Phag mo gru pa rdo rje rgyal po
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Phakmodrupa Dorje Gyalpo |
| MainNameTib | ཕག་མོ་གྲུ་པ་རྡོ་རྗེ་རྒྱལ་པོ་ |
| MainNameWylie | phag mo gru pa rdo rje rgyal po |
| AltNamesTib | ཕག་མོ་གྲུ་པ་ |
| AltNamesWylie | phag mo gru pa |
| BiographicalInfo | He was the older brother or cousin of KaH thog dam pa bde gshegs. |
| YearBirth | 1110 |
| YearDeath | 1170 |
| TibDateGender | Male |
| TibDateElement | Iron |
| TibDateAnimal | Tiger |
| TibDateRabjung | 2 |
| ReligiousAffiliation | phag gru bka' brgyud |
| StudentOf | Sa chen kun dga' snying po · Sgam po pa · Phywa pa chos kyi seng+ge |
| TeacherOf | 'bri gung skyob pa 'jig rten mgon po · gling ras pa pad+ma rdo rje · stag lung thang pa bkra shis dpal · gyer sgom tshul khrims seng+ge · Khro phu lo tsA ba byams pa'i dpal · 'gro mgon ras chen |
| BDRC | https://www.tbrc.org/#!rid=P127 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Pakmodrupa-Dorje-Gyelpo/2539 |
| Himalayan Art Resources | https://www.himalayanart.org/search/set.cfm?setID=956 |
| IsInGyatsa | No |
| BnwShortPersonBio | A Tibetan scholar and adept who is counted as one of the great disciples of the key Bka ’brgyud founder Sgam po pa Bsod nams rinchen, and is venerated as the source for many subsequent Bka’ brgyud lineages. Born in
the ’Bri lung rme shod region of eastern Tibet, Phag mo gru pa’s parents died while he was still young. Receiving ordination as a novice Buddhist monk at the age of eight, he studied under a variety of teachers during the early part of his life. At eighteen, he traveled to central Tibet, receiving full ordination at the age
of twenty-five. There he trained under a number of Bka’ gdams pa teachers, and later, under the great Sa skya master Sa chen Kun dga snying po, from whom he received extensive instruction in the tradition of the path and its result (lam ’bras). At the age of forty, he traveled to Dwags lha sgam po in Southern Tibet, where he met Sgam po pa, who became his principal guru. Sgam po pa famously held up a half-eaten ball of parched
barley flour mixed with tea and said to Phag mo gru pa, “This is greater than the results of all your previous meditation.” After he demonstrated his humility by carrying stones to build a stūpa, Sgam po pa gave Phag mo gru pa the transmission of instructions on mahāmudrā meditation and, through their practice, is said to have attained great realization. In 1158, Phag mo gru pa established a simple meditation hut where he lived until
his death in 1170; this location later served as the foundation for the influential monastery of Gdan sa mthil.
Phag mo gru pa was renowned for his strict adherence to the vinaya, even going on alms rounds, a rare practice in Tibet. Several individuals among his many followers established a number of important branch lineages, the so-called “eight minor Bka’ brgyud subsects” that collectively came to be known as the Phag gru
Bka’ brgyud. (Robert E. Buswell Jr. and Donald S. Lopez Jr. The Princeton Dictionary of Buddhism [Princeton, NJ: Princeton University Press, 2014], 639). |
| PosEmptyLumin | Tathagatagarbha as the Dharmakaya |
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"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.