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A list of all pages that have property "Glossary-EnglishRY" with value "Dharmadhatu, ultimate sphere, totality of being, total field of events and meanings, the sphere of Dharma, field of all events and meanings, reality field, element of [superior] qualities, dharmadhatu, realm of dharmas, {chos khams}; the dimension of all existence; the expanse of All That Is; the sphere of Dharma, expanse of all events, absolute expanse". Since there have been only a few results, also nearby values are displayed.

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  • Tattva  + (Thatness, reality, suchness, thusness, natThatness, reality, suchness, thusness, natural state, real nature, real, That, what actually is, the real thing, state of being just as it is. Syn tathata གནས་ལུགས་, སྟོང་པ་ཉིད་, དེ་ཉིད་, ཆོས་ཉིད་, ཡང་དག་པ་, དེ་བཞིན་ཉིད་ can be abbreviated by དེ་ཉིད་ reality; Skt. tattva or tatva, thatness itself.ty; Skt. tattva or tatva, thatness itself.)
  • Mahāyoga  + (The first of the 'Three Inner Tantras.' MaThe first of the 'Three Inner Tantras.' Mahayoga as scripture is divided into two parts: Tantra Section and Sadhana Section. The Tantra Section consists of the Eighteen Mahayoga Tantras while the Sadhana Section is comprised of the Eight Sadhana Teachings. Jamgön Kongtrül says in his Treasury of Knowledge: "Mahayoga emphasizes means (upaya), the development stage, and the view that liberation is attained through growing accustomed to the insight into the nature of the indivisibility of the superior two truths." The superior two truths in Mahayoga are purity and equality – the pure natures of the aggregates, elements and sense factors are the male and female buddhas and bodhisattvas. At the same time, everything that appears and exists is of the equal nature of emptiness.xists is of the equal nature of emptiness.)
  • Dharmadhātu  + (Dharmadhatu, ultimate sphere, totality of Dharmadhatu, ultimate sphere, totality of being, total field of events and meanings, the sphere of Dharma, field of all events and meanings, reality field, element of [superior] qualities, dharmadhatu, realm of dharmas, {chos khams}; the dimension of all existence; the expanse of All That Is; the sphere of Dharma, expanse of all events, absolute expansea, expanse of all events, absolute expanse)
  • Guṇa  + (1) attributes, good quality, excellence, t1) attributes, good quality, excellence, taste, effect, virtue, accomplishment. 2) skill, ability. Syn {nus rtsal} 3) medical term. secondary quality, capability, capabilities, talents, attainment, achievement. 4) valuable property. 5) learning, knowledge; education. 6) objects, properties. 7) praise. (positive) quality; qualities, capabilities, talents; knowledge; enlightened attributes. offering, a present, gift, offering, fee, benefit, to repay. positive traitsg, fee, benefit, to repay. positive traits)
  • Dharmatā  + (1) nature, innate nature, true nature of r1) nature, innate nature, true nature of reality, dharmata, real condition of existence, reality, isness, nature-of-things, fact, [absolute / true nature], nature of things, the actual nature of phenomena, real nature. 2) quality, character, law, pure being, [in context of ultimate nature] - nature [in mundane context]. the great emptiness of all things. the ultimate content of what is. dharmata, reality; pure being, [in context of ultimate nature] - nature [in mundane context]. intrinsic nature [thd]n mundane context]. intrinsic nature [thd])
  • Dharmadhātu  +
  • Byams chos sde lnga  + (Five Teachings of Lord Maitreya, five treaFive Teachings of Lord Maitreya, five treatises of Maitreya, the Five Doctrines of Maitreya, 1) {theg pa chen po'i mdo sde rgyan gyi tshig le'ur byas ba} [Mahayana Sutralamkara Karika]. 2) {dbus dang mtha' rnam par 'byed pa} [madhyaanta-vibhanga] 3) {chos dang chos nyid rnam par 'byed pa} [Dharma-dharmataa-vibhanya] 4) {theg pa chen po'i rgyan bla ma'i bstan bcos} [Mahaayanaottaratantra-shaastra] 5) {mngon par rtogs ba'i rgyan} [Abhisamayaalam.kaara]. rtogs ba'i rgyan} [Abhisamayaalam.kaara].)
  • Avidyā  + (Ignorance. Ignorance of good and evil deeds causes us to take rebirth in the three realms of samsara. Ignorance of the ultimate truth is the main cause of samsaric existence.)
  • Mahāyāna  + (Mahayana. 'Greater vehicle.' When using thMahayana. 'Greater vehicle.' When using the term 'greater and lesser vehicles,' Mahayana and Hinayana, Mahayana includes the tantric vehicles while Hinayana is comprised of the teachings for shravakas and pratyekabuddhas. The connotation of 'greater' or 'lesser' refers to the scope of aspiration, the methods applied and the depth of insight. Central to Mahayana practice is the bodhisattva vow to liberate all sentient beings through means and knowledge, compassion and insight into emptiness. Mahayana's two divisions are known as Mind Only and Middle Way. The sevenfold greatness of Mahayana mentioned in Maitreya's Ornament of the Sutras are explained by Jamgön Kongtrül in his All-encompassing Knowledge: "The greatness of focus on the immense collection of Mahayana teachings, the greatness of the means of accomplishing the welfare of both self and others, the greatness of wisdom that realizes the twofold egolessness, the greatness of diligent endeavor for three incalculable aeons, the greatness of skillful means such as not abandoning samsaric existence and enacting the seven unvirtuous actions of body and speech without disturbing emotions, the greatness of true accomplishment of the ten strengths, the fourfold fearlessness, and the unique qualities of the awakened ones, and the greatness of activity that is spontaneous and unceasing."</br></br>Mahayana, the Greater Vehicle, [Mahayana]; greater approach/ Mahayana; [Mahayana] supreme, comprehensive approach, universal / great vehicleensive approach, universal / great vehicle)
  • Prakṛtisthagotra  + (Naturally present potential applies to theNaturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (''kun gzhi'i ye shes'') because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (''dri bcas de bzhin nyid'') because of being combined with defilement at the time of a sentient being.efilement at the time of a sentient being.)
  • Prajñā  + (Prajna. Knowledge or intelligence. In partPrajna. Knowledge or intelligence. In particular, the 'knowledge of realizing egolessness.'. the practice of wisdom. insight, knowledge (thd). discriminating knowledge. prajna, intelligence, knowledge, discrimination, (wisdom). insight, (shag rog) roommate. (shes rab chung ba) those who have limited knowledge. Discrimination, as one of the five object determining mental states, superior knowledge (in most contexts) - superior intelligence, or intelligence (when referring to the 51 mental factors) - wisdom (when taken as synonymous with yeshe). Syn (ye shes); superior knowledge (in most contexts). - superior intelligence, or intelligence (when referring to the 51 mental factors). - wisdom (when taken as synonymous with yeshe); Wisdom, discriminating wisdom, (prajna); bden don gtan la 'bebs) rang dang spyi'i mtshan nyid rnam par 'byed pa'o) discriminative awareness. recognition, intelligence, to be aware of, come to understand, to know, to grasp, master, to learn, can, be able to, to realize; discriminative awareness; Discrimination, as one of the five object determining mental states. knowledge. one of the (pha drug) the six paramitas. discriminative awareness. insight, intelligence. (shes rab chung ba) those who have limited knowledge. prajna, (wisdom). Syn (ye shes) wisdom. superior knowledge (in most contexts). - superior intelligence, or intelligence (when referring to the 51 mental factors) - wisdom (when taken as synonymous with yeshe). transcendent knowledge. critical acumen (in debate)ent knowledge. critical acumen (in debate))
  • Yan lag bdun  + (Seven branches. The seven branch practice Seven branches. The seven branch practice of prostrating to the Three Jewels, confessing negative actions, making offering, rejoicing in the virtue of others, requesting to turn the wheel of Dharma, beseeching to not pass into nirvana, and dedicating the merit to the enlightenment of all sentient beingso the enlightenment of all sentient beings)
  • Tridharmacakrapravartana  + (Three Successive Promulgations of the Doctrinal Wheel. The first promulgation (chos 'khor dang po) at Varanasi, the intermediate promulgation (bar ma'i chos 'khor) at Vulture Peak, and the final promulgation (chos 'khor tha ma) in indefinite realms.)
  • Prajñāpāramitā  + (Transcendent Knowledge, prajnaparamita. InTranscendent Knowledge, prajnaparamita. Intelligence that transcends conceptual thinking. 'Transcendent' literally means 'gone to the other shore' in the sense of having departed from 'this shore' of dualistic concepts. The Mahayana teachings on insight into emptiness, transcending the fixation of subject, object and action. Associated with the Second Turning of the Wheel of Dharma. Prajnaparamita, the Perfection of Insight. perfection of wisdom; transcendent wisdom, transcendent knowledge, "the intelligence of reaching the other share", transcending intelligence, knowledge, the perfection of wisdom, def. {'khor gsum mi rtog pas chos kyi rang bzhin ba rtogs pa ni} ultimate transcendent knowledgeogs pa ni} ultimate transcendent knowledge)
  • Vajrayāna  + (Vajra Vehicle, Vajrayana, vehicle of indesVajra Vehicle, Vajrayana, vehicle of indestructible reality, the vajra vehicle [of Secret Mantra]</br></br>vajrayana, diamond vehicle, indestructible approach to the teaching, Indestructible Reality Way, Indestructible Way</br></br>Vajrayana. The 'vajra vehicle.' The practices of taking the result as the path. Same as 'Secret Mantra.'sult as the path. Same as 'Secret Mantra.')
  • Bodhicitta  + (a mind directed towards pure and total prea mind directed towards pure and total presence, a mind set on enlightenment, bodhichitta, awakened heart, enlightened mind, attitude, the [primordial] state of pure and total presence; enlightened mind. བྱང་ meaning – pure of obscurations and chub meaning perfect in enlightened attributes.meaning perfect in enlightened attributes.)
  • Kun gzhi  + (alaya - *. Literally, the 'foundation of aalaya - *. Literally, the 'foundation of all things.' The basis of mind and both pure and impure phenomena. This word has different meanings in different contexts and should be understood accordingly. Sometimes it is synonymous with buddha nature or dharmakaya, the recognition of which is the basis for all pure phenomena; other times, as in the case of the 'ignorant *,' it refers to a neutral state of dualistic mind that has not been embraced by innate wakefulness and thus is the basis for samsaric experience. alaya 1) *, basis of all, ground-of-all; gathering place, storehouse, ground of all (ordinary/ samsaric) experience; basis of everything, basic nature. 2) abbr. of {kun gzhi'i rnam par shes pa}, {kun gzhi rnam par shes pa} par shes pa}, {kun gzhi rnam par shes pa})
  • Tantra  + (being, mind, stream, a) continuity, being being, mind, stream, a) continuity, being b) Tantra. abbr. རྒྱུད་ Mahayoga.</br></br>1) tantra, tantra-texts, being [body, speech and mind], stream of being, mind-stream, continuity, continuum, "linked together", area, location, stream of existence, mind, heart, nature, existence.</br></br>2) the tantric teachings, texts.</br></br>3) via, through [sm. བརྒྱུད་.</br></br>4) bank, shore, coast, edge, side, range.</br></br>5) lineage, descent.</br></br>6) area, location.</br></br>6) individual, person</br></br>7) bow string མདོ་རྒྱུད་ sutra and tantra].</br></br>8) continuum [or continua], tantra, string, cord. mind-stream; tantra/ continuum; mind-stream</br></br>indirect, [opp to དངོས་ direct] [ggd]</br></br>mind; ex རང་གི་རྒྱུད་ལ་བརྟག་དཔྱད་པ་ examining your own mind</br></br>Stream-of-being, (sems rgyud). The individual continuity of cognition in an individual sentient being. continuity</br></br>tantra/ continuum (of being); mindstream</br></br>tantra. The Vajrayana teachings given by the Buddha in his sambhogakaya form. The real sense of tantra is 'continuity,' the innate buddha nature, which is known as the 'tantra of the expressed meaning.' The general sense of tantra is the extraordinary tantric scriptures also known as the 'tantra of the expressing words.' Can also refer to all the resultant teachings of Vajrayana as a wholeesultant teachings of Vajrayana as a whole)
  • Dharmakāya  + (dharmakaya. Definition by Jamgön Kongtrül: sgrib gnyis bag chags dang bcas pa ma lus par spangs pa'i dbyings nam mkha' lta bu zhig la chos kyi sku zhes bya ste Dharma-body, dharmakaya, (body of enlightened qualities))
  • Neyārtha  + (expedient meaning. interpretable [ggd]. prexpedient meaning. interpretable [ggd]. provisional meanings. hinted or provisional meaning. expedient meaning, assumed meaning, interpretable, provisional meaning, requiring interpretation. {'dul bya kha *}; conventional meaning, / conditional meaning/ truthonal meaning, / conditional meaning/ truth)
  • Dzogchen  + (great perfection, great completeness, Mahagreat perfection, great completeness, Mahasandhi great perfection, maha Ati, total completeness, absolute perfection, total natural perfection. Dzogchen, the Great Perfection</br></br>རྫོགས་པ་ཆེན་པོ་ the great perfection approach; great perfection (=nature/ state) [in second case, without definite article]</br></br>Skt. Mahasandhi – Dzogchen, Great Perfectiont. Mahasandhi – Dzogchen, Great Perfection)
  • Gotra  + (kinds, types (ggd). 1) kinds, varieties, tkinds, types (ggd). 1) kinds, varieties, types, aspects. 2) caste, bloodline, lineage, extraction, birth, descent, lineage, family, noble, potential, class, gene (spiritual genes), type, category, status. 2) specific spiritual family, Buddha family. 3) Buddha nature. 4) nature. Syn (snying po) 5) reason. 6) certain (in end of sentence) it is certain!. 7) will understand. 8) causal ground. 9) possibility, capability, potential. 10) philosophy. 11) realm. Syn khams. 12) appropriateness. 13) gotra, here "go" comes from guna, quality. "Tra" means to protect. So gotra means to protect the qualities (yon tan skyob pa). protect the qualities (yon tan skyob pa).)
  • Niḥsvabhāva  + (no entityness, unreality; lack of inherent existence, realitylessness, non-entityness, essenceless. Syn {rang bzhin med pa}; entitynessless)
  • Śrāvaka  + (proclaimer shravaka/ hearer of the teachinproclaimer</br>shravaka/ hearer of the teachings</br>shravaka. 'Hearer' or 'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara, and focuses on understanding that there is no independent self. By conquering disturbing emotions, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into samsara. The final goal is to become an Arhat. These four stages are also known as the 'four results of spiritual practice.'</br></br>shravaka, hearer, pious attendants. disciples, hearer of the teachings listener, disciple [of the Buddha]; hearer of the teachings. Expl.: sgra don ni/ gzhan brten thos sgrog nyan thos/ /zhes pa ste/ de'ang legs sbyar skad du/ shra ba ka zhes pa nyan pa dang thos pa gnyis ka la 'jug pas nyan thos zhes bya ba yin te/ bu ddha sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa ltar ro/ /rnam pa gcig tu na/ gzhan brten thos sgrog ces pas/ slob dpon gzhan la brten zhing de las thos pa dang yul gzhan la sgrog pas thos sgrog gam nyan thos zhes bya'o</br></br>Shravaka, "listener," a Hinayana follower of the Buddhastener," a Hinayana follower of the Buddha)
  • Saṃvṛtisatya  + (relative/ conventional/ superficial truth; conventional truth, apparent reality, deceptive truth; relative truth. one of the {bden pa gnyis} two truths, superficial truth, truth for a concealer; Relative Truth, [samvrittika satya])
  • Svasaṃvedana  + (self-cognizant awareness. self-aware[ness]self-cognizant awareness. self-aware[ness] [thd]. Self-cognizance. self-cognition, apperception [ggd]. one's own insight; 1) self awareness; aware of oneself; 2) self consciousness (according to Chittamatra), [svasamvedana]; self-cognizing (intrinsic) awareness; [lit.] your mind, inherent cognizance. [one's] self-cognizance. 1) self-known, self-aware, natural awareness, intrinsic awareness, apperception. 2) abr. of {rang byung rig pa} self-existing insight. 3) self knower, proprioceptive, self-consciousness [apperceptive], self-knower, one's mind, one's own insight, insight, my own mind. 4) the absolute truth in Y. comp. {rang gi rig pa}; self-existing awareness {rang gi rig pa}; self-existing awareness)
  • Ngo bo  + (svabhava 1) *, nature, character, attributsvabhava 1) *, nature, character, attribute, identity, entity, intrinsic / central / essential nature, vital substance, core, being, inmost nature. 2) principle, existence, fact. 3) entity, fact of being, identity. 4) definition, main principle. 5) what it comes down to, at bottom, in fact, 5) essential meaning [in textual introduction].sential meaning [in textual introduction].)
  • Trikāya  + (three Bodies [thd]. *. {chos sku}. dharmakthree Bodies [thd]. *. {chos sku}. dharmakaya, {longs spyod rdzogs pa'i sku}. or sambhogakaya, and {sprul pa'i sku}. nirmanakaya. trikaya, the three bodies of the buddha. Three kayas. Dharmakaya, sambhogakaya and nirmanakaya. The * as ground are 'essence, nature, and capacity'; as path they are 'bliss, clarity and nonthought,' and as fruition they are the '* of buddhahood.' The * of buddhahood are the dharmakaya, which is free from elaborate constructs and endowed with the 'twenty-one sets of enlightened qualities;' the sambhogakaya, which is of the nature of light and endowed with the perfect major and minor marks perceptible only to bodhisattvas; and the nirmanakaya, which manifests in forms perceptible to both pure and impure beingsperceptible to both pure and impure beings)