Difference between revisions of "Go rams pa bsod nams seng ge"
Jump to navigation
Jump to search
Line 1: | Line 1: | ||
{{Person | {{Person | ||
− | |||
− | |||
− | |||
|HasDrlPage=Yes | |HasDrlPage=Yes | ||
|HasLibPage=Yes | |HasLibPage=Yes | ||
Line 8: | Line 5: | ||
|HasDnzPage=No | |HasDnzPage=No | ||
|HasBnwPage=Yes | |HasBnwPage=Yes | ||
+ | |pagename=Go rams pa bsod nams seng ge | ||
+ | |PersonType=Classical Tibetan Authors | ||
+ | |images=File:Gorampa.jpg | ||
|MainNamePhon=Gorampa Sönam Senge | |MainNamePhon=Gorampa Sönam Senge | ||
|MainNameTib=གོ་རམས་པ་བསོད་ནམས་སེངྒེ་ | |MainNameTib=གོ་རམས་པ་བསོད་ནམས་སེངྒེ་ | ||
Line 21: | Line 21: | ||
|TibDateAnimal=Bird | |TibDateAnimal=Bird | ||
|TibDateRabjung=7 | |TibDateRabjung=7 | ||
− | |ReligiousAffiliation= | + | |ReligiousAffiliation=Sakya |
|StudentOf=Dkon mchog rgyal mtshan; rong ston shes bya kun rig; Ngor mkhan chen, 1st; | |StudentOf=Dkon mchog rgyal mtshan; rong ston shes bya kun rig; Ngor mkhan chen, 1st; | ||
|BdrcLink=https://www.tbrc.org/#!rid=P1042 | |BdrcLink=https://www.tbrc.org/#!rid=P1042 |
Revision as of 13:41, 13 March 2020
Go rams pa bsod nams seng ge on the DRL
གོ་རམས་པ་བསོད་ནམས་སེངྒེ་
Wylie | go rams pa bsod nams seng+ge |
---|---|
English Phonetics | Gorampa Sönam Senge |
Other names
- གོ་བོ་རབ་འབྱམས་པ་བསོད་ནམས་སེངྒེ་
- ངོར་མཁན་ཆེན་༠༦་
- go bo rab 'byams pa bsod nams seng+ge
- ngor mkhan chen 06
Alternate names
- Ngor Khenchen, 6th
Dates
Birth: | 1429 |
---|---|
Death: | 1489 |
Place of birth: | go bo (khams) |
Tibetan calendar dates
Day | |
---|---|
Month | |
Gender | Female |
Element | Earth |
Animal | Bird |
Rab Jyung | 7 |
About
- Religious Affiliation
- Sakya
Other Biographical info:
Links
- BDRC Link
- https://www.tbrc.org/#!rid=P1042
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Gorampa-Sonam-Sengge/1985
- Treasury of Lives Excerpt
- Gorampa Sonam Sengge, the Sixth Ngor Khenchen, was a disciple of Rongton Sheja Kunrik and Ngorchen Kunga Zangpo. He was an important thinker of the Sakya tradition, establishing a Madhyamaka view that was critical of both Dolpopa and Tsongkhapa. Gorampa founded Tanak Serling and Tanak Tubten Namgyel monasteries. The latter would become an important teaching center for the Sakya tradition. Famed for his learning in both sutras and tantras, he became known as one of the “Ornaments of Tibet” an epithet granted to six of the Sakya tradition's most revered masters.
- Himalayan Art Resources Link or Other Art Resource
- https://www.himalayanart.org/search/set.cfm?setID=2081
- Wiki Pages
- Go rams pa bsod nams seng ge on the DRL
- Go rams pa bsod nams seng ge on the LIB
- Go rams pa bsod nams seng ge on the BNW
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
---|---|
Position: | |
Notes: | |
All beings have Buddha-nature | |
Position: | |
If "Qualified", explain: | |
Notes: | |
Which Wheel Turning | |
Position: | |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | Tathāgatagarbha as the Unity of Emptiness and Luminosity |
Notes: | "In the later Sakya School, it is the works of Gorampa Sönam Sengé (1429–1489) that are usually taken to be authoritative. According to him, the tathāgata heart refers to the nondual unity of mind’s lucidity and emptiness or awareness and emptiness free from all reference points. It is not mere emptiness because sheer emptiness cannot be the basis of both saṃsāra and nirvāṇa. However, it is not mere lucidity either because this lucidity is a conditioned entity and the tathāgata heart is unconditioned." Brunnhölzl, K., When the Clouds Part, p. 76. |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |