Rong ston shes bya kun rig

Rong ston shes bya kun rig on the DRL

Author

རོང་སྟོན་ཤེས་བྱ་ཀུན་རིག་

Wylie	rong ston shes bya kun rig

Other names

• ཤཱཀྱ་རྒྱལ་མཚན་
• སྨྲ་བའི་སེངྒེ
• ་ཤེས་བྱ་ཀུན་གཟིགས་
• རོང་ཊཱི་ཀ་པ་
• ཤེས་རབ་འོད་ཟེར་

• shAkya rgyal mtshan
• smra ba'i seng+ge
• shes bya kun gzigs
• rong TI ka pa
• shes rab 'od zer

Dates

Birth:	1367
Death:	1449
Place of birth:	rgyal mo rong

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Female
Element	Fire
Animal	Sheep
Rab Jyung	6

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

sa skya

Teachers

g.yag ston sangs rgyas dpal · gnyag phu ba bsod nams bzang po

Students

shAkya mchog ldan · 'gos lo tsA ba gzhon nu dpal · go rams pa bsod nams seng ge · Karmapa, 6th · dkon mchog rgyal mtshan

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P431

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Rongton-Sheja-Kunrig/6735

Treasury of Lives Excerpt

Himalayan Art Resources Link or Other Art Resource

https://www.himalayanart.org/items/89472

Wiki Pages

• Rong ston shes bya kun rig on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.