Go rams pa bsod nams seng ge
Go rams pa bsod nams seng ge
| PersonType | Category:Author |
|---|---|
| MainNameTib | གོ་རམས་པ་བསོད་ནམས་སེངྒེ་ |
| MainNameWylie | go rams pa bsod nams seng+ge |
| AltNamesTib | གོ་བོ་རབ་འབྱམས་པ་བསོད་ནམས་སེངྒེ་ · ངོར་མཁན་ཆེན་༠༦་ |
| AltNamesWylie | go bo rab 'byams pa bsod nams seng+ge · ngor mkhan chen 06 |
| AltNamesOther | Ngor Khenchen, 6th |
| YearBirth | 1429 |
| YearDeath | 1489 |
| BornIn | go bo (khams) |
| TibDateGender | Female |
| TibDateElement | Earth |
| TibDateAnimal | Bird |
| TibDateRabjung | 7 |
| ReligiousAffiliation | sa skya |
| StudentOf | Dkon mchog rgyal mtshan · rong ston shes bya kun rig · Ngorchen Kunga Zangpo |
| BDRC | https://www.tbrc.org/#!rid=P1042 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Gorampa-Sonam-Sengge/1985 |
| Himalayan Art Resources | https://www.himalayanart.org/search/set.cfm?setID=2081 |
| IsInGyatsa | No |
| PosEmptyLuminNotes | "In the later Sakya School, it is the works of Gorampa Sönam Sengé (1429–1489) that are usually taken to be authoritative.[112] According to him, the tathāgata heart refers to the nondual unity of mind’s lucidity and emptiness or awareness and emptiness free from all reference points. It is not mere emptiness because sheer emptiness cannot be the basis of both saṃsāra and nirvāṇa. However, it is not mere lucidity either because this lucidity is a conditioned entity and the tathāgata heart is unconditioned." Karl Brunnhölzl, When the Clouds Part, p. 76. |
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