Gö Lotsāwa Zhönu Pal

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Gö Lotsāwa Zhönu Pal
MainNameTib	འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་
MainNameWylie	'gos lo tsA ba gzhon nu dpal
SortName	Gö Lotsāwa
AltNamesTib	ཡིད་བཟང་རྩེ་བ་  ·  མགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ་
AltNamesWylie	yid bzang rtse ba  ·  mgos lo tsA ba gzhon nu dpal  ·  'gos lo tsā ba gzhon nu dpal
YearBirth	1392
YearDeath	1481
BornIn	grong nag me dgu ('phyongs rgyas)
TibDateGender	Male
TibDateElement	Water
TibDateAnimal	Monkey
TibDateRabjung	7
ReligiousAffiliation	Karma Kagyu
StudentOf	Third Shamarpa Chopel Yeshe  ·  Fifth Karmapa Deshin Shekpa  ·  Tsongkhapa  ·  Rongtön Sheja Kunrik
TeacherOf	Fourth Shamarpa Chodrak Yeshe  ·  Seventh Karmapa Chödrak Gyatso
BDRC	https://www.tbrc.org/#!rid=P318
Treasury of Lives	https://treasuryoflives.org/biographies/view/Go-Lotsawa-Zhonnu-Pel/5500
Himalayan Art Resources	https://www.himalayanart.org/search/set.cfm?setID=976
IsInGyatsa	No
PosBuNayDefProv	Definitive
PosBuNayDefProvNotes	"Thus the last two dharmacakras are not different in terms of ontology. Still, the third dharmacakra differs in the fine distinctions it offers, and for this reason alone it has—contrary to the first two—definitive meaning (nītārtha), and so outshines the second dharmacakra by an uncountable factor." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 369. "There is not the slightest attempt to elevate the second dharmacakra to the same level as the third; Zhönu Pal goes so far as to quote in full length the Samdhinirmocanasūtras description of how the third dharmacakra is superior, and concludes that, since the benefit derived from merely hearing its definitive meaning is that great, the profound and vast meaning of the last dharmacakra stands out accordingly." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 371.
PosWheelTurn	Third Turning
PosYogaMadhya	Yogācāra
PosYogaMadhyaNotes	Though his own view is based on Mahāmudrā, for which he asserts RGV is an important basis.
PosAnalyticMedit	Meditative Tradition
PosAnalyticMeditNotes	"That Zhönu Pal comments on the Ratnagotravibhāga from within the tradition of meditation is also clear from his colophon: The Dharma master Drigungpa [Jigten Sumgön] rejoiced in Jé Gampopas statement that the basic text of these mahāmudrā instructions of ours is the [Ratnagotravibhāga] Mahāyānottaratantraśāstra composed by the illustrious Maitreya; and since it is evident that the notes to [his] Uttaratantra explanations, the points he makes when presenting the three dharmacakras, and also the explanations deriving from Sajjana’s heart disciple Tsen Kawoché, are [all] in accordance with mahāmudrā proper, I have relied on them and have made [this] clear to others as best as I could. (DRSM, 574.9-12)" Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 368.
PosEmptyLumin	Tathāgatagarbha as Mind's Luminous Nature
PosEmptyLuminNotes	"The tathāgata heart’s own essence is not a nonimplicative negation but is the element of basic awareness." Karl Brunnhölzl, When the Clouds Part, p. 69. "The determination of the ultimate as buddha nature or natural luminosity in the third dharmacakra is taken to be the direct mahāmudrā approach to the nature of mind. This approach is not really different from the emptiness of the second dharmacakra. While the analytical methods of the second dharmacakra deflate all concepts, coarse and subtle, about things, the third one purifies phenomenal appearances that hinder the proper perception of buddha nature." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 373. "In the third dharmacakra, the scope of such a nonaffirming negation is restricted to the adventitious stains, whose lack of an own-being has been established by inferential valid cognitions. The ultimate that is beyond the intellect is taken to be the emptiness that is buddha nature, or the element of awareness." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 374.
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