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A list of all pages that have property "Glossary-EnglishRY" with value "1) attributes, good quality, excellence, taste, effect, virtue, accomplishment. 2) skill, ability. Syn {nus rtsal} 3) medical term. secondary quality, capability, capabilities, talents, attainment, achievement. 4) valuable property. 5) learning, knowledge; education. 6) objects, properties. 7) praise. (positive) quality; qualities, capabilities, talents; knowledge; enlightened attributes. offering, a present, gift, offering, fee, benefit, to repay. positive traits". Since there have been only a few results, also nearby values are displayed.

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    • Guṇa  + (1) attributes, good quality, excellence, t1) attributes, good quality, excellence, taste, effect, virtue, accomplishment. 2) skill, ability. Syn {nus rtsal} 3) medical term. secondary quality, capability, capabilities, talents, attainment, achievement. 4) valuable property. 5) learning, knowledge; education. 6) objects, properties. 7) praise. (positive) quality; qualities, capabilities, talents; knowledge; enlightened attributes. offering, a present, gift, offering, fee, benefit, to repay. positive traitsg, fee, benefit, to repay. positive traits)
    • Guṇa  +
    • Dharmatā  + (1) nature, innate nature, true nature of r1) nature, innate nature, true nature of reality, dharmata, real condition of existence, reality, isness, nature-of-things, fact, [absolute / true nature], nature of things, the actual nature of phenomena, real nature. 2) quality, character, law, pure being, [in context of ultimate nature] - nature [in mundane context]. the great emptiness of all things. the ultimate content of what is. dharmata, reality; pure being, [in context of ultimate nature] - nature [in mundane context]. intrinsic nature [thd]n mundane context]. intrinsic nature [thd])
    • Abhidharma  + (Abhidharma, knowledge, 'actual things', meAbhidharma, knowledge, 'actual things', metaphysics. Abhidharma. One of the three parts of the Tripitaka, the Words of the Buddha. Systematic teachings on metaphysics focusing on developing discriminating knowledge by analyzing elements of experience and investigating the nature of existing things.vestigating the nature of existing things.)
    • Svabhāva  + (An inherently existent and independent entity of the individual self or of phenomena. Something that can serve as a valid basis for individual attributes.)
    • Dharmadhātu  + (Dharmadhatu, ultimate sphere, totality of Dharmadhatu, ultimate sphere, totality of being, total field of events and meanings, the sphere of Dharma, field of all events and meanings, reality field, element of [superior] qualities, dharmadhatu, realm of dharmas, {chos khams}; the dimension of all existence; the expanse of All That Is; the sphere of Dharma, expanse of all events, absolute expansea, expanse of all events, absolute expanse)
    • Avidyā  + (Ignorance. Ignorance of good and evil deeds causes us to take rebirth in the three realms of samsara. Ignorance of the ultimate truth is the main cause of samsaric existence.)
    • Mahāyāna  + (Mahayana. 'Greater vehicle.' When using thMahayana. 'Greater vehicle.' When using the term 'greater and lesser vehicles,' Mahayana and Hinayana, Mahayana includes the tantric vehicles while Hinayana is comprised of the teachings for shravakas and pratyekabuddhas. The connotation of 'greater' or 'lesser' refers to the scope of aspiration, the methods applied and the depth of insight. Central to Mahayana practice is the bodhisattva vow to liberate all sentient beings through means and knowledge, compassion and insight into emptiness. Mahayana's two divisions are known as Mind Only and Middle Way. The sevenfold greatness of Mahayana mentioned in Maitreya's Ornament of the Sutras are explained by Jamgön Kongtrül in his All-encompassing Knowledge: "The greatness of focus on the immense collection of Mahayana teachings, the greatness of the means of accomplishing the welfare of both self and others, the greatness of wisdom that realizes the twofold egolessness, the greatness of diligent endeavor for three incalculable aeons, the greatness of skillful means such as not abandoning samsaric existence and enacting the seven unvirtuous actions of body and speech without disturbing emotions, the greatness of true accomplishment of the ten strengths, the fourfold fearlessness, and the unique qualities of the awakened ones, and the greatness of activity that is spontaneous and unceasing."</br></br>Mahayana, the Greater Vehicle, [Mahayana]; greater approach/ Mahayana; [Mahayana] supreme, comprehensive approach, universal / great vehicleensive approach, universal / great vehicle)
    • Prakṛtisthagotra  + (Naturally present potential applies to theNaturally present potential applies to the mind essence present as the unobstructed potential for the qualities of dharmakaya arising from its empty aspect and the qualities of rupakaya arising from its manifest aspect. It is called 'all-ground wisdom' (''kun gzhi'i ye shes'') because of being the ground from which both samsara and nirvana arise and the 'defiled suchness' (''dri bcas de bzhin nyid'') because of being combined with defilement at the time of a sentient being.efilement at the time of a sentient being.)
    • Āvaraṇa  + (Obscurations. The veils that covers one's Obscurations. The veils that covers one's direct perception of the nature of mind. In the general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along the path, the obscuration of habitual tendencies preventing the vanishing of confusion, and the final obscuration of dualistic knowledge preventing the full attainment of buddhahood. The two veils of disturbing emotions and dualistic perception that cover one's buddha nature.perception that cover one's buddha nature.)
    • Prajñā  + (Prajna. Knowledge or intelligence. In partPrajna. Knowledge or intelligence. In particular, the 'knowledge of realizing egolessness.'. the practice of wisdom. insight, knowledge (thd). discriminating knowledge. prajna, intelligence, knowledge, discrimination, (wisdom). insight, (shag rog) roommate. (shes rab chung ba) those who have limited knowledge. Discrimination, as one of the five object determining mental states, superior knowledge (in most contexts) - superior intelligence, or intelligence (when referring to the 51 mental factors) - wisdom (when taken as synonymous with yeshe). Syn (ye shes); superior knowledge (in most contexts). - superior intelligence, or intelligence (when referring to the 51 mental factors). - wisdom (when taken as synonymous with yeshe); Wisdom, discriminating wisdom, (prajna); bden don gtan la 'bebs) rang dang spyi'i mtshan nyid rnam par 'byed pa'o) discriminative awareness. recognition, intelligence, to be aware of, come to understand, to know, to grasp, master, to learn, can, be able to, to realize; discriminative awareness; Discrimination, as one of the five object determining mental states. knowledge. one of the (pha drug) the six paramitas. discriminative awareness. insight, intelligence. (shes rab chung ba) those who have limited knowledge. prajna, (wisdom). Syn (ye shes) wisdom. superior knowledge (in most contexts). - superior intelligence, or intelligence (when referring to the 51 mental factors) - wisdom (when taken as synonymous with yeshe). transcendent knowledge. critical acumen (in debate)ent knowledge. critical acumen (in debate))
    • Yan lag bdun  + (Seven branches. The seven branch practice Seven branches. The seven branch practice of prostrating to the Three Jewels, confessing negative actions, making offering, rejoicing in the virtue of others, requesting to turn the wheel of Dharma, beseeching to not pass into nirvana, and dedicating the merit to the enlightenment of all sentient beingso the enlightenment of all sentient beings)
    • Sems nyid  + (The nature of one's mind which is taught to be identical with the essence of all enlightened beings, the sugata garbha. It should be distinguished from 'mind' (sems) which refers to ordinary discursive thinking based on ignorance of the nature of thought)
    • Prajñāpāramitā  + (Transcendent Knowledge, prajnaparamita. InTranscendent Knowledge, prajnaparamita. Intelligence that transcends conceptual thinking. 'Transcendent' literally means 'gone to the other shore' in the sense of having departed from 'this shore' of dualistic concepts. The Mahayana teachings on insight into emptiness, transcending the fixation of subject, object and action. Associated with the Second Turning of the Wheel of Dharma. Prajnaparamita, the Perfection of Insight. perfection of wisdom; transcendent wisdom, transcendent knowledge, "the intelligence of reaching the other share", transcending intelligence, knowledge, the perfection of wisdom, def. {'khor gsum mi rtog pas chos kyi rang bzhin ba rtogs pa ni} ultimate transcendent knowledgeogs pa ni} ultimate transcendent knowledge)
    • Bodhicitta  + (a mind directed towards pure and total prea mind directed towards pure and total presence, a mind set on enlightenment, bodhichitta, awakened heart, enlightened mind, attitude, the [primordial] state of pure and total presence; enlightened mind. བྱང་ meaning – pure of obscurations and chub meaning perfect in enlightened attributes.meaning perfect in enlightened attributes.)
    • Bodhisattva  + (bodhisattva [awakening being]; bodhisattvabodhisattva [awakening being]; bodhisattva. bodhisattvas. a being on the path of enlightenment, bodhisattva. 'heroic being of enlightenment'</br></br>bodhisattva. Someone who has developed bodhichitta, the aspiration to attain enlightenment in order to benefit all sentient beings. A practitioner of the Mahayana path; especially a noble bodhisattva who has attained the first leveldhisattva who has attained the first level)
    • Samudānītagotra  + (developed potential; evolved family (traitdeveloped potential; evolved family (trait); the affinity to be developed; one of {rigs rnam gnyis} the enlightened family of inner growth; the fully expanded potential {rang bzhin gnas rigs} the growing affinity, the enlightened family of extending realizationnlightened family of extending realization)
    • Dharmakāya  + (dharmakaya. Definition by Jamgön Kongtrül: sgrib gnyis bag chags dang bcas pa ma lus par spangs pa'i dbyings nam mkha' lta bu zhig la chos kyi sku zhes bya ste Dharma-body, dharmakaya, (body of enlightened qualities))
    • Gotra  + (kinds, types (ggd). 1) kinds, varieties, tkinds, types (ggd). 1) kinds, varieties, types, aspects. 2) caste, bloodline, lineage, extraction, birth, descent, lineage, family, noble, potential, class, gene (spiritual genes), type, category, status. 2) specific spiritual family, Buddha family. 3) Buddha nature. 4) nature. Syn (snying po) 5) reason. 6) certain (in end of sentence) it is certain!. 7) will understand. 8) causal ground. 9) possibility, capability, potential. 10) philosophy. 11) realm. Syn khams. 12) appropriateness. 13) gotra, here "go" comes from guna, quality. "Tra" means to protect. So gotra means to protect the qualities (yon tan skyob pa). protect the qualities (yon tan skyob pa).)
    • Sugatagarbha  + (sugata-essence, enlightened essence, essence for attaining experience of bliss. Sugatagarbha. 'Sugata essence.' The most common Sanskrit term for what in the West is known as 'buddha-nature.')
    • Tathāgatagarbha  + (tathagata-essence, enlightened essence, buddha-nature)
    • Trikāya  + (three Bodies [thd]. *. {chos sku}. dharmakthree Bodies [thd]. *. {chos sku}. dharmakaya, {longs spyod rdzogs pa'i sku}. or sambhogakaya, and {sprul pa'i sku}. nirmanakaya. trikaya, the three bodies of the buddha. Three kayas. Dharmakaya, sambhogakaya and nirmanakaya. The * as ground are 'essence, nature, and capacity'; as path they are 'bliss, clarity and nonthought,' and as fruition they are the '* of buddhahood.' The * of buddhahood are the dharmakaya, which is free from elaborate constructs and endowed with the 'twenty-one sets of enlightened qualities;' the sambhogakaya, which is of the nature of light and endowed with the perfect major and minor marks perceptible only to bodhisattvas; and the nirmanakaya, which manifests in forms perceptible to both pure and impure beingsperceptible to both pure and impure beings)
    • Mahāyoga  + (The first of the 'Three Inner Tantras.' MaThe first of the 'Three Inner Tantras.' Mahayoga as scripture is divided into two parts: Tantra Section and Sadhana Section. The Tantra Section consists of the Eighteen Mahayoga Tantras while the Sadhana Section is comprised of the Eight Sadhana Teachings. Jamgön Kongtrül says in his Treasury of Knowledge: "Mahayoga emphasizes means (upaya), the development stage, and the view that liberation is attained through growing accustomed to the insight into the nature of the indivisibility of the superior two truths." The superior two truths in Mahayoga are purity and equality – the pure natures of the aggregates, elements and sense factors are the male and female buddhas and bodhisattvas. At the same time, everything that appears and exists is of the equal nature of emptiness.xists is of the equal nature of emptiness.)
    • Pramāṇa  + (genuine reasoning, འཐད་པ་,་རིགས་པ་ true,genuine</br></br>reasoning, འཐད་པ་,་རིགས་པ་</br></br>true, proven, genuine; ideal, validity, valid cognition; authentic (standard)/ standard of authenticity; valid cognizer [when related to cognition]; validating; authenticity, validity, proof, pramana, logic, ideal, dialectics, epistemology, valid [cognition / understanding], proof [of knowledge]. three kinds. direct perception མངོན་སུམ་ inference, indirect རྗེས་སུ་དཔག་པ་ trustworthy scripture or testimony ཡིད་ཆེས་པའི་ལུང་ the study of pramana [in a monastic college]. authentic, genuine, convincing. right cognition / understanding [free from illusion]. valid source of knowledge, true knowledge, reasoning, འཐད་པ་, རིགས་པ་ There are three pramanas, direct perception, inference and scripture. Sometimes the following three pramanas are discussed, direct མངོན་གྱུར་, hidden ལྐོག་གྱུར་ and very hidden ཤིན་ཏུ་ལྐོག་གྱུར་ The ཤིན་ཏུ་ལྐོག་གྱུར་ pramana has to be known through the Buddha's teaching. reasoning, འཐད་པ་,་རིགས་པ་dha's teaching. reasoning, འཐད་པ་,་རིགས་པ་)