buy at amazon.com</br></br>2016</br>Offenheit gegenüber dem religiös Anderen im Buddhismus. Herausforderungen und Chancen</br>in: Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>K. Amirpur et al., eds.</br>Münster: Waxmann Verlag, pp. 49-81</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2016</br>(together with T. Knauth, K. Drechsler, F. Jäckel & A. Markowsky)</br>Auf dem Weg zu einer dialogisch-interreligiösen Hermeneutik</br>in: Perspektiven dialogischer Theologie. Offenheit in den Religionen und Hermeneutik interreligiösen Dialogs</br>K. Amirpur et al., eds.</br>Münster: Waxmann Verlag, pp. 207-324</br>ISBN-13: 9783830934943</br>buy at amazon.com</br>buy at amazon.de</br>Leseprobe (Inhaltsverzeichnis, Einleitung), PDF</br></br>2015</br>Menschenrechte im Buddhismus im Spannungsfeld zwischen Religionsfreiheit und Geschlechtergerechtigkeit.</br>in: Religionen - Dialog - Gesellschaft - Analysen zur gegenwärtigen Situation und Impulse für eine dialogische Theologie.</br>Waxmann Verlag GmbH, Münster</br>Katajun Amirpur, Wolfram Weiße (Hrsg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2014</br>Inklusion statt Exklusion. Anmerkungen aus buddhistischer Sicht.</br>in: Diversität und Identität. Konfessionsbindung und Überzeugungspluralismus in caritativen und diakonischen Unternehmen, pp. 217-228</br>Verlag W. Kohlhammer, Stuttgart</br>H.S. Haas & D. Starnitzke (Hrsg.)</br>buy at amazon.de</br></br>2014</br>Meditation und soziales Engagement im Buddhismus. Die Kunst des Mittleren Weges.</br>in: ORIENTierung. Disputationes 2013.</br>StudienVerlag, Innsbruck</br>Claudia Schmidt-Hahn (Hrsg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2014</br>Interreligious Dialogue in Buddhism from a Gender Perspective</br>in: Religion and Dialogue. International Approaches. Bd. 7. Religionen im Dialog.</br>Schriftenreihe der Akademie der Weltreligionen der Universität Hamburg. Münster</br>Waxmann-Verlag, Münster</br>W. Weisse, K. Amirpur, A. Körs & D. Vieregge (Hg.)</br>publisher (more info)</br>buy at amazon.de</br></br>2013</br>Bewusstseinskonzepte aus buddhistischer Perspektive</br>in: Psychotherapie und buddhistisches Geistestraining - Methoden einer achtsamen Bewusstseinskultur</br>Schattauer Verlag für Medizin und Naturwissenschaften, Stuttgart</br>Ulrike Anderssen-Reuster / Petra Meibert / Sabine Meck, eds.</br>buy at amazon.de</br></br>2011</br>Das Erleuchtungspotenzial von Frauen und Ordinationslinien im Buddhismus</br>in: Unbeschreiblich weiblich? Neue Fragestellungen zur Geschlechterdifferenz in den Religionen</br>Reihe: Theologische Frauenforschung in Europa, vol. 26</br>LIT Verlag, Berlin, Münster, Wien, Zürich, London</br>Christine Gerber, Silke Petersen, Wolfram Weiße, eds.</br>buy at amazon.de</br></br>2010</br>Women's Rights in the Vajrayana Tradition</br>in: Carmen Meinert and Hans-Bernd Zöllner: Buddhist Approaches to Human Rights. Dissonances and Resonances</br>transcript Verlag, Bielefeld</br>ISBN-13: 978-3837612639</br>buy at amazon.com</br>buy at amazon.de</br>download free PDF version (3.2MB)</br></br>2008</br>Generation to Generation: Transmitting the Bhik?u?i Lineage in the Tibetan Tradition</br>in: Karma Lekshe Tsomo, ed. Buddhist Women in a Global Multicultural Community. 9th Sakyadhita International Conference</br>Sukhi Hotu Publications,Kuala Lumpur</br></br>2006</br>Bhik?u?i Ordination</br>in: Karma Lekshe Tsomo, ed. Out of the Shadows: Socially Engaged Women</br>Sri Satguru Publications, Delhi</br></br>2005</br>Karitatives Engagement deutscher Buddhisten: Seelsorge in Deutschland und Hilfe zur Selbsthilfe in Südindien</br>in: Karl Federschmidt, Klaus Temme, Helmut Weiß: Ethik und Praxis des Helfens in verschiedenen Religionen. Anregungen zum interreligiösen Gespräch in Seelsorge und Beratung</br>Neukirchener Verlag, Neukirchen-Vlyn</br></br>1992</br>Kostbare Menschengeburt? Zur Position des Buddhismus zum Schwangerschaftsabbruch</br>in: Andrea Hauner/Elke Reichart (eds.): § 218. Zur aktuellen Diskussion mit Beiträgen von Herta Däubler-Gmelin, Jutta Ditfurth, Uta Ranke-Heinemann, Hannelore Rönsch, Irmgard Schwaetzer, Alice Schwarzer, Rita Süssmuth u.a.</br>Knaur-Verlag, München</br></br>1988</br>The Significance of the Conference</br>in: Karma Lekshe Tsomo, ed. Sakyadhita. Daughters of the Buddha. 1st edition</br>Snow Lion Publications, New York</br></br>Articles:</br></br>2017</br>Women, Ordination, and a Buddhist Perspective: A Violation of Rights?</br>Religious Studies and Theology (online) RST 36.2, 187–211</br>[read onlinegious Studies and Theology (online) RST 36.2, 187–211 [read online)
  • Potprecha Cholvijarn  + ( * Cholvijarn, Potprecha. ''Nibbāna as Tru</br>* Cholvijarn, Potprecha. ''Nibbāna as True Reality beyond the Debate: Some Contemporary Thai Discussions''. Rajburi Province, Thailand: Wat Luang Phor Sodh Dhammakayaram, 2011.</br></br>* Cholvijarn, Potprecha. "Nibbāna as Self Or Not Self: Some Contemporary Thai Discussions." MA thesis, University of Bristol, 2007.</br>s." MA thesis, University of Bristol, 2007. )
  • Jann Ronis  + ("A Letter To the Queen" in A Gathering of "A Letter To the Queen" in A Gathering of Brilliant Moons: Practice Advice from the Rimé Masters of Tibet, eds. Holly Gayley and Joshua Schapiro (Wisdom Publications), 2017, pp. 109-122.</br></br>"The Prolific Preceptor: Si tu paṇ chen's Career as Ordination Master in Khams and Its Effect on Sectarian Relations in Sde dge." Journal of the International Association of Tibetan Studies, no. 7, August 2013, pp. 49-85. http://www.thlib.org?tid=T5751.</br></br>"Deeds of the Dergé King" in Sources of Tibetan Tradition, eds. Kurtis Schaeffer, Matthew Kapstein, and Gray Tuttle (Columbia University Press), 2013, pp. 607-613.</br></br>"Powerful Women of Degé: Reassessing the Reign of Tsewang Lhamo (d. 1812)." Revue d'Etudes Tibétaines, no. 22, November 2011, pp. 61-82; published as part of the proceedings of the second seminar of the International Seminar of Young Tibetologists (Paris), 2009.</br></br>"Bdud 'dul rdo rje (1615-1672) and Rnying ma adaptations to the Era of the Fifth Dalai Lama." In Power, Politics, and the Reinvention of Tradition: Tibet in the Seventeenth and Eighteenth Centuries, eds. Bryan Cuevas and Kurtis Schaeffer (Leiden: Brill), 2006, pp. 171-186.aeffer (Leiden: Brill), 2006, pp. 171-186.)
  • Walter Liebenthal  + ("Satkarya in der Darstellung seiner buddhi"Satkarya in der Darstellung seiner buddhistischen Gegner". 8 vo. 151 pp Kohlhammer, Stuttgart-Berlin 1934.</br></br>"Sutra to the Lord of Healing" (Bhaishajya-grun Vaiduryaprabha Tathagata), 32 pp. Ed. by Chou Su-Chia and translated by Walter Liebenthal. Buddhist Scripture Series No.1, Society of Chinese Buddhists, Peiping 1936.</br></br>“The Book of Chao”. Monumenta Serica, Series XIII 8 vo. 195 pp. Peking 1948.</br></br>"Tao-sheng and His Time". Monumenta Nipponica, XI, XII, 34 pp, Tokyo 1955/6, Monograph No.17.</br></br>Walter Liebenthal: A Biography of Chu Tao-Sheng, Monumenta Nipponica Vol. 11, No. 3 (Oct., 1955), pp. 284–316.</br></br>''The World Conception of Chu Tao-Sheng''. Monumenta Nipponica, 8 vo. Nbrs.1 & 2, Tokyo 1956.</br></br>"On World Interpretations". 8vo. 88 pp. Santiniketan 1956. (appeared serially in the Visvabharati Quarterly XX. 1, 3 & 4; XXI. 1 & 4 during 1954/6.</br></br>"Chao Lun: The Treatises of Seng-Chao", 2nd Rev edition, 152 pp. Hong Kong University Press, sold by Oxford University Press ISBN 0-19-643104-2.</br></br>“Das Wu-men kuan: Zutritt nur durch die Wand / Wu-men Hui-k'ai“. 142 pp. Heidelberg: Lambert Schneider, 1977.ui-k'ai“. 142 pp. Heidelberg: Lambert Schneider, 1977.)
  • Samten Karmay  + ('''A Selection of Published Works: ''' *2'''A Selection of Published Works: '''</br></br>*2014. The Illusive Play: The Autobiography of the Fifth Dalai Lama. By Ngag dbang blo bzang rgya mtsho. Chicago: Serindia Publications.</br>*2009. “A new discovery of Ancient Bon Manuscripts from a Buddhist stūpa in Southern Tibet.” East and West 59.1-4: 55-86.</br>*2008. Religion and Politics: commentary, Where Tibetans Write, September 2008, https://web.archive.org/web/20160305233421/http://www.tibetwrites.org/?religion-and-politics-commentary</br>*2007. The Great Perfection (rDzogs chen in Tibetan),A Philosophical and Meditative Teaching of Tibetan Buddhism, Brill.</br>* 2007. Bon, The Magic Word: the indigenous religion of Tibet </br>*2003. A Survey of Bonpo Monasteries and Temples in Tibet and the Himalaya, co-authored with Yasuhiko Nagano, National Museum of Ethnology, Osaka.</br>*2000. New Horizons in Bon Studies, co-authored with Yasuhiko Nagano, National Museum of Ethnology, Osaka. </br>*1998. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Kathmandu: Mandala Book</br>**Vol 1, Part VI, Chapter 29: [http://info-buddhism.com/The_Great_5th-Dalai_Lama-Ngagwang_Lobzang_Gyatso_Samten_Karmay.html The Fifth Dalai Lama and his Reunification of Tibet], pp. 503-517.</br>*Karmay, Samten G. (1998 [1980]). “The Ordinance of lHa Bla-ma Ye-shes-’od.” In The Arrow and the Spindle. Kathmandu: Mandala. 3–16.</br>*Karmay, Samten G. (1998 [1983]). “Early Evidence for the Existence of Bon as a Religion in the Royal Period.” In The Arrow and the Spindle. Kathmandu: Mandala. 157–166.</br>*1991. Secret Visions of the Fifth Dalai Lama: The Gold Manuscript in the Fournier Collection Musée Guimet, Paris, Serindia Publications.</br>*1989. Kairocana and the rGyud-bzhi. Tibetan Medicine, a Publication for the Study of Tibetan Medicine, Library of Tibetan Works and Archives: Dharamsala 1989</br>*1988. Little Luminous Boy. The Oral Tradition from the Land of Zhang Zhung, White Orchid Press. </br>*1977. A Catalogue of Bonpo Publications, Tokyo: Toyo Bunko. </br>*1972. The Treasury of Sayings: a Tibetan History of Bon. London, OUP 1972 [London Oriental Series, volume 26]. (Reprint by Motilal Banarsidass, Delhi 2001)</br></br>Some Works on BDRC: </br>*mda' dang 'phang/ mkhar rme'u bsam gtan gyi gsung rtsom phyogs bsgrigs (2) [http://tbrc.org/link?RID=W1KG5775 TBRC]</br>*btsan po lha sras dar ma dang de'i rjes su byung ba'i rgyal rabs mdor bsdus [http://tbrc.org/link?RID=W00KG09750 TBRC]</br>*The Diamond Isle : a catalogue of buddhist writings in the library of ogyen choling, bhutan [https://www.tbrc.org/#!rid=W1KG16738 W1KG16738 TBRC]w.tbrc.org/#!rid=W1KG16738 W1KG16738 TBRC])
  • Hubbard, J.  + ('''Books''' * Jamie Hubbard. ''Materials '''Books'''</br></br>* Jamie Hubbard. ''Materials for the Study of the San-chieh Movement''. Online Publication, 2003~present.</br></br>* Jamie Hubbard. ''Absolute Delusion, Perfect Buddhahood: The Rise and Fall of a Chinese Heresy''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 2001.</br></br>* Jamie Hubbard & Paul Swanson, eds. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Nanzan Library of Asian Religion and Culture. Honolulu: University of Hawai'i Press, 1997.</br></br>'''Papers'''</br></br>* [https://www.smith.edu/yamaguchi/ The Yamaguchi Story: Interactive DVD (2009)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/TG-Emptiness-Monism.pdf Tathāgatagarbha, Emptiness, and Monism (2008)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/OriginalPurity.pdf Original Purity and the Arising of Delusion (2008)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/StealThisSutra.pdf Steal This Sutra (2008)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe-PreliminaryRemarks.pdf “Some Preliminary Remarks on the History of Chinese Translation of Budhist Scriptures,” translation of Kazuo Okabe, “Yakkyōshi no Kenkyū no Hōhō to Kadai 訳経史の研究の 方法と課題” (1981)]</br></br>* [https://sophia.smith.edu/~jhubbard/publications/papers/Okabe--ChineseCatalogs.pdf “The Chinese Catalogues of Buddhist Scriptures,” translation of Kazuo Okabe, “Kyōroku to Mokuroku 経録と目録,” (1981)]uo Okabe, “Kyōroku to Mokuroku 経録と目録,” (1981)])
  • Karen Lang  + ('''Books''' *Catuhsataka: 400 Verse über '''Books'''</br></br>*Catuhsataka: 400 Verse über den Weg zur Erleuchtung. Frankfurt am Main: Angkor Verlag 2007.</br>*Four Illusions: Candrakirti’s Advice on the Bodhisattva's Practice of Yoga. Oxford University Press, 2003.</br>*Aryadeva’s Catuhsataka: On the Bodhisattva's Cultivation of Merit and Knowledge, Indiske Studier VII, Copenhagen: Akademisk Forlag, 1986.</br></br>'''Articles'''</br></br>*2010 “The Metta Sutta: The Buddha’s Teaching on Love” in Love, ed. Laura George. Atlas Books, forthcoming</br>*2008 “Candrakirti’s Criticism of Samkhya Concepts of Self” in Proceedings of the Twelfth International Sanskrit Studies Conference, Delhi: Motilal Banarsidass, pp.1-7.</br>*2008 “Candrakirti on the Medieval Military Culture of South India” in Buddhist Traditions in the Art, Archaeology and Literature of Andhra, ed. Sree Padma Holt, State University of New York Press, pp. 127-150.</br>*2001 “Poetic license in the Buddhist Sanskrit Verses of the Upalipariprccha,” Indo-Iranian Journal 44: 231-240.</br>*2000 Translation of “Four Noble Truths” section of Tsong kha pa's Lam Rim. In The Great Treatise on the Stages of the Path to Enlightenment. eds. Joshua Cutler and Guy Newland. Snow Lion Press, pp. 261-313.</br>*1999 “Women's Roles in Ancient India.“ In Women Roles in the Ancient Civilizations, ed. Bella Vivante. Westport CN: Greenwood Press, pp. 35-61.</br>*1995a “Shaven Heads and Loose Hair: Buddhist Reflections on Sexuality.“ In Off With Her Head: The Denial of Women's Identity in Myth, Religion, and Culture. eds. Howard Eilberg-Schwartz and Wendy Doniger. Berkeley: University of California Press, pp. 32-52.</br>*1995b “Aryadeva and Candrakirti on Self and Selflessness.“ In Buddhism in Practice, ed. Donald S. Lopez, Jr. Princeton: Princeton University Press, pp. 380-98.</br>*1994 “Meditation as a Tool for Deconstructing the Phenomenal World.“ In Buddhist Forum, III. eds. Tadeusz Skorupski and Ulrich Pagel. London: School of Oriental and African Studies, 1994: 143-59.</br>*1993 “On the Middle Indic forms found in Candrakirti’s quotations from the ninth chapter of the Samadhirajasutra.“ In Aspects of Buddhist Sanskrit. ed. K. N. Shastri. Sarnath: Central Institute for Higher Tibetan Studies, pp. 426-459.</br>*1992a “Aryadeva and Candrakirti on the Dharma of Kings.” Asiastische Studien XLVI/1: 31-43.</br>*1992 b “A Dialogue on Death: Tibetan Commentaries on the First Chapter of Aryadeva’s Catuhsataka.“ In Tibetan Buddhism: Reason and Revelation, eds. Steven Goodman and Ron Davidson. Albany: SUNY Press, pp. 45-54.</br>*1990 “Spa-tshab Nyi-ma-grags and the Introduction of Prasangika Madhyamaka into Tibet.“ In Reflections on Tibetan Culture, eds. Lawrence Epstein and Richard F. Sherburne (Lewiston, NY: The Edwin Mellon Press, pp. 127-41.</br>*1988 “Aryadeva’s Citation of Nyaya texts.“ Wiener Zeitschrift fur die Kunde Sudasiens 32: 131-40.</br>*1986 “Lord Death's Snare.“ Feminist Studies in Religion 2/2:63-79.</br>*1982 “Images of Women in Early Buddhism and Christian Gnosticism.“ Buddhist-Christian Studies II: 95-105.</br>*1981 “Via Negativa in Mahayana Buddhism and Gnosticism.“ The Eastern Buddhist XIV/1: 43-60.</br>*1980 “Aryadeva on the Career of the Bodhisattva.“ In Tibetan Studies in Honour of Hugh Edward Richardson, ed. Michael Aris. Westminster: Aris and Phillips, pp. 192-8.</br></br>'''Encyclopedia and Reference Articles'''</br></br>*2010 “Candrakirti” in Oxford Bibliographies Online</br>*2007 “Buton” , Canons and Literature” , “Chronicles and pilgrimage records”, “Commentarial works”, ”Hagiographies” , “Jatakas and other narrative collections” “Non-canonical and apocryphal literature” , “Pali canon” , “Ritual texts”, “Tripitaka” in Routledge Curzon Encyclopedia of Buddhism, pp. 190, 195-205, 231-233, 235-237, 384-386, 426-428, 559-561, 583-586, 619-621, 757-765.</br>*2004 “Madhyamaka” In Encyclopedia of Buddhism, Macmillan Press, pp. 479-485.</br>*2003 “Catuhsataka,“ “Sataka,“ and “Aksarasataka.“ In Mahayana Philosophy. ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 197-228.</br>*1992 “Yamaka.“ In Abhidharma Philosophy, ed. Karl Potter (Delhi: Motilal Banarsidass, pp. 327-336.</br>([http://artsandsciences.virginia.edu/religiousstudies/people/kcl.html Source Accessed June 22, 2012])e/kcl.html Source Accessed June 22, 2012]))
  • Sheehy, M.  + ('''Books''' *[[Descended from Shambhala: A History of the Jonang Tradition of Tibetan Buddhism]]'''Books'''</br></br>*[[Descended from Shambhala: A History of the Jonang Tradition of Tibetan Buddhism]]. On the intellectual history and literature of zhentong philosophical thinking and the Kālacakra Tantra within the Jonang tradition of Tibetan Buddhism. Wisdom Publications. Studies in Indian and Tibetan Buddhism. Forthcoming.</br></br>*[[The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in India and Tibet]]. Co-Editor with Klaus Dieter-Mathes. [[State University of New York Press]]. Forthcoming.</br></br>'''Dissertation'''</br></br>*”[[The Gzhan stong Chen mo]]: A Study of Emptiness According to the Modern Tibetan Buddhist Jo nang Scholar ‘Dzam thang Mkhan po Ngag dbang Blos gros grags pa (1920-1975).” Doctoral Dissertation. California Institute of Integral Studies. 2007</br></br>'''Articles'''</br></br>*“The Jonangpa after Tāranātha: Auto/biographical Accounts of the Transmission of Esoteric Buddhist Knowledge in Seventeenth Century Tibet.” In The Bulletin of Tibetology, 45.1. Namgyal Institute. 2010</br></br>*“Transforming a Tradition: Tibetan Artists on the Dialectic of Sanctity and Modernity.” In Tradition Transformed: Tibetan Artists Respond. Arts Asia Pacific and Rubin Museum of Art. 2010</br></br>*“The Zhentong Madhyamaka Writings of Ngawang Tsoknyi Gyatso (1880-1940).” In Ngag dbang tshogs gnyis rgya mtsho gzhan stong phyogs bsgrigs. Sichuan Nationalities Publishing House. 2009</br></br>*“A Radial Ngor Kalachakra Mandala.” In Mandala: Sacred Circle in Tibetan Buddhism. Rubin Museum of Art. 2009</br></br>*“A Lineage History of Vajrayoga and Tantric Zhentong from the Jonang Kālacakra Practice Tradition.” In As Long As Space Endures: Essays on the Kālacakra Tantra. Snow Lion Publications. 2009</br></br>*“[https://www.academia.edu/16533488/Rangjung_Dorjes_Variegations_of_Mind_Ordinary_Awareness_and_Pristine_Awareness_in_Tibetan_Buddhist_Literature Rangjung Dorje’s Variegations of Mind: Ordinary Awareness and Pristine Awareness in Tibetan Buddhist Literature].” In Buddhist Thought and Applied Psychological Research. Routeledge Curzon Press. 2005</br></br>*“[https://www.academia.edu/19545438/Severing_the_Source_of_Fear_Contemplative_Dynamics_of_the_Tibetan_Buddhist_gCod_Tradition Severing the Source of Fear: Contemplative Dynamics of the Tibetan Buddhist gCod Tradition].” In Contemporary Buddhism, 6.1. Routeledge Curzon Press. 2005</br></br>'''Online'''</br></br>*“[http://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0097.xml?rskey=SxBX6b&result=4&q=jonang#firstMatch Jonang].” In Oxford Bibliographies in Buddhism. Ed. Richard Payne. New York: Oxford University Press, forthcoming.</br></br>*“[http://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0099.xml Taranatha].” In Oxford Bibliographies in Buddhism. Ed. Richard Payne. New York: Oxford University Press, forthcoming.</br></br>*“[http://www.jonangfoundation.org/files/jf_snying%20po_final.pdf The Essence of Zhentong]” by Taranatha. Translation in Jonang Foundation Online Library.</br></br>*“[http://www.treasuryoflives.org/biographies/view/Ngawang-Lodro-Drakpa/8752 Ngawang Lodro Drakpa]” Entry in Treasury of Lives: A Biographical Encyclopedia of Himalayan Religions.</br></br>*[http://www.jonangfoundation.org/blog Jonangpa Blog]. Author.</br></br>*[http://blog.tbrc.org/?cat=55 TBRC Blog]. Author contributor to research section.BRC Blog]. Author contributor to research section.)
  • Kurtis Schaeffer  + ('''Books''' *[[The Life of the Buddha by Tenzin Chögyel]].'''Books'''</br></br>*[[The Life of the Buddha by Tenzin Chögyel]]. Translated with an Introduction and Notes by Kurtis R. Schaeffer. New York, NY: [[Penguin Classics]], 2015</br></br>*[[Sources of Tibetan Tradition]]. Ed. by Kurtis R. Schaeffer, Gray Tuttle, and Matthew T. Kapstein. New York, NY: Columbia University Press, 2013. A volume in the Sources of Asian Civilization series.</br></br>*[[The Tibetan History Reader]]. Ed. by Kurtis R. Schaeffer and Gray Tuttle. New York, NY: Columbia University Press, 2013.</br></br>*[[The Culture of the Book in Tibet]]. New York, NY: Columbia University Press, 2009.</br></br>*[[An Early Tibetan Catalogue of Buddhist Literature]]: The Bstan pa rgyas pa nyi ma’i ‘od zer of Bcom ldan ral gri. Kurtis R. Schaeffer and Leonard W. J. van der Kuijp. Cambridge, MA: Harvard Oriental Series, 2009. HOS64.</br></br>*[[Dreaming the Great Brahmin]]: Tibetan Traditions of the Buddhist Poet-Saint Saraha. New York and Oxford: [[Oxford University Press]], 2005.</br></br>*[[Himalayan Hermitess]]: The Life of a Tibetan Buddhist Nun. New York and Oxford: [[Oxford University Press]], 2004.</br>Edited Books</br></br>*[[E. Gene Smith]]. [[Among Tibetan Texts]]: History and Literature of the Tibetan Plateau. Kurtis R. Schaeffer, editor. Boston: [[Wisdom Publications]], 2001.</br></br>*[[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and [[Bryan J. Cuevas]], Editors. Leiden: [[Brill Publishers]], 2006.</br></br>'''Articles'''</br></br>*"[[Dying Like Milarepa: Death Accounts in a Tibetan Hagiographic Tradition]]. In [[The Buddhist Dead]]: Practices, Discourses, Representations. [[Bryan J. Cuevas]] and Jaqueline I. Stone, Eds. Honolulu: [[University of Hawaii Press]]. [[Kuroda Studies in East Asian Buddhism]] No. 20. pp. 208-233.</br></br>*"[[Death, Prognosis, and the Physician's Reputation in Tibet]]." In [[Heroes and Saints: The Moment of Death in Cross-cultural Perspectives]]. [[Phyllis Granoff]] and [[Koichi Shinohara]], Eds. Newcastle: [[Cambridge Scholars Publishing]], 2007. pp. 159-172.</br></br>*"[[Ritual, Festival, and Authority under the Fifth Dalai Lama]]." [[Power, Politics and the Reinvention of Tradition in Seventeenth and Eighteenth Century Tibet]]: Proceedings of the International Association for Tibetan Studies, Xth Seminar, Oxford University, 2003. Kurtis R. Schaeffer and Bryan J. Cuevas, Editors. Leiden: [[Brill Publishers]], 2006. pp. 187-202.</br></br>*"Future Directions in Modern Tibetan Studies: Religion/History." The CSSR (Council of Societies for the Study of Religion) Bulletin 35/1 (2006): 17-19.</br></br>*“[[The Autobiography of a Medieval Tibetan Hermitess]].” In [[Women in Tibet: Past and Present]]. [[Janet Gyatso]] and [[Hanna Havnevik]], Eds. [[Columbia University Press]], New York. 2005.</br></br>*"The Fifth Dalai Lama." In [[The Dalai Lamas: A Visual History]]. Martin Brauen, Ed. Chicago, [[Serindia Publications]], 2005. pp. 64-91.</br></br>*“[[A Letter to Editors of the Buddhist Canon in 14th Century Tibet]].” ''[[Journal of the American Oriental Society]]'' 124/2 (2004): 1-17.</br></br>*"[[Professing Buddhism in Alabama]]." The CSSR (Council of Societies for the Study of Religion) Bulletin 33/2 (2004): 43-46.</br></br>*“[[Textual Scholarship, Medical Tradition, and Mahayana Buddhist Ideals in Tibet]].” ''[[Journal of Indian Philosophy]]'' 31/5-6 (2003): 621-641.</br> </br>*“[[The Attainment of Immortality: From Nathas in India to Buddhists in Tibet]]." ''[[Journal of Indian Philosophy]]'' 30/6 (2003). pp. 515-533.</br></br>*“[[The Religious Career of Vairocanavajra—A Twelfth-Century Indian Buddhist Master from Daksina Kosala]].” ''[[Journal of Indian Philosophy]]'' 28/4 (2000). pp. 361-384.</br></br>*“[[Printing the Words of the Master: Tibetan Editorial Practice in the Collected Works of 'Jam dbyangs bzhad pa'i rdo rje I]] (1648-1721).” [[Acta Orientalia]] 60 (1999). pp. 159-177.. pp. 159-177.)
  • Robert Sharf  + ('''Books:''' * ''Coming to Terms with Chi'''Books:'''</br></br>* ''Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise'', Kuroda Institute Studies in East Asian Buddhism, no. 14 (Honolulu: University of Hawai'i Press, 2002). Translated into Chinese by Xia Zhiqian 夏志前 and Xia Shaowei 夏少伟, under the title ''Zoujin Zhongguo Fojiao (Baozanglun jiedu)'' 走进中国佛教 (宝藏论解读), in the series Juequn foxue yicong 觉群佛学译丛 (Shanghai: Shanghai guji chubanshe 上海古籍出版社, 2009).</br></br>* ''Living Images: Japanese Buddhist Icons in Context'', Asian Religions and Cultures, no. 2, co-edited with Elizabeth Horton Sharf (Stanford: Stanford University Press, 2001). Chapter contributions: "Prolegomenon to the Study of Japanese Buddhist Icons," and "Visualization and Mandala in Shingon Buddhism."</br></br></br></br>'''Journal articles and book chapters:'''</br></br>* "Is Yogācāra Phenomenology? Some Evidence From the Cheng weishi lun," ''Journal of Indian Philosophy'' (Sept. 4, 2015).</br></br>* "Is Mindfulness Buddhist? (And Why It Matters)," ''Transcultural Psychiatry'' 52, no. 4 (2015), 470-484. </br></br>* "Mindfulness and Mindlessness in Early Chan," ''Philosophy East & West'' 64, no. 4 (October, 2014), pp. 933-964.</br></br>* "Is Nirvāṇa the Same as Insentience? Chinese Struggles with an Indian Buddhist Ideal," in ''India in the Chinese Imagination: Myth, Religion, and Thought'', edited by John Kieschnick and Meir Shahar (Philadelphia: University of Pennsylvania Press, 2014), pp. 141-170. </br></br>* "Art in the Dark: The Ritual Context of Buddhist Caves in Western China," in ''Art of Merit: Studies in Buddhist Art and its Conservation'', edited by David Park, Kuenga Wangmo, and Sharon Cather (London: Archetype Publications, Courtauld Institute of Art, 2013), pp. 38-65. </br></br>* "Lun Hanchuan mijiao 论汉传密教" [On Chinese Esoteric Buddhism], trans. Zhang Linghui 张凌晖, in ''Hewei mijiao? Guanyu mijiao de dingyi, xiuxi, fuhao he lishi de quanshi yu zhenglun'' 何谓密教?关于密教的定义、修习、符号和历史的诠释与争论 [What is Esoterism? On the Interpretation and Controversy over the Definition, Practice, Semiology, and Historiography of Esoterism], edited by Shen Weirong 沈卫荣 (Beijing: Zhongguo zang xue, 2013), pp. 114-142.</br></br>* "The Buddha's Finger Bones at Famensi and the Art of Chinese Esoteric Buddhism." ''Art Bulletin'' 93, no. 1 (March, 2011), pp. 38-59. </br></br>* "How to Think with Chan ''Gongans''," in ''Thinking with Cases: Specialized Knowledge in Chinese Cultural History'', edited by Charlotte Furth, Judith Zeitlin, Hsiung Ping-chen (Honolulu: University of Hawai'i Press, 2007), pp. 205-243. </br></br>* "Suzuki, D. T.," in ''The Encyclopedia of Religion'', 2nd ed., edited by Lindsay Jones (New York: Macmillan, 2005), vol. 13, pp. 8884-8887. </br></br>* "Ritual," in ''Critical Terms for the Study of Buddhism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 2005), pp. 245-269. </br></br>* "Thinking through Shingon Ritual," ''Journal of the International Association of Buddhist Studies'' 26, no. 1 (2003), pp. 51-96. </br></br>* "On Pure Land Buddhism and Ch'an/Pure Land Syncretism in Medieval China," ''T'oung Pao'' 88, no. 4-5 (June, 2003), pp. 282-331. </br></br>* "The Uses and Abuses of Zen in the Twentieth Century," in ''Zen, Reiki, Karate: Japanische Religiosität in Europa'' (Bunka: Tübinger interkulturelle und linguistische Japanstudien, band 2), edited by Inken Prohl and Hartmut Zinser (Münster, Hamburg, London: Lit Verlag, 2002), pp. 143-154.</br></br>* "Suzuki, Daisetz Teitaro," in ''Encyclopedia of Monasticism'', edited by William M. Johnston (Chicago and London: Fitzroy Dearborn, 2000), vol. 2, pp. 1218-19.</br></br>* "On the Allure of Buddhist Relics," ''Representations'' 66 (Spring, 1999), pp. 75-99. Republished in ''Embodying the Dharma: Buddhist Relic Veneration in Asia'', edited by David Germano and Kevin Trainor (Albany: SUNY Press, 2004), pp. 163-191. </br></br>* "Mujǒng-chungsaeng ŭi pulsǒng e taehayǒ (Ttonŭn Sǒn ŭi kongan ŭl ǒttǒk'e pol kot in'ga?)" ("On the Buddha-nature of Insentient Things [or: How to Think about a Ch'an ''Kung-an'']"), Korean translation by Sǒ Chǒnghyǒng, in ''Cheilhoe Hanguk-Sǒn Kukche-haksul-taehoe Nonmunjip'', edited by Pibaek kyohak yǒn'guso (Seoul: Hyoil munhwasa, 1999), pp. 155-191.</br></br>* "Experience," in ''Critical Terms for Religious Studies'', edited by Mark C. Taylor (Chicago: University of Chicago Press, 1998), pp. 94-116. Republished as "The Rhetoric of Experience and the Study of Religion," in ''Cognitive Models and Spiritual Maps'' (a special issue of the ''Journal of Consciousness Studies'', vol. 7, nos. 11/12, 2000), edited by Jensine Andresen and Bob Forman. Republished in ''Religious Experience: A Reader'' (Critical Categories in the Study of Religion), edited by Craig Martin and Russell T. McCutcheon (London: Equinox Publishing, 2012), pp. 131-150. </br></br>* "The Scripture on the Production of Buddha Images" (''Zuo fo xingxiang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 261-267.</br></br>* "The Scripture in Forty-two Sections" (''Sishier zhang jing''), in ''Religions of China in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 1996), pp. 360-371. Republished in ''An Anthology of Asian Religions in Practice'', edited by Donald S. Lopez, Jr. (Princeton: Princeton University Press, 2002), pp. 418-429.</br></br>* "Buddhist Modernism and the Rhetoric of Meditative Experience," ''Numen'' 42, no. 3 (1995), pp. 228-283. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 2, pp. 255-298. </br></br>* "Zen to Nihon no nashonarizumu 禅と日本のナショナリズム," in ''Nihon no bukkyō 4: Kinsei-kindai to bukkyō'' 日本の仏教四: 近世・近代と仏教, edited by the Nihon bukkyō kenkyūkai 日本仏教研究会 (Tokyo: Hōzōkan, 1995), pp. 81-108. Republished in ''Zen to gendai'' 禅と現代, edited by Nishimura Eshin 西村惠信 (Tokyo: Perikan-sha, 1998), pp. 305-344. An adapted Japanese translation of "The Zen of Japanese Nationalism" (see below).</br></br>* "Whose Zen? Zen Nationalism Revisited," in ''Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism'' (Nanzan Studies in Religion and Culture), edited by James W. Heisig and John Maraldo (Honolulu: University of Hawai'i Press, 1995), pp. 40-51. </br></br>* "Sanbōkyōdan: Zen and the Way of the New Religions," ''Japanese Journal of Religious Studies'' 22, no. 3-4: ''Special Edition: The New Age in Japan'', edited by Haga Manabu and Robert Kisala (1995), pp. 417-458. </br></br>* "The Zen of Japanese Nationalism," in ''Curators of the Buddha: The Study of Buddhism under Colonialism'', edited by Donald S. Lopez, Jr. (Chicago: University of Chicago Press, 1995), pp. 107-160. An earlier version appeared in ''History of Religions'' 33, no. 1 (1993), pp. 1-43. </br></br>* "Zen and the Art of Deconstruction" (review article on ''The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism'', by Bernard Faure), in ''History of Religions'' 33, no. 3 (1994), pp. 287-296. </br></br>* "On the Ritual Use of Ch'an Portraiture in Medieval China" (with T. Griffith Foulk), in ''Cahiers d'Extrême-Asie'' 7 (1993-1994), pp. 149-219. Republished in ''Chan Buddhism in Ritual Context'', edited by Bernard Faure (London, New York: RoutledgeCurzon, 2003), pp. 74-150. </br></br>* "The Idolization of Enlightenment: On the Mummification of Ch'an Masters in Medieval China," ''History of Religions'' 32, no. 1 (1992), pp. 1-31. Republished in ''Buddhism: Critical Concepts in Buddhist Studies'', edited by Paul Williams (London: Routledge, 2005), vol. 8, pp. 337-365. </br></br>* "The Religion of Science: Paul Carus and ''The Gospel of Buddha''," ''Tricycle'' (Summer, 1995), pp. 12-15.</br></br>* "Lineage and Likeness: The Meaning and Function of Zen Portraiture" (with T. Griffith Foulk and Elizabeth H. Sharf), in ''Ten Directions'' 14, no. 1 (1993), pp. 20-25.</br></br>*"A Study of the Treatise on One Śloka (''Ekaślokaśāstra'')," ''Spring-Autumn Papers'', 4, no. 1 (1984), pp. 81-96.</br></br></br>'''Reviews:'''</br></br>* ''Secrets of the Sacred: Empowering Buddhist Images in Clear, in Code, and in Cache'', by Helmut Brinker, in ''Art Bulletin'' 95, no. 1 (March, 2013), pp. 167-168. </br></br>* ''Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition'', by Bernard Faure, in ''The Journal of Religion'' 75, no. 2 (1995), pp. 318-319. </br></br>* ''Eloquent Zen: Daitō and Early Japanese Zen'', by Kenneth Kraft, in ''The Journal of Religion'' 74, no. 3 (1993), pp. 432-433.</br></br>* ''Dōgen's Manuals of Zen Meditation'', by Carl Bielefeldt, in ''Chanoyu Quarterly'' 68 (1992), pp. 61-65.</br></br>* ''An Introduction to Buddhism'', by Takasaki Jikido, in ''Chanoyu Quarterly'' 62 (1990), pp. 67-70.</br></br></br>'''Interviews:'''</br></br>“Losing Our Religion.” Interview in ''Tricycle'', Summer, 2007, pp. 44-49. </br></br></br>'''Talks:'''</br></br>* "Mindfulness or Mindlessness: Traditional and Modern Buddhist Critiques of 'Bare Awareness.'" Presented at McGill University, Division of Social and Transcultural Psychiatry, 15th annual Advanced Study Institute, June 3-5, 2013.</br></br>* "Sudden/Gradual and the State of the Field: A Tribute to Luis O. Gómez." Presented at the panel "From San Juan to Sukhāvatī: Reflections on Buddhist Studies and the Career of Luis O. Gómez," held at the Annual Meeting of the American Academy of Religion, Chicago, November 1, 2008. </br></br>* "The Phenomenology of Insentience: Buddhist Meditation and Sensual Experience." Presented at Yale University, Conference on "The Senses of Religion: Knowledge, Miracles, Worship, and Sensory Experience in the World's Religions," October 27-29, 2006. </br></br>* "The Persistence of Magic." Presented at Yale University, Workshop on "Manipulating Magic: Sages, Sorcerers, and Scholars," April 16-17, 2005., Sorcerers, and Scholars," April 16-17, 2005.)
  • Lara Braitstein  + ('''Selected publications: ''' *Boundless W'''Selected publications: '''</br>*Boundless Wisdom: a Mahamudra Practice Manual.. (English language editor). Author: Shamar Rinpoche. General editor: Tina Draszczyk. Lexington: Bird of Paradise Press, 2018.</br>*Les Chants Adamantins: étude, traduction, et édition critique tibétain. Franqueville (France): Éditions Rabsel (a translation The Adamantine Songs), 2017.</br>*The King of Prayers: A Commentary on The Noble King of Prayers of Excellent Conduct (co-editor and co-translator). Author: Shamar Rinpoche. Lexington: Bird of Paradise Press, 2015.</br>*The Adamantine Songs (Vajragiti): Study, Translation, and Tibetan Critical Edition. American Institute of Buddhist Studies, Columbia University Press, 2014</br>*The Path to Awakening: a Commentary on Ja Chekawa Yeshe Dorje’s Seven Points of Mind Training, (editor and translator). American edition. Author: Shamar Rinpoche. Harrison, New York: Delphinium Books, 2014</br>*The Path to Awakening: a Commentary on Ja Chekawa Yeshe Dorje’s Seven Points of Mind Training, (editor and translator). Author: Shamar Rinpoche. Delhi: Motilal Banarsidass This book was translated into Spanish (El Camino al Despertar, 2011), German (Lojong: Der buddhistische Weg zu Mitgefühl und Weisheit, 2010), and French (Lo Djong: la Voie vers l’Éveil, 2010). 2009, 2011 (second edition).Éveil, 2010). 2009, 2011 (second edition).)
  • Prabodh Chandra Bagchi  + (([https://en.wikipedia.org/wiki/Prabodh_Ch([https://en.wikipedia.org/wiki/Prabodh_Chandra_Bagchi#Select_Bibliography_of_Prabodh_Chandra_Bagchi Partial List of Publications from Wikipedia])</br></br>'''Books in French'''</br>:1. Le Canon Bouddhique en Chine les traducteurs et les traductions, Tome 1, pp. lii, 436 ; Tome II pp. vi 437–742, 1927 : Paris, Librarie Orientaliste Paul Geuthner 1938, Sino-Indica Publications de I'universite de Calcutta</br></br>:2. Deux Lexiques Sanskrit Chinois Fan Yu Tsa Ming De Li Yen et Fan Yu Ts'ien Tsen Wen De Yi-Tsing : Tome I, pp. iv, 336 : Tome II, pp. viii, 337–590, 1929, Paris, Librarie Orientaliste Paul Geuthner 1937, Sino-Indica Publications de I'universite de Calcutta</br></br>'''Books in English'''</br></br>:3. Pre-Aryan and Pre-Dravidian In India 1929, Calcutta University 1968, Reprinted by Calcutta University</br></br>:4. Kaula-Jyana-Nirnaya and some Minor Texts of the School of Matsyendranath Calcutta Sanskrit Series, 1934, pp. viii, 92–148, Metropolitan Printing and Publishing House: Calcutta</br></br>:5. Studies In The Tantras Part-I, 1939 : Calcutta University</br></br>:6. India and China: a thousand years of cultural relations. Published in Greater India Society, Bulletin 2, Calcutta in 1927 First Edition 1944, China Press, Calcutta Second Edition 1950, Hind Kitab, Bombay</br></br>:Third Edition 1951, Philosophical Library, New York</br></br>:Fourth Edition 1981, Saraswat Library, Calcutta</br></br>:Fifth Edition 2008, Munshiram Manoharlal Publishers Pvt Ltd, New Delhi. ISBN 978-81-215-1197-1.</br></br>:Chinese Translation "Zhong-Yin Qiannian Shi" 2008, Indian Embassy, Beijing. ISBN 978-81-215-1197-1.</br></br>:7. India and Central Asia: 1955, National Council of Education, Jadavpur, Calcutta</br></br>:8. Caryagiti Kosa : P. C. Bagchi & Shanti Bhiksu Sastri 1956, Visva Bharati</br></br>:9. She-Kia-Fang-Che 1959, Visva Bharati</br></br>:10. Indological Studies-A collected works of Dr. P. C. Bagchi, vol. I, 1982, Visva Bharati</br></br>:11. The Second City of the Empire. Editor</br></br>'''Books in Bengali'''</br></br>Visva Bharati Press</br></br>:12. Bouddha Dharma O Sahitya</br></br>:13. Bharat O Indo Chin</br></br>:14. Bharat O Chin</br></br>:15. Bharat O Madhya Asia</br></br>Bangla Academy</br></br>:16. Probondho ShamgrahoAsia Bangla Academy :16. Probondho Shamgraho)
  • Dorje, G.  + ( * "The Guhyagarbhatantra and its XIVth Ce</br>* "The Guhyagarbhatantra and its XIVth Century Commentary Phyogs-bcu mun-sel." PhD Thesis, SOAS, University of London (3 vols), 1987. See [1]</br>* Dudjom Rinpoche's ''The Nyingma School of Tibetan Buddhism: Its Fundamentals and History''. Wisdom Publications, Boston. 1st edition (2 vols), 1991; 2nd edition (1 vol), 2002; ISBN 0861711998. See Wisdom Books</br>* ''Tibetan Medical Paintings''. Serindia Publications, London (2 Vols); ISBN 0-906026-26-1. 1992. See Serindia</br>* ''Tibet Handbook''. Footprint Handbooks, Bath. 1st edition, 1996; 2nd edition 1999; 3rd edition 2004; ISBN 1900949334 See Footprintbooks</br>* ''Bhutan Handbook''. Footprint Handbooks, Bath. 1st edition, 2004. See Footprintbooks</br>* ''Tibetan Elemental Divination Paintings'', Eskenazi & Fogg, London. 2001. See Whiteberyl</br>* ''Tibetan Elemental Divination Paintings: Illuminated Manuscript from the White Beryl of Sangs-Rgyas Rgya-Mtsho''. Holberton, Paul Publishing, 2008. ISBN 9780953994106 ISBN 0953994104</br>* ''An Encyclopaedic Tibetan-English Dictionary'', (Nationalities Publishing House/ SOAS, Beijing. Vol. 1, 2001). Enquiries: tedic@hotmail.com</br>* "A Rare Series of Tibetan Banners." In ''Pearls of the Orient'', Serindia, 2003. See Serindia</br>* ''The Tibetan Book of the Dead'': First Complete English Translation, Penguin Classics, 2005.</br>* ''Jokhang: Tibet's Most Sacred Buddhist Temple'', Thames & Hudson, 2010</br>* ''The Guhyagarbha Tantra: Dispelling the Darkness of the Ten Directions''. (Snowlion)</br>* ''An Encyclopaedic Tibetan-English Dictionary''. (Nationalities Publishing House/ SOAS, Beijing. Vols. 2-3.</br>alities Publishing House/ SOAS, Beijing. Vols. 2-3. )
  • Hari Shankar Prasad  + ( * '''The Centrality of Ethics in Buddhism</br>* '''The Centrality of Ethics in Buddhism''', MLBD January 1, 2007</br></br>* '''Santaraksita and His Life and Work (ed.)''', Tibet House, The Cultural Centre of His Holiness Dalai Lama, New Delhi, January 1, 2003</br></br>* '''The Uttaratantra of Maitreya''', Indian Books Centre, Delhi, January 1, 1996</br></br>* '''Essays on Time in Buddhism (ed.)''', IBID January 1, 1992</br></br>* '''Philosophy, Grammar and Indology (ed.)''', IBID January 1, 1992</br></br>* '''Time in India Philosophy (ed.)''', IBID January 1, 1992</br></br>* '''Amala Prajna: Aspect of Buddhist Studies''', Indian books centre, Delhi. January 1, 1989</br></br>([https://in.linkedin.com/in/hari-shankar-prasad-9a728824 Source Accessed June 13, 2019])</br>ad-9a728824 Source Accessed June 13, 2019]) )
  • Harold Walter Bailey  + ( * ''Codices khotanenses'', Copenhagen: Le</br>* ''Codices khotanenses'', Copenhagen: Levin & Munksgaard, 1938.</br>* ''Zoroastrian Problems in the Ninth-Century Books'', Oxford: The Clarendon Press, 1943.</br>* ''Khotanese Texts, Cambridge: The University Press, 1945.</br>* ''Khotanese Buddhist Texts, London: Taylor's Foreign Press, 1951.</br>* ''Sad-dharma-puṇḍarīka-sūtra'' [The summary in Khotan Saka by], Canberra: Australian National University, Faculty of Asian Studies, 1971.</br>* ''Dictionary of Khotan Saka''. Cambridge: Cambridge University Press, 1979.</br>* ''The Culture of the Sakas in Ancient Iranian Khotan'', Delmar, N.Y.: Caravan Books, 1982.</br>an Khotan'', Delmar, N.Y.: Caravan Books, 1982. )
  • Kalu Rinpoche  + ( * ''Foundations of Tibetan Buddhism: The </br>* ''Foundations of Tibetan Buddhism: The Gem Ornament of Manifold Oral Instructions Which Benefits Each and Everyone Appropriately''. Ithaca, NY: Snow Lion Publications, 2004.</br></br>* ''Luminous Mind: Fundamentals of Spiritual Practice''. Somerville, MA: Wisdom Publications, 1996.</br></br>* ''Gently Whispered: Oral Teachings by the Very Venerable Kalu Rinpoche''. Compiled, Edited, and Annotated by Elizabeth Selandia. Barrytown, NY: Station Hill Press, 1995.</br></br>* ''Excellent Buddhism: An Exemplary Life''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco: ClearPoint Press, 1995.</br></br>* ''Profound Buddhism: From Hinayana to Vajrayana''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet. San Francisco, ClearPoint Press, 1995.</br></br>* ''Secret Buddhism: Vajrayana Practices''. Translation from Tibetan into French by François Jaquemart. English Translation by Christiane Buchet.San Francisco: ClearPoint Press, 2002.</br></br>* ''The Dharma: That Illuminates All Beings Like the Light of the Sun and the Moon''. Albany, NY: State University of New York Press, 1986.</br>: State University of New York Press, 1986. )
  • Anthony K. Warder  + ( * ''Introduction to Pali (1st ed. 1963, 2</br>* ''Introduction to Pali (1st ed. 1963, 2nd ed. 1974, 3rd ed. 1991)</br>* ''Pali Metre: A Contribution to the History of Indian Literature'' (1967)</br>* ''Indian Buddhism'' (1st ed. 1970, 2nd ed. 1980, 3rd ed. 2000)</br>* ''A Course in Indian Philosophy'' (1st ed. 1971, 2nd ed. 1998)</br>* ''An Introduction to Indian Historiography'' (1972)</br>* ''Indian Kāvya Literature: Volumes I–VIII'' (1972–2011)</br>ya Literature: Volumes I–VIII'' (1972–2011) )
  • David Kalupahana  + ( * ''Mulamadhyamakakarika of Nagarjuna: Th</br>* ''Mulamadhyamakakarika of Nagarjuna: The Philosophy of the Middle Way''</br>* ''A History Of Buddhist Philosophy: Continuities And Discontinuities''</br>* ''A Path Of Righteousness: Dhammapada''</br>* ''Buddhist Philosophy: A Historical Analysis. Honolulu: The University Press of Hawaii, 1976''</br>* ''Buddhist Thought And Ritual''</br>* ''Causality: The Central Philosophy Of Buddhism''</br>* ''Ethics In Early Buddhism''</br>* ''The Buddha And The Concept Of Peace''</br>* ''The Buddha’s Philosophy Of Language''</br>* ''The Principles Of Buddhist Psychology''</br>* ''The Way Of Siddhartha''</br>* ''Nagarjuna's Moral Philosophy and Sinhala Buddhism''</br>* ''A Sourcebook Of Early Buddhist Philosophy''</br>* ''A Sourcebook Of Later Buddhist Philosophy''</br>* ''The Wheel Of Morals Dhamma - Cakka''</br>'' * ''The Wheel Of Morals Dhamma - Cakka'' )
  • Erich Frauwallner  + ( * ''On the date of the Buddhist master of</br>* ''On the date of the Buddhist master of the law, Vasubandhu'', Roma Is.M.E.O. 1951.</br>* ''The Earliest Vinaya and the Beginnings of Buddhist Literature'', Roma Is.M.E.O. 1956.</br>* ''Geschichte der indischen Philosophie'', I, Salzburg, Otto Müller, 1953. (''History of Indian Philosophy'', Vol. I, translated by V. M. Bedekar, Delhi, Motilal Barnasiddas, 1973).</br>* ''Geschichte der indischen Philosophie'', II, Salzburg, Otto Müller, 1956. (''History of Indian Philosophy'', Vol. II, translated by V. M. Bedekar, Delhi, Motilal Barnasiddas, 1973).</br>* "Landmarks in the History of Indian Logic", in ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens und Archiv für indische Philosophie für das indologische Institut der Universität Wien'', 5, 1961, pp. 125-148.</br>* ''Die Philosophie des Buddhismus'', Frankfurt, Akademie Verlag, 1969.</br>* ''Erich Frauwallner's Posthumous Essays'', translated from the German by Jayandra Soni, New Delhi, Aditya Prakashan, 1994.</br>* ''Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems'', Albany, State University of New York Press, 1995. ([https://en.wikipedia.org/wiki/Erich_Frauwallner Source Accessed June 11, 2019])</br>Frauwallner Source Accessed June 11, 2019]) )
  • Red Pine  + ( * ''P’u Ming’s Oxherding Pictures and Ver</br>* ''P’u Ming’s Oxherding Pictures and Verses'' Empty Bowl, 1983. (translator) </br>* ''Cold Mountain Poems'' Copper Canyon Press, 1983. (translator) </br>* ''Mountain Poems of Stonehouse'' Empty Bowl, 1985. (translator) </br>* ''The Zen Teaching of Bodhidharma'' Empty Bowl, 1987; North Point Press, 1989. (translator) </br>* ''Road to Heaven: Encounters with Chinese Hermits'' Mercury House, 1993. (author) </br>* ''Guide to Capturing a Plum Blossom'' by Sung Po-jen. Mercury House, 1995. (translator) </br>* ''Lao-tzu's Taoteching: with Selected Commentaries of the Past 2000 Years'' Mercury House, 1996. (translator and editor)</br>* ''The Zen Works of Stonehouse: Poems and Talks of a Fourteenth-Century Chinese Hermit'' Mercury House, 1997. (translator)</br>* ''The Clouds Should Know Me by Now: Buddhist Poet Monks of China'' Wisdom Publications, 1998. (editor, with Mike O'Connor; and contributing translator) </br>* ''The Collected Songs of Cold Mountain'' Copper Canyon Press, 2000. (translator and editor)</br>* ''Diamond Sutra'' Counterpoint, 2001 (translator and extensive commentary) </br>* ''Poems of the Masters: China's Classic Anthology of T'ang and Sung Dynasty Verse'' Copper Canyon Press, 2003. (translator)</br>* ''The Heart Sutra: the Womb of Buddhas'' Washington: Shoemaker & Hoard, 2004. (translator with extensive commentary)</br>* ''The Platform Sutra : the Zen teaching of Hui-neng'' Counterpoint, 2006. ISBN 9781582439952 (translator with extensive commentary) </br>* ''Zen Baggage: A Pilgrimage to China'' Counterpoint, 2008. (author) </br>* ''In Such Hard Times: The Poetry of Wei Ying-wu'' Copper Canyon Press, July 1, 2009. (translator). Awarded 2007 PEN Translation Fund Grant from PEN American Center. Winner of the American Literary Translators Association's inaugural Lucien Stryk Asian Translation Prize in 2010. </br>* ''Lao-tzu's Taoteching: Translated by Red Pine with selected commentaries from the past 2000 years'' revised edition, Copper Canyon Press, 2009.</br>*''Guide to Capturing a Plum Blossom by Sung Po-jen'' Copper Canyon Press, 2011 (translator) </br>* ''The Lankavatara Sutra: Translation and Commentary'' Counterpoint, 2012, (translator)</br>*''The Mountain Poems of Stonehouse'' Copper Canyon Press, 2014, (translator)</br>*''Yellow River Odyssey'' Chin Music Press 2014 ISBN 0988769301</br>*"The Silk Road" Counterpoint 2016 ISBN 9781619027510</br>*"Paradise of the Mind", CITIC Publishing, May of 2018, translated by Li Xin</br>C Publishing, May of 2018, translated by Li Xin )
  • Max Walleser  + ( * ''The Problem of the Self''. Bath. Verl</br>* ''The Problem of the Self''. Bath. Verlagdruckerei, Karlsruhe 1902, also: Dissertation, Friedrich-Alexanders-Universität Erlangen</br>* ''The Philosophical Basis of Older Buddhism''. Winter, Heidelberg 1904 (The Buddhist Philos. In their historical development).</br>* ''The Elder Vedanta. History, Criticism and Teaching''. Carl Winter's University Bookstore, Heidelberg 1910.</br>* ''Prajñā Pāramitā''. Vandenhoeck & Ruprecht, Göttingen 1914</br>* ''The Subhuti's Dispute. A Contribution to the Development of Buddhist Legends''. Winter, Heidelberg 1917.</br>* ''The Edict of Bhabra''. O. Harrassowitz, Leipzig 1923</br>* ''Language and Home of the Pali Canon''. O. Harrassowitz, Leipzig, Institute for Buddhism Customer, Heidelberg 1924. </br>* ''Dogmatics of Modern Southern Buddhism''. (with Shwe Zan Aung.) Institute for Buddhism Customer, Heidelberg 1924</br>* ''The Historical Development of Buddhist Philosophy''. Part 1: ''The Philosophical Basis of Older Buddhism''. 2nd edition, Winter, Heidelberg 1925.</br>* ''Again the Edict of Bhabra''. O. Harrassowitz [in] Leipzig, Heidelberg 1925</br>* ''On the Pronunciation of Sanskrit and Tibetan''. O. Harrassowitz, Heidelberg 1926</br>* ''The Sects of Ancient Buddhism''. The Buddhist philosophy in its historical development, 4th part. Carl Winter's University Bookstore, Heidelberg 1927.</br>Winter's University Bookstore, Heidelberg 1927. )
  • Stephanie W. Jamison  + ( * ''The Rig Veda between Two Worlds: Four</br>* ''The Rig Veda between Two Worlds: Four Lectures at the Collège de France, May 2004''.</br>Collège de France, Publications de l’Institut de Civilisation Indienne, fasc. 74. 2007.</br></br>* ''Sacrificed Wife / Sacrificer’s Wife: Women, Ritual, and Hospitality in Ancient India''.</br>Oxford University Press. 1996</br></br>* ''The Ravenous Hyenas and the Wounded Sun: Myth and Ritual in Ancient India''.</br>Cornell University Press. 1991.</br></br>* ''Function and Form in the -áya-formations of the Rig Veda and Atharva Veda''.</br>Vandenhoeck & Ruprecht. 1983.</br>harva Veda''. Vandenhoeck & Ruprecht. 1983. )
  • Lama Surya Das  + ( * ''The Snow Lion's Turquoise Mane''. Har</br>* ''The Snow Lion's Turquoise Mane''. HarperSanFrancisco, 1992.</br>* ''Natural Great Perfection''. With Nyoshul Khenpo. Snow Lion Publications, 1st ed., 1995.</br>* ''Awakening the Buddha Within: Tibetan Wisdom for the Western World''. New York: Broadway Books, 1998.</br>* ''Awakening to the Sacred''. New York: Broadway, 2000.</br>* ''Awakening the Buddhist Heart: Integrating Love, Meaning and Connection into Every Part of Your Life''. New York: Broadway, 2001.</br>* ''Letting Go of the Person You Used To Be''. New York: Broadway, 2003.</br>* ''Natural Radiance: Awakening to Your Great Perfection''. Book & CD edition. Louisville, CO: Sounds True, 2005.</br>* ''The Big Questions: How to Find Your Own Answers to Life's Essential Mysteries''. New York: Rodale Books, 2007.</br>* ''Buddha Is as Buddha Does: The Ten Original Practices for Enlightened Living''. New York: HarperOne, 2008.</br>* ''Words of Wisdom''. Kihei, Hawai'i: Koa Books, 2008</br>* ''The Mind Is Mightier Than the Sword: Enlightening the Mind, Opening the Heart''. New York: Doubleday Religion, 2009.</br>* ''Buddha Standard Time: Awakening to the Infinite Possibilities of Now''. New York: HarperOne, 2011.</br>* ''Make Me One with Everything: Buddhist Meditations to Awaken from the Illusion of Separation''. Louisville, CO: Sounds True, 2015.</br>eparation''. Louisville, CO: Sounds True, 2015. )
  • Robert E. Buswell Jr.  + ( * ''The Zen Monastic Experience: Buddhist</br>* ''The Zen Monastic Experience: Buddhist Practice in Contemporary Korea'' (Princeton, 1992).</br>* ''Religions of Korea in Practice'' (Princeton, 2007).</br>* ''Tracing Back the Radiance: Chinul’s Korean Way of Zen'' (Honolulu, 1991).</br>* ''Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions'' (Honolulu, 2005).</br>* ''Cultivating Original Enlightenment: Wonhyo’s Exposition of the Vajrasamadhi-Sutra'' (Honolulu, 2007).</br>* ''The Formation of Ch’an Ideology in China and Korea'' (Princeton, 1989).</br>* ''The Korean Approach to Zen: The Collected Works of Chinul'' (Honolulu, 1983).</br>llected Works of Chinul'' (Honolulu, 1983). )
  • Shunryu Suzuki  + ( * ''Zen Mind, Beginner's Mind''. Edited b</br>* ''Zen Mind, Beginner's Mind''. Edited by Trudy Dixon. New York: Weatherhill, 1970.</br>* ''Branching Streams Flow in the Darkness: Zen Talks on the Sandokai''. 1st ed. Edited by Mel Weitsman and Michael Wenger. University of California Press, 1999.</br>* ''Not Always So: Practicing the True Spirit of Zen''. Edited by Edward Espe Brown. New York: HarperCollins, 2002. </br>* ''Zen is Right Here: Teaching Stories and Anecdotes of Shunryu Suzuki, Author of Zen Mind, Beginner's Mind''. Boston: Shambhala, 2007. </br>* ''Zen Mind, Beginner's Mind''. Boston: Shambhala, 2011. </br>* ''To Shine One Corner of the World: Moments with Shunryu Suzuki: Stories of a Zen Master Told by His Students''. Edited by David Chadwick. New York: Broadway Books, 2001.</br>d Chadwick. New York: Broadway Books, 2001. )
  • Robert W. Clark  + ( * (1a) ''Treasures of the Nying T’ik: Pre</br>* (1a) ''Treasures of the Nying T’ik: Preliminaries and Auxilliary Texts''. Translated by Robert W. Clark. San Francisco: Trilobite Publications, 2010. ISBN 978-0-578-04617-4</br></br>* (1) ''The Golden Flagon of Ambrosia (bdud rtsi’i bum bzang)''. Trans. & Ed. by Robert W. Clark. San Francisco: Trilobite Publications, 2005.</br></br>* (2) ''The Universal Vehicle Discourse Literature (Mahayanasutralamkara)'' by Maitreyanatha/Aryasanga. Trans. by Robert W. Clark, Losang Jamspal, et al. New York: Columbia University/AIBS, 2004. ISBN 0-9753734-0-4</br></br>* (3) ''A Garland of Profound Advice (UpadeŸadarŸanam›la/man ngag lta ba’i phreng ba)''.</br>Translated and edited by Robert W. Clark. San Rafael, CA: Khenpo Gyume Trinley, ODN, 2004.</br></br>* (4) ''Tibet: Treasures from the Roof of the World''. By Robert Warren Clark, Terese Bartholomew and Patricia Burger. Santa Ana: Bowers, 2003. ISBN 0-</br>9679612-4-6</br></br>* (5) "The Treasures of Buddhist Tibet" by Robert W. Clark. Hong Kong: Arts of Asia, December 2003.</br></br>* (6) "The Tethong Portraits of the Eighty Four Mahasiddhas" by Robert W. Clark. Hong Kong: Orientations , September 2003.</br></br>* (7) ''rdzogs pa chen po klong chen snying tig gi sngon ‘gro’i khrid yig kun bzang bla ma’i</br>zhal lung dnang rdzogs pa chenpo sems nyid ngal gso bcas''. English portions trans. by Robert W. Clark. New Delhi: Sogan Rinpoche, 2003.</br></br>* (8) ''Gendun Tsering of Gyuto: An Autobiography of Tantric Lama of Modern Tibet''. Translated and edited by Robert Warren Clark. San Rafael: Society for</br>Gyuto Sacred Arts, 2002.</br></br>* (9) ''Samden Tharchin: An Autobiography of a Gyuto Lama''. Translated and edited by Robert Warren Clark. San Rafael: Society for Gyuto Sacred Arts, 2001.</br></br>* (10) ''Swift Salvation: The Mystic Key to the Accomplishment of P’owa''. Compiled by Sogan Rinpoche, Pema Lodoe. Translated and edited by Robert Warren Clark. San Francisco: Trilobite Publishing, 2000.</br></br>* (11) ''The Practice of Mahamudra by Drikung K. Chetsang Rinpoche''. Translated by Robert Warren Clark. New York: Snow Lion, 1999.</br></br>* (12) ''Art of the Qianlong Emperor''. Contributing author. London: Asian Art Gallery Publications, 1998.</br></br>* (13) "Samsara Guru-Psychopathology and Evil in the Buddhism of India and Tibet." Ph.D. diss., University of Virginia, 1994. University Microfilms.</br></br>* (14) ''Mantravatara of Jnanakara''. Oral commentary by Ven. Doboom Tulku. Translated and edited by Robert Warren Clark. ''Journal of Religious Studies'',</br>(Punjabi University: Patiala, 1980) Vol. VIII, No. 2.</br></br>*(15) ''Skhalitapramathana Yukti Hetu Siddhi of Aryadeva''. Oral commentary by Ven. Lozang Jamspal. Translated and edited by Robert Warren Clark. ''The Tibet Journal'', Library of Tibetan Works and Archives: Dharamsala. Vol. 4, No. 2, Summer 1979.</br></br>* (16) ''The Lamp that Illuminates the Sublime Thought by Nyala Pema Dudul''. A commentary on the Preliminary Practices of the Secret Lineage of the</br>Profound Dharma of the All Pervading Natural Liberation from Vol. 5 of The Collected Works of Padma bDud 'Dul rDorje. Translated and edited by</br>Robert Warren Clark, sponsored by Osel Dorje Nyingbo under a grant by the Frederick P. Lenz Foundation for American Buddhism.</br></br>* (17) ''Gong Chig (The Sole Intent of the Buddha): Jigten Sumgon's Guide to Buddhist Theory and Practice''. Translated and edited by Robert Warren Clark. Boston: Wisdom Publications, Annotated translation (approximately 380 pages) completed 2001. To be published in 2006.</br></br>* (18) ''Acala Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (19) ''Achieving the Mind of the Exalted Dorje Trochok—The Vajra Outshining the Three</br>Realms: a meditation on Dorje Trolo'' by Nyala Pema Dundul with the oral commentary of Khenpo Gyurmey Trinley. San Francisco: Osel Dorje Nyingbo, 1997.</br></br>* (20) ''Achieving the Mind of the Sublime Taras: A Meditation on Yeshe Tsogyal and the Five Hundred Thousand Taras'' by Nyala Pema Dundul with the oral</br>commentary of Khenpo Gyurmey Trinley. San Francisco: Osel Dorje Nyingbo, 1997.</br></br>* (21) ''The Achi Tsok Practice''. San Francisco: Trilobite Publishing, 2001. This is a companion text to two other texts I translated: (18b) ''Achi Tsok: Vajravarahi Offering Ritual''. San Francisco: Trilobite Publications, 2000. (18c)) ''The Achi'i bSang'' Practice. San Francisco: Trilobite Publishing 2001.</br></br>* (22) ''An Amitayus Empowerment and Practice''. San Francisco: Trilobite Publishing, 2002.</br></br>* (23) ''A Biography of Padgyal Lingpa''. Bhutan: Sangye Teng Monastery 2001.</br></br>* (24) ''A Biography of Tsewang Seetar Rinpoche''. Bhutan: Sangye Teng Monastery 2001.</br></br>* (25) ''The Blue Green Tara of the Acacia Forest. San Francisco: Trilobite Publishing'', 2002.</br></br>* (26) ''Cakrasamvara Ganacakra Puja''. San Francisco: Trilobite Publications, 2000.</br></br>* (27) ''A Dharma Song of the Vajra Clear Light: Key Admonitions and Advice from the Lotus Guru of Orgyen''. San Francisco: Osel Dorje Nyingbo, 1998.</br></br>*(28) ''The Ekajata Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (29) ''An Epitome of Drikung Liturgy (Selections)''. Compiled by H.H. the Drikung Kyabgon Trinley Lhundup . San Francisco: Trilobite Publishing, To be</br>published.</br></br>* (30) ''A Fierce Vajrapani Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (31) ''The Fifty Empowerments and Practices of the Kagyu: An Outline''. San Francisco: Trilobite Publishing, 2001.</br></br>* (32) ''The Fifty Mantras of Kagyu Empowerment''. San Francisco: Trilobite Publishing, 2001.</br></br>* (33) ''A Green Tara Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (34) ''A Hagiography of Sonam Kunga Rinpoche''. Escondito, CA: Drikung Kyoba Choling, 2000.</br></br>* (35) ''The Hayagriva Empowerment and Practice''. San Francisco: Trilobite Publishing, 2000.</br></br>* (36) ''The Heart Sutra. San Francisco''. Trilobite Publishing, 2001.</br></br>* (37) ''A History of the Sangye Teng Monastery''. Bhutan: Sangye Teng Monastery 2001.</br></br>* (38) ''The Jambhala Wheel of Protection''. San Jose: Gyuto Dharma Center, 2001.</br></br>* (39) ''A Maitreya Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (40) ''A Medicine Buddha Empowerment and Practice''. San Francisco: Trilobite Publishing, 2002.</br></br>* (41) ''Namgyal-ma Empowerment and Practice''. Translated and edited by Robert Warren Clark. San Francisco: Trilobite Publishing, 2001.</br></br>* (42) ''Sarasvati Devi: A Meditation on the Goddess of Knowledge''. By Wangchuk Dorje, the Ninth Karmapa. San Francisco: Trilobite Publishing, 1997.</br></br>* (43) ''The Stupa in Buddhist Religious Practice''. Bhutan: Sangye Teng Monastery. 2001.</br></br>* (44) ''Vajrasattva Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (45) ''The Vow of the Bodhisattva''. San Francisco: Trilobite Publishing, 2001.</br></br>* (46) ''The Vows of the Upasaka''. San Francisco: Trilobite Publishing, 2001.</br></br>* (47) ''White Tara Empowerment and Practice''. San Francisco: Trilobite Publishing, 2001.</br></br>* (48) ''A Guide to Buddhist Philosophy''. By Jetsun Jampalyang Chokyi Gyeltsen. Trans. by Robert W. Clark with Thuben Gendun. Dharamsala: LTWA, 1980.</br>ark with Thuben Gendun. Dharamsala: LTWA, 1980. )
  • Tomoko Makidono  + ( * 2012. "The Turning of the Wheel of Mant</br>* 2012. "The Turning of the Wheel of Mantrayāna Teachings in the Rnying ma rgyud 'bum dkar chag lha'i rnga bo che by Kaḥ thog Dge rtse Mahāpaṇḍita 'Gyur med tshe dbang mchog grub.” Indian International Journal of Buddhist Studies, vol. 13, 2012, pp. 149-186.</br></br>* 2011. “Kaḥ thog Dge rtse Mahāpaṇḍita’s Doxographical Position: The Great Madhyamaka of Other-Emptiness (gzhan stong dbu ma chen po).” Indian International Journal of Buddhist Studies, vol. 12, pp. 77–119.</br></br>* 2011. “An Entrance to the Practice Lineage as Exemplified in Kaḥ thog Dge rtse Mahāpaṇḍita’s Commentary on Sa skya Paṇḍita’s Sdom gsum rab dbye.” Revue d’Etudes Tibétaines, vol. 22, November 2011, pp. 215–242.</br></br>* 2011. “Nāgārjuna’s six-syllabled mantra oṃ maṇi padme hūṃ in the bsTan ’gyur: A Text and a Translation of the Āryalokeśvaraśaḍakṣarasādhana.” Acta Tibetica et Buddhica, vol.4, pp. 1–22.</br>Acta Tibetica et Buddhica, vol.4, pp. 1–22. )