Bod sprul mdo sngags bstan pa'i nyi ma
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Bod sprul mdo sngags bstan pa'i nyi ma on the DRL
བོད་སྤྲུལ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་
Wylie | bod sprul mdo sngags bstan pa'i nyi ma |
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English Phonetics | Bötrul Dongak Tenpai Nyima |
Other names
- བོད་སྤྲུལ་
- བོད་པ་སྤྲུལ་སྐུ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་
- ཐུབ་བསྟན་བཤད་སྒྲུབ་ཐོས་བསམ་རྒྱ་མཚོ་
- bod sprul
- bod pa sprul sku mdo sngags bstan pa'i nyi ma
- thub bstan bshad sgrub thos bsam rgya mtsho
Dates
Birth: | 1898 |
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Death: | 1959 |
Notes on dates: | Alternate dates given for his birth are 1900 and 1902. |
Place of birth: | rgya tsha rdzong (dwags po) |
Tibetan calendar dates
Day | |
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Month | |
Gender | Male |
Element | Earth |
Animal | Dog |
Rab Jyung | 15 |
About
- Religious Affiliation
- Nyingma
- Primary Professional Affiliation
- Served as abbot of rdza rgyud dge mang bshad grwa for 8 years.
- Teachers
- Kun bzang dpal ldan · g.yu khog bya bral chos dbyings rang grol · yon tan mgon po
- Students
- Nyoshul Khenpo · Mkhan po 'jigs med phun tshogs · rdzogs chen mkhan po zla ba'i 'od zer · Tarthang Tulku
Other Biographical info:
Links
- BDRC Link
- https://www.tbrc.org/#!rid=P743
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Botrul-Dongak-Tenpai-Nyima/10093
- Wiki Pages
- Bod sprul mdo sngags bstan pa'i nyi ma on the DRL
- Bod sprul mdo sngags bstan pa'i nyi ma on the LIB
- Bod sprul mdo sngags bstan pa'i nyi ma on the BNW
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
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Position: | Definitive |
Notes: | |
All beings have Buddha-nature | |
Position: | |
If "Qualified", explain: | |
Notes: | |
Which Wheel Turning | |
Position: | Third Turning |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | Madhyamaka |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | |
Notes: | "Thus, from the point of view of emptiness, buddha nature is the empty dharmadhātu (the object) and from the point of view of appearance, it is the wisdom (the subject) that is not empty of the inseparable qualities of a buddha. Both these aspects are inseparable and are empty of the adventitious stains that represent the delusive appearances of saṃsāra." Brunnhölzl, K., When the Clouds Part, p. 75. |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | Prāsaṅgika (ཐལ་འགྱུར་) |
Notes: | "...Pötrül says repeatedly that both the Madhyamakāvatāra and the Uttaratantra are scriptures of “the Great *Prāsaṅgika Mahāyāna,” though he clearly rejects the Gelugpa un- derstanding of this being the case because, he says, the Gelugpa position is solely based on a nonimplicative negation (the lack of real existence), while completely rejecting the notion of luminosity." Brunnhölzl, K., When the Clouds Part, p. 75. |
Causal nature of the vajrapāda | |
Position: |