Rgyal tshab rje dar ma rin chen

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Rgyal tshab rje dar ma rin chen on the DRL

རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་
Wylie rgyal tshab rje dar ma rin chen
Other names
  • རྒྱལ་ཚབ་རྗེ་
  • དགའ་ལྡན་ཁྲི་པ་༠༢་
  • rgyal tshab rje
  • dga' ldan khri pa 02
Alternate names
  • Ganden Tripa, 2nd
Dates
Birth:   1364
Death:   1432
Place of birth:   myang stod ri nang (gtsang)


Tibetan calendar dates

Dates of birth
Day
Month
Gender Male
Element Wood
Animal Dragon
Rab Jyung 6
About
Religious Affiliation
dge lugs
Teachers
Tsong kha pa · Red mda' ba gzhon nu blo gros
Students
'jam dbyangs chos rje bkra shis dpal ldan · Dalai Lama, 1st · mkhas grub rje · 'dul 'dzin grags pa rgyal mtshan

Other Biographical info:

Alternative birth date 1362.

  • one of the two chief disciples of tsong kha pa and his first successor on the see of dga' ldan, 1419-1431.
dga' ldan dgon pa dang brag yer pa'i lo rgyus (p. 58)
  • birth 1364 at ri nang (nyang stod)
  • Assumes Office 1419 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
  • Leaves Office 1431 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
  • death 1432
  • Took the degree of dka' bcu pa at sa skya, gsang phu, and rtsed thang.
debated against rong ston and against g.yag phrug pa.
1419: came to the throne of dga' ldan and served ll years.
gsung 'bum in 8 volumes.
Links
BDRC Link
https://www.tbrc.org/#!rid=P65
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position: Madhyamaka
Notes: "In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the

Präsangika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98.

Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position: 1
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position: Prāsaṅgika (ཐལ་འགྱུར་)
Notes: "In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the

Präsangika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98.

Causal nature of the vajrapāda
Position:

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra.

"Ultimate truth" or "absolute truth"; the reality of things as they truly are.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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