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Kimura, K. + (Kiyotaka Kimura is Professor Emeritus of Buddhist Studies at Tokyo University and the former President of Tsurumi University. He is Chairman of Bukkyo Dendo Kyokai (BDK - Society for the Promotion of Buddhism).)
Janert, K. + (Klaus Ludwig Janert (Wittenberg 9.3.1922 — … Klaus Ludwig Janert (Wittenberg 9.3.1922 — 10.12.1994) was a German Indologist and Professor in Cologne. He studied Indology, Tamil, IE and Slavic linguistics at Halle (under Thieme) and Göttingen, where [he earned his] Ph.D. [in] 1954. He worked in Göttingen University Library. He retired in 1987. He was a demanding teacher and critic. Married twice, with Imogen Mutschmann and Ilse Pliester.The main field of Janert was clearly the study of manuscripts, while a further interest was the Aśoka inscriptions, also history of Indology, Tamil, and Nakhi. Among his students was U. Niklas. ([https://whowaswho-indology.info/2784/janert-klaus-ludwig/ Adapted from Source Jan 15, 2024])ludwig/ Adapted from Source Jan 15, 2024]))
Maitreya + (Known in Tibetan as the "Lord of Love" or … Known in Tibetan as the "Lord of Love" or the "Noble Loving One" འཕགས་པ་བྱམས་པ། (Pakpa Jampa), the "Loving Protector" བྱམས་པའི་མགོན་པོ་ (Jampay Gonpo), in Chinese as 弥勒佛 (Mi Le Fo), Japanese as Miroku, and commonly as Maitreya throughout Asia and beyond. Maitreya is the bodhisattva called the "future Buddha" who resides in Tushita heaven until coming to the human realm to take the role of the next Buddha after Śākyamuni Buddha. According to tradition, Asaṅga received teachings from Maitreya and recorded them in the Five Dharma Treatises of Maitreya, which form the basis for buddha-nature teachings and the larger Yogācāra teachings in general.The list of five is: Ornament of Clear Realization (Abhisamayālaṃkāra, mngon rtogs rgyan, 現觀莊嚴論); Ornament for the Mahāyāna Sūtras (Mahāyānasūtrālaṃkāra, theg pa chen po mdo sde rgyan, 大乘莊嚴經論); Differentiation of the Middle and the Extremes (Madhyāntavibhāga, dbus mtha' rnam 'byed, 辨中邊論頌); Differentiation of Phenomena and Their Nature (Dharmadharmatāvibhāga, chos dang chos nyid rnam 'byed, 辨法法性論); and The Mahāyāna Treatise of the Highest Continuum (Ratnagotravibhāga Mahāyānottaratantraśāstra, theg pa chen po rgyud bla ma'i bstan bcos, 分別寶性大乘無上續論).traśāstra, theg pa chen po rgyud bla ma'i bstan bcos, 分別寶性大乘無上續論).)
Shinohara, K. + (Koichi Shinohara works on Buddhism in East … Koichi Shinohara works on Buddhism in East Asia. Before coming to Yale in 2004 he taught at McMaster University in Ontario, Canada. He has written on a variety of topics including Chinese Buddhist biographies, monastic rules, and Buddhist story literature, with a focus on the works of a famous historian and a vinaya specialist Daoxuan (596-677) and his collaborator Daoshi (dates unknown). Daoshi was the compiler of the Fayuan zhulin, an encyclopedic anthology of scriptural passages and Chinese Buddhist miracle stories. Shinohara reads Buddhist biographies as a distinct type of religious literature and through the study of these biographies, he also became interested in sacred places and the stories told about them. Daoxuan's writings on monastic practices opened doors to unexpected readings of Chinese Buddhist miracle stories. More recently, he has been studying the evolution of early esoteric Buddhist rituals through Chinese sources. These rituals emerged in India and developed from simpler recitation of spells to elaborate rituals performed in front of images and mandalas. Though much of the early evidence for this development no longer exists in Indic languages, it has been preserved in Chinese dharani collections and translations, some of which can be dated fairly reliably. This study sheds some light on the relationship between ritual and images. ([https://mavcor.yale.edu/people/koichi-shinohara Source Accessed Nov 29, 2023])i-shinohara Source Accessed Nov 29, 2023]))
Tanaka, Koji + (Koji Tanaka is Lecturer in the School of P … Koji Tanaka is Lecturer in the School of Philosophy, Research School of Social Sciences, at the Australian National University. He works on paraconsistent logic, the philosophy of logic, Buddhist philosophy, and Chinese philosophy. He is co-editor of ''Paraconsistency: Logic and Applications'' (2012) and is a co-author, with the Cowherds of ''Moonshadows: Conventional Truth in Buddhist Philosophy'' (2011) as well as numerous papers in logic and Buddhist philosophy. (Source: [https://research.tsadra.org/index.php/Moonpaths:_Ethics_and_Emptiness Moonpaths: Ethics and Emptiness])mptiness Moonpaths: Ethics and Emptiness]))
Henkel, K. + (Kokyo Henkel has been practicing Zen since … Kokyo Henkel has been practicing Zen since 1990 in residence at Tassajara Zen Mountain Center (most recently as Head of Practice), Green Gulch Farm Zen Center, No Abode Hermitage in Mill Valley, and Bukkokuji Monastery in Japan.He was ordained as a priest in 1994 by Tenshin Anderson Roshi and received Dharma Transmission from him in 2010. Kokyo is interested in exploring how the original teachings of Buddha-Dharma from ancient India, China, and Japan can still be very much alive and useful in present-day America to bring peace and openness to the minds of this troubled world.Kokyo has also been practicing with the Tibetan Dzogchen (“Great Completeness”) Teacher Tsoknyi Rinpoche since 2003, in California, Colorado, and Kathmandu. ([https://sczc.org/kokyo-henkel-page Source Accessed Nov 20, 2020])henkel-page Source Accessed Nov 20, 2020]))
Nishiyama, K. + (Kosen Nishiyama Roshi is Zen master, teach … Kosen Nishiyama Roshi is Zen master, teacher and priest, as well as abbot (31st Patriarch) of the Daimanji Temple, a large temple in the northern Japanese metropolis of Sendai with approx. 450 active members. He is also a professor of Buddhology and English at Tohoku Fukushi University. Nishiyama Roshi was born in Sendai in 1939. He received his instruction in Zen in the main monastery of the Japanese Soto School of Zen, the Sojĳi Temple in Yokohama. In 1975 his translation of Dogen Zenji's ''Shobogenzo'' was published in English. Nishiyama Roshi also translated Keizan Jokin's ''Denkoroku'' into English (published 1994). The German translations of parts of ''Shobogenzo'' in Theseus and Angkorverlag are based on these translations. ([http://www.weltfriede.at/nishiyama01.htm Source Accessed June 29, 2021])yama01.htm Source Accessed June 29, 2021]))
Yamamoto, K. + (Kosho Yamamoto was a scholar of Buddhist S … Kosho Yamamoto was a scholar of Buddhist Studies. He is the author/translator of numerous works, including ''The Udumbara: Tales from the Buddhist Japan'' (1959), ''The Buddha: An Appreciation of His Life and Teaching'' (1961), ''An Introduction to Shin Buddhism'' (1965), ''The Life of the Buddha Through Gandhara Sculptures'', and ''The Kyogyoshinsho, or The 'Teaching, Practice, Faith, and Attainment' '' (1975), among many others. He is perhaps known most for his complete English translation of Dharmakṣema's version of the ''Mahāparinirvāṇa Sūtra'' (1973-75). In 1967 he traveled to Europe (including Spain, The Netherlands, Germany and the U.K.) to meet with prominent members of the Buddhist community at that time (such as Christmas Humphreys and Maurice Walshe in England). He wrote a book about his observations that same year, entitled ''Buddhism in Europe''. While his translation of the ''Mahāparinirvāṇa Sūtra'' has been criticized for its various imperfections, his work was indeed historic and pioneering, influencing a generation of scholars who studied the text.neration of scholars who studied the text.)
Franz, K. + (Koun Franz is a Soto Zen priest. He leads … Koun Franz is a Soto Zen priest. He leads practice at Thousand Harbours Zen in Halifax, Nova Scotia, where he also works as editor of Buddhadharma. His writing and teachings on Zen can be found at nyoho.com and on the Thousand Harbours Zen podcast. ([https://www.lionsroar.com/author/koun-franz/ Source: Lion's Roar])m/author/koun-franz/ Source: Lion's Roar]))
Blancke, K. + (Kristin Blancke is an independent research … Kristin Blancke is an independent researcher in Tibetan Buddhism, working many years on the Italian translation of the ''Hundred Thousand Songs of Milarepa'' by Tsang Nyon Heruka. In her research she evaluates earlier texts about the life and teachings of Milarepa, so as to be able to get a more 'realistic' picture of this great teacher. ([https://independent.academia.edu/kristinblancke Adapted from Source March 19, 2024])ancke Adapted from Source March 19, 2024]))
Teleki, K. + (Krisztina Teleki is a Hungarian Tibetologi … Krisztina Teleki is a Hungarian Tibetologist and Mongolist. She holds a PhD of Mongolian Linguistics and Philology from ELTE University, Faculty of Arts, Budapest, Hungary. Her PhD dissertation was written on the monasteries and temples of Urga (Bogdiin Khüree: Monasteries and Temples of the Mongolian Capital, 1651-1938, Eötvös Loránd University, Faculty of Arts, Doctoral School of Linguistics, Program on Mongolian Linguistics, Budapest, 2008, 282 pages). She has been to Mongolia over 10 times since 1999, on scholarships and research trips for periods of one month to one year, surveying the history and revival of Mongolian Buddhism. ([https://www.mongoliantemples.org/en/additional-materials/ulaanbaatar-reports-2005-2006/contributors Adapted from Source Mar 23, 2022])ibutors Adapted from Source Mar 23, 2022]))
Nandi + (Ku Nân-ti, i.e. Nandi, whose name is trans … Ku Nân-ti, i.e. Nandi, whose name is translated 喜 Hhi, lit. 'joy.' He was a G''ri''hapati (householder) of the western region, who in A.D. 419 and the following years translated 3 works, one of them was lost already in A.D. 730.Two of the texts attributed to him include the ''Dàchéng fāngbiàn huì jīng'' (''Upāyakauśalyasūtra'') and the ''Ch'ing kuan shih yin p'u sa hsiao fu tu hai t'o lo ni chou ching'' (''Saḍakṣaravidyāmantra(sūtra''). [He was] of the Eastern Tsin dynasty , A.D. 317–420. ([http://www.kanji.zinbun.kyoto-u.ac.jp/~wittern/data/nanjio-catalog.pdf Source Accessed Sep 8, 2021; see esp. number 47])Accessed Sep 8, 2021; see esp. number 47]))
Kuiji + (Kuiji. (J. Kiki; K. Kyugi 窺基) (632-682). S … Kuiji. (J. Kiki; K. Kyugi 窺基) (632-682). Scholar-monk of the Tang dynasty, commonly regarded as the founder of the Faxiang zong of Chinese Yogācāra Buddhism. Orphaned as a boy, Kuiji was ordained as a teenager and assigned to the imperial translation bureau in the Tang capital; there, he emerged as one of the principal disciples of Xuanzang, under whom he studied Sanskrit and Indian Buddhist abhidharma and Yogācāra scholasticism. He participated in Xuanzang's numerous translation projects and is closely associated with the redaction of the ''Cheng weishi lun'', which included extensive selections from ten Indian commentaries. Kuiji played a crucial role in selecting and evaluating the various doctrinal positions that were to be summarized in the text. Kuiji subsequently wrote a series of lengthy commentaries on Dharmapāla's doctrinally conservative lineage of Vijñaptimātratā-Yogācāra philosophy. His elaborate and technical presentation of Yogācāra philosophy, which came to be designated pejoratively as Faxiang (Dharma Characteristics), contrasted markedly with the earlier Chinese Yogācāra school established by Paramārtha. Because he resided and eventually died at Daci’ensi, he is often known as Ci’en dashi (J. Jion daishi; K. Chaǔn taesa), the Great Master of Ci'en Monastery. Kuiji commentaries include the ''Chengweishi lun shuji'' and the ''Dasheng fayuan yilin zhang''. (Source: "Kuiji." In ''The Princeton Dictionary of Buddhism'', 450. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Kumāralāta + (Kumāralāta (3rd century) was an Indian fou … Kumāralāta (3rd century) was an Indian founder of the Sautrāntika school of Buddhism. He was a native of Taxila, in modern day Pakistan.According to the Chinese sources, he moved to Kabandha, where the king of the country gave him a splendid monastery in an old palace. He was known all over the Buddhist world for his genius, great learning and abilities; he also had influence on the development of Japanese Buddhism. He was considered one of the "four Suns illuminating the world", other three being Aśvaghoṣa, Āryadeva and Nāgārjuna.The founding of the Sautrāntika school is attributed to the elder Kumāralāta (c. 3rd century CE), author of a "collection of dṛṣtānta" (''Dṛṣtāntapaṅkti'') called the ''Kalpanāmaṇḍitīkā''. The Sautrāntikas were sometimes also called "disciples of Kumāralāta". According to the Chinese sources, Harivarman (250-350 CE) was a student of Kumāralāta who became disillusioned with Buddhist Abhidharma and then wrote the ''Tattvasiddhi-śāstra'' in order to "eliminate confusion and abandon the later developments, with the hope of returning to the origin". This writing then formed the basis of formation of Jōjitsu school of Japanese Buddhism.Kumāralāta's work ''Kalpanāmaṇḍitikā Dṛṣṭāntapaṅkti'' (“Garland of Examples,” henceforth Kumāralāta’s Garland) reflects an urgent statement of the core values of Buddhist urban businesspeople. According to Loukota Sanclemente and Diego, it emphasize both religious piety and the pursuit of wealth, a concern for social respectability, a strong work ethic, and an emphasis on rational decision-making. These values inform Kumāralāta’s religious vision of poverty and wealth. His vision of religious giving conjugates economic behavior and religious doctrine, and the outcome is a model that confers religious legitimation to the pursuit of wealth but also an economic outlet for religious fervor and a solid financial basis for the monastic establishment, depicted by Kumāralāta in close interdependence with the laity and, most importantly, within the same social class. ([https://en.wikipedia.org/wiki/Kum%C4%81ral%C4%81ta Source Accessed Aug 31, 2023])ral%C4%81ta Source Accessed Aug 31, 2023]))
Schaeffer, K. + (Kurtis R. Schaeffer received an M.A. in Bu … Kurtis R. Schaeffer received an M.A. in Buddhist Studies from the University of Washington in 1995, a Ph.D. in Tibetan and South Asian Religions from Harvard in 2000 and is now is the Frances Myers Ball Professor of Religion and the Chair of the Department of Religious Studies at the University of Virginia. He is a student of Buddhist history and culture, with a special interest in the spiritual literature of Tibet and the Himalayas. He is the author or editor of nine books, including the largest anthology of Tibetan literature in English and, most recently, a translation of the life of the Buddha. Schaeffer co-directs the half-century old Tibetan Buddhist studies graduate program at the University of Virginia and, with Martien Halvorson-Taylor, directs the Global Religion Lab at UVA. His books include The Life of the Buddha (2015), Sources of Tibetan Tradition (2013), The Tibetan History Reader (2013), The Culture of the Book in Tibet (2009), An Early Tibetan Catalogue of Buddhist Literature (2009), Dreaming the Great Brahmin, and Himalayan Hermitess (2004). ([https://religiousstudies.as.virginia.edu/kurtis-r-schaeffer Source Accessed April 12, 2023])You can watch Kurtis talk about [http://conference.tsadra.org/session/notes-from-the-cave-jigs-med-gling-pa-on-buddha-nature/ Jigmé Lingpa's notes from a cave here] and learn more about [http://conference.tsadra.org/session/kavya-in-tibet/ Kavya literature and translation here].[https://www.youtube.com/watch?v=AZYwvi8-KUk&index=23&list=UL7FWysj1EjdY He is also an editor and contributor to The Lives of the Masters Series] at [https://www.shambhala.com/lives-of-the-masters-series/ Shambhala Publications] and you can [https://www.youtube.com/watch?v=7FWysj1EjdY&list=UL40lXGqjo_oY&index=19 watch him speak more about Jigme Lingpa here]. Kurtis also contributed to the amazing [http://lotb.iath.virginia.edu/ Life of the Buddha project online] with [[People/Quintman,_A.|Andrew Quintman]]. *[http://virginia.academia.edu/KurtisSchaeffer Schaeffer on Academia.edu]*[http://www.uvatibetcenter.org/ Learn more about The UVA Tibet Center]uvatibetcenter.org/ Learn more about The UVA Tibet Center])
Dudjom Rinpoche + (Kyabje Dudjom Rinpoche or Dudjom Jikdral Y … Kyabje Dudjom Rinpoche or Dudjom Jikdral Yeshe Dorje (Tib. བདུད་འཇོམས་འཇིགས་བྲལ་ཡེ་ཤེས་རྡོ་རྗེ་, Wyl. bdud 'joms 'jigs bral ye shes rdo rje) (1904-1987) — one of Tibet’s foremost yogins, scholars, and meditation masters. He was recognized as the incarnation of Dudjom Lingpa (1835-1904), whose previous incarnations included the greatest masters, yogins and panditas such as Shariputra, Saraha and Khye'u Chung Lotsawa. Considered to be the living representative of Padmasambhava, he was a great revealer of the ‘treasures’ (terma) concealed by Padmasambhava. A prolific author and meticulous scholar, Dudjom Rinpoche wrote more than forty volumes, one of the best known of which is his monumental ''The Nyingma School of Tibetan Buddhism: Its Fundamentals and History''. Over the last decade of his life he spent much time teaching in the West, where he helped to establish the Nyingma tradition, founding major centres in France and the United States. ([https://www.rigpawiki.org/index.php?title=Dudjom_Rinpoche Source Accessed Feb 20, 2020])om_Rinpoche Source Accessed Feb 20, 2020]))
Lati Rinpoche + (Kyabje Lati Rinpoche (1922 – 12 April 2010 … Kyabje Lati Rinpoche (1922 – 12 April 2010) Born in the Kham region of Eastern Tibet in 1922, Lati Rinpoche was identified as the reincarnation of a great practitioner by Gongkar Rinpoche and entered monastic life at the age of 10.At the age of fifteen, he enrolled in Gaden Shartse Norling College, one of the 'great three' Gelukpa university monasteries of Tibet.In 1959, Lati Rinpoche sat for the Geshe Lharmapa examination and he was conferred as "Geshe Lharampa". In 1960, Lati Rinpoche joined the tantric college in Lhasa, and started intensive study in Tantra. In 1964, Lati Rinpoche left Tibet to join the 14th Dalai Lama in exile. On arrival in Dharamsala, he was appointed as the Spiritual Advisor to the 14th Dalai Lama.From 1976, Lati Rinpoche taught at the Namgyal Gomba (the 14th Dalai Lama's personal monastery). In the same year, he was appointed as the Abbot of the Shartse Norling College of Gaden Monastery, a replacement university in the like of Gaden Shartse Norling College, for the monkhood in exile. ([https://en.wikipedia.org/wiki/Lati_Rinpoche Source Accessed July 24, 2023])i_Rinpoche Source Accessed July 24, 2023]))
Gelek, Ngawang + (Kyabje Nawang Gehlek Rimpoche (Tibetan: སྐ … Kyabje Nawang Gehlek Rimpoche (Tibetan: སྐྱབས་རྗེ་དགེ་ལེགས་རིན་པོ་ཆེ།, Wylie: skyabs rje dge legs rin po che/) was a Tibetan Buddhist lama born in Lhasa, Tibet on October 26, 1939. His personal name was Gelek; kyabje and rimpoche, are titles meaning "teacher" (lit., "lord of refuge") and "precious," respectively. He was a tulku, an incarnate lama of Drepung Monastic University, where he received the scholastic degree of Geshe Lharampa, the highest degree given, at the exceptionally young age of 20. The 14th Dalai Lama said "he completed his traditional Buddhist training as a monk in Tibet prior to the Chinese Takeover."Considered "an important link to the great lineages of Tibet’s great masters, especially of the Geluk school. Known more famously for the Tibetans as Nyakre Khentrul Rinpoche, Rinpoche had been instrumental in reprinting many of the Geluk texts in the 1970s, and also remained an important object of affection for both Kyabje Ling Rinpoche and Kyabje Trijang Rinpoche. Of course, his emergence as one of the great Tibetan teachers in the West has also been a source of inspiration for many.” Gelek Rimpoche was a nephew of the 13th Dalai Lama, Thubten Gyatso. He was tutored by many of the same masters who tutored the current 14th Dalai Lama, Tenzin Gyatso.In 1959, Gelek Rimpoche fled to India from Tibet and gave up monastic life. He was one of the first students of the Young Lamas Home School. He was director of Tibet House in New Delhi, India and a radio host at All India Radio. He conducted over 1000 interviews, compiling an oral history of the fall of Tibet to the Communist Chinese. He was the founder and president of Jewel Heart, "a spiritual, cultural, and humanitarian organization that translates the ancient wisdom of Tibetan Buddhism into contemporary life."He moved to Ann Arbor, Michigan in 1987 to teach Buddhism. He became an American citizen and founded Buddhist communities in Ann Arbor, Bloomfield Hills, Chicago, Cleveland, Nebraska, New York, Maylaysia and The Netherlands.Beat-poet Allen Ginsberg was among the more prominent of Jewel Heart's members. Ginsberg met with Gelek Rinpoche through the modern composer Philip Glass in 1989. Allen and Philip jointly staged benefits for the Jewel Heart organization. Professor Robert Thurman, Joe Liozzo, and Glenn Mullin are also Jewel Heart members and frequent lecturers.Gelek Rinpoche died on February 15, 2017 in Ann Arbor, Michigan after undergoing surgery the previous month. ([https://en.wikipedia.org/wiki/Gelek_Rimpoche Source Accessed Aug 25, 2020])ek_Rimpoche Source Accessed Aug 25, 2020]))
Trulshik Rinpoche + (Kyabje Trulshik Rinpoche, the teacher whos … Kyabje Trulshik Rinpoche, the teacher whose great kindness we remember with so much gratitude, was one of the last great masters to have completed a truly extensive study, training and practice of the Tibetan (Buddhist tradition within the extraordinary cultural environment of Tibet before the invasion by the Chinese communist régime. He was the close disciple of many of the greatest masters of his time including Kyabje Dudjom Rinpoche and Kyabje Dilgo Khyentse Rinpoche. Later he was himself to become a respected teacher of His Holiness the Dalai Lama himself. He was the holder of an important monastic lineage as well as of many precious instructions and transmissions.[http://www.songtsen.org/songtsen/founding-teachers/kyabje-trulshik-rinpoche/ Longer version of Trulshik Rinpoche's bio on Songtsen.org]f Trulshik Rinpoche's bio on Songtsen.org])
Dodrupchen, 4th + (Kyabjé Dodrupchen Rinpoche, the Fourth Dod … Kyabjé Dodrupchen Rinpoche, the Fourth Dodrupchen Rinpoche, Tubten Trinlé Pal Zangpo (Tib. ཐུབ་བསྟན་ཕྲིན་ལས་དཔལ་བཟང་པོ་, Wyl. thub bstan phrin las dpal bzang po) aka Jikmé Trinlé Palbar (1927-2022), was one of the most important masters in the Nyingma and Dzogchen traditions. As the fourth incarnation of Dodrupchen Jikmé Trinlé Özer, the heart-son of Jikmé Lingpa who revealed the Longchen Nyingtik cycle, Dodrupchen Rinpoche was the principal holder of the Longchen Nyingtik teachings.He was born in 1927 in the Golok province of Dokham in the eastern part of Tibet....At the age of four, he travelled to the Dodrupchen monastery, where he was enthroned....At Dodrupchen monastery, he built a Scriptural College, and he provided the woodblocks for printing the Seven Treasures of Longchenpa. He gave many major teachings, especially in the eastern part of Tibet.On account of the changing political situation, Dodrupchen Rinpoche left Tibet and arrived in Sikkim in October 1957; from then on, he made Gangtok his permanent residence. Once again he subsidized the printing of many books, including Longchenpa's Seven Treasures and Trilogy of Finding Comfort and Ease. He has given many empowerments, transmissions and teachings in Sikkim, where he has two monasteries, in Bhutan, where he also heads a monastery, and in India and Nepal. Dodrupchen Rinpoche recognized the Seventh Dzogchen Rinpoche, whose enthronement was held in the Royal Temple at Gangtok in 1972...He made a number of visits to the West, his first being in 1973, when he established a centre called the Maha Siddha Nyingmapa Centre in Massachusetts. Dodrupchen Rinpoche also visited Britain, France and Switzerland, and in 1975, gave the empowerment of Rigdzin Düpa at Sogyal Rinpoche's request in London. ([https://www.rigpawiki.org/index.php?title=Dodrupchen_Rinpoche Rigpa Wiki, Source Accessed February 2, 2022])a Wiki, Source Accessed February 2, 2022]))
Tokuno. K. + (Kyoko Tokuno was a senior lecturer in Comp … Kyoko Tokuno was a senior lecturer in Comparative Religion at the Jackson School of International Studies. She is a graduate of the University of California, Berkeley, and received a Ph.D. in Buddhist Studies in 1994. Since then she has taught at the University of Oregon and joined the UW faculty in 2001. Her current interests focus on Buddhist texts and culture of medieval China and Japan, their relation to Indian Buddhism, and development of Buddhist canon in East Asia. Tokuno’s most recent projects include Byways in Medieval Chinese Buddhism: The Book of Trapusa and Indigenous Scriptures (Kuroda Institute Studies in East Asian Buddhism Series, University of Hawaii Press), which has been accepted for publication. She has published articles in The Journal for the Scientific Study of Religion, chapters in Encyclopedia of Buddhism and A Bibliographic Guide to the Comparative Study of Ethics, and a translation of “The Book of Resolving Doubts Concerning the Age of Semblance Dharma” in Buddhism in Practice. She teaches courses on Buddhism and world religions. ([https://jsis.washington.edu/global/people/kyoko-tokuno/ Source Accessed June 2, 2023])oko-tokuno/ Source Accessed June 2, 2023]))
Skyo ston smon lam tshul khrims + (Kyotön Monlam Tsultrim, the abbot who led … Kyotön Monlam Tsultrim, the abbot who led Narthang monastery at the peak of its history, was an illustrious figure of his time in Central Tibet. A resolute monk, a meditation master, a learned scholar, author, and public figure, he epitomized the high ideals, practices, and approaches of the Kadam school and championed its traditions of scriptural exegesis and meditation instructions. A Kadam luminary, he also left behind religious writings which hold great significance for Tibetan Buddhist scholarship and practice today.(Source: Karma Phuntsho, ''The Life and Works of Kyotön Monlam Tsultrim'', iii)nd Works of Kyotön Monlam Tsultrim'', iii))
Kyǒnghǔng + (Kyǒnghǔng (fl. seventh century) came from Silla. According to the catalogue ''Naracho genzai issaikyosho mokuroku'', the monk Kyǒnghǔng wrote thirteen commentaries on Buddhist texts.)
Lie, K. + (Kåre Albert Lie (born 9 September 1942 ) … Kåre Albert Lie (born 9 September 1942 ) is a Norwegian historian of religion, non-fiction author and translator. He has translated, or contributed to the translation of, nearly 60 books, especially in the history of religion and culture. In addition, he has published a number of books on Buddhism and the oldest texts of Buddhism.He has a master's degree in phil. with major in religious history, with indology (Sanskrit and Pali ) in the subject area. He has translated books from Pali, Sanskrit, English, German, French, Dutch, Danish and Swedish. Lie worked for several years in the school system before concentrating on his work as a writer and translator from 1996. ([https://no.wikipedia.org/wiki/K%C3%A5re_A._Lie Source Accessed Mar 23, 2021])A5re_A._Lie Source Accessed Mar 23, 2021]))
Kālayaśas + (Kālayaśas (C. Jiangliangyeshe; J. Kyōryōya … Kālayaśas (C. Jiangliangyeshe; J. Kyōryōyasha; K. Kangnyangyasa 畺良耶舍 (383–442). A Central Asian monk who was one of the early translators of Buddhist texts into Chinese. Kālayaśas arrived at Jiankang, the capital of the Liu-Song dynasty, in 424, where he became an adviser to Emperor Wen. Two works of translation are attributed to him in the Buddhist catalogues. Perhaps the most influential work with which he is associated is the ''Guan Wuliangshou jing'', the "meditation-sūtra" on Amitābha Buddha, which is one of the three foundational texts of the East Asian Pure Land traditions. Because no Sanskrit recension of this sūtra is attested, this scripture is now considered to be either a Central Asian or a Chinese indigenous scripture . . ., and its ascription to Kālayaśas is problematic. The second text that he translated is the ''Guan Yaowang Yaoshang er pusa jing'' ("Sūtra on Visualizing the Two Bodhisattvas Bhaiṣajyarāja and Bhaiṣajyasamudgata"), an early sūtra on the Medicine Buddha/Bodhisattva cult associated with the bodhisattva Bhaiṣajyarāja and the buddha Bhaiṣajyaguru. (Source: "Kālayaśas." In ''The Princeton Dictionary of Buddhism'', 408. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))

Cranmer-Byng, L. + (L. Cranmer-Byng was an author and sinologist.)

Wangmo, D. + (LAMA DECHEN YESHE WANGMO (1949- ) Lama Ye … LAMA DECHEN YESHE WANGMO (1949- )Lama Yeshe Dechen Wangmo became a lineage holder of The Dakini Heart Essence (''mkha 'gro thug thig''), a treasure teaching of His Holiness Dudjom Rinpoche, when Repkong Lama Tharchin Tsedrup Rinpoche enthroned her in 1992.Based on thirty-eight years of vajrayana study and practice in Canada and the United States, her knowledge is informed by personal retreats, her competence in literary Tibetan, and personal guidance received from the 16th Karmapa, Kalu Rinpoche, His Holiness Dudjom Rinpoche, Dungse Thinley Norbu Rinpoche and Lama Tsedrup Tharchin Rinpoche.As a teacher and sangha leader, Lama places a high value on authenticity, accountability, and connectedness.In 2002, she established Jnanasukha Foundation, a not-for-profit organization, as a venue for the teachings of Yeshe Tsogyal and the female buddhas. The Foundation has sprouted several initiatives including support for Tsogyal Latso, the birthplace of Yeshe Tsogyal in Tibet and several programs for scholarships, grants and humanitarian aid. www.jnanasukha.orgSince 2009, she has traveled to Central Tibet every year, leading pilgrimages and deepening her connection with her spiritual roots.Lama's early activities included textile arts, stone sculpture and a career in sociology and body-based psychotherapy. Born in Montreal, Canada, in 1949, she has lived on the Big Island of Hawai'i since 1986.She is the main author at Vajrayana World blog: https://www.vajrayanaworld.com/orld blog: https://www.vajrayanaworld.com/)
Alldritt, L. + (LESLIE D. ALLDRITT is an Associate Profess … LESLIE D. ALLDRITT is an Associate Professor of Religion and Philosophy at Northland College in Ashland, Wisconsin. He earned his Ph.D. in Religious Studies from Temple University in 1991 and was privileged to study with Dr. Richard DeMartino at Temple University. His current research interest is Japanese Buddhism and its relationship to the ''burakumin'', a discriminated group in Japan. Born in Kansas, he currently resides in northern Wisconsin with his wife, Vicki, and son, Owen. ([https://ia802900.us.archive.org/7/items/religionsoftheworldbuddhismlesliealldrittd._239_D/Religions%20of%20the%20World%20%20Buddhism%20Leslie%20Alldritt%20D..pdf Source Accessed Feb 13, 2023])tt%20D..pdf Source Accessed Feb 13, 2023]))
Bla chen dpyal + (Lachen Jel (bla chen dpyal) was one of the … Lachen Jel (bla chen dpyal) was one of the Ten Men of U and Tsang during the later spread of the doctrine in Tibet. His outer activity and inner spiritual accomplishment was unrivaled. He became the head ornament of all scholars. He possessed all inconceivable great superior qualities of Body, Speech and Mind. Even a being dwelling on the bhumis had difficulty communicating with him, needless to say ordinary beings. For the ordinary beings, buddha activity was too difficult to fathom; however he realized it effortlessly. His first greatness was his heavenly descended caste. He renowned as Jel (dpyal) after descending from heaven, therefore his second greatness was meaning of the name. His third greatness was his noble mother lineage— his mother traveled to Five-Peaks Mountain, and was related to the King of China. The fourth greatness— he was the dharmic minister of the manifested Dharma Kings (chos rgyal gyi chos slun), and the grandchild of the ruler of gods and humans. His fifth greatness was his phenomenal transmission— he received the great, middle and small transmission from the manifested Dharma King. His sixth greatness was that he had the most eminent interdependent causes and conditions—for example, the virtuous royal-brother bestowed him the sacred shrine. His seventh greatness was that he appropriately approached the Secret Mantrayana, the profound tantric doctrine, and Vajra Vehicle, and he was the escort of the King with signs of realization and magical powers. His eighth greatness was his well-learned knowledge— he built many temples in center of Myang Ro (myang ro) village in Tsang and visited the noble land of India. He overcame countless difficulties and requested extraordinary teachings from perfected and authentic scholars, and also brought the practice to completion. His ninth greatness was being able to auto-translate the excellent doctrine—he requested numerous sutras and tantras from perfected and authentic scholars and translated them properly; also he attained mastery in meditative power by attaining the imperishable breath of dharmic sky-goers. Since he became a being of the field of forbearance, he benefited all beings for as long as samsara is not emptied—this continuous lineage of the ten directions illuminating the demonstration that transcended all directions, was his tenth greatness. (Source: [[Dpyal gyi gdung rabs za ra tshags dang gang gA'i chu rgyun gnyis gcig tu bris pa kun gsal me long bzhugs so|དཔྱལ་གྱི་གདུང་རབས་ཟ་ར་ཚགས་དང་གང་གཱའི་ཆུ་རྒྱུན་གཉིས་གཅིག་ཏུ་བྲིས་པ་ཀུན་གསལ་མེ་ལོང་]])ung rabs za ra tshags dang gang gA'i chu rgyun gnyis gcig tu bris pa kun gsal me long bzhugs so|དཔྱལ་གྱི་གདུང་རབས་ཟ་ར་ཚགས་དང་གང་གཱའི་ཆུ་རྒྱུན་གཉིས་གཅིག་ཏུ་བྲིས་པ་ཀུན་གསལ་མེ་ལོང་]]))
Lai, W. + (Lai Wai-lun was born on July 8, 1944 in Ca … Lai Wai-lun was born on July 8, 1944 in Canton, People's Republic China. He is Professor Emeritus of Religious Studies in the Department of Religious Studies at the University of California, Davis. He was a Fellow of the United Board of Xian Higher Education from 1964–1968 at Harvard University, Yenching, a Kent Fellow from 1969–1974, and he is a member of the Society for the Study of Chinese Religions at the Harvard Center for the Study of World Religions. ([https://terebess.hu/zen/mesterek/WhalenLai.html Source Accessed Jan 20, 2020])lenLai.html Source Accessed Jan 20, 2020]))
Dayal, H. + (Lala Har Dayal Singh Mathur (Punjabi: ਲਾਲਾ … Lala Har Dayal Singh Mathur (Punjabi: ਲਾਲਾ ਹਰਦਿਆਲ; 14 October 1884 – 4 March 1939) was an Indian nationalist revolutionary and freedom fighter. He was a polymath who turned down a career in the Indian Civil Service. His simple living and intellectual acumen inspired many expatriate Indians living in Canada and the U.S. to fight against British Imperialism during the First World War.Har Dayal Mathur was born in a Hindu Mathur Kayastha family on 14 October 1884 at Delhi. He was the sixth of seven children of Bholi Rani and Gauri Dayal Mathur. His father was a district court reader. Lala is not so much a surname as a sub-caste designation, within the Kayastha community, but it is generally termed as an honorific title for writers such as the word Pandit which is used for knowledgeable persons in other Hindu communities. At an early age, he was influenced by Arya Samaj. He was associated with Shyam Krishnavarma, Vinayak Damodar Savarkar and Bhikaji Cama. He also drew inspiration from Giuseppe Mazzini, Karl Marx and Mikhail Bakunin. He was, according to Emily Brown as quoted by Juergensmeyer, "in sequence an atheist, a revolutionary, a Buddhist, and a pacifist".He studied at the Cambridge Mission School and received his bachelor's degree in Sanskrit from St. Stephen's College, Delhi, India and his master's degree also in Sanskrit from Punjab University. In 1905, he received two scholarships of Oxford University for his higher studies in Sanskrit: Boden Scholarship, 1907 and Casberd Exhibitioner, an award from St John's College, where he was studying. In a letter to ''The Indian Sociologist'', published in 1907, he started to explore anarchist ideas, arguing that "our object is not to reform government, but to reform it away, leaving, if necessary only nominal traces of its existence." The letter led to him being put under surveillance by the police. Later that year, saying "To Hell with the ICS", he gave up the prestigious Oxford scholarships and returned to India in 1908 to live a life of austerity. But in India too, he started writing harsh articles in the leading newspapers, When the British Government decided to impose a ban upon his writing Lala Lajpat Rai advised him to leave and go abroad. It was during this period that he came into the friendship of the anarchist Guy Aldred, who was put on trial for printing ''The Indian Sociologist''.Among his many literary works include ''The Bodhisattva Doctrines in Buddhist Sanskrit Literature.'' Lala Lajpat Rai, who was a mentor of Har Dayal, had suggested him to write an authentic book based on the principles of Gautam Buddha. In 1927 when Har Dayal was not given permission by the British Government to return to India, he decided to remain in London. He wrote this book and presented it to the University as a thesis. The book was approved for Ph.D. and a Doctorate was awarded to him in 1932. It was published from London in the year 1932. Motilal Banarsidass Publishers of India re-published this book in 1970 as ''The Bodhisattva Doctrines in Buddhist Sanskrit Literature''.This 392-page work of Lala Hardayal consists of 7 chapters which deal with the Bodhisattva doctrine as expounded in the principal Buddhist Sanskrit Literature.*In Chapter I the nature of the Bodhisattva doctrine is described, with particular emphasis upon the distinct characteristics of arhat, Bodhisattva, and Sravaka.*Chapter II recounts the different factors which contributed to the rise and growth of the Bodhisattva doctrine including the influences of Persian religio-cult, Greek art, and Christian ethics.*In Chapter III the production of the thought of Enlightenment for the welfare and liberation of all creatures is expounded.*Chapters IV describes thirty-seven practices and principles conducive to the attainment of Enlightenment.*In Chapter V ten perfections that lead to welfare, rebirth, serenity, spiritual cultivation, and supreme knowledge are explained.*Chapter VI defines different stages of spiritual progress in the aspirant's long journey to the goal of final emancipation.*The last Chapter VII relates the events of the Gautama Buddha's past lives as Bodhisattva.This book contains comprehensive notes and references besides a general index appended at the end. This book has been written in a particularly lucid style which exhibits scholarly acumen and the mastery of Lala Hardayal in literary art. It proved influential with Edward Conze, a German Marxist refugee from Nazi Germany who made Har Dayal 's acquaintance in London in the 1930's. ([https://en.wikipedia.org/wiki/Har_Dayal Adapted from Source Mar 26, 2021])r_Dayal Adapted from Source Mar 26, 2021]))
Lama Choedak Rinpoche + (Lama Choedak Rinpoche, is the founder and … Lama Choedak Rinpoche, is the founder and Spiritual Director of Sakya Losal Choe Dzong, Rongton Buddhist College and Virupa Retreat Centre in Canberra. He is also Spiritual Director of the Sakya Jamchen Buddhist Centre in Melbourne, as well as at least 20 centres around Australia and New Zealand and has helped design teaching programs for many other Tibetan Buddhist centers in Malaysia, USA, Singapore, Australia and New Zealand. ([https://eastwestwisdoms.com/lama-choedak-rinpoche/ Source Accessed Oct 7, 2021]) For a longer biography, click [http://www.sakya.com.au/lama-choedak-rinpoche/ here].sakya.com.au/lama-choedak-rinpoche/ here].)
Chonam, Lama + (Lama Chönam, Chöying Namgyal, was born in … Lama Chönam, Chöying Namgyal, was born in the Golog area of eastern Tibet in 1964. His root teacher, Khenpo Münsel, was a direct disciple of Khenpo Ngagchung and was himself one of the great authentic Dzogchen masters of the twentieth century. Lama Chönam escaped Tibet in 1992 and later came to the United States, where he resides today. Over the past sixteen years Lama Chönam has been teaching Tibetan language and the Buddhadharma. He is one of the founders of the Light of Berotsana Translation Group. (Source: [https://wisdomexperience.org/product/lives-and-liberation-princess-mandarava/ Wisdom Publications])-princess-mandarava/ Wisdom Publications]))
Jabb, Lama + (Lama Jabb was born and brought up in a nom … Lama Jabb was born and brought up in a nomadic community in Northeastern Tibet and received formal education in Tibet, India and the UK. In 2013 he completed his DPhil on Modern Tibetan Literature and the Inescapable Nation at the University of Oxford.He is fascinated by the ways in which both the past and living traditions shape contemporary Tibet. He explores the intertextual nature of Tibetan literature by, among other things, examining the complex interplay between the Tibetan literary text and oral traditions. He also has a keen interest in the theory and practice of translation and produces his own original translations.Currently he is studying the unexplored genre of Tibetan bird stories within its broader cultural framework focusing particularly on a volume called ''The Treasury of Intellect: Narrating the Worldly tale of the Winged Ones'', that fuses Tibetan oral and literary arts.Junior Research Fellow in Tibetan and Himalayan Studies, Wolfson College([https://www.wolfson.ox.ac.uk/lama-jabb Source])'''Publications:''' *2015 “Tibet’s Critical Tradition and Modern Tibetan Literature”. In Jim Rheingans (ed), Tibetan Literary Genres, Texts, and Text Types: from Genre Classification to Transformation. (PIATS 12), Leiden, Boston: Bill, pp. 231-269.*2015 “A Poem-song on the Perfect Tibetan Physician”. In C. Ramble and U. Roesler (eds), Tibetan & Himalayan Healing: An Anthology for Anthony Aris. Kathmandu: Vajra Books, pp. 417-433.*2014 “The Hungry Bandit: The Ballad of Yidak Kela”. In The Tibet Journal, Vol. XXXIX, No.1, pp. 95-120.*2012 “Agir et s’exprimer au travers de la poésie tibétaine modern”. In Monde Chinois, nouvelle Asie, No 31, pp. 78-86.*2012 “Singing the Nation: Modern Tibetan Music and National Identity”. In Tim Myatt et al (eds), Revisiting Tibetan Culture and History. Dharamsala: Amnye Machen Institute, pp. 1-29. This essay was first published online in Revue d’Etudes Tibetaines, No. 21 (Oct 2011), pp. 1-29.*2011 “The Consciousness of the past in the creativity of the present: Modern Tibetan Literature and Social Change”. In International Journal of Asian Studies, No 8, 1, pp. 89-95. '''Books:'''*2015 Oral and Literary Continuities in Modern Tibetan Literature: The Inescapable Nation. New York: Lexington Books.*2009 Studies in the History of Eastern Tibet. Edited with Wim Van Spengen.the History of Eastern Tibet. Edited with Wim Van Spengen.)
Thaye, J. + (Lama Jampa was born in England in 1952; he became a student of Karma Thinley Rinpoche at the age of 20 and met His Holiness 41st Sakya Trizin a year later. [https://lamajampa.org/biography Read the full biography here])
Chödrön, K. + (Lama Karma Yeshe Chödrön is a scholar, tea … Lama Karma Yeshe Chödrön is a scholar, teacher, and translator in the Kagyu lineage of Tibetan Buddhism. She divides her time between the Rigpe Dorje Institute at Pullahari Monastery, Kathmandu, and Santa Fe, New Mexico. Before studying Buddhism, she completed graduate degrees in biology and law and worked as a litigator in Miami and Silicon Valley. With her husband, Lama Karma Zopa Jigme, she cofounded Prajna Fire and the Prajna Sparks podcast. She also co-hosts the Opening Dharma Access: Listening to BIPOC teachers podcast. ([https://www.lionsroar.com/author/lama-karma-yeshe-chodron/ Source Accessed April 25, 2024])-chodron/ Source Accessed April 25, 2024]))
Tseten, Migmar + (Lama Migmar has been teaching and guiding … Lama Migmar has been teaching and guiding students since 1989 and has been serving Harvard students, faculties, and staffs as a Harvard Buddhist Chaplain since 1997. He founded Sakya Institute for Buddhist Studies in Cambridge, Massachusetts in 1990.Lama Migmar has authored and published many books covering various subjects from Hinayana, Mahayana, and Vajrayana traditions. He established Mangalam Studio in 2013 to share spiritual arts, teachings, and practices. In 2017, Lama Migmar created the Mangalam Online Course to provide a rigorous and systematic way to study and practice Dharma anywhere in the world. He is one of the lead faculties at Kripalu in Berkshire, MA. Lama Migmar is also a visiting teacher at 1440, Sivananda Ashram Yoga Retreat Bahamas, and The Art of Living Retreat Center. ([https://lamamigmar.net/ Source Accessed July 21, 2020.])gmar.net/ Source Accessed July 21, 2020.]))
Drolma, P. + (Lama Palden was one of the first Western w … Lama Palden was one of the first Western women to be authorized as a lama in 1986, by her primary teacher, Kalu Rinpoche, following her completion of the traditional Tibetan three year, three month retreat. She has been a student and practitioner of Buddhism and of Comparative Mysticism for over 40 years. She is the founding teacher of Sukhasiddhi Foundation http://www.sukhasiddhi.org in the SF Bay Area, a Tibetan Buddhist center in the Shangpa and Kagyu lineages. Lama Palden has a deep interest in helping to make the teachings and practices of Vajrayana Buddhism accessible and practical for Westerners in order to help students actualize our innate wisdom, love and joy. As a teacher, she is committed to each student's unique unfolding and blossoming.In 1993 Lama Palden completed a Masters degree in Counseling Psychology at Santa Clara University in Silicon Valley. After licensing as a psychotherapist, she engaged in facilitating clients psycho-spiritual integration and development, through bringing together understandings and methods from Buddhism and Psychology, as well as from the Diamond Heart work, that she engaged with and trained in for many years. ([https://www.amazon.com/Lama-Palden-Drolma/e/B07NLJ87GM%3Fref=dbs_a_mng_rwt_scns_share Source Accessed August 13, 2020])ns_share Source Accessed August 13, 2020]))
Hookham, S. + (Lama Shenpen Hookham is the founding Lama … Lama Shenpen Hookham is the founding Lama of the [https://buddhawithin.org.uk/about/ Awakened Heart Sangha] and principle teacher of the [https://ahs.org.uk/training Living the Awakened Heart training].Lama Shenpen has trained for over 50 years in the Mahamudra & Dzogchen traditions of Tibetan Buddhism. She has spent over 12 years in retreat and has been a student of Khenpo Tsultrim Gyamtso Rinpoche, one of the foremost living masters of the Kagyu tradition of Tibetan Buddhism, since the late 70s.Lama Shenpen is fluent in Tibetan and has translated a number of Tibetan texts into English for her students. On Khenpo Rinpoche’s instructions she produced a seminal study of the profound Buddha Nature doctrines of Mahayana Buddhism, published as ''The Buddha Within'', and gained a doctorate in this from Oxford University. She is also the author of ''[https://www.windhorsepublications.com/product/theres-more-to-dying-than-death/ There’s More to Dying than Death]'', ''[https://buddhawithin.org.uk/autobiography/ Keeping the Dalai Lama Waiting and Other Stories]'', and ''[https://www.shambhala.com/the-guru-principle.html The Guru Principle]''.([https://ahs.org.uk/lama-shenpen Source Accessed July 21, 2020])k/lama-shenpen Source Accessed July 21, 2020]))
Tharchin, Lama + (Lama Tharchin Rinpoche was a Dzogchen (Gre … Lama Tharchin Rinpoche was a Dzogchen (Great Perfection) master of Vajrayana Buddhism. He was the tenth lineage holder of the Repkong Ngakpas. This is a family lineage of yogis, or householders, and was the largest community of non-monastic practitioners in Tibet. Rinpoche was trained in His Holiness Dudjom Rinpoche's monastery, engaged in five years of solitary retreat and then completed the three year retreat with three others under Dudjom Rinpoche.In addition to Dudjom Rinpoche, his main teachers were Chatral Rinpoche, Lama Sherab Dorje Rinpoche, and Dungse Thinley Norbu Rinpoche. Rinpoche left Tibet by foot with his family in 1960. He lived in Orissa, India and Kathmandu, Nepal before coming to America in 1984 for health reasons. While in America, Dudjom Rinpoche asked Lama Tharchin Rinpoche to turn the third wheel of Dharma, the teachings of Vajrayana Buddhism.As a householder with two sons, Rinpoche had a wonderfully kind and wise approach to working with Western students. His gentleness and jewel-like qualities embodied a living expression of the wisdom and compassion of the Buddhadharma. He was so rare and precious, not only because of his great realization, but also for his vast knowledge of Tibetan ritual arts, music, and dance, as well as the philosophical basis of the Vajrayana teachings. ([http://www.vajrayana.org/teachers/#hide1 Source Accessed Oct 14, 2015])hers/#hide1 Source Accessed Oct 14, 2015]))
Duff, T. + (Lama Tony is a very well-known practitione … Lama Tony is a very well-known practitioner, scholar, and translator who has spent over forty years of his life fully dedicated to studying, practising, teaching, and translating the Buddhist teachings. He has been a full-time Buddhist practitioner-scholar since 1973. He was a member of Chogyam Trungpa Rinpoche's Nalanda Translator Committee in which he retains honorary status. He was Tsoknyi Rinpoche's personal translator during the 1990's and has translated orally and in writing for many other great teachers during the years. He has been a member of several translation committees and has published or been involved in the publication of many Tibetan Buddhist texts.Based on his long experience with Kagyu teachings, he has prepared many books on the Kagyu view, called "Other Emptiness", and on Mahamudra and the Kagyu teaching of it.Tony has spent decades with the Nyingma teachings. In particular, he spent long periods in Tibet, receiving and practising the highest Dzogchen teachings in retreat. He has made a point of translating the key texts of the system for others who need accurate, reliable, and in-depth information about the practices of Dzogchen. His translation of the ultimate text of Longchen Nyingthig, known in Tibetan as "triyig yeshe lama" or "Guidebook to Highest Wisdom", has been highly praised by Tibetan teachers. ([https://www.amazon.com/-/es/Tony-Duff/e/B004O56VFK?ref=sr_ntt_srch_lnk_1&qid=1599063446&sr=8-1 Source Accessed Sep 2, 2020]);qid=1599063446&sr=8-1 Source Accessed Sep 2, 2020]))
Everest, Tsering + (Lama Tsering Everest was one of the main s … Lama Tsering Everest was one of the main students of Chagdud Tulku Rinpoche, who recognized her as an emanation of Tara and a holder of the Red Tara lineage.Born in the U.S.A., Lama Tsering has served Chagdud Tulku Rinpoche as his translator for more than 11 years. After completing a three year retreat in 1995, she was ordained as a lama and recognized by Chagdud Tulku Rinpoche as a holder of the Red Tara lineage, authorized to give teachings and empowerments. In the same year she was invited to teach in Brazil where she moved to shortly after.She teaches and conducts retreats in many cities across Brazil, Chile, New Zealand and Australia as well as returning each year to fulfill the requests of her students in North America.Lama Tsering is the resident lama and director of Chagdud Gonpa Odsal Ling in São Paulo and is currently coordinating the construction of Odsal Ling's temple in Cotia, Brasil, along with her husband Lama Padma Norbu. (Source: [https://www.rigpawiki.org/index.php?title=Lama_Tsering_Everest Rigpa Wiki])hp?title=Lama_Tsering_Everest Rigpa Wiki]))
Allione, T. + (Lama Tsultrim Allione is founder and resid … Lama Tsultrim Allione is founder and resident lama of Tara Mandala. She is author of ''Women of Wisdom'', ''Feeding Your Demons'', and ''Wisdom Rising: Journey into the Mandala of the Empowered Feminine''. Born in New England to an academic/publishing family, she traveled to India in her late teens and was ordained as a Buddhist nun at the age of 22 by H.H. the 16th Karmapa. She was the first American to be ordained as a Tibetan Buddhist nun in the Karma Kagyu lineage. After living in the Himalayan region for several years she returned her vows and became the mother of three, while continuing to study and practice Buddhism, particularly focusing on the lineage of Machig Labdron and Dzogchen teachings. In 1993, Lama Tsultrim founded Tara Mandala, a 700-acre center in southwest Colorado where an extraordinary three-story temple in the form of a mandala, dedicated to the sacred feminine in Buddhism has been constructed and consecrated. In 2007 while traveling in Tibet she was recognized as an emanation of Machig Labdron at the historic seat of Machig Zangri Khangmar by the resident lama. This recognition was confirmed by several other lamas, and in 2012 she was given the Machig Labdron empowerment by HH the 17th Karmapa. ([https://taramandala.secure.retreat.guru/teacher/tsultrim-allione/ Source Accessed July 15, 2020])m-allione/ Source Accessed July 15, 2020]))
Yeshe, Thubten + (Lama Yeshe was a founder of the FPMT. A vi … Lama Yeshe was a founder of the FPMT. A visionary teacher who was particularly skilled and intent on presenting the Buddhadharma to Westerners in a way that brought genuine transformation to arise deeply in their hearts and minds. He is the author of many books, including modern Buddhist classics like ''Introduction to Tantra'', and ''The Bliss of Inner Fire''. Lama Yeshe passed away in 1984. Since his passing, the FPMT has grown to over 150 Dharma centers, projects and services in 37 countries. His reincarnation was recognized a few years later as a Spanish boy, Osel Hita, who is now in his early thirties and is teaching Dharma and pursuing interests in filmmaking.arma and pursuing interests in filmmaking.)
Zopa, Thubten + (Lama Zopa Rinpoche is a Tibetan Buddhist s … Lama Zopa Rinpoche is a Tibetan Buddhist scholar and meditator who for over 30 years has overseen the spiritual activities of the extensive worldwide network of centers, projects and services that form the Foundation for the Preservation of the Mahayana Tradition (FPMT) which he founded with Lama Thubten Yeshe. (Source [https://fpmt.org/teachers/zopa/ FPMT.org])https://fpmt.org/teachers/zopa/ FPMT.org]))
Braitstein, L. + (Lara Braitstein is Associate Professor of … Lara Braitstein is Associate Professor of Indian and Tibetan Buddhism at McGill University. She has also taught at the Karmapa International Buddhist Institute (K.I.B.I.) in New Delhi, and the Rangjung Yeshe Institute in Kathmandu. She teaches Mahayana & Vajrayana Buddhist Philosophy, Buddhist Hagiography, and Tibetan/Himalayan Buddhist literature and historiography. She translated the 14th Shamarpa’s ''The Path to Awakening'', and is the author of ''The Adamantine Songs'': Study, Translation, and Tibetan Critical Edition, a study of Saraha’s Mahamudra poems. Her recent research is a study dedicated to untangling the history and representation of the 10th Shamarpa Chodrup Gyatso (1742-1792).Her research has been supported by SSHRC (2008-11) and Bukkyō Dendō Kyōkai (2009), and she is a member of the FRQSC funded research group Groupe de recherche interuniversitaire sur le Tibet et l’Himalaya (GRITH), an initiative that brings together academics in Québec carrying out research about the greater Himalayan region (https://www.grith.fss.ulaval.ca/en). ([https://www.mcgill.ca/religiousstudies/lara-e-braitstein Source: Adapted from McGill University Webpage])urce: Adapted from McGill University Webpage]))
Latri Nyima Dakpa + (Latri Khenpo Nyima Dakpa Rinpoche is a sen … Latri Khenpo Nyima Dakpa Rinpoche is a senior geshe at Menri Monastery in Dolanji, India, and one of the new generation of Bön Masters. Rinpoche is the lineage holder and abbot of Latri Monastery in the Kham region of eastern Tibet. Rinpoche received his Geshe degree (Doctorate of Bön) in 1987 from the Bön Dialectic School at Menri Monastery in Dolanji, India. He is officially recognized as a Rinpoche by Menri Monastery.Rinpoche’s early education came from his father, a well-known lama and the lineage holder of the Latri lineage, in the Kham region of eastern Tibet. Further education came from Tsultrim Nyima Rinpoche, the lama of Dorpatan Monastery in Nepal. Rinpoche later entered Menri Monastery in Dolanji, India, the main monastery of Bön religion and education. There, he was taught by His Holiness Lungtok Tonpai Nyima Rinpoche, the 33rd sMenri Trizin (abbot); His Eminence Yongdzin Tenzin Namdak Rinpoche, the Lopon (head teacher) of all Bön education; and master Geshe Yungdrung Namgyal, a teacher of the Bön Dialectic School at Menri. At the request of His Holiness Menri Trizin, Rinpoche founded and is the President of the Bön Children’s Home in Dolanji, India, that provides housing, clothing, food and education for orphaned and underprivileged Bön children from northern India, Nepal, Bhutan and Sikkim. He is also the Vice-Chairman of the LAC for the Central School for Tibetans in Dolanji.Rinpoche was the first Tibetan Bön monk to teach Bon in the United States. Rinpoche has adhered strictly to the authentic Yungdrung Bon texts and teachings as passed down for thousands of years. He is the author of Opening the Door to Bon, the premier guide to the Ngondro practices for Western students of Bon. Rinpoche has taught Bön teachings in the U.S., Europe and Asia since 1989. Rinpoche is an immensely respected monk and teacher throughout the world for his authoritative, compassionate, and engaging teaching of Bön, and his ceaseless service to Bön.He is the founder and Spiritual Director of Yeru Bön Center (headquartered in Minneapolis, with a branch in Los Angeles); Shen Ten Ling Bön Centre in Vienna, Austria; Shen Chen Ling Bon Center in Minsk (Belarus); Sharza Ling Institute in Poland (with headquarters in Warsaw and a retreat center in Zhedoa, Poland); the Bön Shen Ling Center in Moscow; the Bön Shen Drup De Center in Kharkow, Ukraine; and Yeru Canada. Rinpoche is currently supervising a stupa construction project for world peace at the Kungdrol Ling Retreat Center in Thailand. [https://yeruboncenter.org/latri-nyima-dakpa-rinpoche/ Yeru Bon Centre]ruboncenter.org/latri-nyima-dakpa-rinpoche/ Yeru Bon Centre])
Harrington, L. + (Laura Harrington received her received her … Laura Harrington received her received her Ph.D. in Religious Studies from Columbia University and subsequently taught Indo-Tibetan Buddhism, Asian Religions, Buddhist Art and Comparative Asian Medical Traditions at Trinity College and Wesleyan University. Her interests also include Tibetan Buddhism in the United States.Professor Harrington’s research focuses on the study of Buddhist material culture, with a particular emphasis on the role of embodiment and emotion in the production of religious belief. Her interests also include the impact of so-called “modernity” discourse on the study of Tibet. She is contributing editor (with Robert Barnett) of the volume ''New Perspectives on Tibetan Traditionality'', and contributing editor for the books ''Tibetan Astro-Science'' (Tibet Domani, 2000) and ''Kālachakra'' (Tibet Domani, 1999). Her present book in progress is titled ''Secular Incarnations: Buddhist Tantra in Euro-American Thought''.Her recent publications include a translation of a Tantric commentary by the second Dalai Lama of Tibet, and an exploration of a Tibetan Buddhist ritual through the lens of cognitive aesthetics. ([https://www.bu.edu/core/people/laura-harrington/ Source Accessed Dec 4, 2023])-harrington/ Source Accessed Dec 4, 2023]))
Merzagora, S. + (Laureata in Lingue Orientali e con Dottora … Laureata in Lingue Orientali e con Dottorato in Indo-tibetologia, studia e pratica discipline orientali da oltre vent’anni. Si e’ formata come insegnante di Yoga Evolutivo presso l’Associazione Mandala ed e’ istruttore Mindfulness accreditata dal Center For Mindfulness in Medicine, Health Care and Society dell¹Università Medica del Massachussets. Ha collaborato con i carceri di Regina Coeli e Rebibbia per la creazione di progetti di yoga e meditazione per i detenuti. Lavora stabilmente presso l’Associazione Mandala dove conduce corsi di Yoga Evolutivo e meditazione. ([https://mandala.it/chi-siamo/lo-staff/ Source Accessed July 11, 2023])/lo-staff/ Source Accessed July 11, 2023]))
Terhune, L. + (Lea Terhune is a professional writer and j … Lea Terhune is a professional writer and journalist based in India, where she has lived since 1982. Currently editor of SPAN (a magazine of the U.S. Embassy in New Delhi), she has also worked as a correspondent and producer for CNN International, ABC News Radio, and Voice of America. Her work has appeared in The Far-Eastern Economic Review, Asiaweek, International Herald Tribune, San Francisco Chronicle, Yoga Journal, and ABCNews.com. She lives in New Delhi. (Source: [https://wisdomexperience.org/content-author/lea-terhune/ Wisdom Experience])nt-author/lea-terhune/ Wisdom Experience]))
Lele, A. + (Lead Educational Technologist Amod Lele he … Lead Educational TechnologistAmod Lele helps faculty navigate a wide array of technologies for use in their classes and professional life. He leads and manages a team of educational technologists and has been a part of BU’s Educational Technology team for more than eight years. Amod is interested in the use and promotion of open educational resources (OER) in higher education. He holds a PhD from Harvard University in religious studies and has almost ten years of college and university teaching experience. He regularly teaches a course on Indian philosophy in the CAS philosophy department. As a lifelong learner, Amod also earned an M.S. degree in Computer Science from Metropolitan College in 2016. In his spare time, he publishes [https://blogs.dickinson.edu/buddhistethics/?s=amod+lele scholarly articles on Buddhist ethics] and [https://loveofallwisdom.com/ writes a biweekly updated blog] on cross-cultural philosophy. ([https://digital.bu.edu/edtech/what-we-do-edtech-2/our-team-edtech/ Source Accessed Nov 5, 2021])Dissertation: ''Ethical Revaluation in the Thought of Śāntideva.'' Advisor: Prof. Parimal Patil. Available at http://loveofallwisdom.com/other-writings/http://loveofallwisdom.com/other-writings/)

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