Difference between revisions of "Rgyal tshab rje dar ma rin chen"
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|BdrcLink=https://www.tbrc.org/#!rid=P65 | |BdrcLink=https://www.tbrc.org/#!rid=P65 | ||
|TolLink=https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095 | |TolLink=https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095 | ||
+ | |PosAllBuddha=Qualified Yes | ||
+ | |PosAllBuddhaNote="Gyeltsap thus shows that ultimately both buddhas and sentient beings share the same suchness of mind which is the ultimate nature of mind that is free from natural defilements. Because of this he argues that all sentient beings have tathägata-essence, and it is through this | ||
+ | that he establishes the connection between tathägata-essence and the concept of one-vehicle, the notion that ultimately there is only the final goal of buddhahood." | ||
+ | |PosAllBuddhaMoreNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 99. | ||
+ | |PosWheelTurnNotes="For Gyeltsap, there is no contradiction in saying that the Uttaratantra comments on both last-wheel sutras and the middle-wheel sutras." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 102. | ||
|PosYogaMadhya=Madhyamaka | |PosYogaMadhya=Madhyamaka | ||
|PosYogaMadhyaNotes="In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the | |PosYogaMadhyaNotes="In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the |
Revision as of 15:05, 9 March 2018
Rgyal tshab rje dar ma rin chen on the DRL
རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་
Wylie | rgyal tshab rje dar ma rin chen |
---|
Other names
- རྒྱལ་ཚབ་རྗེ་
- དགའ་ལྡན་ཁྲི་པ་༠༢་
- rgyal tshab rje
- dga' ldan khri pa 02
Alternate names
- Ganden Tripa, 2nd
Dates
Birth: | 1364 |
---|---|
Death: | 1432 |
Place of birth: | myang stod ri nang (gtsang) |
Tibetan calendar dates
Day | |
---|---|
Month | |
Gender | Male |
Element | Wood |
Animal | Dragon |
Rab Jyung | 6 |
About
- Religious Affiliation
- dge lugs
- Teachers
- Tsong kha pa · Red mda' ba gzhon nu blo gros
- Students
- 'jam dbyangs chos rje bkra shis dpal ldan · Dalai Lama, 1st · mkhas grub rje · 'dul 'dzin grags pa rgyal mtshan
Other Biographical info:
Alternative birth date 1362.
- one of the two chief disciples of tsong kha pa and his first successor on the see of dga' ldan, 1419-1431.
- dga' ldan dgon pa dang brag yer pa'i lo rgyus (p. 58)
- birth 1364 at ri nang (nyang stod)
- Assumes Office 1419 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
- Leaves Office 1431 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
- death 1432
- Took the degree of dka' bcu pa at sa skya, gsang phu, and rtsed thang.
- debated against rong ston and against g.yag phrug pa.
- 1419: came to the throne of dga' ldan and served ll years.
- gsung 'bum in 8 volumes.
Links
- BDRC Link
- https://www.tbrc.org/#!rid=P65
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095
- Wiki Pages
- Rgyal tshab rje dar ma rin chen on the DRL
- Rgyal tshab rje dar ma rin chen on the LIB
- Rgyal tshab rje dar ma rin chen on the BNW
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
---|---|
Position: | |
Notes: | |
All beings have Buddha-nature | |
Position: | Qualified Yes |
If "Qualified", explain: | "Gyeltsap thus shows that ultimately both buddhas and sentient beings share the same suchness of mind which is the ultimate nature of mind that is free from natural defilements. Because of this he argues that all sentient beings have tathägata-essence, and it is through this
that he establishes the connection between tathägata-essence and the concept of one-vehicle, the notion that ultimately there is only the final goal of buddhahood." |
Notes: | Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 99. |
Which Wheel Turning | |
Position: | |
Notes: | "For Gyeltsap, there is no contradiction in saying that the Uttaratantra comments on both last-wheel sutras and the middle-wheel sutras." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 102. |
Yogācāra vs Madhyamaka | |
Position: | Madhyamaka |
Notes: | "In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the
Präsangika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98. |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | 1 |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | |
Notes: | |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | Prāsaṅgika (ཐལ་འགྱུར་) |
Notes: | "In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the
Präsangika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98. |
Causal nature of the vajrapāda | |
Position: |