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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Advaya  + (inseparable, nondual, nonduality, indivisible, not two.)
• Gotra  + (kinds, types (ggd). 1) kinds, varieties, t … kinds, types (ggd). 1) kinds, varieties, types, aspects. 2) caste, bloodline, lineage, extraction, birth, descent, lineage, family, noble, potential, class, gene (spiritual genes), type, category, status. 2) specific spiritual family, Buddha family. 3) Buddha nature. 4) nature. Syn (snying po) 5) reason. 6) certain (in end of sentence) it is certain!. 7) will understand. 8) causal ground. 9) possibility, capability, potential. 10) philosophy. 11) realm. Syn khams. 12) appropriateness. 13) gotra, here "go" comes from guna, quality. "Tra" means to protect. So gotra means to protect the qualities (yon tan skyob pa). protect the qualities (yon tan skyob pa).)
• Niḥsvabhāva  + (no entityness, unreality; lack of inherent existence, realitylessness, non-entityness, essenceless. Syn {rang bzhin med pa}; entitynessless)
• Viparyāsa  + (perverted view, wayward view, misconceptio … perverted view, wayward view, misconception, perverse, of the nature of a perverted view, reverse, perversion; perverted [view], misconception, reverse, in error, perversion, in the wrong direction. Skt. viparyasa, to go completely in the wrong direction / wayward view, misconception, perverse, of the nature of a perverted view, reverse, incorrect, deceptive, fallacious, perversity.orrect, deceptive, fallacious, perversity.)
• Ka dag  + (primordial purity [thd]. primordial purity, primordially pure; *; originally pure, pure from the beginning / first. Primordial purity. The basic nature of sentient beings which is originally untainted by defilement and beyond confusion and liberation)
• Śrāvaka  + (proclaimer shravaka/ hearer of the teachin … proclaimer</br>shravaka/ hearer of the teachings</br>shravaka. 'Hearer' or 'listener.' Hinayana practitioner of the First Turning of the Wheel of the Dharma on the four noble truths who realizes the suffering inherent in samsara, and focuses on understanding that there is no independent self. By conquering disturbing emotions, he liberates himself, attaining first the stage of Stream Enterer at the Path of Seeing, followed by the stage of Once-Returner who will be reborn only one more time, and the stage of Non-returner who will no longer be reborn into samsara. The final goal is to become an Arhat. These four stages are also known as the 'four results of spiritual practice.'</br></br>shravaka, hearer, pious attendants. disciples, hearer of the teachings listener, disciple [of the Buddha]; hearer of the teachings. Expl.: sgra don ni/ gzhan brten thos sgrog nyan thos/ /zhes pa ste/ de'ang legs sbyar skad du/ shra ba ka zhes pa nyan pa dang thos pa gnyis ka la 'jug pas nyan thos zhes bya ba yin te/ bu ddha sangs pa dang rgyas pa gnyis ka la 'jug pas sangs rgyas zhes brjod pa ltar ro/ /rnam pa gcig tu na/ gzhan brten thos sgrog ces pas/ slob dpon gzhan la brten zhing de las thos pa dang yul gzhan la sgrog pas thos sgrog gam nyan thos zhes bya'o</br></br>Shravaka, "listener," a Hinayana follower of the Buddhastener," a Hinayana follower of the Buddha)
• Saṃvṛtisatya  + (relative/ conventional/ superficial truth; conventional truth, apparent reality, deceptive truth; relative truth. one of the {bden pa gnyis} two truths, superficial truth, truth for a concealer; Relative Truth, [samvrittika satya])

• Visaṃyogaphala  + (result of separation from obscuration)

• Svasaṃvedana  + (self-cognizant awareness. self-aware[ness] … self-cognizant awareness. self-aware[ness] [thd]. Self-cognizance. self-cognition, apperception [ggd]. one's own insight; 1) self awareness; aware of oneself; 2) self consciousness (according to Chittamatra), [svasamvedana]; self-cognizing (intrinsic) awareness; [lit.] your mind, inherent cognizance. [one's] self-cognizance. 1) self-known, self-aware, natural awareness, intrinsic awareness, apperception. 2) abr. of {rang byung rig pa} self-existing insight. 3) self knower, proprioceptive, self-consciousness [apperceptive], self-knower, one's mind, one's own insight, insight, my own mind. 4) the absolute truth in Y. comp. {rang gi rig pa}; self-existing awareness {rang gi rig pa}; self-existing awareness)
• Sugatagarbha  + (sugata-essence, enlightened essence, essence for attaining experience of bliss. Sugatagarbha. 'Sugata essence.' The most common Sanskrit term for what in the West is known as 'buddha-nature.')
• Ngo bo  + (svabhava 1) *, nature, character, attribut … svabhava 1) *, nature, character, attribute, identity, entity, intrinsic / central / essential nature, vital substance, core, being, inmost nature. 2) principle, existence, fact. 3) entity, fact of being, identity. 4) definition, main principle. 5) what it comes down to, at bottom, in fact, 5) essential meaning [in textual introduction].sential meaning [in textual introduction].)
• Tathāgatagarbha  + (tathagata-essence, enlightened essence, buddha-nature)
• Sambhāradvaya  + (the two accumulations (of merit and wisdom … the two accumulations (of merit and wisdom); two accumulations/ stores; two provisions / gatherings. merit བསོད་ནམས་ཀྱི་ཚོགས་ and wisdom ཡེ་ཤེས་ཀྱི་ཚོགས་</br>two accumulations. The accumulation of merit with concepts and the accumulation of wisdom beyond conceptsthe accumulation of wisdom beyond concepts)
• Trikāya  + (three Bodies [thd]. *. {chos sku}. dharmak … three Bodies [thd]. *. {chos sku}. dharmakaya, {longs spyod rdzogs pa'i sku}. or sambhogakaya, and {sprul pa'i sku}. nirmanakaya. trikaya, the three bodies of the buddha. Three kayas. Dharmakaya, sambhogakaya and nirmanakaya. The * as ground are 'essence, nature, and capacity'; as path they are 'bliss, clarity and nonthought,' and as fruition they are the '* of buddhahood.' The * of buddhahood are the dharmakaya, which is free from elaborate constructs and endowed with the 'twenty-one sets of enlightened qualities;' the sambhogakaya, which is of the nature of light and endowed with the perfect major and minor marks perceptible only to bodhisattvas; and the nirmanakaya, which manifests in forms perceptible to both pure and impure beingsperceptible to both pure and impure beings)