Rgyal tshab rje dar ma rin chen: Difference between revisions

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|BdrcLink=https://www.tbrc.org/#!rid=P65
|BdrcLink=https://www.tbrc.org/#!rid=P65
|TolLink=https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095
|TolLink=https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095
|PosAllBuddha=Qualified Yes
|PosAllBuddhaNote="Gyeltsap thus shows that ultimately both buddhas and sentient beings share the same suchness of mind which is the ultimate nature of mind that is free from natural defilements. Because of this he argues that all sentient beings have tathägata-essence, and it is through this
that he establishes the connection between tathägata-essence and the concept of one-vehicle, the notion that ultimately there is only the final goal of buddhahood."
|PosAllBuddhaMoreNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 99.
|PosWheelTurnNotes="For Gyeltsap, there is no contradiction in saying that the Uttaratantra comments on both last-wheel sutras and the middle-wheel sutras." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 102.
|PosYogaMadhya=Madhyamaka
|PosYogaMadhya=Madhyamaka
|PosYogaMadhyaNotes="In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the
|PosYogaMadhyaNotes="In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the

Revision as of 15:05, 9 March 2018

PersonType Category:Author
MainNameTib རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན་
MainNameWylie rgyal tshab rje dar ma rin chen
AltNamesTib རྒྱལ་ཚབ་རྗེ་  ·  དགའ་ལྡན་ཁྲི་པ་༠༢་
AltNamesWylie rgyal tshab rje  ·  dga' ldan khri pa 02
AltNamesOther Ganden Tripa, 2nd
BiographicalInfo Alternative birth date 1362.
  • one of the two chief disciples of tsong kha pa and his first successor on the see of dga' ldan, 1419-1431.
dga' ldan dgon pa dang brag yer pa'i lo rgyus (p. 58)
  • birth 1364 at ri nang (nyang stod)
  • Assumes Office 1419 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
  • Leaves Office 1431 Dga' ldan khri at dga' ldan dgon (stag rtse rdzong)
  • death 1432
  • Took the degree of dka' bcu pa at sa skya, gsang phu, and rtsed thang.
debated against rong ston and against g.yag phrug pa.
1419: came to the throne of dga' ldan and served ll years.
gsung 'bum in 8 volumes.
YearBirth 1364
YearDeath 1432
BornIn myang stod ri nang (gtsang)
TibDateGender Male
TibDateElement Wood
TibDateAnimal Dragon
TibDateRabjung 6
ReligiousAffiliation dge lugs
StudentOf Tsong kha pa  ·  Red mda' ba gzhon nu blo gros
TeacherOf 'jam dbyangs chos rje bkra shis dpal ldan  ·  Dalai Lama, 1st  ·  mkhas grub rje  ·  'dul 'dzin grags pa rgyal mtshan
BDRC https://www.tbrc.org/#!rid=P65
Treasury of Lives https://treasuryoflives.org/biographies/view/Gyeltsab-Darma-Rinchen/9095
IsInGyatsa No
PosAllBuddha Qualified Yes
PosAllBuddhaNote "Gyeltsap thus shows that ultimately both buddhas and sentient beings share the same suchness of mind which is the ultimate nature of mind that is free from natural defilements. Because of this he argues that all sentient beings have tathägata-essence, and it is through this

that he establishes the connection between tathägata-essence and the concept of one-vehicle, the notion that ultimately there is only the final goal of buddhahood."

PosAllBuddhaMoreNotes Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 99.
PosWheelTurnNotes "For Gyeltsap, there is no contradiction in saying that the Uttaratantra comments on both last-wheel sutras and the middle-wheel sutras." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 102.
PosYogaMadhya Madhyamaka
PosYogaMadhyaNotes "In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the

Präsangika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98.

PosVehicles 1
PosSvataPrasa Prāsaṅgika (ཐལ་འགྱུར་)
PosSvataPrasaNotes "In his Uttaratantra commentary, Gveltsap shows the strong influence of Tsongkhapa's Illuminating the Thoughts of the Madhyamaka. He criticizes those who propose that the Uttaratantra is a Cittamätra text, arguing that it explicates the ultimate truth presented in the

Präsangika-Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 98.

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