Rong ston shes bya kun rig
Rong ston shes bya kun rig
![[1]](/index.php/File:Rongton_Sheja_Kunrig.jpg)
| PersonType | Category:Author |
|---|---|
| MainNameTib | རོང་སྟོན་ཤེས་བྱ་ཀུན་རིག་ |
| MainNameWylie | rong ston shes bya kun rig |
| AltNamesTib | ཤཱཀྱ་རྒྱལ་མཚན་ · སྨྲ་བའི་སེངྒེ · ་ཤེས་བྱ་ཀུན་གཟིགས་ · རོང་ཊཱི་ཀ་པ་ · ཤེས་རབ་འོད་ཟེར་ |
| AltNamesWylie | shAkya rgyal mtshan · smra ba'i seng+ge · shes bya kun gzigs · rong TI ka pa · shes rab 'od zer |
| YearBirth | 1367 |
| YearDeath | 1449 |
| BornIn | rgyal mo rong |
| TibDateGender | Female |
| TibDateElement | Fire |
| TibDateAnimal | Sheep |
| TibDateRabjung | 6 |
| ReligiousAffiliation | sa skya |
| StudentOf | g.yag ston sangs rgyas dpal · gnyag phu ba bsod nams bzang po |
| TeacherOf | shAkya mchog ldan · Gö Lotsāwa Zhönu Pal · go rams pa bsod nams seng ge · Sixth Karmapa Tongwa Donden · dkon mchog rgyal mtshan |
| BDRC | https://www.tbrc.org/#!rid=P431 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Rongton-Sheja-Kunrig/6735 |
| Himalayan Art Resources | https://www.himalayanart.org/items/89472 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosBuNayDefProvNotes | Generally speaking, Rongton's commentary on the RGV, which he wrote at Sangphu, follows the rngog lugs. |
| PosAllBuddha | Qualified No |
| PosAllBuddhaNote | Sentient beings are endowed with the naturally abiding gotra, but not the dharmakaya. |
| PosYogaMadhya | Madhyamaka |
| PosZhenRang | Rangtong |
| PosAnalyticMedit | Analytic Tradition |
| PosEmptyLumin | Tathagatagarbha as Suchness |
| PosEmptyLuminNotes | "Rongtön explains that what is called “the tathāgata heart” is suchness with stains (the basic element not liberated from the cocoon of the afflictions), which is the emptiness of mind with stains. By contrast, the dharmakāya of a tathāgata is what is liberated from this cocoon. The term “tathāgata heart” is used in terms of what is primary because this heart (in the sense of emptiness) is explained to exist at the time of the fruition too. This also refutes the assertion that the fully qualified tathāgata heart is solely the buddhahood that is endowed with twofold purity (natural purity and purity of adventitious stains) because it is explained repeatedly that the primary tathāgata heart is suchness with stains. Rongtön’s commentary on the Abhisamayālaṃkāra says that the Mādhyamikas identify the disposition as the dharmadhātu specified by the six inner āyatanas." Karl Brunnhölzl, When the Clouds Part, p. 76. |
| Other wikis |
"Tathagatagarbha as Suchness" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.