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Indian paṇḍita known to have collaborated with Patsab Nyima Drak on Candrakīrti's ''Madhyamakāvatāra'', ''Prasannapadā'', and ''Śūnyatāsaptativṛtti''. He also helped to translate Pūrṇavardhanaḥ's ''Abhidharmakośaṭīkālakṣaṇānusāriṇī'', a two-volume commentary on Vasubhandu's ''Abhidharmakośa''. (Source: [https://treasuryoflives.org/biographies/view/Patsab-Nyima-Drak/P5651#:~:text=With%20Pa%E1%B9%87%E1%B8%8Dita%20Kanakavarma%2C%20Patsab%20edited,of%20pram%C4%81%E1%B9%87a%20(tshad%20ma) Treasury of Lives]) +
Khandipa was a low-caste sweeper who made his clothes by sewing rags together. A yogin offered to teach him the dharma and gave him the Cakrasaṃvara initiation. However, Khandipa was unable to make any progress because he kept thinking about sewing. In order to overcome his distraction, the yogin told him how to use those thoughts in his meditation practice, explaining that in reality there is no sewing and there is nothing to be sewn. After twelve years of meditation, Khandipa achieved mahāmudrā. (Source: Lopez Jr., Donald S. ''Seeing the Sacred in Samsara: An Illustrated Guide to the Eighty-Four Mahāsiddhas''. Boulder: Shambhala Publications, 2019: p. 93.) +
Kaoru Onishi is lecturer in Buddhist Studies at Kansai University in Osaka, Japan. His research interests focus on the discourse of Mahâyâna Buddhist texts as well as on the history of Buddhist Studies in modern Japan. ([http://www.balcerowicz.eu/indology/Logic_and_Belief_in_Indian_Philosophy_2016.pdf Source Accessed Feb 26, 2021]) +
K. T. S. Sarao or Karam Tej Singh Sarao (Hindi: कर्म तेज सिंह सराओ; Punjabi: ਕਰਮ ਤੇਜ ਸਿੰਘ ਸਰਾਓ; born 1 April 1955) is the former head and professor of Buddhist Studies at the University of Delhi. Sarao has been a visiting professor/fellow at Dongguk University, Chung-Hwa Institute of Buddhist Studies, Preah Sihanouk Raja Buddhist University, St Edmund's College, Cambridge, Maison des Sciences de L'Homme, University of Toronto, and Visva-Bharati University.
He was born in village Chatha Gobindpura, Sangrur and received his high school certificate from Khanauri High School. Later, after having attended D.A.V. College, Chandigarh for one year, he went to Delhi University from where he obtained a bachelor's honours degree in history with economics, a first-class-first master’s in history, and a PhD in Buddhism. In 1985, he went to Cambridge University as a Commonwealth scholar and received his second doctorate in Pāli and archaeology under the supervision of Raymond Allchin and K. R. Norman in 1989. Between the years 1981 and 1993, he also worked part-time for India’s Ministry of Defence as National Cadet Corps officer in the rank of captain. ([https://en.wikipedia.org/wiki/K._T._S._Sarao Source Accessed Apr 12, 2022]) +
Karel Werner (12 January 1925 – 26 November 2019) was an indologist, orientalist, religious studies scholar, and philosopher of religion born in Jemnice in what is now the Czech Republic. ([https://en.wikipedia.org/wiki/Karel_Werner Source Accessed Mar 6, 2025]) +
Karen C. Lang is Professor of Buddhist Studies and Indian Religions and Director of the Center for South Asian Studies. As a member of UVA's Religious Studies Department since 1982, she has taught graduate and undergraduate courses on Buddhist history and philosophy, including seminars on Buddhist and Hindu Ethics, Jainism, Mahayana Budddhism, and Buddhism and Gender, as well as reading courses in Sanskrit, Pali, and Tibetan. She has received Fulbright, NEH, and AIIS fellowships. Her publications include ''Four Illusions: Candrakirti's Advice on the Bodhisattva Path'', ''Aryadeva on the Bodhisattva's Cultivation of Merit and Knoweldge'' (translated into German in 2007), and numerous articles on Buddhist philosophy and literature. Professor Lang was a member of the translation team that produced the first English translation of Tsongkhapa's ''The Great Treatise on the Stages of the Path to Enlightenment''. Her current research and translation interests focus on the work of 7th-century Buddhist philosopher Candrakirti. ([https://religiousstudies.as.virginia.edu/node/75 Source Accessed Mar 31, 2021]) +
Karen Liljenberg was born in 1957, in Bootle, Merseyside. She attended local state schools, where
she first developed her lifelong interest in ancient cultures, languages, and spiritual traditions. She went on to study Classics and Archaeology at Girton College, Cambridge, graduating in 1979. Having taught herself Welsh, she then moved to Wales where she learnt to play traditional music on various instruments while working in the fields of archaeology, lexicography, and language teaching. She also had some of her own poetry published, with a collection appearing in 1992 ("Bóand's Hostel", Sheela-na-gig Press).
In 1992 she became interested in Tibetan Buddhism, and began learning Tibetan. Attracted in particular to the Dzogchen teachings, she joined Rigpa and attended numerous retreats and teachings in the UK, Ireland and France. She went on a group pilgrimage to India and Sikkim in 1994. She then returned to India as a volunteer English teacher at Dzogchen Monastery, near Kollegal. She paid the monks a second visit the following year, spending about nine months there in total, gradually improving her Tibetan in the process.
Having obtained a CELTA certificate in London in 1996, she moved to Brussels where she worked as an English teacher. She also began doing Tibetan-English translation and interpreting work for various lamas.
After moving back to the UK she obtained an MA in Buddhist Studies in 2008, and in March 2013 she completed her AHRC-funded doctoral research and was awarded her PhD at SOAS, University of London.
Currently she is now writing up her research on a group of early Dzogchen texts with a view to publication. She is also translating sutras from the Tibetan canon for the 84000 Project. ([https://www.zangthal.co.uk/karen.html Adapted from Source Jan 10, 2023]) +
Karin received a PhD with distinction from The University of Chicago Divinity School in 2010, and since then has taught Buddhist Studies at several colleges and universities in the US and abroad, including Kathmandu University and Rangjung Yeshe Institute’s Centre for Buddhist Studies in Nepal, where she directed the masters program in Buddhist Studies until returning to the US in 2017. Karin’s scholarly work focuses on bringing Buddhist perspectives to bear on cross-cultural and interdisciplinary inquiry into fundamental metaphysical, epistemological, and ethical questions. Karin has practiced Buddhism in Tibetan and Theravāda traditions and took a year in 2019 to serve as retreat support fellow at the Insight Meditation Society in Barre, MA. Before attending graduate school she worked at the Buddhist Peace Fellowship in the Bay Area and has recently returned to these socially engaged roots, promoting Buddhist activism in regard to the accelerating climate and ecological crisis. (Source: [https://www.mangalamresearch.org/people/ Mangalam Research Center]) +
Karin Preisendanz (born January 6, 1958 in Heidelberg) is a German Indologist. In 1985 she received the Dr. Phil. at the University of Hamburg and in 1995 the habilitation and the venia legendi in Hamburg. From 1986 to 1987 she was a research assistant at Albrecht Wezler and from 1987 to 1990 at the Institute for Indian Philology and Art History at the Free University of Berlin. From 1990 to 1993 she was Assistant Professor for Hinduism and Buddhism at the Department of Asian Studies, University of British Columbia. From 1993 to 1999 she was research assistant C1 at the Institute for Culture and History of India and Tibet in Hamburg. She has been a professor of Indology since 1999 at the University in Vienna. ([https://de.wikipedia.org/wiki/Karin_Preisendanz Source Accessed Mar 31, 2021]) +
Born in Germany, Karl Brunnhölzl, M.D. was trained as a physician in Germany. He studied Tibetology, Buddhology, and Sanskrit at [[Hamburg University]]. He received training in Tibetan language and Buddhist philosophy and practice at the Marpa Institute for Translators, founded by [[Khenpo Tsultrim Gyamsto Rinpoche]].
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[[The Foliage of Superior Insight|Ashé Journal Article]]
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[http://www.nalandabodhi.org/teachers/western-teachers/karl-brunnholzl.aspx Nalandabodhi teacher page]
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'''Brief Biography:'''
Karl was originally trained, and worked, as a physician. He took Buddhist refuge vows in 1984 and, in 1990, completed a five-year training in higher Buddhist philosophy at Kamalashila Institute, Germany, receiving the traditional Kagyü title of "dharma tutor" (Tib. skyor dpon). Since 1988, he received his Buddhist and Tibetan language training mainly at Marpa Institute For Translators in Kathmandu, Nepal (director: Khenpo Tsültrim Gyamtso Rinpoche) and also studied Tibetology, Buddhology, and Sanskrit at Hamburg University, Germany. Since 1989, Karl served as a translator, interpreter, and Buddhist teacher mainly in Europe, India, and Nepal. Since 1999, he has acted as one of the main translators and teachers at Nitartha Institute (director: Dzogchen Ponlop Rinpoche) in the USA, Canada, and Germany. In addition, he regularly taught at Gampo Abbey's Vidyadhara Institute from 2000-2007. He is the author of several books on Buddhism, such as The Center of the Sunlit Sky, Straight from the Heart, In Praise of Dharmadhātu, and Luminous Heart (all Snow Lion Publications).
Karl met Dzogchen Ponlop Rinpoche in 1986 during Rinpoche's first teaching tour through Europe, receiving extensive teachings as well as pratimoksha vows from him during the following years in both Europe and Nepal, and later also in Canada and the USA. He served as Rinpoche's personal translator during his teachings tours in Europe (particularly at Nitartha Institute in Germany) from 1999-2005. In 2005, he was appointed as one of five Western Nalandabodhi teachers and given the title "mitra."
In 2006, he moved to Seattle and works as a full-time Tibetan translator for Tsadra Foundation. Since his arrival in Seattle, Karl was instrumental in creating the new introductory NB Buddhism 100 Series, leads NB Study Path classes, presents weekend courses and open house talks at Nalanda West, offers selected teachings to the Vajrasattva and Mahamudra practice communities, and provides personal guidance as a PI. He also teaches weekend seminars and Nitartha Institute courses in NB centers in the US, Canada, and Mexico as well as other locations.
Within the Mitra Council, Karl is the current Dean until 2010 and is mainly supervising and revising the NB Study Path (which includes revising the Hinayana and Mahayana study path and creating a Vajrayana study path). While enthusiastic about all facets of the dharma, his main interests are the teachings on Mahamudra, Yogacara and Buddha Nature, and to make the essential teachings by the Karmapas and other major Kagyu lineage figures available to contemporary Western audiences. [http://www.nalandabodhi.org/teachers/western-teachers/karl-brunnholzl.aspx Source]
Karl Harrington Potter (born August 19, 1927) is an American-born writer, academic, [and] Indologist from the University of Washington. He studied at the University of California, as well as Harvard University, and is known for his writings on Indian philosophy. He is perhaps most well known for his work on the ''Encyclopedia of Indian Philosophies''. +
Born in Montreal, Karl-Stéphan Bouthillette is what he likes to call ‘French-Canadian’: a Québécois. However, his studies have turned him into quite a globetrotter. He obtained his PhD (2018) in Indian Philosophies from the Institute for Indology and Tibetology of the Ludwig-Maximilians-Universität, in Munich, Germany, where he was a member of the Distant Worlds: Munich Graduate School for Ancient Studies, in the division researching on 'coexistence'. He was then invited as a Fellow Researcher in Leiden, Holland, after receiving a Gonda Fellowship, following which he moved on to Ghent, in Belgium, where he was awarded a prestigious FWO Post-Doctoral Research Grant.
He received his first M.A. in Sciences of Religions at Laval University (2011), in Quebec City, and his second one in Sanskrit Studies at Jawaharlal Nehru University (2013), in Delhi. He began his studies with Journalism (Arts and Technologies of Media) in college (2002), and Classical Studies (Ancient Greco-Roman worlds) at the BA level (2005).
His current areas of research focus on early developments in Indian philosophical doxography and list-making. He is also theorizing the Indian intellectual dimensions of spiritual life, especially in the scholastic aspect of their expression. In brief, he has taken interest in what he describes as the ‘yoga of reason’, or the ‘path of knowledge’, pursued by the ‘nerds’ among yogins.
Working under the supervision of Prof. Dr. Eva De Clercq, he is associated with the South Asia Network Ghent. ([https://research.flw.ugent.be/en/karlstephan.bouthillette Source Accessed May 24, 2021]) +
Karma Chakme, also known as Raga Asé (Rāgāsya), was one of the most highly realized and accomplished scholar-yogins of Tibet. An important Karma Kamtsang teacher, he was recognized by many as the incarnation of the ninth Karmapa (but not selected.) His teachers included the most famous masters of his time, both Nyingma and Kagyu. He was both the teacher and student of Tertön Mingyur Dorje. (Source: [https://www.rigpawiki.org/index.php?title=Karma_Chakm%C3%A9 Rigpa Wiki]) +
Karma Dorje (Rabjampa) is a member of the Alexander Csoma de Kőrös Translation Group along with Krisztina Teleki, Zsuzsa Majer, William Dewey, and Beáta Kakas. ([https://84000.co/grants Source Accessed Sep 30, 2022]) +
Venerable Karma Lekshe Tsomo, a specialist in Buddhist studies, has taught at USD since 2000. She offers classes in Buddhist Thought and Culture, World Religions, Comparative Religious Ethics, Religious and Political Identities in the Global Community, and Negotiating Religious Diversity in India. Her research interests include women in Buddhism, death and dying, Buddhist feminist ethics, Buddhism and bioethics, religion and politics, Buddhist social ethics, and Buddhist transnationalism. She integrates scholarship and social activism through the Sakyadhita International Association of Buddhist Women and Jamyang Foundation, an innovative education project for women in developing countries, with 15 schools in the Indian Himalayas, Bangladesh, and Laos. Karma Lekshe Tsomo studied at the Library of Tibetan Works and Archives and the Institute of Buddhist Dialectics in Dharamsala, India for 15 years. She obtained a BA from Berkeley and a PhD from the University of Hawai‘i in Comparative Philosophy. ([https://www.sandiego.edu/cas/theology/faculty-and-staff/biography.php?profile_id=190 Source: University of San Diego Home Page]) +
Karma Lingpa was a 14th century tertön known for his expansive revelation on the Peaceful and Wrathful deities, the ''Zab chos zhi khro dgongs pa rang grol''. Commonly known as ''Kar gling zhi khro'' it remains to this day an extremely popular treasure cycle and was highly influential in the early days of Western interest in Tibetan Buddhism, as it is the source of the text popularly known as the ''Tibetan Book of the Dead''. He was also the son of Nyida Sangye who is known for his '''pho ba'' revelation that would become the basis for the religious festival known as the Drikung Phowa Chenmo. +
Karma Ngedon Tendzin Trinle Rabgye (karma nges don bstan 'dzin 'phrin las rab rgyas) was born in 1770, the iron-tiger year of thirteenth sexagenary cycle, in Kham (khams). He was identified as the reincarnation of Karma Ngelek Tendzin Trinle Rabgye (karma nges legs bstan 'dzin 'phrin las rab rgyas, b. 1700), a nephew of the Eighth Situ, Chokyi Jungne (si tu 08 chos kyi 'byung gnas, 1699-1774).
As a youth, Karma Ngedon Tendzin Trinle Rabgye received monastic vows and Buddhist training at Pelpung Monastery (dpal spungs dgon). He specialized in the medical sciences.
In 1789, when was twenty, he composed the influential medical treatise, the Jeweled Garland of Immortality ('chi med nor bu'i phreng ba), and later also composed a commentary work for it, the Jeweled Treasury of Wellness (phan bde nor bu'i bang mdzod). (Source: [https://treasuryoflives.org/biographies/view/Karma-Ngedon-Tendzin-Trinle-Rabgye/2639 Treasury of Lives]) +
Dharmachakra Translation Committee +
Lopen (Dr) Karma Phuntsho is one of Bhutan’s leading intellectuals. He finished his monastic training in Bhutan and India before he pursued a M.St in Classical Indian Religions and a D.Phil in Oriental Studies at Balliol College, Oxford. He was a researcher at CNRS, Paris, a Research Associate in the Department of Social Anthropology at Cambridge University, and the Spalding Fellow for Comparative Religion at Clare Hall, Cambridge University. He was also a Research Consultant at University of Virginia.
An author of over one hundred books and articles including the authoritative ''History of Bhutan'' and ''Mipham’s Dialectics and the Debates on Emptiness'', he speaks and writes extensively on Bhutan and Buddhism. His work has received extensive media coverage by the BBC, BBS, Kuensel, The Bhutanese, Science, Radio Free Asia, Oxford Today, Times of India, India Today, and Channel News Asia. He is also the President and founder of Loden Foundation, a leading educational, entrepreneurial, and cultural initiative in Bhutan. He is currently based in Thimphu, Bhutan. [https://en.wikipedia.org/wiki/Karma_Phuntsho Read a complete bio on Wikipedia]. +
An important master of the Dakpo Kagyu tradition. He was a student of the Seventh Karmapa and a teacher to the Eighth Karmapa and the Second Pawo Rinpoche. An immanent scholar, he wrote works on both sūtra and tantra, as well as an acclaimed commentary on the three cycles of doha of the famed Indian master Saraha. +
