Rgyal tshab rje dar ma rin chen

From Tsadra Commons
Revision as of 10:48, 16 July 2018 by Mort (talk | contribs)
Gyaltsab je.jpg
PersonType Category:Classical Tibetan Authors
MainNamePhon Gyaltsap Je Darma Rinchen
MainNameTib རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་
MainNameWylie rgyal tshab rje dar ma rin chen
AltNamesTib རྒྱལ་ཚབ་རྗེ་  ·  དགའ་ལྡན་ཁྲི་པ་༠༢་
AltNamesWylie rgyal tshab rje  ·  dga' ldan khri pa 02
AltNamesOther Ganden Tripa, 2nd
BiographicalInfo Alternative birth date 1362.
  • one of the two chief disciples of tsong kha pa and his first successor on the seat of dga' ldan, 1419-1431.
dga' ldan dgon pa dang brag yer pa'i lo rgyus (p. 58)
  • birth 1364 at ri nang (nyang stod)
  • Assumes Office 1419 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
  • Leaves Office 1431 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
  • death 1432
  • Took the degree of dka' bcu pa at sa skya, gsang phu, and rtsed thang.
debated against rong ston and against g.yag phrug pa.
1419: came to the throne of dga' ldan and served ll years.
gsung 'bum in 8 volumes.
YearBirth 1364
YearDeath 1432
BornIn myang stod ri nang (gtsang)
TibDateGender Male
TibDateElement Wood
TibDateAnimal Dragon
TibDateRabjung 6
ReligiousAffiliation dge lugs
StudentOf Tsong kha pa  ·  Red mda' ba gzhon nu blo gros
TeacherOf 'jam dbyangs chos rje bkra shis dpal ldan  ·  Dalai Lama, 1st  ·  mkhas grub rje  ·  'dul 'dzin grags pa rgyal mtshan
BDRC https://www.tbrc.org/#!rid=P65
Treasury of Lives https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095
IsInGyatsa No
PosBuNayDefProv Definitive
PosBuNayDefProvNotes "So, Gyeltsap claims that both the Madhyamakāvatāra and the Uttaratantra explain the same meaning of ultimate truth. Hence, they are both definitive works that explicate the intention of the middle wheel." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 107.
PosAllBuddha Qualified Yes
PosAllBuddhaNote "Gyeltsap thus shows that ultimately both buddhas and sentient beings share the same suchness of mind which is the ultimate nature of mind that is free from natural defilements. Because of this he argues that all sentient beings have tathāgata-essence, and it is through this that he establishes the connection between tathāgata-essence and the concept of one-vehicle, the notion that ultimately there is only the final goal of buddhahood."
PosAllBuddhaMoreNotes Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 99.
PosWheelTurn Second Turning
PosWheelTurnNotes "So, Gyeltsap claims that both the Madhyamakāvatāra and the Uttaratantra explain the same meaning of ultimate truth. Hence, they are both definitive works that explicate the intention of the middle wheel." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 107.
PosYogaMadhya Madhyamaka
PosYogaMadhyaNotes "In his Uttaratantra commentary, Gyeltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamātra text, arguing that it explicates the ultimate truth presented in the Prāsaṅgika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98.
PosZhenRang Rangtong
PosVehicles 1
PosEmptyLumin Tathagatagarbha as the Emptiness That is a Nonimplicative Negation
PosEmptyLuminNotes "In brief, Gyeltsap argues that buddha-nature, or tathāgata-essence, does not refer to a fully enlightened entity covered by adventitious defilements. Rather it is the same as the emptiness of inherent existence that is explicated in texts such as the Prajñāpāramitāsūtras and Madhyamakāvatāra." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 106.
PosSvataPrasa Prāsaṅgika (ཐལ་འགྱུར་)
PosSvataPrasaNotes "In his Uttaratantra commentary, Gyeltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamātra text, arguing that it explicates the ultimate truth presented in the Prāsaṅgika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98.
Other wikis

"Tathagatagarbha as the Emptiness That is a Nonimplicative Negation" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

Retrieved from "https://commons.tsadra.org/index.php?title=Rgyal_tshab_rje_dar_ma_rin_chen&oldid=48018"