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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

DohaPañj + (Dohakośapañjikā)
Dzogchen + (Dzogchen is an advanced system of meditation techniques to reveal the innate state of perfection primarily, but not exclusively, espoused by the Nyingma Buddhist tradition and the Tibetan Bön tradition.)
Bodhi + (Enlightenment or awakening. In Tibetan it … Enlightenment or awakening. In Tibetan it is translated as "purified" (''byang'') and "perfected" (''chub''), which corresponds to Siddhartha Gautama's achievement of purifying all obscurations and perfecting or attaining all qualities associated with a buddha.ng all qualities associated with a buddha.)
Ngo bo + (Essence or the most basic, fundamental nature or natural state of being. It is often used as a synonym for ''rang bzhin''.)
EA + (Etudes Asiatiques)
Niṣprapañca + (Freedom from conceptual elaborations.)
GV + (Gaṇḍavyūha)
GCBS + (Ghent Centre for Buddhist Studies)
GRETL + (Göttingen Register of Electronic Texts in Indian Languages http://gretil.sub.uni-goettingen.de/)
HJAS + (Harvard Journal of Asiatic Studies)
HV + (Hevajra-tantra-rāja-nāma)
HL + (Himalayan Linguistics)
HR + (History of Religions)
Prabhāsvaratā + (In a general sense, that which clears away … In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. techniques of the completion-stage yogas.)
Guṇapāramitā + (In the ''Śrīmālādevī Siṃhanāda Sūtra'' it is explained that the dharmakāya of a buddha possesses the four perfect qualities of purity, bliss, permanence, and self.)
Pramāṇa + (In the Buddhist literature on pramāṇa, it refers to cognition that correctly apprehends its object without any deception or mistake. Such correct cognition include direct perception and inferential cognition.)
Prātimokṣasaṃvara + (In the Mūlasarvāstivāda vinaya that was pr … In the Mūlasarvāstivāda vinaya that was preserved in Tibet, this refers to a set of seven types of vows of individual liberation that constitute formal ordination according to the precepts of the vinaya, or disciplinary code, of the fundamental vehicle. This set of seven is divided by gender and includes the vows for fully ordained monastics, novice monastics, and lay people, as well as specifc vows for novice nuns actively training for full ordination. Sometimes included as an eighth type of vow are the single day lay vows associated with the practice of ''sojong'', "mending and purification" (''gso sbyong''), which is observed twice a month.byong''), which is observed twice a month.)
IA + (Indian Antiquary)
IHQ + (Indian Historical Quarterly)
ISCRL + (Indian Studies in Honor of Charles R. Lanman)
IAIC + (International Academy of Indian Culture)
IATS + (International Association for Tibetan Studies)
IATS + (International Association for Tibetan Studies)
IsMEO + (Istituto Italiano per il Medio ed Estremo Oriente)
JA + (Journal Asiatique)

JIP + (Journal of Indian Philosophy)

JIBS + (Journal of Indian and Buddhist Studies)
IBK + (Journal of Indian and Buddhist Studies)
JAAR + (Journal of the American Academy of Religion)
JAOS + (Journal of the American Oriental Society)
JAOS + (Journal of the American Oriental Society)
JASB + (Journal of the Asiatic Society of Bengal)
JBTS + (Journal of the Buddhist Text Society of India)
JIABS + (Journal of the International Association of Buddhist Studies)
JPTS + (Journal of the Pali Text Society)
JRAS + (Journal of the Royal Asiatic Society)
JRCAS + (Journal of the Royal Central Asiatic Society (London))
JTS + (Journal of the Tibet Society)
JUPHS + (Journal of the U. P. Historical Society)
JNA + (Jñānaśrīmitranibandhāvalī)
JñāĀ + (Jñānālokālaṃkārasūtra)
Kudṛṣṭi + (Kudṛṣṭisaṅghātana)
Niḥsvabhāva + (Lacking inherent existence.)
Lam rim + (Lam rim refers to the stages on the path a … Lam rim refers to the stages on the path and, by extension, more commonly to the genre of teachings which contain practical instructions for training on the stages of the path to enlightenment. Related to the Lojong (བློ་སྦྱོང་ blo sbyong) practice, it is particularly known among the Kadampa and Geluk schools. Tsongkhapa's Byang chub lam rim chen mo is the most well-known in this genre, and the term lam rim is often used specifically to refer to this text.n used specifically to refer to this text.)
LAS + (Laṅkāvatārasūtra)
LTWA + (Library of Tibetan Works and Archives)
Avidyā + (Literally "unknowing," it refers to a lack of knowledge or misunderstanding of the nature of reality. As such, it is considered to be the root cause of suffering and the basis for the arising of all other negative mental factors.)
Icchantika + (Literally, "those with great desire," icchantikas could be rendered as hedonists or addicts. However, the term is generally used to refer to those who, due to their insatiable desire, are incapable of enlightenment.)
Advaya + (Literally, "without duality," it refers to that which is indivisible, in that it is not divided into two.)
Āvaraṇa + (Literally, that which obscures or conceals … Literally, that which obscures or conceals. Often listed as a set of two obscurations (''sgrib gnyis''): the afflictive emotional obscurations (Skt. ''kleśāvaraṇa'', Tib. ''nyon mongs pa'i sgrib pa'') and the cognitive obscurations (Skt. ''jñeyāvaraṇa'', Tib. ''shes bya'i sgrib pa''). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient.moving the second, one becomes omniscient.)
Sugatagarbha + (Literally, the "essence" or "heart of the … Literally, the "essence" or "heart of the Bliss Gone One(s)," a synonym for tathāgatagarbha that is likewise often rendered into English by the term ''buddha-nature''. Though it is often back translated into Sanskrit as ''sugatagarbha'', this term is not found in Sanskrit sources.his term is not found in Sanskrit sources.)