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A list of all pages that have property "Archivistnotes" with value "There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod. Furthermore, it isn't clear whom this figure is, as this name is frequently associated with both skal bzang pad+ma dbang phyug or kun bzang 'gyur med lhun grub, the 5th and 7th rdor brag rig 'dzin according to Terdzod's numbering scheme.". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Sngags 'chang mthu stobs grags pa  + (This is possibly the same person as the 4th Yolmo Tulku, Zil gnon dbang rgyal rdo rje)
  • Dzogchen Drubwang, 1st  + (Treasury of Lives states that this is the same person as Ra zhi pad+ma rig 'dzin)
  • Zam srag pa rdor legs bstan 'dzin  + (zam srag might be a misspelling of zam brag)
  • Nāgārjuna  + (Generally speaking this can refer to, at lGenerally speaking this can refer to, at least, two individuals: the early philosopher who founded the Madhyamaka school and a later mahāsiddha counted in Tibetan as one of the rig 'dzin brgyad. In terms of the RTZ, this figure generally refers to the later Nāgārjuna.e generally refers to the later Nāgārjuna.)
  • Gnyan chen dpal dbyangs  + (On BDRC most of the texts associated with this figure are connected with the more generic entry of ban de dpal sbyangs (http://purl.bdrc.io/resource/P8260))
  • Chos grags bzang po  + (Seems to be similar to [[Kun spangs chos grags dpal bzang]])
  • Khyung sprul pad+ma dbang chen bstan 'dzin phrin las  + (There seems to be some issues with the datThere seems to be some issues with the dates for this figure. The current Khyungtrul, enthroned first by Dilgo Khyentse and then later by Penor Rinpoche, lives in Washington D.C. and is the son of the late Lama Ralo. So either there was a long gap between tulkus or the previous incarnation, pictured on this page, lived sometime in the early three quarters of the 20th century. Otherwise, it is likely that there are two different figures being conflated here. See [https://www.rigpawiki.org/index.php?title=Sangyum_Kusho_Tseten_Yudron Note 2 on this page]._Kusho_Tseten_Yudron Note 2 on this page].)
  • Bya bral ba dge 'dun rgya mtsho dpal bzang po  + (This appears to be another name for [[Dalai Lama, 2nd]])
  • Khams gsum zil gnon  + (There appears to be some discrepancies in There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod. Furthermore, it isn't clear whom this figure is, as this name is frequently associated with both skal bzang pad+ma dbang phyug or kun bzang 'gyur med lhun grub, the 5th and 7th rdor brag rig 'dzin according to Terdzod's numbering scheme.n according to Terdzod's numbering scheme.)
  • Mi 'gyur dpal sgron  + (Daughter of Gter bdag gling pa 'gyur med rdo rje)
  • Phrin las lhun grub  + (Father of Gter bdag gling pa 'gyur med rdo rje and Smin gling lo chen d+harma shrI;)
  • Ngag gi dbang po  + (He was the son of Byang bdag bkra shis stobs rgyal and the founder of the important Nyingma Monastery Dorje Drak, i.e. thub bstan rdo rje brag e waM lcog sgar.)
  • Bya mang po brtson 'grus grags pa  + (His works in the Rinchen Terdzod are pure visions, so he is recorded here as an author rather than a terton.)
  • Brang ti rgyal nye mkhar bu  + (It is unclear whether this figure refers tIt is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74].tbrc.org/#!rid=W17722 BDRC W17722, pg 74])
  • Kun spangs zla 'od  + (Kongtrul gives seemingly contradictory datKongtrul gives seemingly contradictory dates for this figure, stating in his bio that he lived during the early years of Guru Chowang (c. early 13th cent.) and at the same time as Yonten Gonpo (c. 12th cent.). However, later in the chronology provided at the end of the Terton Gyatsa, he states that he lived during the 2nd rabjung, which conforms with the latter assessment.which conforms with the latter assessment.)
  • Sum pa byang chub tshul khrims  + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
  • Rkyang po grags pa dbang phyug  + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
  • Nyi zla klong gsal  + (Kongtrul's bio of this figure is included within the history of the bhrU rlung gi man ngag)
  • Karma 'gyur med tshe dbang  + (Not sure if this is the same scribe used by Kongtrul, Karma 'gyur med)
  • Chos kyi 'od zer (12th c.)  + (Related to (nye gnas) Nyang ral nyi ma'i 'Related to (nye gnas) Nyang ral nyi ma'i 'od zer (1124-1192), but other information unknown. See colophon of this text: Chos kyi 'od zer, Myang ston bsod nams seng ge, and Mi 'gyur rdo rje. sprul sku mnga' bdag chen po'i skyes rabs rnam thar dri ma med pa'i bka' rgya can la ldeb. In Bka' brgyad bde gshegs dus pa'i chos skor, 1: 1-163. Gangtok: Lama Sonam Tobgay Kazi, 1978. BDRC W1KG12075 (researched on March 12, 2021 [[User:Marcus|Marcus]] ([[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).[[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).)
  • Grub chen dpal ldan rdo rje  + (Since the cycle related to this figure was received in a pure vision, I've recorded him as an author rather than as a terton.)
  • Smin gling lo chen d+harma shrI  + (Son of Phrin las lhun grub and younger brother of Gter bdag gling pa 'gyur med rdo rje)
  • Grub thob dngos grub  + (The alternate names, date of birth, and BDRC link given for this figure come from the Bon tradition for whom he was also a terton.)
  • 'gyur med pad+ma bstan 'dzin  + (The currently available dates of his death make his parentage of 'gyur med 'phrin las rnam rgyal impossible, so there is likely an issue with either the dating of his passing or the birth of his son.)
  • Yi ge pa kun bzang rnam rgyal  + (The prefix of yi ge pa is not actually part of this person's name. Rather it is merely used here to distinguish this figure from the author Kun bzang rnam rgyal on this website.)
  • Byang chub sems dpa' zla ba rgyal mtshan  + (The works of this figure included in the Rinchen Terdzod appear to be pure visions, thus he is recorded as an author rather than a terton.)
  • Skal bzang pad+ma dbang phyug  + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the works included in the Rinchen Terdzod.)
  • Khams gsum zil gnon  +
  • Kun bzang 'gyur med lhun grub  + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod.)
  • Legs ldan bdud 'joms rdo rje  + (There are issues with the dating of this fThere are issues with the dating of this figures and the most common alternatives are 1452-1565 or 1512-1625. The earlier date conforms with Kongtrul's assertion that he lived in the 8th rabjung, but it also seems to make him older than mnga' ris paN chen pad+ma dbang rgyal, whom Kongtrul claims to have been Lekden's older brother. Furthermore, neither of the dates seem to work so well when compared to the dates of their father, ('jam dbyangs rin chen rgyal mtshan 1445-1558), whom would have been either 7 or 77 at the time of his birth. And though the latter is not entirely impossible, the recognition of his rebirth as ngag gi dbang po, the son of his disciple byang bdag bkra shis stobs rgyal, would be, since Jangdak would have passed away some two decades before Lekden, himself, passed away.cades before Lekden, himself, passed away.)
  • Gnyag phu ba bsod nams bzang po  + (There is another bsod nams bzang po on [https://www.tbrc.org/#!rid=P2460 BDRC] and [https://treasuryoflives.org/biographies/view/Sonam-Zangpo/4164 TOL] that has the exact same dates and many of the same teacher/student relationships.)
  • Nye bar gnas pa gsang sngags bstan 'dzin  + (This figure acted as Kongtrul's scribe on several texts when Kongtul was in his 80's. It's not clear if this is the same person as chags med sprul sku gsang sngags bstan 'dzin.)
  • Zhabs drung rin po che pad+ma phrin las  + (This figure is recorded as a scribe on account of a manuscript he created that was the basis for the inclusion of a text in the RTZ.)
  • Ngag dbang blo gros  + (This is possibly 'khrul zhig ngag dbang chos kyi blo gros)