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A list of all pages that have property "Glossary-Senses" with value "Three ways of arriving at enlightenment or traversing the path.". Since there have been only a few results, also nearby values are displayed.

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List of results

  • Bīja  + (This term can be used in a variety of contThis term can be used in a variety of contexts, though one of the more common usages is related to the Buddhist notion of karma, cause and effect. In this sense, bīja are the seeds of karmic actions, which have the potential to ripen into karmic consequences.tential to ripen into karmic consequences.)
  • Avidyā  + (This term can have different meanings and This term can have different meanings and connotations depending on the context. Especially among Tibetan traditions such as the Nyingma, in which ''rig pa'', usually translated as awareness, became a key concept, its opposite, ''ma rig pa'', references the state in which that awareness is not recognized. In this context, ''ma rig pa'' should likely be treated as an indigenous Tibetan term rather than a direct translation of the Sanskrit term ''avidyā''.anslation of the Sanskrit term ''avidyā''.)
  • Kun gzhi  + (This term entered the Tibetan lexicon as aThis term entered the Tibetan lexicon as a translation of ''ālaya'', and thus it is often rendered back to its Sanskrit antecedent in modern scholarship and translations. However, as a Tibetan term, it is more commonly read literally as the compound ''all-ground'', or ''ground of everything''. As such it is often used to describe a common locus, or substrate, out of which both saṃsāra and nirvāṇa emerge. of which both saṃsāra and nirvāṇa emerge.)
  • Śūnyatā  + (Though emptiness is generally predicated oThough emptiness is generally predicated on the dependent origination of relative phenomena, it is a dialectic method of explaining the ultimate truth through a negative assertion and thereby highlighting what true reality lacks, rather than making a positive assertion of what that reality actually is.ssertion of what that reality actually is.)
  • Gzhan stong  + (Though, as a noun, this term is commonly uThough, as a noun, this term is commonly used to reference a subsect of the Madhyamaka school that lies in opposition to the more mainstream stance that asserts self-emptiness (''rang stong''), or the universal lack of inherent existence (''rang bzhin med pa''), it can also refer to different types of emptiness that describe the ultimate and relative levels of reality. Hence, relative phenomena are deemed to be self-empty since they lack independent defining characteristics, while the ultimate is said to be empty of other—namely, the afflictions and defilements that only incidentally seem to obscure it but by which it has actually never been sullied. which it has actually never been sullied.)
  • Triyāna  + (Three ways of arriving at enlightenment or traversing the path.)
  • Thugs dam  + (Thugs dam generally refers to meditation aThugs dam generally refers to meditation and spiritual commitment of a religious practitioner but often has the specific meaning of remaining in the state of meditation after death in the Himalayan Buddhist tradition. Highly realised beings are said to remain in this state for period after their death until their enlightened spirit leaves the physical body.lightened spirit leaves the physical body.)
  • Vinaya  + (Vinaya literally means taming, subduing, or conquering because the moral precepts and vows help to tame the practitioner and to develop the good discipline necessary for spiritual practice.)
  • Viparyāsa  + (Viparyāsa is the mistaken and erroneous understanding of the way things are but also has the connotation of having a totally opposite or perverse view rather than a minor misunderstanding.)
  • Test Term  + (test page)