Bod sprul mdo sngags bstan pa'i nyi ma: Difference between revisions

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|images=File:Botrul.jpg
|images=File:Botrul.jpg
|MainNamePhon=Bötrul Dongak Tenpai Nyima
|MainNamePhon=Bötrul Dongak Tenpai Nyima
|SortName=Bötrul Dongak Tenpai Nyima
|MainNameTib=བོད་སྤྲུལ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་
|MainNameTib=བོད་སྤྲུལ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་
|MainNameWylie=bod sprul mdo sngags bstan pa'i nyi ma
|MainNameWylie=bod sprul mdo sngags bstan pa'i nyi ma

Latest revision as of 15:30, 4 September 2020

Botrul.jpg
PersonType Category:Classical Tibetan Authors
MainNamePhon Bötrul Dongak Tenpai Nyima
MainNameTib བོད་སྤྲུལ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་
MainNameWylie bod sprul mdo sngags bstan pa'i nyi ma
SortName Bötrul Dongak Tenpai Nyima
AltNamesTib བོད་སྤྲུལ་  ·  བོད་པ་སྤྲུལ་སྐུ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་  ·  ཐུབ་བསྟན་བཤད་སྒྲུབ་ཐོས་བསམ་རྒྱ་མཚོ་
AltNamesWylie bod sprul  ·  bod pa sprul sku mdo sngags bstan pa'i nyi ma  ·  thub bstan bshad sgrub thos bsam rgya mtsho
YearBirth 1898
YearDeath 1959
DatesNotes Alternate dates given for his birth are 1900 and 1902.
BornIn rgya tsha rdzong (dwags po)
TibDateGender Male
TibDateElement Earth
TibDateAnimal Dog
TibDateRabjung 15
TibDateDeathDay 15
TibDateDeathMonth 9
TibDateDeathGender Female
TibDateDeathElement Earth
TibDateDeathAnimal Pig
TibDateDeathRabjung 16
ReligiousAffiliation Nyingma
ClassicalProfAff Studied at Dzogchen Monastery's Śrī Siṃha monastic college (shrI sing+ha bshad drwa) and served as abbot of Gegong monastery (rdza rgyud dge mang bshad grwa) for 8 years.
StudentOf Kun bzang dpal ldan  ·  g.yu khog bya bral chos dbyings rang grol  ·  'jigs med yon tan mgon po
TeacherOf Nyoshul Khenpo  ·  Mkhan po 'jigs med phun tshogs  ·  rdzogs chen mkhan po zla ba'i 'od zer  ·  Tarthang Tulku  ·  rdzogs chen mkhan po thub bstan brtson grus
BDRC https://www.tbrc.org/#!rid=P743
Treasury of Lives https://treasuryoflives.org/biographies/view/Botrul-Dongak-Tenpai-Nyima/10093
IsInGyatsa No
PosBuNayDefProv Definitive
PosWheelTurn Third Turning
PosYogaMadhya Madhyamaka
PosEmptyLumin Tathāgatagarbha as the Unity of Emptiness and Luminosity
PosEmptyLuminNotes "Thus, from the point of view of emptiness, buddha nature is the empty dharmadhātu (the object) and from the point of view of appearance, it is the wisdom (the subject) that is not empty of the inseparable qualities of a buddha. Both these aspects are inseparable and are empty of the adventitious stains that represent the delusive appearances of saṃsāra." Brunnhölzl, K., When the Clouds Part, p. 75.
PosSvataPrasa Prāsaṅgika (ཐལ་འགྱུར་)
PosSvataPrasaNotes "...Pötrül says repeatedly that both the Madhyamakāvatāra and the Uttaratantra are scriptures of “the Great Prāsaṅgika Mahāyāna,” though he clearly rejects the Gelugpa understanding of this being the case because, he says, the Gelugpa position is solely based on a nonimplicative negation (the lack of real existence), while completely rejecting the notion of luminosity." Brunnhölzl, K., When the Clouds Part, p. 75.
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