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• Sa skya paN+Di ta  + ( *"In verses 59-63 of Sapen's ''Distinguis … </br>*"In verses 59-63 of Sapen's ''Distinguishing the Three Vows'', he argues against the presentation of the existence of a tathāgata-essence or sugata-essence endowed with enlightened qualities in sentient beings. Sapen demonstrates that such a position would be tantamount to holding the view of the Sāṃkhya School, that the "result is present in its cause." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 27.</br>*"It is evident from ''[[Distinguishing the Three Vows]]'' that the tathāgata-essence endowed with enlightened qualities does not exist in sentient beings. But does that mean that Sapen completely rejects the existence of tathāgata-essence in sentient beings?" [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', pp. 27-28.</br>*"In ''Distinguishing the Three Vows'', Sapen argues that tathāgata-essence, sugata-essence, buddha-essence, and buddha-element are synonyms, but, interestingly, he never mentions the associated term "buddha-nature" in this context. However, in his ''Illuminating the Thoughts of the Buddha'' (''thub pa'i dgongs pa rab tu gsal ba''), Sapen explains buddha-nature in this way: "The inherent [buddha-]nature exists in all sentient beings. The developmental [buddha-]nature exists [from the time that] one has developed bodhicitta. [The latter] does not exist in those who have not developed [bodhicitta]....So Sapen obviously has a problem accepting tathāgata-essence teachings as definitive, whereas he has no issue asserting that buddha-nature exists in all beings." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 28.</br>taratantra in the Land of Snows]]'', p. 28. )
• Sgra tshad pa rin chen rnam rgyal  + ( *"Taking the reverse position of the Gelu … </br>*"Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood. As the latter says: The fully qualified sugata heart is the dharmakāya of a perfect buddha but never exists in the great mass of sentient beings." [[Brunnhölzl, K.]], [[When the Clouds Part]], pp. 67-68.</br>*Bu-ston and his disciple sGra-tshad-pa assert that Buddha-nature should be understood only in its resultant aspect, namely as only the dharmakäya of a buddha." [[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 343.</br>*See also [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 73.</br>taratantra in the Land of Snows]], p. 73. )
• Bu ston rin chen grub  + ( *"Taking the reverse position of the Gelu … </br>*"Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood." [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 67.</br>*"Bu-ston and his disciple sGra-tshad-pa assert that Buddha-nature should be understood only in its resultant aspect, namely as only the dharmakāya of a buddha." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 343.</br>a-Nature and Emptiness]]'', p. 343. )
• Test Hodor Person  + (Hodor. Hodor HODOR hodor, hodor hodor, hod … Hodor. Hodor HODOR hodor, hodor hodor, hodor, hodor hodor. Hodor hodor, hodor. Hodor HODOR hodor, hodor hodor, hodor, hodor hodor. Hodor hodor - hodor hodor hodor - hodor, hodor. Hodor hodor?! Hodor hodor HODOR! Hodor HODOR hodor, hodor hodor... Hodor hodor hodor; hodor HODOR hodor, hodor hodor. Hodor. Hodor hodor HODOR! Hodor hodor hodor hodor... Hodor hodor hodor. Hodor.r hodor hodor... Hodor hodor hodor. Hodor.)
• Btsan kha bo che  + (Karl Brunnhölzl cites ShAkya mchog ldan: "The sugata heart is the naturally pure wisdom, luminous by nature, that pervades everyone from buddhas to sentient beings." [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 124.)

• Bhāvaviveka  + (See [[Kano, K.]] [[Buddha-Nature and Emptiness]], p. 8.)

• Jayānanda  + ([[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 151.)
• Karmapa, 3rd  + ([[Mathes, K.]], ''[[A Direct Path to the Buddha Within]]'', p. 72.)
• Rgyal mtshan dpal bzang  + ([[Mathes, K.]], [[A Direct Path to the Buddha Within]], pp. 116-117.)
• Rgyal tshab rje dar ma rin chen  + ([[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 99.)
• Rngog blo ldan shes rab  + ([[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', pp. 17-18.)
• Phywa pa chos kyi seng+ge  + ([[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', pp. 17-18.)
• Rta nag rin chen ye shes  + ([[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', pp. 35-36)