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Sihlé, N. + (A social anthropologist by training (PhD P … A social anthropologist by training (PhD Paris-Nanterre University 2001), Nicolas Sihlé first taught at the Department of anthropology at the University of Virginia (USA) from 2002 to 2010, before joining the Centre for Himalayan Studies. He is a specialist of Tibetan society and religion, and of Buddhist societies more generally. His work focuses in particular on religious specialists called tantrists (''ngakpa''), key figures of the non-monastic side of Tibetan Buddhism, generally characterized by their practice of tantric rituals involving occasionally strong ritual power and even ritual violence, as in violent exorcisms. He has carried out extended fieldwork in the Mustang district (northern Nepal) as well as in the Repkong district in northeast Tibet (Amdo/Qinghai), but also shorter periods of research in Ladakh (northern India), Dolpo (NW Nepal), Nyemo (central Tibet), and Bhutan.His first book, based on ethnographic fieldwork carried out in culturally Tibetan areas in the north of Nepal, appeared in 2013, under the title ''Rituels bouddhiques de pouvoir et de violence : La figure du tantriste tibétain'' [Buddhist rituals of power and violence: The figure of the Tibetan tantrist]. It analyzed the striking features of this type of Buddhist specialist: a highly ritualistic orientation (with a strong magical component); the practice of tantric rituals involving strong ritual power and even ritual violence (which shows here, comparatively speaking, quite a paradoxical centrality in a Buddhist context); the association between ritual legitimacy and power on the one hand and hereditary lineage on the other; and the relative absence of references to renunciation. The analysis of the monk vs. tantrist duality is more broadly relevant for thinking about religious fields that are organized around values such as ritual power/violence vs. ritual/ethical purity. This work has also involved thinking about written texts (such as a local corpus of manual rituals) as objects in need of a fully ethnographic analysis that takes into account their materiality, their partaking in a social and political economy, but also their particular status, at the juncture between a local universe of meanings and practices and a wider (e.g., Buddhist or Tibetan) cultural world.His current major research project focuses on the large communities of Buddhist and Bönpo tantrists of the Repkong district in northeast Tibet (Chinese Qinghai province), where is has been conducting fieldwork since 2003. The focus is here (i) on very large-scale collective rituals and their place, among others, in the constitution of supra-local collectivities and the negotiation of identities, as well as (ii) on the vicissitudes of the religious sphere, and in particular of ritual, in the context of the transformations of the moral, intellectual, social and political universe of post-Mao Amdo.These projects all contribute to a comparative anthropology of Buddhism—a major emphasis in his research activity. He is thus involved for instance in the coordination of a network of scholars (with several years of workshops and seminars) engaging in the comparative anthropology of Buddhism. In this context, he has co-edited a special issue on the Buddhist gift (''Religion Compass'' 2015).He is also the main editor of the collective research blog ''The Himalayas and Beyond'' (http://himalayas.hypotheses.org/). ([https://himalaya.cnrs.fr/spip3/spip.php?article135&lang=en Source Accessed Nov 14, 2023])135&lang=en Source Accessed Nov 14, 2023]))
Ware, J. + (A specialist in the study of pre-Tang Budd … A specialist in the study of pre-Tang Buddhism and Daoism, James Ware was the first student to receive a Ph.D. at Harvard in the field of Chinese studies. He completed his dissertation in 1932, on the representation of Buddhism in the historical chronicle of the Wei dynasty known as the Weishu. He then taught courses in the Chinese language and Chinese history at Harvard, and was, together with Serge Elisséeff, one of the founding faculty members of the Department of Far Eastern Languages. In this capacity, he supervised the Chinese language program for much of the 1930s and 40s.Much of the material for Ware’s early studies was drawn from the Weishu. He wrote on problems relating to the Toba rulers of the Wei, the history of Buddhism and Daoism in the Northern Dynasties, and the textual history of the ''Fanwang jing'' and other scriptures from the Buddhist canon. In the same years, he also published selected translations from several Buddhist sutras. He worked together with Serge Eliseeff to establish the ''Harvard Journal of Asiatic Studies'' in 1936, and contributed numerous articles and book reviews to the journal over the course of the next decade. He also developed a series of Chinese language textbooks and wrote on aspects of modern Chinese linguistics.In the latter years of his career, Ware turned his attention his attention to translating, primarily for a non-specialist audience. In the late 1950s and early 1960s, he published selections from the Analects, Zhuangzi, and Mencius. His final significant work was a complete translation of Ge Hong’s fourth century ''Baopuzi'' (1967). ([https://ealc.fas.harvard.edu/james-ware Source Accessed July 28, 2021])james-ware Source Accessed July 28, 2021]))
Mollier, C. + (A specialist on medieval Daoism, Christine … A specialist on medieval Daoism, Christine Mollier is the author of numerous works in that field including the award-winning book, ''Une apocalypse taoïste du Ve siècle, Le Livre des incantations divines des grottes abyssales'' (Collège de France, 1990). She has collaborated in ''The Taoist Canon project'' (Univ. of Chicago Press, 2004), and ''The Encyclopedia of Taoism'' (Routledge, 2008).As a member, since 1990, of the French research team on Dunhuang studies, she is co-author of the fifth volume of the ''Catalogue des manuscrits chinois du fonds Pelliot de Dunhuang'' (1995) and participated in several other major Dunhuang projects. More recently she has focused her research on the domain of Buddho-Daoist interactions, dealing not only with texts but also with iconography. Her major works in this field are ''Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China'' (Univ. of Hawaii Press, 2008, awarded the Stanislas Julien Prize of the Académie des Inscriptions et Belles-lettres, 2008), and “Iconizing the Daoist-Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Emperor Tang Xuanzong", (''Daoism: Religion, History and Society'' 2010-2 Chinese University of Hong Kong).She is currently working on a book project on apotropaic talismans, investigating Eastern Han archeological finds and Dunhuang and Central Asian documents. ([https://www.crcao.fr/membre/christine-mollier/?lang=en Source Accessed June 20, 2023])r/?lang=en Source Accessed June 20, 2023]))
Gtsang nag pa brtson 'grus seng+ge + (A student of Chapa Chökyi Senge, Nyangdren … A student of Chapa Chökyi Senge, Nyangdrenpa Chökyi Yeshe, and Khamo Zeupa. A teacher of Drotön Dudtsi Drak and Madunpa. Famed scholar of the Sakya/Kadam tradition; most closely connected with the Narthang school. He authored commentaries on the ''Śikṣāsamuccaya'', ''Bodhicaryavatara'', and an dbu ma'i bstan bcos (treatise on the Middle Way). ([https://library.bdrc.io/show/bdr:P2259 Source Accessed Feb 8, 2023])ow/bdr:P2259 Source Accessed Feb 8, 2023]))
Gro ston kun dga' rgyal mtshan + (A student of Chim Lobzang Drakpa and Zhönu Senge. A teacher of Nyendrak Zangpo, Khenchen Drupa Sherap, Nyakpuwa Sönam Wangchuk, Ritröpa Sönam Gyatso, and Tsongkhapa Lobzang Drakpa.)
Bde ba can pa ye shes mgon po + (A student of Dkon mchog 'byung gnas. He had a student named Seng+ge ba rgyal ba'i rdo rje.)
Glag bla bsod nams chos 'grub + (A student of Jamgön Kongtrul, Patrul Rinpoche, Mipam Gyatso, etc. A teacher of Mewa Khenchen Sönam Gönpo.)

A 'dzi nor bu dbang rgyal + (A student of Ju Mipam Jamyang Namgyal Gyatso.)

'jigs med rdo rje dpa' bo + (A student of Khenchen Pema Tsewang Gyatso. A teacher of The Fifth Druktrül, Pema Tutop Dorje; The Fourth Tertön Wangchen Gyepai Dorje; Jikme Yeshe Nyingpo, and so forth.)
Dka' bzhi pa grags pa gzhon nu + (A student of Khenpo Drakpa Bum, Khenchen D … A student of Khenpo Drakpa Bum, Khenchen Dewa Pal, Lopön Tukjé Palzang, Lopön Chöden Palzang, etc. A teacher of Joden Khenpo Sönam Drakpa, Butön Rinchen Drup, Zhangtön Sönam Drak, etc. Kadam master; important figure in the transmission lineage of both the kha che tradition of the vinaya and the gzhung pa transmission of the lam rim. ([https://library.bdrc.io/show/bdr:P2130 Source Accessed Feb 8, 2023])ow/bdr:P2130 Source Accessed Feb 8, 2023]))
Skyi ston grags pa rgyal mtshan + (A student of Kyitön Shakya Bum, Chokden Lekpai Lodrö, Jangsem Gyalwa Yeshe, and Rongpa Sherap Senge. A teacher of Dölpopa and Longchenpa.)
Sangs rgyas yon tan bzang po + (A student of Kyotön Mönlam Tsültrim, the eighth abbot of Nartang.)
Dkyil khang mkhan zur blo bzang sbyin pa + (A student of Tenpai Nyima and Ngakchen Palden Drakpa. A teacher of Sengchen Lobzang Tenzin Paljor, Lachiwa Lobzang Chökyi Gyatso, and Lhachö Khentri Drupwang Tulku Lobzang Tsöndru Gyatso.)
Smug sangs karma tshe dpal + (A student of the First Gyatrul, Dongak Tenzin; the Third Karma Kuchen; and Dongak Chökyi Nyima.)
Lam rim pa ngag dbang phun tshogs + (A student of the Second Pabongkha, Dechen Nyingpo, and Tenzin Trinle Kunkhyen.)
Khal kha chos rje ngag dbang rdo rje + (A student of the the Fifth Tatsak Jedrung, Ngawang Chökyi Wangchuk, and the Fifth Dalai Lama, Ngawang Lobzang Gyatso.)
Sde dge mkhan po bsam gtan blo gros + (A teacher of Ngawang Puntsok Döndrup and The Second Dzongsar Khyentse, Jamyang Chökyi Lodrö.)
Byang chub skyabs + (A teacher of Rin chen bzang po, the second gangs dkar bla ma, (b.1317 – d.1383). From 1335 onward, he was active at Gsang phu in Central Tibet. ([https://library.bdrc.io/show/bdr:P1827 Source Accessed Feb 8, 2023]))
Dpa' ris blo bzang rab gsal + (A well known scholar of the Dge lugs tradi … A well known scholar of the Dge lugs tradition from Bla brang bkra' shis 'khil in Amdo. The place of his birth was Dpa' ri. He was a teacher of the 13th Dalai Lama and a close friend of the Zhwa dmar pa. He famously criticized Mipam Rinpoche's commentary to the ninth chapter of the ''Bodhicaryāvatāra'', ''The Ketaka Gem'' (''Nor bu ke ta ka''). ''The Ketaka Gem'' (''Nor bu ke ta ka'').)
Muller, C. + (A. Charles Muller (born September 19, 1953 … A. Charles Muller (born September 19, 1953) is an academic specializing in Korean Buddhism and East Asian Yogacara, having published numerous books and articles on these topics. He is a resident of Japan, currently teaching at Musashino University. He is one of the earliest and most prolific developers of online research resources for the field of Buddhist Studies, being the founder and managing editor of the online Digital Dictionary of Buddhism, the CJKV-English Dictionary, and the H-Buddhism Scholars Information Network, along with having digitized and published numerous reference works.Muller's academic study of Buddhism began as an undergraduate at Stony Brook University, where he majored in Religious Studies under the guidance of Sung Bae Park, a specialist in Seon and Korean Buddhism. After graduating, he spent two years studying in Japan, after which he spent one year in the graduate program in Religious Studies at the University of Virginia. In 1988, he left UVa to return to Stony Brook, where he completed a PhD in Comparative literature, once again with Sung Bae Park as his principal advisor. He also studied Christian Theology with Peter Manchester, Islam with William Chittick, and Postmodern literary criticism with Michael Sprinker and Hugh Silverman. His dissertation, "Hamhŏ Kihwa: A Study of His Major Works," was accepted in 1993, after which he spent six months in Korea as a research associate at the Academy of Korean Studies, before taking up an academic position in Japan, at Toyo Gakuen University.From 1994 to 2008, Muller taught courses in philosophy and religion at Toyo Gakuen University, during which time he published numerous books and articles on Korean Buddhism, Zen, East Asian Yogacara, and Confucianism. While active in numerous academic organizations such as the American Academy of Religion and the Japanese Association for Indian and Buddhist Studies, he also became known as one of leading figures in the creation of online research resources. In 1995, he set up his web site called Resources for East Asian Language and Thought (still in active service today), featuring online lexicons, indexes, bibliographies, and translations of classical texts. In 1996, he started the Budschol listserv for the academic study of Buddhism, which would, in 2000, become part of H-Net, under the name of H-Buddhism, the central internet organ for communication among scholars of Buddhism. He also initiated two major dictionary projects, the Digital Dictionary of Buddhism and the CJKV-E Dictionary, which have become basic reference works for the field of Buddhist and East Asian studies, subscribed to by universities around the world. His work in the area of online reference works and digitization led him into the field of Digital Humanities, with his principal area of expertise lying in the handling of literary documents using XML and XSLT. In 2008, Muller was invited to join the Faculty of Humanities at the University of Tokyo, where he taught courses in Digital Humanities, Chinese Philosophy, and Korean Philosophy and Religion. He retired from UTokyo in March 2019 and moved to Musashino University, where he is director of the Institute of Buddhist culture and teaches courses in Buddhist Studies. ([https://en.wikipedia.org/wiki/A._Charles_Muller Source Accessed July 21, 2021])les_Muller Source Accessed July 21, 2021]))
Bentz, A. + (AY\E-SOPHIE BENTZ is a teaching assistant at the Graduate Institute of International and Development Studies in Geneva. Her research focuses on the politics of the Tibetan diaspora.)
Koseki, A. + (Aaron K. Koseki received his PhD in Buddhi … Aaron K. Koseki received his PhD in Buddhist Studies from the University of Wisconsin-Madison in 1977 under the supervision of Minoru Kiyota. His dissertation is entitled "Chi-tsang's Ta-ch'eng-hsüan-lun: The Two Truths and the Buddha-Nature." Some of his articles include: "Prajñāpāramitā and the Buddhahood of the Non-Sentient World: The San-Lun Assimilation of Buddha-Nature and Middle Path Doctrine," ''Journal of the International Association of Buddhist Studies'' 3/1 (1980), "Later Mādhyamika in China: Some Current Perspectives on the History of Chinese Prajñāpāramitā Thought," ''Journal of the International Association of Buddhist Studies'' 5/2 (1982), "Chi-tsang's ''Sheng-man pao-k'u'': The True Dharma Doctrine and the Bodhisattva Ideal," ''Philosophy East and West'' 34, no. 1, (1984), "The concept of practice in San Lun thought: Chi-tsang and the 'concurrent insight' of the Two Truths," ''Philosophy East and West'' 31, no. 4, (1981), and a review of Minoru Kiyota's book ''Shingon Buddhism: Theory and Practice'', ''Journal of the International Association of Buddhist Studies'' 1/2 (1979).ociation of Buddhist Studies'' 1/2 (1979).)
Schultz, A. + (Aaron Schultz is a Ph.D. candidate at Bing … Aaron Schultz is a Ph.D. candidate at Binghamton University. He specializes in Buddhist philosophy and the problem of punishment. He has a passion for teaching and strives to show his students how to think critically and analytically about all things, so that they can better navigate through their lives. ([https://www.aaronjschultz.com/ Source Accessed Jan 18, 2021])chultz.com/ Source Accessed Jan 18, 2021]))
Dka' bcu blo bzang dpal ldan + (Abbot of Ri bo dge rgyas dgon in Mongolia. Teacher was Zhabs drung chos rje ngag dbang tshe ring. ([https://www.tbrc.org/#!rid=P1KG10437 Source Accessed Feb 9, 2023]))
Sumatikīrti + (According to Akasoy, Burnett, and Yoeli-Tl … According to Akasoy, Burnett, and Yoeli-Tlalim (eds.) in their book ''Islam and Tibet'' (2011, 125), Sumatikīrti "is well known as a pundit who worked on translations, belonging to the 'later spreading' (''phyi-dar'') period, which begins in the last decades of the tenth century. He stayed in the Nepal Valley, and it is not certain if he ever set foot in Tibet, perhaps not. Given the dates of the Tibetan translators with whom he worked, he must have been active in the last part of the eleventh century. It is known that Mar-pa Do-pa Chos-kyi-dbang-phyug (dates not certain, but perhaps 1042–1136) studied with Sumatikīrti, among others, in Nepal. Rngog Lo-tsā-ba Blo-ldan-shes-rab (1059–1109) also is known to have worked with Sumatikīrti." Sumatikīrti is responsible, along with Rngog blo ldan shes rab, for a second revision of the ''Bodhicaryāvatāra''.cond revision of the ''Bodhicaryāvatāra''.)
Kalyāṇadeva + (According to Fredrik Liland, nothing furth … According to Fredrik Liland, nothing further is known about Kalyāṇadeva (Dge ba’i lha), aside from being the author of the ''Bodhisattvacaryāvatārasaṃskāra'', a commentary on the ''Bodhicaryāvatāra''. But his commentary is thought to be not as exhaustive and rich of citations as Prajñākaramati's ''Pañjikā''.citations as Prajñākaramati's ''Pañjikā''.)
Pāramiti + (According to the account in the Chinese ca … According to the account in the Chinese cataloguer Zhisheng's ''Xu gujin yijing tuji'', the ''Śūraṃgamasūtra'' was brought to China by a śramaṇa named Pāramiti. Because the ''Śūraṃgamasūtra'' had been proclaimed a national treasure, the Indian king had forbidden anyone to take the sūtra out of the country. In order to transmit this scripture to China, Pāramiti wrote the sūtra out in minute letters on extremely fine silk, then he cut open his arm and hid the small scroll inside his flesh. With the sūtra safely hidden away, Pāramiti set out for China and eventually arrived in Guangdong province. There, he happened to meet the exiled Prime Minister Fangrong, who invited him to reside at the monastery of Zhizhisi, where he translated the sūtra in 705 CE. Apart from Pāramiti's putative connection to the ''Śūraṃgamasūtra'', however, nothing more is known about him and he has no biography in the ''Gaoseng zhuan'' ("Biographies of Eminent Monks"). (Source: "*Śūraṃgamasūtra." In ''The Princeton Dictionary of Buddhism'', 873–74. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
Buddharakkhita + (Acharya Buddharakkhita (1922-2013) was a B … Acharya Buddharakkhita (1922-2013) was a Buddhist monk and prolific writer who established the Maha Bodhi Society of Bangalore and its sister bodies. It was inspired by the Maha Bodhi Society of Anagarika Dharmapala, but is functionally independent. He was born in Imphal, Manipur, in 1922. His parents were Vishnupada and Sailavaladevi Bandopadhyaya. 1942, he took part in the Quit India Movement.He joined the Indian defence services after his graduation from the Institute of Engineering Technology, Calcutta. He participated in World War II, after which he resigned to find truth and freedom. He became a monk in 1948. He travelled all over India and also taught in Sri Lanka and Burma. Finally he established the Maha Bodhi Society in Bangalore to propagate Buddhism.In 1952, Moonasinghe, niece of the Venerable Anagarika Dhammapala Maha Upasika —a well-known Buddhist in Bangalore, known to the Maharaja donated him a land for Maha Bodhi Society. He also established schools, hostels, hospitals and an artificial limb centre for the society. He had written 150 books and published two periodicals. He was honored with Abhidhaja Aggamaha Saddhammajotika award by the Myanmar government.He died at Maha Bodhi Society, Bangalore, on 23 September 2013. ([https://en.wikipedia.org/wiki/Acharya_Buddharakkhita Source Accessed Mar 23, 2019])dharakkhita Source Accessed Mar 23, 2019]))
Bower, E. + (Acharya Emily Bower started meditating and … Acharya Emily Bower started meditating and studying with the Shambhala community in 1987 in Berkeley, California. She went on to live on staff at Karme Chöling for three years, and then moved to Boston, Massachusetts to work as a book editor specializing in Buddhism, yoga, and other spiritual traditions.She worked for Shambhala Publications for a total of ten years. She is fortunate to have been able to work on books with many spiritual teachers, including Sakyong Mipham Rinpoche.She lives and works now in Los Angeles as a book editor and publishing consultant, and is a co-founder of Dharma Spring, a curated online Buddhist bookshop, launching in 2017. She is an editor for 84000: Translating the Words of the Buddha, an international non-profit initiative to translate all of the Buddha’s words into modern languages and to make them available to everyone, free of charge.In her service as a senior teacher in the Shambhala community, she leads both extended retreats and weekend programs. She especially enjoys presenting on themes that bring practical application to our wisdom traditions. ([https://shambhalaonline.org/acharya-emily-bower/ Source Accessed Mar 18, 2022])mily-bower/ Source Accessed Mar 18, 2022]))
Gyaltsen, Tenpa + (Acharya Lama Tenpa Gyaltsen is core facult … Acharya Lama Tenpa Gyaltsen is core faculty at Nitartha Institute and recently retired from [https://www.naropa.edu/faculty/acharya-gyaltsen.php Naropa University].Lama Tenpa Gyaltsen was born in Trakar, Nepal, near the Tibetan border. He completed 10 years of traditional scholastic training at [http://www.rumtek.org/index.php?option=com_content&view=article&id=400&Itemid=612&lang=en Karma Shri Nalanda Institute] at Rumtek Monastery, Sikkim, India, graduating as acharya with honours (graduated in the same class as [[Dzogchen Ponlop Rinpoche]]). This was followed by traditional yogic training in the first three-year retreat to be conducted at Jamgon Kongtrul Rinpoche's monastery in Pullahari, Nepal. Following the advice of [[Khenpo Tsultrim Gyamtso Rinpoche]], Lama Tenpa taught at various Kagyu centers in Europe (Teksum Tashi Choling in Hamburg, Germany), at Nitartha, and centers in Canada. In 2004 he moved to Boulder, CO and began teaching at Naropa University. He retired from Naropa in 2020. Learn more about Lama Tenpa Gyaltsen on the [https://nitarthainstitute.org/about/nitartha-faculty/ Nitartha faculty page] and at [https://nalandabodhi.org/teacher/acharya-lama-tenpa-gyaltsen/ Nalandabodhi].hi.org/teacher/acharya-lama-tenpa-gyaltsen/ Nalandabodhi].)
Pearcey, A. + (Adam S. Pearcey is the founder-director of … Adam S. Pearcey is the founder-director of Lotsāwa House, a virtual library of translations from Tibetan. His publications include (as co-translator) Mind in Comfort and Ease by His Holiness the Dalai Lama (Wisdom Publications, 2007); Ga Rabjampa’s ''To Dispel the Misery of the World'' (Wisdom Publications, 2012), which he translated at the suggestion of the late Khenchen Appey Rinpoche; and ''Beyond the Ordinary Mind: Dzogchen Advice from Rimé Masters'' (Snow Lion, 2018). A partial list of the many translations he has published online can be found [https://adamspearcey.com/translations/ here].Adam first encountered Tibetan Buddhism in 1994 when he taught English at two monasteries near Darjeeling in India. He went on to study at the School of Oriental and African Studies (SOAS) in London; the Rangjung Yeshe Institute in Kathmandu, where he also taught Tibetan and served as an interpreter; the Library of Tibetan Works and Archives in Dharamsala; Oxford University, where he earned a Master’s degree in Oriental Studies; and again at SOAS, where he completed his PhD with a thesis entitled ''A Greater Perfection? Scholasticism, Comparativism and Issues of Sectarian Identity in Early 20th Century Writings on rDzogs-chen''.In 2018 he was a senior teaching fellow at SOAS, lecturing on Buddhist philosophy and critical approaches to Buddhist Studies. ([https://adamspearcey.com/ Source Accessed Feb 10, 2020])earcey.com/ Source Accessed Feb 10, 2020]))
Miller, Adam + (Adam Tyler Miller is a PhD candidate in th … Adam Tyler Miller is a PhD candidate in the History of Religions at the University of Chicago, Divinity School. His dissertation is tentatively entitled "Under the Precious Banner: A Mahāyāna Affective Regime at Gilgit" (Committee: Christian K. Wedemeyer, Dan Arnold, and Natalie D. Gummer). He completed his MA in Religious Studies at theUniversity of Missouri-Columbia, writing the thesis entitled "The Buddha Said ''That'' Buddha Said So: A Translation and Analysis of "Pūrvayogaparivarta" from the ''Ratnaketu Dhāraṇī Sūtra''.rta" from the ''Ratnaketu Dhāraṇī Sūtra''.)
Krug, A. + (Adam’s dissertation, "The Seven Siddhi Tex … Adam’s dissertation, "The Seven Siddhi Texts: The Oḍiyāna Mahāmudrā Lineage in its Indic and Tibetan Contexts," focuses on an early corpus of Vajrayāna Buddhist texts that came to be known in Nepal and Tibet as part of a larger canon of Indian works on ‘the great seal’ or ''mahāmudrā''. In addition to providing text-critical historical analyses of these works, his dissertation focuses on larger issues such as a revaluation of demonology as an analytic paradigm for critical historical research in South Asian religions, inter-sectarian dynamics in the formulation of the Vajrayāna, and practical canonicity and curriculum in tantric Buddhist textual communities. His recently published work is titled "Pakpa’s Verses on Governance in ''Advice to Prince Jibik Temür: A Jewel Rosary''," published in a special issue of ''Cahiers d’Extrême-Asie'' on Kingship, Ritual, and Narrative in Tibet and the Surrounding Cultural Area by The French Institute of Asian Studies (École française d’Extrême-Orient). He has received two U.S. State Department research grants through the Fulbright-Nehru Student Research Fellowship program and the Council of American Overseas Research Centers, and is currently a lecturer in Religious Studies at the University of Colorado, Boulder. ([https://www.religion.ucsb.edu/people/student/adam-krug/ Source Accessed June18, 2021])/adam-krug/ Source Accessed June18, 2021]))
Ary, E. + (Adjunct Professor chez ESSEC Business Scho … Adjunct Professor chez ESSEC Business School. Geshe Khunawa, recognized by the 14th Dalai Lama; Discovered by Geshe Pema Gyaltsen. Elijah Sacvan Ary was born in Vancouver, Canada. In 1979, at age seven, he was recognized as the reincarnation, or tulku, of a Tibetan scholar and spent his teenage years as a monk at Sera Monastery in South India. He went on to study at the University of Quebec in Montreal and the National Institute for Eastern Languages and Civilizations (Inalco) in Paris, and he earned his PhD in the Study of Religion from Harvard University. His writings have appeared in the books Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions, Oxford Bibliographies Online: Buddhism, Contemporary Visions in Tibetan Studies, and Blue Jean Buddha: Voices of Young Buddhists. He lives in Paris with his wife and teaches Buddhism and Tibetan religious history at several institutions. [http://www.wisdompubs.org/author/elijah-s-ary Source Accessed Jun 12, 2015]elijah-s-ary Source Accessed Jun 12, 2015])
Rau, W. + (Adolf Wilhelm Ludwig Rau (Gera 15.2.1922 – … Adolf Wilhelm Ludwig Rau (Gera 15.2.1922 – Gera 29.12.1999) was a German Indologist and professor in Marburg. He was that son of Rudolf Rau, a schoolteacher, and Johanna Seifarth. He began studying Sanskrit already when 15. From 1940, he began studies at Leipzig under Friedrich Weller, but was soon interrupted by service as an interpreter for the Indian Legion (which gave him practical knowledge of Hindūstānī and contacts with other Indologists). After a brief time as an American war prisoner, he came to the West and continued his studies at Marburg from 1946 (but also kept in contact with Weller until Weller’s death). He earned his Ph.D. in 1949 from Marburg under Nobel. PD 1952 Marburg, then two years in India studying vyākaraṇa under Shantibhikshu Shastri at Santiniketan. From 1955 he was Professor of IE Linguistics at Frankfurt. In 1957 he succeeded Nobel as Professor of Sanskrit Philology at Marburg. He retired in 1988.Rau is best known for his studies on the material culture of the Vedic period, masterfully combining archaeological evidence to a full discussion of texts, especially the Brāhmaṇas. His other interests include the text tradition of the Vākyapadīya of Bhartṛhari and the history of Indology. Among his students, for example, H. Brückner, G. Ehlers, Sh. Einoo, A. Frenz, D. George, K. Klaus, M. Kraatz, M. Mittwede, R. S. Sarma, D. Schrapel, P. S. Sharma and Ry. Tsuchida completed their Ph.D. under him. His papers are kept in Halle. ([https://whowaswho-indology.info/5138/rau-wilhelm/ Adapted from Source Jan 31, 2014])ilhelm/ Adapted from Source Jan 31, 2014]))
O'Sullivan, A. + (Adrian O'Sullivan has been a student of La … Adrian O'Sullivan has been a student of Lama Jampa Thaye for over two decades and is a director of the Sakya Samten Ling Buddhist centre in Santa Monica, California. His previous translations include Tsarchen Losal Gyamtso's ''Opening the Door to Precious Accomplishments'' (2005), ''Telescope of Wisdom'' (2009) and ''The Lamp that Dispels Darkness'' (2013), the latter two being translations of commentaries composed by the great Sakya and Karma Kagyu master Karma Thinley Rinpoche. ([https://www.amazon.com/Bodhicaryavatara-Commentary-Acarya-Santideva/dp/1733556001 Source Accessed Jan 8, 2021])p/1733556001 Source Accessed Jan 8, 2021]))
A 'dzoms rgyal sras rig 'dzin 'gyur me rdo rje + (Adzom Gyalse Gyurme Dorje (Tib. ཨ་འཛོམ་རྒྱ … Adzom Gyalse Gyurme Dorje (Tib. ཨ་འཛོམ་རྒྱལ་སྲས་འགྱུར་མེད་རྡོ་རྗེ་, Wyl. a 'dzom rgyal sras 'gyur med rdo rje) aka Agyur Rinpoche (Wyl. a 'gyur rin po che) (1895-1969) — the third son and student of Adzom Drukpa. He was recognized by Jamgön Kongtrul as an emanation of Orgyen Terdak Lingpa.Adzom Gyalse Gyurme Dorje was the third son and student of Adzom Drukpa Drodul Pawo Dorje. His mother was Tashi Lhamo (Tib. bkra shis lha mo), the daughter of a popular merchant named Budo (Tib. bum dos), who became Adzom Drukpa’s spiritual wife at the recommendation of Jamgön Kongtrul. While regarded as the incarnation of several eminent master, Adzom Gyalse was recognised as the incarnation of Minling Terchen Gyurme Dorje. Adzom Drukpa oversaw the spiritual education of Adzom Gyalse and transmitted to him especially his own terma treasures and the teachings of the Great Perfection such as the Longchen Nyingtik and the Chetsün Nyingtik. These in turn became also the main focus of Adzom Gyalse’s study and practice. Thus Adzom Gyalse rose to become of the main holders of the lineage and transmission of the Great Perfection teachings.Adzom Gyalse took over the legacy of his father and became responsible for, the by his father in 1886 established, Adzom Gar (Tib. A ’dzom gar).[2] Unlike his father, Adzom Gyalse took monastic ordination and remained a monk throughout his entire life. He further developed and expanded Adzom Gar and became its main teacher and holder. While Adzom Gyalse had the potential to become a great tertön he decided to focused instead on the preservation and continuation of existing practices and teachings.In 1958, Adzom Gyalse was arrested and put in prison where he gave teachings to his fellow inmates. He passed away in 1969 with many miraculous signs, and left a letter predicting the date and place of his future rebirth and the names of his future parents. In accordance with this letter, Dilgo Khyentse Rinpoche recognised a child born in Bhutan in 1980 as the reincarnation of Adzom Gyalse Gyurme Dorje. This child became a monk at Shechen Monastery and received numerous teachings and initiations from Khyentse Rinpoche. ([https://www.rigpawiki.org/index.php?title=Adzom_Gyalse_Gyurme_Dorje Source Accessed Sep 30, 2022])yurme_Dorje Source Accessed Sep 30, 2022]))
Finnegan, D. + (After a career as a journalist based in Ne … After a career as a journalist based in New York and Hong Kong, Damchö Diana Finnegan ordained as a Buddhist nun in 1999. In 2009, she received her PhD from the University of Wisconsin-Madison, with a thesis on gender and ethics in Sanskrit and Tibetan narratives about Buddha’s direct female disciples in the Mūlasarvāstivāda Vinaya. After completing her dissertation she worked closely with the 17th Gyalwang Karmapa, Ogyen Trinley Dorje, serving as co-editor on various publications, including ''Interconnected: Embracing Life in a Global Society'' and ''The Heart Is Noble: Changing the World from the Inside Out''. In 2007, she co-founded Dharmadatta Nuns’ Community (Comunidad Dharmadatta), a community of Spanish-speaking Buddhist nuns, based first in India and later in Mexico. Together with the other Dharmadatta nuns, she leads a large Latin American community with a commitment to gender and environmental justice as part of its spiritual practice. At the same time, Damchö continues to participate in academic circles, presenting at conferences, editing books, and engaging in various research projects. The most recent publication on which she collaborated, a translation from Sanskrit and Tibetan of the manual for conferring full ordination to women, is forthcoming from Hamburg University’s Numata Center for Buddhist Studies. Damchö has served as a board member of Maitripa College since its founding in 2005. ([https://maitripa.org/damcho-diana-finnegan/ Source Accessed Sep 23, 2021])a-finnegan/ Source Accessed Sep 23, 2021]))
Sodargye, Khenpo + (After being ordained at Larung Gar Serthar … After being ordained at Larung Gar Serthar Buddhist Institute in 1985, Khenpo Sodargye relied on Kyabje Khenchen Jigme Phuntsok Rinpoche as his root guru.After intensive study of the five principle treatises on Madhyamaka, Prajnaparamita, Abhidharma, Vinaya, and Buddhist logic, Khenpo received direct transmissions of tantric teachings such as the Dzogchen, Kalachakra, and the Web of Magical Illusion from Khenchen Jigme Phuntsok Rinpoche and gained unshakable faith in the Omniscient Longchenpa and Mipham Rinpoche. Through his practice, he obtained supreme realization of these teachings.After engaging in classic Tibetan Buddhist debate and undergoing oral and written examination, he obtained his khenpo degree. Khenpo Sodargye was then placed in charge of the institute by Kyabje Khenchen Jigme Phuntsok Rinpoche and became Kyabje’s chief translator for Chinese disciples.’s chief translator for Chinese disciples.)
Abé, R. + (After completing an undergraduate degree i … After completing an undergraduate degree in Economics at Keio University, Ryūichi Abé acquired a master’s degree from the School of Advanced International Affairs, the Johns Hopkins University. He then turned to Religious Studies and was awarded an M. Phil. and Ph.D. from Columbia University. Professor Abé’s research interests center around Buddhism and visual culture, Buddhism and literature, Buddhist theory of language, history of Japanese esoteric Buddhism, Shinto-Buddhist interaction, and Buddhism and gender. He has been teaching wide-ranging graduate and undergraduate courses on East Asian religions and premodern and early modern Japanese religions.His publications include ''Great Fool–Zen Master Ryōkan'' (University of Hawaii Press), the ''Weaving of Mantra–Kūkai and the Construction of Esoteric Buddhist Discourse'' (Columbia University Press), "Word" (in Lopez ed., ''Critical Terms in Buddhist Studies'', University of Chicago Press), "Genjō sanzō no tōei: ''Shingon hasso gyōjōzu'' no saikaishaku" (Tripitaka Master Xuanzang and His Reflections: reinterpreting the narrative painting series ''Deeds of the Shingon Patriarchs''), Sano Midori, et al. eds., ''Chūsei kaiga no matorikkusu II'' (''Matrix of Medieval Paintings II'', Seikansha Press), "Heian shoki tennō no seiken kōtai to kanjō girei" (Early Heian Imperial Succession and Abhiseka Ritual), Nemoto Seiji, et al. eds., ''Nara Bukkyō no dentō to kakushin'' (''Tradition and Innovation in the Buddhism of Nara'', Bensei Shuppan Press), "Revisiting the Dragon Princess: her role in medieval origin stories and its implications in reading the ''Lotus Sutra''" (''Japanese Journal of Religious Studies''), and "Women and the Heike nōkyō: The Dragon Princess, the Jewel and the Buddha" (''Impressions, The Journal of the Japanese Art Society of America''). ([https://rijs.fas.harvard.edu/ryuichi-abe Source Accessed Sept 4, 2020])d.edu/ryuichi-abe Source Accessed Sept 4, 2020]))
Müller, R. + (After graduating from Humboldt University … After graduating from Humboldt University Berlin and following (post-)doctoral research in Munich, Zurich and Kyoto, I am currently a research fellow at the Institute of Philosophy at Hildesheim University (Germany), which specializes in Asian and World philosophy.My research focuses on the philosophy of language and culture, particularly based on the works of Ernst Cassirer and Wilhelm von Humboldt. My interests also encompass regional philosophies including pre-modern Buddhist and modern Japanese philosophy. I have published widely in various languages and translated seminal philosophical works from Japanese into German and English.Throughout my career, I have been engaged in cross-cultural and interdisciplinary research activities inside and outside of academia. I am the founding member of the research network »Morphology as Scientific Paradigm« (funded by the German Research Council, DFG) and have co-curated (as »Konzeptbegleiter«) the new permanent exhibit »Play of culture/s« (»Spiel der Kultur/en«) at Historisches und Völkerkundemuseum in Sankt Gallen, Switzerland. ([http://ralfmueller.eu Source Accessed May 14, 2020])fmueller.eu Source Accessed May 14, 2020]))
Sattizahn, E. + (After meeting Suzuki Roshi in 1970, Rinso … After meeting Suzuki Roshi in 1970, Rinso Ed Sattizahn lived at Tassajara from 1973 to 1977. He spent the next five years at City Center, serving as Zen Center's Vice President and President. From 1983 to 2000 Ed held various executive positions in the microcomputer software industry and developed familiarity with how the world works. In 2003, he served as Shuso (Head Student) at Green Gulch Farm, and in the same year co-founded Vimala Sangha in Mill Valley with Lew Richmond. Vimala Sangha is named after Vimalakirti, the famous householder disciple of the Buddha, and is dedicated to the practice of householder Zen in the tradition of Suzuki Roshi. Ed received Lay Entrustment in 2005, was ordained as a Zen priest in 2010, and received Dharma Transmission in 2012, all from Lew Richmond. Ed previously served on the Zen Center Board for six years (2006-2011) and as board chair for three years (2009-2011). In March 2014, Ed became Abiding Abbot at City Center, and in March 2019 stepped into the role of Central Abbot. He remains the guiding teacher at Vimala Sangha Mill Valley. ([https://www.sfzc.org/teachers/rinso-ed-sattizahn Source Accessed August 13, 2020])attizahn Source Accessed August 13, 2020]))
Sadakata, A. + (Akira Sadakata, professor at Tokai University, is a specialist in Indian Philosophy and the author of many books on Buddhism.)
Cole, A. + (Alan Cole is the author of a number of boo … Alan Cole is the author of a number of books in the field of Religious/Buddhist Studies, including ''Mothers and Sons in Chinese Buddhism'' (Stanford University Press 1998), ''Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature'' (University of California Press 2005), ''Fathering Your Father: The Zen of Fabrication in Tang Buddhism'' (University of California Press 2009), ''Fetishizing Tradition: Desire and Reinvention in Buddhist and Christian Narratives'' (SUNY Press, 2015), and, most recently, ''Patriarchs on Paper: A Critical History of Medieval Chan Literature'' (University of California Press, 2016). He was Professor of Religious Studies at Lewis & Clark College from 2006–2012 and Visiting Professor of Philosophy at National University of Singapore from 2013–2014. ([https://independent.academia.edu/ColeAlan/CurriculumVitae Source Accessed Jul 21, 2020])CurriculumVitae Source Accessed Jul 21, 2020]))
Fox, A. + (Alan Fox is an Professor of Asian and Comp … Alan Fox is an Professor of Asian and Comparative Philosophy and Religion in the Philosophy Department at the University of Delaware. He earned his Ph.D. in Religion from Temple University in 1988, and was a Fulbright Scholar in Taiwan in 1986-87. He came to the University in 1990. He received the University of Delaware’s Excellence in Teaching Award in 1995 and 2006, and the College of Arts and Sciences’ Outstanding Teacher Award in 1999. In 2006 he was named Delaware Professor of the Year by the Carnegie Foundation for Advancement of Teaching and the Council for the Advancement and Support of Education. In 2008 he was named a finalist for the National Inspiring Integrity Award, and in 2012 he was named a Teaching Fellow by the American Association of Philosophy Teachers. He is a former director of both the University Honors Program and the Master of Arts in Liberal Studies Program, as well as advisor to the undergraduate Religious Studies Minor. He has also served as President of the Faculty Senate at both the College and University levels. He has published on Buddhism and Chinese Philosophy. His research is currently focused on Philosophical Daoism. ([https://udel.edu/~afox/ Source Accessed May 18, 2021]).edu/~afox/ Source Accessed May 18, 2021]))
Berkowitz, A. + (Alan J. Berkowitz was the Susan W. Lippinc … Alan J. Berkowitz was the Susan W. Lippincott Professor of Modern and Classical Languages and Professor of Chinese at Swarthmore.Berkowitz, who chaired Asian Studies and served as the Chinese section head for 15 years, joined the Swarthmore faculty in 1989 when Chinese was the smallest section of Modern Languages & Literatures (MLL). As the sole professor of Chinese, he exercised wise leadership and worked tirelessly to make the fledgling section into a vibrant program and became its first tenured professor. Chinese is now the second largest program in MLL after Spanish. ([https://www.swarthmore.edu/news-events/memory-alan-berkowitz Source Accessed June 2, 2023])-alan-berkowitz Source Accessed June 2, 2023]))
Grünwedel, A. + (Albert Grünwedel (31 July 1856 – 28 Octobe … Albert Grünwedel (31 July 1856 – 28 October 1935) was a German Indologist, Tibetologist, archaeologist, and explorer of Central Asia. He was one of the first scholars to study the Lepcha language.Grünwedel was born in Munich in 1856, the son of a painter. He studied art history and Asian languages, including Avestan, and in 1883 earned his doctorate at the University of Munich. In 1881 he began work as an assistant at the Museum of Ethnology in Berlin and in 1883 he was appointed deputy director of the ethnographic collection. Grünwedel won accolades for his numerous publications on Buddhist art, archaeology Central Asia, and Himalayan languages. Two notable works were'' Buddhist art in India'' (1893) and ''Mythology of Buddhism in Tibet and Mongolia'' (1900), which concerned the Greek origins of the Gandharan Greco-Buddhist artistic style and its development in Central Asia.In 1899 Grünwedel was invited to join a Russian archaeological research expedition led by Vasily Radlov into the north of Xinjiang province, China. In the same year he was appointed a member of the Bavarian Academy of Sciences. In 1902-1903 Grünwedel led the first German expedition to Turpan, in Xinjiang, becoming the first modern European to study the massive ruins near Gaochang. He recorded the events of this expedition in his book ''Report on Archaeological work in Idikutschahri and Surrounding areas in Winter 1902-1903'' (1905). The next expedition was led by Albert von Le Coq, who became famous for removing large numbers of frescos from sites across Xinjiang. Grünwedel himself headed the third German Turfan expedition in 1905–1907, the results of which were published in ''Ancient Buddhist Religion in Chinese Turkistan'' (1912). Grünwedel's expeditions were largely funded by the Krupp family. Grünwedel was joined by Heinrich Lüders who made major contributions to the epigraphical analysis of the Turpan-Expedition findings after being called to the Friedrich-Wilhelms-University Berlin as Professor for oriental languages in 1909.Grünwedel retired in 1921, and in 1923 moved to Bavaria, where his spent his last years at Bad Tölz writing a number of scientific papers. ([https://en.wikipedia.org/wiki/Albert_Gr%C3%BCnwedel Source Accessed Jan 15, 2024])C3%BCnwedel Source Accessed Jan 15, 2024]))
Butters, A. + (Albion M. Butters (Masters of Theological … Albion M. Butters (Masters of Theological Studies, Harvard Divinity School; Fulbright scholar, India; Ph.D., History of Religion, Columbia University) has a specialization in Indo-Tibetan Buddhism. As an Academy of Finland Research Fellow, he is currently engaged in a study on ideological aspects of "Campus Carry" in Texas, focusing in particular on fear and affect, power, and intersections between gun culture and religiosity.Butters is the editor of Studia Orientalia Electronica, an online peer-reviewed imprint of the Studia Orientalia journal (est. 1917, Finnish Oriental Society). His multidisciplinary research interests include questions of identity and meaning-making, shifting ideologies (religious and secular), and the integration of spiritual themes in popular culture. Forthcoming is his monograph titled Spi-Fi: Spiritual Fiction in Comics, which examines the significance of stories and art for identity construction and personal transformation; supported by the Kone Foundation, this research project was inspired by Butters’ involvement as one of the creators of the graphic novel Mandala (Dark Horse Comics, 2014). ([https://utu.academia.edu/AlbionButters Source Academia.edu])ia.edu/AlbionButters Source Academia.edu]))
Dokic, A. + (Aleksa Dokic received a PhD in Buddhist St … Aleksa Dokic received a PhD in Buddhist Studies from the University of Delhi in 2001. The dissertation was titled "Samādhirāja Sūtra: An English Translation of Chapters I-XX of the Sanskrit Text with Critical Notes." The supervisor for the dissertation was Karam Tej Singh Sarao. Dokic is currently Assistant Director, Government Office for Human Rights and Rights of National Minorities, Croatia.nd Rights of National Minorities, Croatia.)
Trisoglio, A. + (Alex is an executive coach and life coach … Alex is an executive coach and life coach to senior business executives, including two CEOs of Fortune 500 companies, as well as movie stars and rock musicians. He also serves the global Performance Leadership practice at McKinsey & Company, helping the world’s leading companies build performance cultures that are aligned with their strategic objectives, and coaching executives and managers through personal transformations that support business goals and also bring greater meaning and purpose to their lives. He is currently serving clients on four continents. Alex was formerly a Professor of Business Administration in London and Copenhagen, teaching leadership on MBA programs. He holds a Ph.D. in Strategy and Organizational Behaviour from London University and an M.A. in Theoretical Physics from Cambridge University. He has been awarded a Natwest Fellowship to the London Business School and a Fulbright Fellowship to the Harvard Business School. Alex has transcribed and edited Khyentse Rinpoche’s Madhyamakavatara teachings given in France from 1996-2000, and organized them into Khyentse Foundation’s first publication, the Madhyamakavatara Commentary. He is now editing Rinpoche’s cycle of ''Uttaratantra'' teachings. Alex serves as a teaching assistant at select Khyentse Rinpoche teachings. (Source: [https://khyentsefoundation.org/project/alex-trisoglio/ Khyentse Foundation])/project/alex-trisoglio/ Khyentse Foundation]))
Berzin, A. + (Alexander Berzin (born 1944) grew up in Ne … Alexander Berzin (born 1944) grew up in New Jersey, USA. He began his study of Buddhism in 1962 at Rutgers and then Princeton Universities, and received his PhD in 1972 from Harvard University jointly between the Departments of Sanskrit and Indian Studies and Far Eastern Languages (Chinese). Inspired by the process through which Buddhism was transmitted from one Asian civilization to another and how it was translated and adopted, his focus has been, ever since, on bridging traditional Buddhist and modern Western cultures.Dr. Berzin was resident in India for 29 years, first as a Fulbright Scholar and then with the Translation Bureau, which he helped to found, at the Library of Tibetan Works & Archives in Dharamsala. While in India, he furthered his studies with masters from all four Tibetan Buddhist traditions; however, his main teachers have been His Holiness the Dalai Lama, Tsenzhab Serkong Rinpoche, and Geshe Ngawang Dhargyey. Practicing under their supervision, he completed the major meditation retreats of the Gelug tradition.For nine years, he was the principal interpreter for Tsenzhab Serkong Rinpoche, accompanying him on his foreign tours and training under him to be a Buddhist teacher in his own right. He has served as occasional interpreter for H.H. the Dalai Lama and has organized several international projects for him. These have included Tibetan medical aid for victims of the Chernobyl radiation disaster; preparation of basic Buddhist texts in colloquial Mongolian to help with the revival of Buddhism in Mongolia; and initiation of a Buddhist-Muslim dialogue in universities in the Islamic world.Since 1980, Dr. Berzin has traveled the world, lecturing on Buddhism in universities and Buddhist centers in over 70 countries. He was one of the first to teach Buddhism in most of the communist world, throughout Latin America and large parts of Africa. Throughout his travels, he has consistently tried to demystify Buddhism and show the practical application of its teachings in daily life.A prolific author and translator, Dr. Berzin has published 17 books, including Relating to a Spiritual Teacher, Taking the Kalachakra Initiation, Developing Balanced Sensitivity, and with H.H. the Dalai Lama, The Gelug-Kagyu Tradition of Mahamudra.At the end of 1998, Dr. Berzin returned to the West with about 30,000 pages of unpublished manuscripts of books, articles, and translations he had prepared, transcriptions of teachings of the great masters that he had translated, and notes from all the teachings he had received from these masters. Convinced of the benefit of this material for others and determined that it not be lost, he named it the “Berzin Archives” and settled in Berlin, Germany. There, with the encouragement of H. H. the Dalai Lama, he set out to make this vast material freely available to the world on the Internet, in as many languages as possible.Thus, the Berzin Archives website went online in December 2001. It has expanded to include Dr. Berzin’s ongoing lectures and is now available in 21 languages. For many of them, especially the six Islamic world languages, it is the pioneering work in the field. The present version of the [https://studybuddhism.com/ website] is the next step in Dr. Berzin’s lifelong commitment to building a bridge between the traditional Buddhist and modern worlds. By guiding the teachings across the bridge and showing their relevance to modern life, his vision has been that they would help to bring emotional balance to the world.([https://studybuddhism.com/en/dr-alexander-berzin Source Accessed Dec 4, 2019])Click here for a list of Alexander Berzin's [https://studybuddhism.com/en/dr-alexander-berzin/published-works-of-dr-berzin publications]zin/published-works-of-dr-berzin publications])
Gardner, A. + (Alexander Gardner is the Director and Chie … Alexander Gardner is the Director and Chief Editor of the Treasury of Lives, an online biographical encyclopedia of Tibet and the Himalayan Region. He completed his PhD in Buddhist Studies at the University of Michigan in 2007. From 2007 to 2016 he worked at the Shelley & Donald Rubin Foundation, serving as their Executive Director from 2013 to 2016. His research interests are in Tibetan life writing and the cultural history of Kham in the nineteenth century. He is the author of ''The Life of Jamgon Kongtrul the Great'', published by Shambhala in 2019. Alex served as the writer-in-residence for Tsadra Foundation's Buddha-Nature Project from 2017-2019.dation's Buddha-Nature Project from 2017-2019.)
Schiller, A. + (Alexander Schiller teaches classical Tibetan at the University of Vienna.)
Yiannopoulos, A. + (Alexander holds a dual BA in Linguistics a … Alexander holds a dual BA in Linguistics and Philosophy from Boston College, an MA in Buddhist Philosophy and Himalayan Languages from the Rangjung Yeshe Institute at Kathmandu University in Boudhanath, Nepal, and a PhD in Religion from Emory University completed under Drs. Sara McClintock and John Dunne. He has been studying and practicing Buddhadharma since 2005, when he took refuge under the Bodhi Tree with Chökyi Nyima Rinpoche during a semester spent studying abroad in Nepal. After graduating ''magna cum laude'' from Boston College, he returned to Kathmandu on his first Fulbright research fellowship. Alexander remained in Nepal for the next six years, studying the foundational texts of Tibetan Buddhist scholastic philosophy. During that time, apart from his formal studies at RYI, he was also fortunate to receive teaching and empowerment from the lamas of Ka-Nying Shedrub Ling, as well as many other teachers, including Khenchen Thrangu Rinpoche, Kyabgon Gongma Trichen Rinpoche, and Lama Tsering Wangdu Rinpoche. During his second Fulbright research fellowship in Sarnath, India, Alexander was similarly fortunate to receive instruction in Sanskrit Buddhist philosophy from Drs. Ram Shankar Tripathi and Pradeep Gokhale.To date, Alexander’s research has focused primarily on “luminosity” (''’od gsal'' or ''gsal ba'') as this key term is presented in Indian Buddhist epistemological literature. His Master’s thesis translates and examines a pithy presentation of luminosity by Ratnākaraśānti, also known as the Mahāsiddha Śāntipa, who was a teacher of Maitripāda and one of four debate-masters at Vikramaśīla Mahāvihāra. Alexander’s doctoral dissertation, a partial translation and commentary on the Perception Chapter of Dharmakīrti’s ''Pramāṇavārttika'', places a particular emphasis on the closely-related technical term 'reflexive awareness" (''rang rig'') as this term is developed in Dharmakīrti’s epistemology.Alexander lives in his hometown of New Orleans, where he enjoys walks along the Mississippi with his wife and their two sons. ([https://www.khyentsevision.org/team/alexander-yiannopoulos/ Source Accessed June 5, 2023])alexander-yiannopoulos/ Source Accessed June 5, 2023]))
Rospatt, A. Von + (Alexander von Rospatt is Professor for Bud … Alexander von Rospatt is Professor for Buddhist and South Asian Studies, and director of the Group in Buddhist Studies. He specializes in the doctrinal history of Indian Buddhism, and in Newar Buddhism, the only Indic Mahayana tradition that continues to persist in its original South Asian setting (in the Kathmandu Valley) right to the present. His first book sets forth the development and early history of the Buddhist doctrine of momentariness. His new book "The Svayambhu Caitya and its Renovations" deals with the historical renovations of the Svayambhū Stupa of Kathmandu. Based on Newar manuscripts and several years of fieldwork in Nepal, he reconstructs the ritual history of these renovations and their social contexts. This book complements numerous essays Prof. von Rospatt has authored on various aspects of this tradition, including its narrative literature, and its rituals and their origins and evolution. He currently has two related monographs under preparation, one dealing with the mural paintings and other visual depictions of the Svayambhupurana, the other with the life-cycle rituals of old age as observed among Newars and other South Asian communities.Before joining UC Berkeley in 2003, von Rospatt served as assistant professor at the University of Leipzig and taught as visiting professor at the Universities of Oxford and Vienna. More recently he has also taught on visiting appointments at the University of Munich, and at the International College for Postgraduate Buddhist Studies at Tokyo. ([https://sseas.berkeley.edu/people/alexander-von-rospatt/ Source Accessed Feb 7, 2023])Publications: :[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_the_transformation_of_the_monastic_ordination_into_a_rite_of_passage_in_newar_buddhism.pdf The Transformation of the Monastic Ordination (pravrajyā) into a Rite of Passage in Newar Buddhism]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_sacred_origins_of_the_svayambhucaitya_jnrc_13_2009.pdfThe Sacred Origins of the Svayambhucaitya and the Nepal Valley]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_newar_consecration_rites_offprint.pdf Remarks on the Consecration Ceremony in Kuladatta’s Kriyāsangrahapañjikā and its Development in Newar Buddhism]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_past_renovations_of_the_svayambhucaitya_in_light_of_the_valley_2011.pdf The Past Renovations of the Svayambhūcaitya (in LIGHT OF THE VALLEY, 2011)]:[http://sseas.berkeley.edu/sites/default/files/faculty/files/avrospatt_2012_past_continuity_and_recent_changes_in_the_ritual_practice_of_newar_buddhism_brill.pdf Past continuity and recent changes in the ritual practice of Newar Buddhism] in the ritual practice of Newar Buddhism])
Andreyev, A. + (Alexandre I. Andreyev, Ph.D. (1998) in His … Alexandre I. Andreyev, Ph.D. (1998) in History, St Petersburg University, is Senior Research Associate at the Institute for the History of Science & Technology, Russian Academy of Sciences, St Petersburg. He has published extensively on Buddhism in Russia and Russian exploration in Central Asia including ''The Buddhist Shrine of Petrograd'' (1992) and ''From Lake Baikal to Sacred Lhasa'' (1997).([https://brill.com/display/title/8202?contents=editorial-content Source Accessed Feb 13, 2023])itorial-content Source Accessed Feb 13, 2023]))
Travers, A. + (Alice Travers, Principal Investigator of t … Alice Travers, Principal Investigator of the TibArmy ERC funded project, is a permanent researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), affiliated to the East Asian Civilisations Research Centre (CRCAO, UMR 8155, Paris, France, http://www.crcao.fr/).Her work has focused on social history in pre-1959 Tibet, especially on the Lhasa aristocracy (PhD dissertation in 2009 and several published articles on this elite and on the careers of officials in the Ganden Phodrang administration) and on the intermediate/middle classes of Central Tibet (papers in the framework of the ANR-DFG project SHTS). She carries on research on the Tibetan aristocracy within the ANR-DFG project TibStat.She worked on the Tibetan military history under the Ganden Phodrang government in the context of a post-doc position dedicated to the various reforms of the Tibetan army from 1895 to 1951. Since then she has been working on particular aspects of the Tibetan army according to legal sources (see her activities and publications related to the history of the Tibetan army below).Within the framework of TibArmy and besides coordinating the research team, Alice Travers works on two particular aspects: the institutional development and the social history of the Tibetan Army from 1642-1959. She works on a book 1) analysing the evolution of the military institution under the Ganden Phodrang from its premises in the 17th century, the inception of standing army in the 18th century and through its several reforms until the 1950s; 2) bringing a social history light on this military institution through a prosopographical approach of the Tibetan soldiers.[http://www.crcao.fr/spip.php?article153&lang=fr Academic webpage]Activities and publications related to the history of the Ganden phodrang army:'''Conferences'''*“The Tibetan army of the Dga’ ldan pho brang in various legal documents (17th–20th c.),” Secular Law and Order in Tibetan Highland Conference (Andiast, Switzerland), 09/06/2014.*“”God Save the Queen” au Tibet : le Raj britannique et la modernisation de l’armée tibétaine (1904–1950) [“God Save the Queen:” the British Raj and the modernisation of the Tibetan army (1904–1950)],” Seminar of the Société Asiatique, Paris, France, 16/05/2014.*“L’armée tibétaine dans la première moitié du XXe siècle : héritages, organisation et réformes [The Tibetan army during the first half of the 20th century: heritages, organisation and reforms],” Cycle of seminars of the French Society for Tibetan Studies (SFEMT), Maison de l’Asie, Paris, France, 28/03/2013.'''Publications'''Travers, A., 2016, “The Lcags stag dmag khrims (1950): A new development in Tibetan legal and military history ?,” in Bischoff J. and Mullard S. (eds), Social Regulation – Case Studies from Tibetan History, Leiden, Brill, 99–125.*_____. 2015, “The Tibetan Army of the Ganden Phodrang in Various Legal Documents (17th-20th Centuries),” in Dieter Schuh (ed.), Secular Law and Order in the Tibetan Highland. Contributions to a workshop organized by the Tibet Institute in Andiast (Switzerland) on the occasion of the 65th birthday of Christoph Cüppers from the 8thof June to the 12th of June 2014, MONUMENTA TIBETICA HISTORICA, Abteilung III Band 13, Andiast, IITBS GmbH, 249–266.*_____. 2011a, “The Horse-Riding and Target-Shooting Contest for Lay Officials (drung ’khor rtsal rgyugs): Reflections on the Military Identity of the Tibetan Aristocracy at the Beginning of the 20th Century,” EMSCAT [online], URL: http://emscat.revues.org/index1850.html.*_____. 2011b, “The Careers of the Noble Officials of the Ganden Phodrang (1895-1959): Organisation and Hereditary Divisions within the Service of State,” in Kelsang Norbu Gurung, Tim Myatt, Nicola Schneider and Alice Travers (éds.), Revisiting Tibetan Culture and History, Proceedings of the Second International Seminar of Young Tibetologists, Paris, 2009, Volume 1, Revue d’Etudes Tibétaines 21, Octobre, 155–174.([http://digitalcommons.macalester.edu/himalaya/vol35/iss2/30/ Alternate Source]): Alice Travers (PhD, history, University of Paris-Ouest Nanterre La Défense, 2009) is a researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), working at the East Asian Civilisations Research Centre (CRCAO) in Paris. She is also teaching Tibet history at the National Institute of Oriental Languages and Civilizations (INALCO, Paris). She specialized in social history and wrote her PhD dissertation on the aristocracy of Central Tibet (1895-1959). She is now researching the “intermediate classes” of Tibetan society within the project “Social History of Tibetan Society” (SHTS), as well as the history of the Ganden Phodrang army. Also See: https://cnrs.academia.edu/AliceTravers. Also See: https://cnrs.academia.edu/AliceTravers)
Badiner, A. + (Allan Badiner is the editor of ''Zig Zag Z … Allan Badiner is the editor of ''Zig Zag Zen: Buddhism and Psychedelics'', ''Dharma Gaia: A Harvest in Buddhism and Ecology'', and ''Mindfulness in the Marketplace''.He produced Psychedelic Integration at Esalen with Michael Pollan, MAPS founder Rick Doblin, psychiatrist Julie Holland, neurobiologist David Presti, UK psychiatrist Ben Sessa, youth safety advocate Marsha Rosenbaum, Project CBD’s Martin A. Lee, and special guests author James Fadiman and UC Berkeley psychiatrist Kristi Panik, as we explore the challenges and opportunities unique to this moment in history. Stanislav Grof, who lived and taught at Esalen for 14 years, opened the conversation remotely.Allan is also a contributing editor of ''Tricycle'' magazine and co-producer of the Entheowheel series. ([https://www.esalen.org/faculty/allan-badiner Source Accessed Feb 14, 2023])lan-badiner Source Accessed Feb 14, 2023]))

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