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List of results

• BCRD  + (The Buddhist Canons Research Database a project of the American Institute of Buddhist Studies (AIBS) and the Columbia University Center for Buddhist Studies (CCBS) http://databases.aibs.columbia.edu/)
• Geluk  + (The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa lojong and lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama.)
• Jonang  + (The Jonang tradition was established by Dölpopa Sherab Gyaltsen, a thirteenth-century Sakya monk famous for his Zhentong teachings. The Jonang teachings and monasteries were suppressed in Tibet in the seventeenth century but survived in Amdo.)
• Kadam  + (The Kadam tradition, which traces its origin to the teachings of Atiśa, was the first of the so-called New Schools of Tibetan Buddhism, traditions which arose during or after the Second Propagation of Buddhism (''phyi dar'') in the tenth century.)
• Bodhicitta  + (The altruistic thought to seek enlightenment for the sake of all sentient beings. It is said to have two aspects: compassion aimed at sentient beings and their problems and the wisdom of enlightenment as the solution.)
• Śrāvaka  + (The disciples of the Buddha who aspire to … The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases. of a śrāvaka path including eight phases.)
• Vajrayāna  + (The esoteric Buddhist tradition which deve … The esoteric Buddhist tradition which developed as a syncretic system involving deity worship, use of mantras, physical energy, and mystical practices. It is also known as the mantra tradition and the tantric school as a result of being based on texts known as tantras. of being based on texts known as tantras.)
• Prabhāsvaracitta  + (The luminous aspect of mind that is often … The luminous aspect of mind that is often contrasted with its empty aspect. It is often used figuratively to reference the cognizant, or knowing, aspect of mind and sometimes more literally as the natural luminosity of mind and luminous wisdom that is experienced in meditation. wisdom that is experienced in meditation.)
• Hīnayāna  + (The mainstream teachings and the early sch … The mainstream teachings and the early schools of Buddhism which primarily taught individual liberation through practice-focused renunciation and monasticism, considered lesser than the later movement of the Greater Vehicle (Mahāyāna), which professed enlightenment for all sentient beings and promoted compassion.l sentient beings and promoted compassion.)
• Viparyāsa  + (The misperception or incorrect view a pers … The misperception or incorrect view a person has of reality, which must be overcome by having correct understanding and right view. The four well known incorrect views are seeing impermanent phenomena as permanent, dissatisfactory nature of things as blissful, impure things as pure, and illusory things as absolute and real. However, in the context of buddha-nature theory or other systems, there are also other forms of misconceptions which contradict with objective reality.s which contradict with objective reality.)
• Sarma  + (The new Buddhist schools which began to ri … The new Buddhist schools which began to rise in the second millennium in Tibet after Buddhism declined in the ninth century as a result of the fall of the Yarlung dynasty. The Sarma schools were mostly based on Buddhist teachings freshly received from India and Nepal in contrast to the revival of the old teachings which already existed in Tibet. teachings which already existed in Tibet.)
• Saṃbhogakāya  + (The physical form of a buddha which reside … The physical form of a buddha which resides in a pure buddha realm, possesses the marks and tokens of an enlightened being, teaches Mahāyāna teachings to a retinue of Bodhisattvas for eternity. This embodied form of a buddha is the source from which all the forms of emanation originate.hich all the forms of emanation originate.)
• Prakṛtisthagotra  + (The potential for awakening that is inherently present in all beings.)
• Tattva  + (The reality or the objective state of thin … The reality or the objective state of things as they are. In the Buddhist context, it refers to the ultimate nature of things although what exactly suchness means would depend on the philosophical position of the specific schools. The Middle Way school, for instance, consider emptiness as the suchness of all things.r emptiness as the suchness of all things.)
• Yan lag bdun  + (The seven branches, or sections, of devoti … The seven branches, or sections, of devotional religious services, or prayers, recited consecutively in order to accumulate merit. The typical set of seven are prostrations, offering, confession, rejoicing in virtue, requesting to turn the wheel of Dharma, requesting to not pass into nirvāṇa, and the dedication of merit, presented in that order.ication of merit, presented in that order.)
• Pāramitā  + (The six or ten types of practices which le … The six or ten types of practices which lead an individual to Buddhahood. The practice of perfections is particularly important in Mahāyāna Buddhism in which the entire path of the Bodhisattva to reach full enlightenment is included in the six or ten perfections. The six perfections are that of giving, of discipline, patience, zeal, meditation, and wisdom. The perfection of skill-in-means, aspirations, power, and pristine wisdom are added to them to make ten perfections.are added to them to make ten perfections.)
• Gzhan stong  + (The state of being devoid of that which is … The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.emotions but not empty of its true nature.)
• Great Madhyamaka  + (The term ''Great Madhyamaka'' is utilized … The term ''Great Madhyamaka'' is utilized in different contexts depending on the tradition. In the Jonang tradition, it generally refers to the Zhentong Madhyamaka philosophy as it was developed and systematized by Dölpopa. In this context, the Great Madhyamaka refers to the presentation of ultimate truth, while Madhyamaka describes the emptiness of the relative level of truth. In the Nyingma tradition, Great Madhyamaka refers to the subtle, inner Madhyamaka that unifies the philosophical positions of Nāgārjuna and Asaṅga. This is presented in opposition to the coarse, outer Madhyamaka that is the dialectic approach of Prāsaṅgika and Svātantrika. In the Kagyu tradition, the term is used in a similar vein in that Madhyamaka is used to refer to philosophical inquiry, while Great Madhyamaka is used to refer to the view arrived at through yogic accomplishment. However, in all of these traditions, Great Madhyamaka is heavily associated with buddha-nature (''tathāgatagarbha'') and the definitive status of these teachings. the definitive status of these teachings.)
• Trikāya  + (The three enlightened forms of a buddha on … The three enlightened forms of a buddha one attains when one becomes fully enlightened. They include the truth body (''dharmakāya''), enjoyment body (''saṃbhogakāya''), and the emanation body (''nirmāṇakāya''). The three bodies comprise the many qualities and powers associated with buddhahood and thus are the result sought through Mahāyāna Buddhist practice.sought through Mahāyāna Buddhist practice.)
• Mahāyoga  + (This is first one of the inner tantric sch … This is first one of the inner tantric schools according to the Nyingma tradition. Mahāyoga includes two sub-sections of the tantras which includes eighteen tantras and the sādhanās that includes the eight sādhanā practices. Mahāyoga focuses on the Development Stage and espouses the view of equality and purity in which equality refers to equal nature of phenomena in being empty and purity refers to all appearances being inherently enlightened energies. The Mahāyoga path leads to four stages of vidyadharas. path leads to four stages of vidyadharas.)
• 'jog sgom  + (This is the meditation of directly observing the mind without engaging in any analytical or intellectual activity. (Thrangu Rinpoche, ''Transcending Ego'', 102).)
• Byams chos sde lnga  + (This refers to a series of five texts that, according to the Tibetan tradition, Asaṅga received directly from Maitreya in the pure realm of Tuṣita.)
• Ātman  + (Though it can simply be used as the expres … Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (''svabhāva'') of phenomena.nnate essence (''svabhāva'') of phenomena.)
• Tridharmacakrapravartana  + (Three successive stages of the Buddhist te … Three successive stages of the Buddhist teachings. Though they are traditionally attributed to the historical Buddha, modern scholarship tends to view them as developmental stages that occurred over the course of an extended period of time, with interludes of several centuries, in which we see major doctrinal shifts often based on seemingly newly emergent scriptural sources.emingly newly emergent scriptural sources.)
• Vinaya  + (Vinaya refers to the corpus of Buddhist te … Vinaya refers to the corpus of Buddhist teachings on moral discipline and precepts and is one of the three canonical sets of teachings alongside Sūtra and Abhidharma. It also refers to the monastic tradition which has been passed down since the Buddha's time until our time.wn since the Buddha's time until our time.)

• Abhidharma  + (Abhidharma generally refers to the corpus … Abhidharma generally refers to the corpus of Buddhist texts which deals with the typological, phenomenological, metaphysical, and epistemological presentation of Buddhist concepts and teachings. The abhidharma teachings present a meta-knowledge of Buddhist sūtras through analytical and systemic schemas and are said to focus on developing wisdom among the three principles of training. The Abhidharma is presented alongside Sūtra and Vinaya as one of the three baskets of the teachings of the Buddha.ee baskets of the teachings of the Buddha.)

• Dharmakāya  + ("Truth body" or "true being" — One of the three bodies of a buddha. In Mahāyāna Buddhism, it often refers to a kind of fundamental principle or the true nature of reality itself.)
• Dpyad sgom  + (''Analytical meditation'' is a technique involving critical analysis that focuses the mind on a specific contemplation, such as impermanence.)
• Prajñāpāramitā  + (A class of Mahāyāna sūtras which represent … A class of Mahāyāna sūtras which represents some of the earliest known literature of this genre of Buddhism. There are around forty texts associated with this category, though the most widespread is the exceedingly brief ''Prajñāpāramitāhṛdayasūtra'', popularly known as the ''Heart Sūtra''. This class of literature is typically associated with the second turning of the dharma wheel and especially with the teachings on emptiness (''śūnyatā''). As such, these texts were the primary scriptural source for the philosophy of the Madhyamaka school.r the philosophy of the Madhyamaka school.)
• Bodhisattva  + (A person who seeks enlightenment for the s … A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses.interlocutors for the Buddha's discourses.)
• Buddhadhātu  + (A synonym for tathāgatagarbha widely used throughout the East Asian Buddhist traditions, as found in its translations as the Chinese term ''fó xìng'' and Japanese term ''busshō''.)
• Original enlightenment  + (According to East Asian Buddhism, the intr … According to East Asian Buddhism, the intrinsic enlightenment of all sentient beings. This is obscured by the many stains present in the ''ālayavijñāna''. When these are purified, the natural state of enlightenment is recovered, a status known as "actualized enlightenment."tatus known as "actualized enlightenment.")
• Madhyamaka  + (Along with Yogācāra, it is one of the two … Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the ''Prajñāpāramitā Sūtras'', though its initial exposition was presented in Nāgārjuna's ''Mūlamadhyamakakārikā''.d in Nāgārjuna's ''Mūlamadhyamakakārikā''.)
• Kun gzhi  + (Although it is commonly used as an abbrevi … Although it is commonly used as an abbreviation of ''ālayavijñāna'' (''kun gzhi'i rnam shes''), in later Tibetan traditions, particularly that of the Kagyu and the Nyingma, it came to denote an ultimate or pure basis of mind, as opposed to the ordinary, deluded consciousness represented by the ālayavijñāna. Alternatively, in the Jonang tradition, this pure version is referred to as ''ālaya-wisdom'' (''kun gzhi'i ye shes'').''ālaya-wisdom'' (''kun gzhi'i ye shes'').)
• Nirmāṇakāya  + (An fully enlightened Buddha is said to hav … An fully enlightened Buddha is said to have the power to manifest in many forms in order to help the sentient beings. The emanation body of a buddha, as the third of the three bodies of a buddha, refers to the many forms in which a buddha can manifest and which are accessible to ordinary sentient beings. Buddhist scholars present four types of emanation bodies: emanation as supreme being, emanation as rebirth, emanation as artisan and emanation in diverse forms.as artisan and emanation in diverse forms.)
• Svasaṃvedana  + (An important term for the Yogācāra that re … An important term for the Yogācāra that refers to a consciousness of consciousness itself, or how one knows that they know something. It was a hotly debated topic that was disputed by followers of the Madhyamaka. In Tibet it would later become a common Dzogchen term, though with the entirely different meaning of one's own innate awareness (''rig pa''), a crucial concept in the Dzogchen teachings.crucial concept in the Dzogchen teachings.)
• Sarvākāravaropetāśūnyatā  + (As opposed to a mere voidness, this phrase refers to an emptiness that is endowed with enlightened qualities and attributes.)
• Brahman  + (Brahman is the universal principle, suprem … Brahman is the universal principle, supreme truth or ultimate reality in the Hindu religion considered to be absolute, eternal and blissful. A metaphysical concept, it is described as the single binding unity behind the diversity of all that exists. In Buddhism, while this metaphysical principle is not presented, one finds frequent mention of the deity named Brahmā, who is the personification of this principle. is the personification of this principle.)
• Tathāgatagarbha  + (Buddha-nature, literally the "womb/essence of those who have gone (to suchness).")
• BDRC  + (Buddhist Digital Resource Center https://www.tbrc.org/)
• BHSD  + (Buddhist Hybrid Sanskrit Grammar and Dictionary, Vol. 2)
• BHSG  + (Buddhist Hybrid Sanskrit Grammar and Dictionary, Vol. 1)
• Kālacakra  + (Can refer to either the ''Kālacakra Tantra'' and its derivative texts or to the systematic tantric tradition based on these texts, as well as the deity Kālacakra upon which the associated practices are centered.)
• Sems nyid  + (Commonly found in Dzogchen and Mahāmudrā literature, this term denotes the true, natural state of mind as it is. Often used in these traditions as a synonym for buddha-nature.)
• Triyāna  + (Commonly seen in a Mahāyāna context, the t … Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna.yāna (or Pāramitāyāna), and the Vajrayāna.)
• DSBC  + (Digital Sanskrit Buddhist Canon, a project of the University of the West http://www.dsbcproject.org/canon-text/content/575/2687)
• Dzogchen  + (Dzogchen is an advanced system of meditation techniques to reveal the innate state of perfection primarily, but not exclusively, espoused by the Nyingma Buddhist tradition and the Tibetan Bön tradition.)
• Bodhi  + (Enlightenment or awakening. In Tibetan it … Enlightenment or awakening. In Tibetan it is translated as "purified" (''byang'') and "perfected" (''chub''), which corresponds to Siddhartha Gautama's achievement of purifying all obscurations and perfecting or attaining all qualities associated with a buddha.ng all qualities associated with a buddha.)
• GCBS  + (Ghent Centre for Buddhist Studies)
• GRETL  + (Göttingen Register of Electronic Texts in Indian Languages http://gretil.sub.uni-goettingen.de/)
• Prabhāsvaratā  + (In a general sense, that which clears away … In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. techniques of the completion-stage yogas.)