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A list of all pages that have property "Glossary-DefinitionThis property is a special property in this wiki." with value "Abhisamayālaṃkāra". Since there have been only a few results, also nearby values are displayed.

Showing below up to 29 results starting with #1.

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List of results

    • AA  + (Abhisamayālaṃkāra)
    • AAvivṛti  + (Abhisamayālaṃkāravivṛti)
    • AAvṛtti  + (Abhisamayālaṃkāravṛtti)
    • AAĀ  + (Abhisamayālaṃkārālokā)
    • Original enlightenment  + (According to East Asian Buddhism, the intrAccording to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ''ālayavijñāna''. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment."tatus known as "actualized enlightenment.")
    • Trisvabhāva  + (According to the Yogācāra school, all phenAccording to the Yogācāra school, all phenomena can be divided into three natures or characteristics: the imaginary nature (''parikalpitasvabhāva''), the dependent nature (''paratantrasvabhāva''), and the perfect or absolute nature (''pariniṣpannasvabhāva'').bsolute nature (''pariniṣpannasvabhāva'').)
    • AOH  + (Acta Orientalia (Budapest))
    • Actualized enlightenment  + (Actualized enlightenment is enlightenment Actualized enlightenment is enlightenment that is attained through practice. It is contrasted with original enlightenment, which is the mind's innate purity in its natural state. Ultimately, there is no difference between them. Because of the presence of ignorance, sentient beings are blind to their true nature. By removing that ignorance, one actualizes enlightenment.t ignorance, one actualizes enlightenment.)
    • AkṣN  + (Akṣayamatinirdeśasūtra)
    • Yogācāra  + (Along with Madhyamaka, it was one of the tAlong with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the ''Saṃdhinirmocanasūtra'' and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).arma wheel (see tridharmacakrapravartana).)
    • Madhyamaka  + (Along with Yogācāra, it is one of the two Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the ''Prajñāpāramitā Sūtras'', though its initial exposition was presented in Nāgārjuna's ''Mūlamadhyamakakārikā''.d in Nāgārjuna's ''Mūlamadhyamakakārikā''.)
    • Kun gzhi  + (Although it is commonly used as an abbreviAlthough it is commonly used as an abbreviation of ''ālayavijñāna'' (''kun gzhi'i rnam shes''), in later Tibetan traditions, particularly that of the Kagyu and the Nyingma, it came to denote an ultimate or pure basis of mind, as opposed to the ordinary, deluded consciousness represented by the ālayavijñāna. Alternatively, in the Jonang tradition, this pure version is referred to as ''ālaya-wisdom'' (''kun gzhi'i ye shes'').''ālaya-wisdom'' (''kun gzhi'i ye shes'').)
    • AU  + (Amṛtakaṇikodyotanibandha)
    • Bodhigarbha  + (An alternative term for tathāgatagarbha foAn alternative term for tathāgatagarbha found in early Nyingma sources. Though it is back-translated as ''bodhigarbha'', this term does not seem to be found in Sanskrit sources. However, in other contexts, the Tibetan ''byang chub snying po'' is often used to translate the Sanskrit term ''bodhimaṇḍa'', which is often translated as the "seat of enlightenment."translated as the "seat of enlightenment.")
    • Pratipakṣa  + (An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction.)
    • Nirmāṇakāya  + (An fully enlightened Buddha is said to havAn fully enlightened Buddha is said to have the power to manifest in many forms in order to help the sentient beings. The emanation body of a buddha, as the third of the three bodies of a buddha, refers to the many forms in which a buddha can manifest and which are accessible to ordinary sentient beings. Buddhist scholars present four types of emanation bodies: emanation as supreme being, emanation as rebirth, emanation as artisan and emanation in diverse forms.as artisan and emanation in diverse forms.)
    • Svasaṃvedana  + (An important term for the Yogācāra that reAn important term for the Yogācāra that refers to a consciousness of consciousness itself, or how one knows that they know something. It was a hotly debated topic that was disputed by followers of the Madhyamaka. In Tibet it would later become a common Dzogchen term, though with the entirely different meaning of one's own innate awareness (''rig pa''), a crucial concept in the Dzogchen teachings.crucial concept in the Dzogchen teachings.)
    • ARIRIAB  + (Annual Report of The International Research Institute for Advanced Buddhology at Soka University)
    • Sarvākāravaropetāśūnyatā  + (As opposed to a mere voidness, this phrase refers to an emptiness that is endowed with enlightened qualities and attributes.)
    • AP  + (Asian Philosophy)
    • AS  + (Asiatische Studien)
    • AMS  + (Aṅgulimālīyasūtra)
    • Aṣṭa  + (Aṣṭasāhasrikāprajñāpāramitā)
    • BhK I  + (Bhāvanākrama I)
    • BPPB  + (Bibliotheca Philologica et Philosophica Buddhica)
    • BCA  + (Bodhicaryāvatāra)
    • BCAP  + (Bodhicaryāvatārapañjikā)
    • Bobh  + (Bodhisattvabhūmi)
    • CŚT  + (Bodhisattvayogācāracatuḥśatakaṭīkā)