Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "Publications" with value " * ''Codices khotanenses'', Copenhagen: Levin & Munksgaard, 1938. * ''Zoroastrian Problems in the Ninth-Century Books'', Oxford: The Clarendon Press, 1943. * ''Khotanese Texts, Cambridge: The University Press, 1945. * ''Khotanese Buddhist Texts, London: Taylor's Foreign Press, 1951. * ''Sad-dharma-puṇḍarīka-sūtra'' [The summary in Khotan Saka by], Canberra: Australian National University, Faculty of Asian Studies, 1971. * ''Dictionary of Khotan Saka''. Cambridge: Cambridge University Press, 1979. * ''The Culture of the Sakas in Ancient Iranian Khotan'', Delmar, N.Y.: Caravan Books, 1982. ". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)


    

List of results

  • Bentor, Y.  + ( *1. Translation and study of: [[The Consecration Ritual, Immense Downpour of Virtue and Goodness]]</br>*1. Translation and study of: [[The Consecration Ritual, Immense Downpour of Virtue and Goodness]], by Trijang Losang Yeshe Tenzin Gyatso.</br>**Tibetan: "Dgon gnas Stag brag Bsam gtan gling du rab tu gnas pa'i cho ga dge legs rgya mtsho'i char 'bebs dpal ldan Smad rgyud pa'i phyag bzhes ltar mdzad rgyu nag 'gros su bkod pa," arranged by Khri byang Blo bzang ye shes bstan 'dzin rgya mtsho (1901-81). Contained in Dgon gnas Stag brag Bsam gtan gling gi Phyag bzhes mdo sngags chos spyod, New Delhi, Ngawang Sopa, 1975, vol. 3, pp. 355–454.</br>**Published as: [[Consecration of Images and Stūpas in Indo-Tibetan Tantric Buddhism]], Leiden: E. J. Brill, 1996, 415p.</br>*2. Translation and Introduction: [[Clarifying the Meaning of the Arga and Consecration Rituals]], by Jetsun Dragpa Gyeltsen.</br>**Tibetan: "Arga'i cho ga dang rab tu gnas pa don gsal ba," by Grags pa rgyal mtshan (1147-1216). Contained in The Complete Works of the Great Masters of the Sa Skya Sect of the Tibetan Buddhism, The Toyo Bunko, Tokyo, 1968, vol. 4, pp. 237–252.</br>**[[Clarifying the Meaning of the Arga and Consecration Rituals]] by [[Jetsun Dragpa Gyeltsen]], [[International Buddhist Academy]], Kathmandu. </br>*3. Translation and Introduction: [[The Essence of the Ocean of Attainments]]: Explanation of the Creation Stage of the Glorious Secret Union, King of All Tantras, by the Panchen Rinpoche, [[Losang Chökyi Gyaltsen]].</br>**Tibetan: "Rgyud thams cad kyi rgyal po dpal Gsang ba ’dus pa’i bskyed rim gyi rnam bshad dngos grub kyi rgya mtsho’i snying po," by the Panchen Rinpoche, Blo bzang chos kyi rgyal mtshan (1570-1662). Contained in The Collected Works (Gsung ’bum) of Blo bzang chos kyi rgyal mtshan, The First Paṇ chen Bla ma of Bkra shis lhun po. New Delhi, Gurudeva, 1973, vol. 2, pp. 299–452.</br>*[[The Essence of the Ocean of Attainments: Explanation of the Creation Stage of the Guhyasamāja, King of All Tantras]], by the Panchen Rinpoche, [[Blo bzang chos kyi rgyal mtshan]], translated with [[Penpa Dorjee]], Boston: [[Wisdom Publications]].</br>*4. Work with an editor of the English in preparation for submission: Ocean of Attainments: [[An Explanation of the Sādhana, The Method of Meditating on the Creation Stage of the Secret Union]] (Gsang ba 'dus pa, Guhyasamāja), The King of All Tantras, by Khedrup Je Geleg Pel Sangpo.</br>**Tibetan: "Rgyud thams cad kyi rgyal po dpal gsang ba ’dus pa’i bskyed rim dngos grub rgya mtsho," by Mkhas grub rje Dge legs dpal bzang po (1385-1438). Contained in The Collected Works (Gsung ’bum) of the Lord Mkhas grub Rje Dge legs dpal bzang po, New Delhi, Gurudeva, vol. 7, pp. 3–381.</br>po, New Delhi, Gurudeva, vol. 7, pp. 3–381. )
  • Liang, J.  + ( *Articles **“Questioning Women: Yeshe Tso</br>*Articles</br>**“Questioning Women: Yeshe Tsogyel and Other Female Disciples in Zhus lan Literature.” Revue d’Etudes Tibétaines. (forthcoming 2019)</br>**“Life story across the Himalayas: An Earlier Hagiographical Corpus of Yeshe Tsogyel.” Journal of Tibetology. (under review)</br>*Book Chapters</br>**“Songs of Experience (mgur) in the Extensive Liberation Account of Yeshe Tsogyel.” Longing to Awaken: Exploring Buddhist Devotion in Tibetan Poetry and Song. (manuscript submitted to Wisdom Publications)</br>**“Branching from the Lotus-Born: Padmasambhava in the Hagiographies of Yeshe Tsogyel.” In Geoffrey Samuel and Jamyang Oliphant ed., Padmasambhava: Different Aspects. Garuda Verlag. (forthcoming 2019)</br>**“Cakrasaṃvara Literature in the Western Regions and China Proper between the 11th and 14th Centuries: On Wugou ... and other Cakrasaṃvara-related materials.” In Weirong Shen, ed., History through Textual Criticism: Tibetan Buddhism in Central Eurasia and China Proper. Beijing: China Tibetology Press, 2012, 98-129.</br>*Translations</br>**Xu, Fancheng. On the Theory of Pure Consciousness (Weishi jinghua). Trans. Jue Liang. (manuscript submitted to Shanghai Horizon Press)</br>**Dramdul, and Xiong Wenbin. Xylographs in Marvelous Images, Names, Sūtras and Dhāraṇīs of the Buddhas and Bodhisattvas (Zhufo pusa miaoxiang minghao jingzhou): A Precious Heritage of Sino-Tibetan Art Communications in the Ming Dynasty. Trans. Jue Liang. Beijing: China Tibetology Press, 2011.</br>**Luo, Wenhua. Collection of Five Hundred Buddha Images. Trans. Jue Liang. Beijing: China Tibetology Press, 2011.</br>*Book Reviews</br>**Review of Buddhist Feminisms and Femininities. Edited by Karma Lekshe Tsomo. Buddhadharma, Fall 2019 Issue.</br>Review of Wörterbuch der tibetischen Schriftsprache. By Petra Maurer and Johannes Schneider. Bulletin of the School of Oriental and African Studies, vol. 78, no. 2 (2015), 405-408.</br>an Studies, vol. 78, no. 2 (2015), 405-408. )
  • Jones, Christopher  + ( *Beings, Non-Beings, and Buddhas: contras</br>*Beings, Non-Beings, and Buddhas: contrasting notions of tathāgatagarbha in the Anūnatvāpūrṇatvanirdeśa and *Mahābherīsūtra. 2016. Journal of the Oxford Centre for Buddhist Studies, vol.10, pp.53-84.</br></br>*A Self-Aggrandizing Vehicle: tathāgatagabha, tīrthikas and the true self'. 2016 [2017]. Journal of the International Association of Buddhist Studies, vol.39, pp.115-170.</br></br>*Translating the Tīrthika: An Enduring ‘Heresy’ in Buddhist Studies. (forthcoming) 2018. In Alice Collett (ed.), Translating Buddhism: Collected Essays on Translation Theory and Practice (South Asia), SUNY Press.</br></br>*Selfhood and Secrecy: Tathāgatagarbha Doctrine in the Mahāparinirvāṇamahāsūtra. (forthcoming) 2018. In Mark Blum & Masahiro Shimoda (eds.), volume on the Mahāparinirvāṇasūtra, Hamburg University Press.</br></br>*"Reconsidering the 'Essence' of Indian Buddha-Nature Literature." In "What is Tathāgatagarbha: Buddha-Nature or Buddha Within?" Edited by Saitō Akira. Special issue, Acta Asiatica 118 (2020): 57–78.</br></br>*The Buddhist Self: On Tathāgatagarbha and Ātman. Honolulu: University of Hawai'i Press, 2020.</br>n. Honolulu: University of Hawai'i Press, 2020. )
  • Kumagai, S.  + ( *Books Seiji KUMAGAI (2014) Bhutanese Bu</br>*Books</br></br>Seiji KUMAGAI (2014) Bhutanese Buddhism and Its Culture, ed. Seiji KUMAGAI, Kathmandu: Vajra Publications.</br></br>Tsuguhito TAKEUCHI, Kazushi IWAO, Ai NISHIDA, Seiji KUMAGAI and Meishi YAMAMOTO (2014) Current Issues and Progress in Tibetan Studies: Proceedings of the Third International Seminar of Young Tibetologists, Kobe 2012 (Journal of Research Institute, vol. 51), Kobe: Kobe City University of Foreign Studies. 2014.</br></br>Marc-Henri DEROCHE, Joshua SCHAPIRO, Seiji KUMAGAI and Kalsang Norbu GURUNG (2011) Revisiting Tibetan Religion and Philosophy, (Revue d'Etudes Tibétaines 21), Paris: Centre National de la Recherche Scientifique.</br></br>Seiji KUMAGAI (2011) The Two Truths in Bon, Kathmandu: Vajra Publications.</br></br></br>*Journal Articles</br></br>Seiji KUKMAGAI (2014) “Bhutan ni Okeru Bukkyo to Kokumin Soukoufuku (GNH)” (Buddhism and Gross National Happiness (GNH) in Bhutan), Shukyo Kenkyu (Journal of Religious Studies), Vol. 380, pp.25-52. *Japanese Paper</br></br>Seiji KUMAGAI (2014) “History and Current Situation of the Sa skya pa school in Bhutan,” in Bhutanese Buddhism and Its Culture, Kathmandu: Vajra Publications, pp. 127-139.</br></br>Seiji KUMAGAI (2014) “Bhutan ni Okeru Sakyaha Bukkyo” (Introduction of Buddhist Sa skya pa School in Bhutan), Himalaya Gakushi (Himalayan Study Monographs),Vol. 15, pp. 82-92. *Japanese Paper</br></br>Seiji KUMAGAI (2013) “Bonkyo ni Okeru Bukkyo Nitaisetsu no Juyou to Sono Tenkai” (Bonpos’ Absorption and Development of the Buddhist Theory of Two Truths), The Toho Gakuho (Journal of Oriental studies), Vol. 88, pp. 321-342.</br></br>Seiji KUMAGAI (2013) “Caractéristiques de la théorie des deux vérités en Inde et au Tibet,” Circulaire de la Société Franco-Japonaise des Etudes Orientals, Vol. 34-36, pp. 15-20. *French Paper</br></br>Seiji KUMAGAI, Gawa THUPTEN and Akinori YASUDA (2012) “Introduction to the Collected Works of the Founder of the Drukpa Kagyu ('Brug pa bKa’ brgyud) School: Tsangpa Gyare (gTsang pa rgya ras, 1161-1211), ” Buddhism Without Borders: Proceedings of the International Conference on Globalized Buddhism,Bumthang, Bhutan May 21-23, 2012, Thimphu: Centre for Bhutan Studies, pp. 36-52.</br></br>Seiji KUMAGAI (2011) “The Two Truths of the bDen gnyis ’grel ba by mNyam med,” Acta Tibetica et Buddhica, Vol. 4, pp. 41-59.</br></br>Seiji KUMAGAI (2011) “The Two Truths of the Sa lam rang 'grel by mNyam med,” Acta Tibetica et Buddhica, Vol. 4, pp. 23-40.</br></br>Seiji KUMAGAI (2011) “Bhāviveka’s Theory of the Absolute Truth,” Journal of Indian and Buddhist Studies, Vol. 59, No. 3, pp. 1187-1191.</br></br>Seiji KUMAGAI (2010) “The Two Truths Theory of the Bonpo Me ston Shes rab 'od zer (1058-1132 or 1118-1192) - A Comparative Study -,” Report of Japanese Association for Tibetan Studies, Vol. 56, pp. 87-100.</br></br>Seiji KUMAGAI (2010) “Bonpo Interpretation of the Two Truths of Buddhist Philosophy Seen in an Anonymous Bonpo Treatise Theg ’grel (13th or 14th cen.),” Acta Tibetica et Buddhica, Vol. 3, pp. 155-171.</br></br>Seiji KUMAGAI (2009) “Development of the Theory of the ‘Two Truths’ in the Bon Religion,” East and West (IsIAO), Vol. 59, pp. 131-144.</br></br>Seiji KUMAGAI (2009) “La classification indo-tibétaine de l'école Mādhyamika : selon le Shes bya kun khyab de ’Jam-mgon Kong-sprul Blo-gros mtha'-yas (1813-1899),” Journal of Indian and Buddhist Studies, Vol. 57, No. 3, pp. 1273-1277. *French Paper</br></br>Seiji KUMAGAI (2008) “’Two Truths’ (satyadvaya) in the dBu ma bden gnyis (Satyadvayavibhaṅga) of the Bon Religion,” Journal of Indian and Buddhist Studies, Vol. 56, No. 3, pp. 1164-1167.</br></br>Seiji KUMAGAI (2007) “Kusho Mujishosei Ronsho no Bunrui: 11 Seiki kara 15 Seiki Zenhan Made no Tibet Bunken wo Chushin ni” (The classifications of proofs on emptiness and absence of self-nature: through an examination of Tibetan works from the 11th through the first half of the 15th centuries), Report of the Japanese Association for Tibetan Studies, Vol. 53, pp. 11-24.</br></br>Seiji KUMAGAI (2007) “La classification des cinq démonstrations de la vacuité (śūnyatā) par Roṅ ston,” Journal of Indian and Buddhist Studies, Vol. 55, No. 3, pp. 1040-1043. *French Paper</br>ol. 55, No. 3, pp. 1040-1043. *French Paper )
  • Nakamura, H.  + ( *Nakamura, Hajime (1964), ''Ways of Think</br>*Nakamura, Hajime (1964), ''Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan'', University of Hawaii Press.</br>*Nakamura, Hajime (1989), ''A History of Early Vedanta Philosophy. Part One'', Delhi: Motilal Banarsidass Publishers Private Limited</br>*Nakamura, Hajime (2004), ''A History of Early Vedanta Philosophy. Part Two'', Delhi: Motilal Banarsidass Publishers Private Limited</br>*Nakamura, Hajime (1980), ''Indian Buddhism: A Survey With Bibliographical Notes'', Delhi: Motilal Banarsidass Publishers Private Limited</br>*Nakamura, Hajime (1992), ''A Comparative History of Ideas'', Delhi: Motilal Banarsidass Publishers Private Limited</br>*Nakamura, Hajime (2000), ''Gotama Buddha: A Biography Based on the Most Reliable Texts'', Kosei</br>y Based on the Most Reliable Texts'', Kosei )
  • Hookham, S.  + ( *[[Progressive Stages of Meditation on Emptiness (2016)]]</br>*[[Progressive Stages of Meditation on Emptiness (2016)]] (Shrimala Trust, 2016)</br>*[[Progressive Stages of Meditation on Emptiness (2001)]] (Zhyisil Chokyi Ghatsal Publications, 2001)</br>*[[Comparison of Views and Four Songs of Milarepa]] (Marpa Institute, 1994)</br>*[[The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga]] (State University of New York Press, 1991)</br>*[[Progressive Stages of Meditation on Emptiness (1988)]] (Longchen Foundation, 1988)</br>[[Progressive Stages of Meditation on Emptiness (1988)]] (Longchen Foundation, 1988) )
  • Schmithausen, L.  + (== Other Information == The following are == Other Information ==</br>The following are publications by Lambert Schmithausen ([https://www.buddhismuskunde.uni-hamburg.de/personen/schmithausen.html Source Accessed Feb 6, 2018])</br></br>===Monographs===</br># "Maṇḍanamiśra's Vibhramavivekaḥ, mit einer Studie zu Entwicklung der indischen Irrtumslehre". Vienna 1965. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 247. 1. Abhandlung.)</br># "Der Nirvāṇa-Abschnitt in der Viniścayasaṁgrahaṇī der [[Yogācāra]]bhūmiḥ". Vienna 1969. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 264. 2. Abhandlung.)</br># "Alayavijñana: On the Origin and Early Development of a Central Concept of [[Yogācāra]] Philosophy" (2 vols.). Tokyo: The International Institute for Buddhist Studies, 1987. (''Studia Philologica Buddhica'', Monograph Series, IVa and IVb.)</br># "The Problem of the Sentience of Plants in Earliest Buddhism". Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Monograph Series, VI.)</br># "Plants as sentient beings in earliest Buddhism". The A.L. Basham Lecture for 1989. Canberra: The Australian National University, 1991.</br># "Buddhism and Nature". The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes. Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Occasional Paper Series, VII.)</br># "Maitrī and Magic: Aspects of the Buddhist Attitude Toward the Dangerous in Nature". Vienna 1997 (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 652)</br># "On the Problem of the External World in the Ch'eng wei shih lun, Tokyo". The International Institute for Buddhist Studies 2005 (Studia Philologica Buddhica, Occasional Paper Series).</br># [[Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees]]. Lumbini, Nepal: [[Lumbini International Research Institute]], 2009.</br></br>===Short essays and published lectures===</br># "Vorstellungsfreie und vorstellende Wahrnehmung bei Śālikanātha". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 7 (1963), 104-115.</br># "Sautrāntika-Voraussetzungen in Viṁśatikā und Triṁśikā". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 11 (1967), 109-136.</br># "'Nijūron' to 'Sanjūron' ni mirareru Kyōryōbu-teki zentei, transl. by Y. Kaji". In: ''Buddhist Seminar'', 37 (1983), 73-96. (Jap. Übers. von 2.)</br># "Zur advaitischen Theorie der Objekterkenntnis". In: Beiträge zur Geistesgeschichte Indiens'' (Festschrift für Erich Frauwallner, Vienna 1968) = Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 12-13 (1968–1969), 329-360.</br># "Some Remarks on the Problem of the Date of Vācaspatimiśra". In: ''Journal of the Bihar Research Society'', 54 (1968), 158-164.</br># "Ich und Erlösung im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 53 (1969), 157-170.</br># "Zur Literaturgeschichte der älteren Yogācāra-Schule". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa I (1969) (= Vorträge des XVII. Deutschen Orientalistentages in Würzburg), 811-823.</br># "Zu den Rezensionen des Udānavargaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens, 14 (1970), 47-124.</br># "Zur Lehre von der vorstellungsfreien Wahrnehmung bei Praśastapāda". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 14 (1970), # "125-129.</br># "Philologische Bemerkungen zum Ratnagotravibhāgaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 15 (1971), 123-177.</br># "The Definition of Pratyakṣam in the Abhidharmasamuccayaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 16 (1972), 153-163.</br># "Zu D. Seyfort Rueggs Buch "La théorie du tathāgatagarbha et du gotra"(Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 17 (1973), 123-160.</br># "Spirituelle Praxis und philosophische Theorie im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 57 (1973), 161-186.</br># "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism". In: ''German Scholars on India'', ed. by the Cultural Department, Embassy of the Federal Republic of Germany, vol. II, Bombay 1976, 235-250. [''Im wesentlichen engl. Fassung der 1. Hälfte von No. 12''.]</br># "Die vier Konzentrationen der Aufmerksamkeit. Zur geschichtlichen Entwicklung einer spirituellen Praxis des Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 60 (1976), 241-266.</br># "Zu Rahula Walpolas translation of Asaṅgas Abhidharmasamuccaya (Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 20 (1976), 111-122.</br># "Zur buddhistischen Lehre von der dreifachen Leidhaftigkeit". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa III (1977) (= Vorträge des XIX. Deutschen Orientalistentages in Freiburg), 918-931.</br># "Textgeschichtliche Beobachtungen zum 1. Kapitel der Aṣṭasāhasrikā Prajñāpāramitā". In: ''Prajñāpāramitā and Related Systems'' (Studies in honor of Edward Conze), ed. by Lewis Lancaster, Berkeley Buddhist Series 1 (1977), 35-80.</br># "Zur Struktur der erlösenden Erfahrung im indischen Buddhismus". In: ''Transzendenzerfahrung, Vollzugshorizont des Heils'', hrsg. von G. Oberhammer, Vienna 1978, 97-119.</br># "Some Aspects of the Conception of Ego in Buddhism: satkāyadṛṣṭi, asmimāna and kliṣṭa-manas (transl. into Japanese by K. Yokoyama)". In: ''Bukkyō-gaku'', 7 (1979), 1-18.</br># "On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism". In: ''Studien zum Jainismus und Buddhismus'' (Gedenkschrift für Ludwig Alsdorf), hrsg. von Klaus Bruhn und Albrecht Wezler, Wiesbaden 1981, 199-250.</br># "Versenkungspraxis und erlösende Erfahrung in der Śrāvakabhūmi". In: ''Epiphanie des Heils'', hrsg. von Gerhard Oberhammer, Vienna 1982, 59-85.</br># "Die letzten Seiten der Śrāvakabhūmi". In: ''Indological and Buddhist Studies'' (Vol. in Honour of Professor J. W. de Jong on his Sixtieth Birthday), ed. L. A. Hercus et al., Canberra 1982, 457-489.</br># "The Darśanamārga Section of the Abhidharmasamuccaya and its Interpretation by Tibetan Commentators" (with Special Reference to Bu ston Rin chen grub). In: ''Contributions on Tibetan and Buddhist Religion and Philosophy'' (Proceedings of the Csoma de Körös Symposium held at Velm-Vienna, Austria, 13–19 September 1981, Vol. 2), ed. by E. Steinkellner and H. Tauscher, Vienna 1983, 259-274.</br># "On the Vijñaptimātra Passage in Saṁdhinirmocanasūtra VIII.7". In: ''Acta Indologica'' VI (1984) = Studies of Mysticism in Honour of the 1150th Anniversary of Kobo-Daishi's Nirvāṇam, 433-455.</br># "Buddhismus und Natur". In: ''Die Verantwortung des Menschen für eine bewohnbare Welt in Christentum, Hinduismus und Buddhismus'', hrsg. von R. Panikkar und W. Strolz, Freiburg/Basel/Vienna 1985, 100-133.</br># "Once again Mahāyānasaṁgraha I.8". In: ''Buddhism and Its Relation to Other Religions'' (Essays in Honour of Dr. Shōzen Kumoi on His Seventieth Birthday), Kyoto 1985, 139-160.</br># "Critical Response". In: Karma and Rebirth, ed. Ronald W. Neufeldt, Albany 1986, 203-230.</br># "Zur Liste der 57 'kleineren Fehler' in der Ratnāvalī und zum Problem der Schulzugehörigkeit Nāgārjunas". In: Studien zur Indologie und Iranistik 11/12 (1986), 203-232.</br># "Beiträge zur Schulzugehörigkeit und Textgeschichte kanonischer und postkanonischer Materialien". In: ''Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, hrsg. von Heinz Bechert, 2. Teil, Göttingen 1987 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, 3. Folge, No. 154), 304-406.</br># "Buddhism and Nature". In: ''Buddhism and Nature'' – Proceedings of an International Symposium on the Occasion of EXPO 1990. Tokyo: The International Institute for Buddhist Studies, 1991, 22-34. [Vortrag, Basis von Monographie No. 5]</br># "Budismo y naturaleza". In: ''Revista de Estudios Budistas'' 1 (1991), 63-85 (Spanish transl. of No. 30).</br># "Yogācārabhūmi: Sopadhikā and Nirupadhikā Bhūmiḥ". In: ''Papers in Honour of Prof. Dr. Ji Xianlin on the Occasion of His 80th Birthday'', Jiangxi: Jiangxi renmin chubanshe 1991, vol. 2, 687-709.</br># "A Note on Vasubandhu and the Laṅkāvatārasūtra". In: ''Asiatische Studien'' XLVI.1 (1992) (Études bouddhiques offertes à Jaques May), 392-397.</br># "An Attempt to Estimate the Distance in Time between Aśoka and the Buddha in Terms of Doctrinal History". In: Heinz Bechert (Ed.), The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Part 2 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, Dritte Folge, No. 194), Göttingen 1992, 110-147.30.</br># "Zur Textgeschichte der Pañcāgnividyā". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 38 (1994), 43-60.</br># "On the Status of Plants in Earliest Buddhism". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 49-65. [entspricht im wesentlichen der ersten Hälfte vonSelbständige Schriften 4A.]</br># "Buddhism and Environmental Ethics: Some Reflections". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 181-201.</br># "Mensch, Tier und Pflanze und der Tod in den älteren Upaniṣaden". In: Gerhard Oberhammer (Hrsg.), ''Im Tod gewinnt der Mensch sein Selbst: Das Phänomen des Todes in asiatischer und abendländischer Religion'', Vienna 1995, 43-74.</br># "Man, Animals and Plants in the Rebirth Passages of the Early Upaniṣads". In: ''Journal of the Royal Asiatic Society of Sri Lanka, New Series'', Vol. 38 (1993/1994), Colombo 1995, 141-162. [Modifizierte Englische Fassung von 37]</br># "Buddhism and Ecological Responsibility". In: Lawrence Surendra, Klaus Schindler, Prasann Ramaswamy (Hrsg.), ''Stories they tell — A dialogue among philosophers, scientists and environmentalists''. Madras 1996, 57-75; 83-93. [Enthält viele, z.T. sinnentstellende Druckfehler.]</br># "Buddhismus und Ökologische Ethik". In: ''Bodhiblatt'' 6 (Frühling/Sommer 1997), 33-40; 7 (Herbst 1997), 16-24; 8 (Frühling/Sommer 1998), 10-17; 9 (Frühling/Sommer 2000), 9-16. [Im Prinzip die deutsche Entsprechung zu 38. Leider ebenfalls viele Druckfehler.]</br># "Buddhismus und Glaubenskriege". In: Peter Herrmann (Hrsg.), ''Glaubenskriege in Vergangenheit und Gegenwart'' (Veröffentlichungen der Joachim Jungius-Gesellschaft der Wissenschaften, Hamburg, No. 83), Göttingen 1996, 63-92.</br># "The Early Buddhist Tradition and Ecological Ethics". In: ''Journal of Buddhist Ethics'' 4 (1997), 1-74.</br># "Das Jñānaprasthāna-Fragment SHT III 823". In: Petra Kieffer-Pülz u. Jens-Uwe Hartmann (Hrsg.), ''Bauddhavidyā¬sudhākaraḥ: Studies in Honour of Heinz Bechert on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1997 (Indica et Tibetica 30), 559-569.</br># "Tier und Mensch im Buddhismus". In: Paul Münch with Reiner Walz (Hrsg.), ''Tiere und Menschen — Geschichte und Aktualität eines prekären Verhältnisses''. Paderborn 1998, 179-224 (zusammen mit M. Maithrimurthi).</br># "Das Jñānaprasthāna-Fragment SHT VII 1752". In: Paul Harrison and Gregory Schopen (eds.), ''Sūryacandrāya. Essays in Honour of Akira Yuyama on the Occasion of His 65th Birthday''. Swisttal-Odendorf 1998, 143-156.</br># "A Further Note on Hetucakraḍamaru 8-9". In: ''Journal of Indian Philosophy'' 27 (1999), 79-82.</br># "Heilsvermittelnde Aspekte der Natur im Buddhismus". In: Gerhard Oberhammer u. Marcus Schmücker (Hrsg.), ''Raum-zeitliche Vermittlung der Transzendenz — Zur "sakramentalen" Dimension religiöser Traditionen''. Vienna 1999, 229-262.</br># "Aspects of the Buddhist Attitude towards War". In: Jan E.M Houben and Karel R. van Kooij, ''Violence Denied — Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History''. Leiden etc. 1999, 45-67.</br># "Gleichmut und Mitgefühl. Zu Spiritualität und Heilsziel des älteren Buddhismus". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie Band 5). Mödling: St. Gabriel 2000, 119-136.</br># "Chōzen to Dōjō. Shoki-bukkyō ni mirareru seishin-sei to kyūsai (ri) no mokuteki 超然と同情初期仏教にみられる精神性と救済(利)の目的. transl. of Naoki Saitō 斎藤直樹". In: ''Tetsugaku'' 哲学 108 (2002), 67-99. [Jap. translation of No. 47]</br># "Mitleid und Leerheit. Zu Spiritualität und Heilsziel des Mahāyāna". In: Andreas Bsteh (Hrsg.), ''Der Buddhismus als Anfrage an christliche Theologie und Philosophie'' (Studien zur Religionstheologie, Volume 5). Mödling: St. Gabriel 2000, 437-455.</br># "Rembin to kūshō. Daijō ni okeru seishinsei to kyūsai (ri) no shūkyoku 憐憫と空性: 大乗における精神性と救済(利)の終極". transl. of Naoki Saitō 斎藤直樹. In: ''Tetsugaku'' 哲学 109 (2003), 71-100. [Jap. translation of No. 48].</br># "Essen ohne zu töten. Zur Frage von Fleischverzehr und Vegetarismus im Buddhismus". In: Perry Schmidt-Leukel (Hrsg.), ''Die Religionen und das Essen'' (Diederichs Gelbe Reihe Bd. 163). Kreuzlingen u. München: Diederichs 2000, 145-202.</br># "Zwei Fragmente aus dem Prakaraṇa". In: Christine Chojnacki, Jens-Uwe Hartmann u. Volker M. Tschannerl (Hrsg.), ''Vividharatnakaraṇḍaka. Festgabe für Adelheid Mette''. (Indica et Tibetica Bd. 37) Swisttal-Odendorf 2000, 481-492.</br># "Buddhism and the Ethics of Nature — Some Remarks". In: ''The Eastern Buddhist'' (New Series) 32.2 (2000), 26-78.</br># "Bukkyō to shizen-rinri — jakkan no shoken. transl. of Takashi Iwata et al.". In: ''Tōyō no shisō to shūkyō''. 18 (2001): 1-41 u. 19 (2002), 1-32. [Jap. translation of No. 51.]</br># "On Three Yogācārabhūmi Passages Mentioning the Three Svabhāvas or Lakṣaṇas". In: Jonathan A. Silk (Hrsg.), ''Wisdom, Compassion, and the Search for Understanding''. The Buddhist Studies Legacy of Gadjin M. Nagao. Honolulu: University of Hawai'i Press 2000, 245-263.</br># "Zur zwölfgliedrigen Formel des Entstehens in Abhängigkeit". In: ''Hōrin'' 7 (2000): 41-76.</br># "A Note on the Origin of Ahiṁsā". In: Ryutaro Tsuchida and Albrecht Wezler (Hrsg.), ''Harānandalaharī''. Volume in Honour of Professor Minoru Hara on his Seventieth Birthday. Reinbek: Dr. Inge Wezler 2000, 253-282.</br># "[[Aldous Huxley]]’s View of Nature". In: C. C. Barfoot (ed.), ''Aldous Huxley between East and West''. Amsterdam - New York: Rodopi 2001, 151-173.</br># "Fragments of an Early Commentary. Zus. mit Jens Braarvig u. Lore Sander". In: Jens Braarvig (ed.), ''Manuscripts in the Schøyen Collection''. Oslo: Hermes Publishing 2002, 249-254.</br># "The Case of Vegetarianism – Buddhist Perspectives". In: ''Journal of Indian Philosophy'' (Korean Society for Indian Philosophy) 12.1 (2002), 309-329.</br># "Ein weiteres Fragment aus dem Prakaraṇa: SHT VII 1697". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 46 (2002): 51–103.</br># "Zum Problem der Gewalt im Buddhismus". In: Adel Theodor Khoury et al. (Hrsg.), ''Krieg und Gewalt in den Weltreligionen''. Freiburg/Basel/Wien: Herder 2003: 83–98 u. 133–138.</br># "Benefiting Oneself and Benefiting Others: A Note on Aṅguttaranikāya 7.64". In: [[Henk Bodewitz|H.W. Bodewitz]] and Minoru Hara (eds.), ''Gedenkschrift J.W. de Jong''. Tokyo: The International Institute for Buddhist Studies 2004 (''Studia Philologica Buddhica'', Monograph Series, XVII): 149–160.</br># "Einige besondere Aspekte der „Bodhisattva-Ethik“ in Indien und ihre Hintergründe". In: ''Hōrin10'' (2003): 21-46.</br># "Artikel Buddhism [Indian]". In: Bron R. Taylor (ed.), ''The Encyclopedia of Religion and Nature''. London & New York: Thoemmes Continuum 2005: I 232-236.</br># "Ein tibetochinesisches Bahrtuch: Zu den Texten". In: ''Die Welt des tibetischen Buddhismus''. Mitteilungen aus dem Museum für Völkerkunde Hamburg, Neue Folge Bd. 36 (2005): 605-610.</br># "Man and World: On the Myth of Origin of the Aggaññasutta". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:165-182.</br># "Meat-eating and nature: Buddhist perspectives". In: ''Buddhism and Nature'' (Bukkyō to Shizen). Supplement to the Bulletin of the Research Institute of Bukkyo University, Kyoto 2005:183-201.</br># "Nichtselbst, Leerheit und altruistische Ethik im Bodhicaryāvatāra". In:Karin Preisendanz (Hrsg.), ''Expanding and Merging Horizons''. Contributions to South Asian and Cross-Cultural Studies in Commemoration of Wilhelm Halbfass. Vienna: Österreichische Akademie der Wissenschaften 2007: 551–570.</br># "Zur Frage, ob ein Bodhisattva unter bestimmten Voraussetzungen in einer neutralen Geisteshaltung (avyākṛta-citta) töten darf". In: Konrad Klaus und Jens-Uwe Hartmann (Hrsg.), ''Indica et Tibetica''. Festschrift für Michael Hahn, Vienna: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Vienna 2007 (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 66): 423–440.</br># "Aspects of Spiritual Practice in Early [[Yogācāra]]". In: ''Journal of the International College for Postgraduate Buddhist Studies'' (Tokyo) 11 (2007): 213–244.)
  • Abe, M.  + (===Selected Publications=== * Zen and Wes===Selected Publications===</br></br>* Zen and Western Thought (London: Macmillan; Univ. of Hawaii 1985), edited by William R. LaFleur, with foreword by John Hick.</br>* A Study of Dōgen: His Philosophy and Religion (SUNY 1992), edited by Steven Heine.</br>* Buddhism and Interfaith Dialogue (Univ. of Hawaii 1995), edited by Steven Heine </br>* Zen and Comparative Studies (Univ. of Hawaii 1997), edited by Steven Heine </br>* Zen and the Modern World (Univ. of Hawaii 2003), edited by Steven Heine.</br>* "Buddhism," in ''Our Religions. The Seven World Religions Introduced by Preeminent Scholars from Each Tradition'', edited by Arvind Sharma (HarperOne 1994). edited by Arvind Sharma (HarperOne 1994).)
  • King, R.  + (===Selected Publications=== Selected publ===Selected Publications===</br></br>Selected publications</br></br>* ''Early Advaita Vedanta and Buddhism'', SUNY Press, 1995</br></br>* ''Orientalism and Religion, Postcolonial theory, India and “the Mystic East”, Routledge, 1999 </br></br>* ''Indian Philosophy. An Introduction to Hindu and Buddhist Thought'', Edinburgh University Press, 2000</br></br>* ''Selling Spirituality. The Silent Takeover of Religion'', Jeremy Carrette and Richard King, Routledge, 2005</br></br>* ''RELIGION/THEORY/CRITIQUE: Classic and Contemporary Approaches and Methodologies'', Columbia University Press, 2017 (ed.)'', Columbia University Press, 2017 (ed.))
  • Baker, R.  + (Baker, Richard. ''Original Mind: The Practice of Zen in the West''. London: Thorsons, 1999.)
  • Skilton, A.  + (Books: * ''How the Nagas Were Pleased &amBooks:</br></br>* ''How the Nagas Were Pleased & The Shattered Thighs: Two Sanskrit Tragedies''. (353 pp.) Clay Sanskrit Library. New York: New York University Press, 2009.</br>* ''The Bodhicaryāvatāra: A Guide to the Buddhist Path to Awakening'', with H.K. Crosby (191 pp.) Oxford University Press (1996).</br>* ''A Concise History of Buddhism'' (263 pp.) Windhorse Publications (1994)</br></br>Edited books:</br></br>* André Bareau. ''The Buddhist Schools of the Small Vehicle''. English translation by Sara Boin-Webb, University Hawaii Press, 2013.</br></br>Recent Articles:</br></br>* "Elective Affinities: The Reconstruction of a Forgotten Episode in the Shared History of Thai and British Buddhism – Kapilavaḍḍho and Wat Paknam". In ''Pioneer Western Buddhists and Asian Networks 1860–1960. eds. B. Bocking, L. Cox and A. Turner, special issue of ''Contemporary Buddhism'', May 2013.</br>* ''The Significance of the Phitsanulok Dhammakāya Inscription for the Dating and Character of Borān/Yogāvacara Meditation in Theravāda’ with Phibul Choompolpaisal, Kate Crosby, Andrew Skilton.</br>* ''Research on the Early Schools of Buddhism Since 1955: A Selected Supplementary Bibliography." In ''The Buddhist Schools of the Small Vehicle'', English translation by Sara Boin-Webb, Hawaii University Press, 2013.</br>* "André Bareau: His Legacy." In ''The Buddhist Schools of the Small Vehicle'', English translation by Sara Boin-Webb, Hawaii University Press, 2013.</br>* "Theravada Philosophy", for ''A Companion to Buddhist Philosophy'', ed. Steven Emmanuel, Wiley-Blackwell, 2013.</br>* "Atheism in Buddhism." In ''The Oxford Handbook of Atheism''. eds. S. Bullivant and M. Ruse. Oxford University Press, 2013.</br>* "The Sutta on Understanding Death: The Transference of Borān-Yogāvacara from Siam to the Kandyan kingdom', with H.K. Crosby and A. Gunasena." ''Journal of Indian Philosophy'' 40, 2012: 177-198.</br>* "Lost in Translation: Scatological Language in Pali Literature." ''Contemporary Buddhism'' 11, 2010: 47-68.e." ''Contemporary Buddhism'' 11, 2010: 47-68.)
  • Snodgrass, J.  + (Books: * Snodgrass, J. (2003), ''PresentiBooks:</br></br>* Snodgrass, J. (2003), ''Presenting Japanese Buddhism to the West: Orientalism, Occidentalism and the Columbian Exposition''. University of North Carolina Press 0807827851.</br></br></br>Chapter in Books:</br></br>* Snodgrass, J. (2018), 'Yangueesuto-Toyo bukkyokara mita nihin no uchidzuke o kentosuru', ''Politics, Society and International Relations in the Asia Pacific Region: History and Prospects'', Akashi Shoten Publishing 9784750347189.</br></br>* Snodgrass, J. (2015), 'Engaged Buddhism in 1920s Japan : the Young East mission for social reform, global Buddhism and world peace', ''Routledge Handbook of Religions in Asia'', Taylor and Francis 9780415635035.</br></br>* Snodgrass, J. (2015), 'The young East : negotiating Japan's place in the world through East Asian Buddhism', ''Japan Viewed from Interdisciplinary Perspectives: History and Prospects'', Lexington Books 9781498500227.</br></br>* Snodgrass, J. (2014), 'Chicago shukyo kaigi no sutoratejii : bukkyo to joyaku kaisei', ''Transformations of the Buddha: Crisscrossing Streams of Modern Buddhism'', Hoso 9784831862266.</br></br>* Snodgrass, J. (2009), 'Publishing Eastern Buddhism: D T Suzuki's journey to the West', ''Casting Faiths: Imperialism and the transformation of religion in East and Southeast Asia'', Palgrave Macmillan Ltd 9780230235458.</br></br>* Snodgrass, J. (2009), 'Discourse, Authority, Demand. The Politics of Early English Publications on Buddhism', ''Transbuddhism. Transmission, Translation, Transformation'', University of Massachusetts Press 9781558497085.</br></br>* Snodgrass, J. (2007), 'Budda no fukuin: The deployment of Paul Carus's Gospel of Buddha in Meiji Japan', ''Defining Buddhism(s)'', Equinox 1845532317.</br></br></br></br>Journal Articles:</br></br>* Snodgrass, J. (2020), 'Discovering a missing masterpiece of Meiji cloisonne', ''TAASA Review'', vol 29, no 1 , pp 4 - 6.</br></br>* Liston, C. and Snodgrass, J. (2020), ''A needle is a small blade. The iron is forged like a sword' : a needle shop in Kyoto', ''TAASA Review'', vol 29, no 1 , pp 16 - 17.</br></br>* Snodgrass, J. (2018), 'Discovering Japan through recent art histories', ''TAASA Review'', vol 27, no 3 , pp 12 - 14.</br></br>* Snodgrass, J. (2018), 'Editorial: Japan', ''TAASA Review'', vol 27, no 3 , pp 3 - 3.</br></br>* Snodgrass, J. (2012), 'Kindai gurobaru bukkyo e no nihon no koken', ''Kindai to Bukkyo'', vol 41 , pp 59 - 76.</br></br>* Snodgrass, J. (2012), 'Japan's contribution to modern global Buddhism : the world's parliament of religions revisited', ''Eastern Buddhist'', vol 43, no 1-2 , pp 81 - 102.</br></br>* Snodgrass, J. (2009), 'Performing Buddhist modernity : the Lumbini Festival, Tokyo 1925', ''Journal of Religious History'', vol 33, no 2 , pp 133 - 148.</br></br>* Snodgrass, J. (2007), 'Exhibiting Meiji Modernity: Japanese art at the Columbian Exposition', ''East Asian History'', vol 31 , pp 75 - 100.</br></br>* Snodgrass, J. (2007), 'Defining Modern Buddhism: Mr and Mrs Rhys Davids and the Pali Text Society', ''Comparative Studies of South Asia, Africa, and the Middle East'', vol 27, no 1 , pp 186 - 202.</br></br>* Snodgrass, J. (2003), 'Building Modern Thai Identity: The Maha Dhammakaya Cetiya', ''Architectural Theory Review'', vol 8, no 3 , pp 171 - 183.eory Review'', vol 8, no 3 , pp 171 - 183.)
  • Anālayo  + (For a substantial list of Bhikkhu Anālayo's publications, visit his faculty page at the [https://www.buddhismuskunde.uni-hamburg.de/en/personen/analayo.html University of Hamburg])
  • Hakamaya, N.  + (For a substantial list of Hakamaya Noriaki's works, see Hubbard, Jamie, and Paul L. Swanson. ''Pruning the Bodhi Tree: The Storm over Critical Buddhism''. Honolulu: University of Hawai'i Press, 1997.)
  • Matsumoto, S.  + (For a substantial list of Matsumoto Shirō's publications, see Hubbard, Jamie, and Paul L. Swanson. ''Pruning the Bodhi Tree: The Storm Over Critical Buddhism''. Honolulu: University of Hawai'i Press, 1997.)
  • Müller, M.  + (Müller’s scholarly works, published as an Müller’s scholarly works, published as an 18-volume Collected Works, include </br>*A History of Ancient Sanskrit Literature So Far As It Illustrates the Primitive Religion of the Brahmans(1859), </br>*Lectures on the Science of Language (1864, 2 vols.), </br>*Chips from a German Workshop (1867-75, 4 vols.), </br>*Introduction to the Science of Religion (1873), </br>*India, What can it Teach Us? (1883), </br>*Biographical Essays (1884), </br>*The Science of Thought (1887), </br>*Six Systems of Hindu Philosophy (1899), and his </br>*four volumes of Gifford Lectures (Collected Works, vols. 1-4): </br>**Natural Religion (1889), </br>**Physical Religion (1891), </br>**Anthropological Religion (1892), and </br>**Theosophy, or Psychological Religion (1893).</br></br>Also of note are his two volumes of biographical reflections, entitled </br>**Auld Lang Syne (1898), </br>**My Autobiography: A Fragment (1901) and </br>**The Life and Letters of the Right Honourable Friedrich Max Müller (1902, 2 vols.), which was edited by his wife. [https://www.giffordlectures.org/lecturers/friedrich-max-müller Source: Gifford Lectures]s/friedrich-max-müller Source: Gifford Lectures])
  • Gardner, A.  + (The Life of Jamgon Kongtrul the Great. BouThe Life of Jamgon Kongtrul the Great. Boulder: Shambhala Publications, 2019. </br></br>2016. "Open View, Solid Ground." Buddhadharma, Fall 2016 issue, pp. 64-69.</br></br>2009. “The Twenty-five Great Sites of Khams: A Native Map of an Imperiled Place.” In Studies on the History of Eastern Tibet. Wim van Spengen and Lama Jabb, eds. Leiden: Brill.</br></br>2005-2006. “The Sa Chog: Violence and Veneration in a Tibetan Soil Ritual.” Études mongoles et sibériennes, centrasiatiques et tibétaines 36-37: 283-323.</br></br>2003. “Lama” and “Om Mani padme h?m.” In Encyclopedia of Buddhism, edited by Robert E. Buswell. New York: Macmillan.</br></br>Book Reviews:</br></br>2007. Tibetan Treasure Literature: Revelation, Tradition, and Accomplishment in Visionary Buddhism. By Andreas Doctor (Ithaca: Snow Lion Publications, 2005). Journal of Asian Studies 66:1146-1147.</br></br>2006. Pioneer in Tibet; the Life and Perils of Dr. Albert Shelton. By Douglass A. Wissing (New York: Palgrave Macmillan, 2004). Tibet Journal 30, no. 3: 107-110.</br></br>2003. Khams pa Histories: Visions of People, Place and Authority (review article). Edited by Lawrence Epstein (Leiden: Brill, 2002). Tibet Journal 28, no. 3: 61-96.</br></br>Book Reviewer, Buddhadharma, 2007-2011. Ten book briefs four times a year. Books were both academic and popular titles.oks were both academic and popular titles.)
  • Nicell, J.  + (Translations include: *The First Dalai LamTranslations include:</br>*The First Dalai Lama, Gedun Drub’s Clarifying the Path to Liberation: An Explanation of the “of Manifest Knowledge’”(unpublished manuscript, Istituto Lama Tzong Khapa, 2002); </br>*Lama Tsongkhapa’s Illumination of the Thought (the sixth chapter onward; unpublished manuscript, Istituto Lama Tzong Khapa, 2001); </br>*Geshe Jampa Gyatso’s A Short Explanation of the Meaning of the Words of “A Treatise of Instructions on the Perfection of Wisdom: An Ornament for Clear Realization” (unpublished manuscript, Istituto Lama Tzong Khapa, 2001); </br>*Kirti Losang Trinle’s The Condensed Meaning of the Path of the Vajra Vehicle: The Essence of the Nectar of the Great Secret (unpublished manuscript, Istituto Lama Tzong Khapa, 2003); </br>*and numerous long and short sadhanas, burnt offering rituals, pujas, and prayers. </br>*She has also edited two books that contain translations of Tibetan commentaries: </br>**[[Everlasting Rain of Nectar]]: Purification Practice in Tibetan Buddhism by Geshe Jampa Gyatso (Wisdom Publications, 1996); </br>**[[Becoming a Child of the Buddhas]]: A Simple Clarification of the Root Verses of Seven Point Mind Training by Gomo Tulku (Wisdom Publications, 1998).by Gomo Tulku (Wisdom Publications, 1998).)
  • Obermiller, E.  + ([1937] [Bibliotheca Buddhica XXIX:] Prajñ[1937]</br></br>[Bibliotheca Buddhica XXIX:] Prajñā pāramitā-ratna-guṇa-saṃcaya-gāthā. Sanscrit and Tibetan text / Edited by E. Obermlller. Moscow; Leningrad: the USSR Academy of Sciences Press, 1937. 125 p.</br></br>[1932]</br></br>History of Buddhism in India and Tibet by Bu-ston. Part 2. Translated from Tibetan by Dr. E.Obermiller. Heidelberg 1932.</br></br>[1931]</br></br>[Bibliotheca Buddhica XXI. Pt. 2:] Sphutārthā Abhidharmakoçavyākhyā, the work of Yaçomitra, Second Koçasthāna. Pt. II / Ed. by prof. U. Wogihara and prof. Th. Stcherbatsky and carried through the press by E. E. Obermiller. Leningrad, Academy of Sciences of USSR, 1931, 96 p.</br></br>History of Buddhism (Chos-hbyung) by Bu-ston. Part 1. The Jewelry of Scripture. Translated from Tibetan by Dr. E.Obermiller. With an Introduction by Prof. Th.Stcherbatsky. Heidelberg 1931.</br></br>[1929]</br></br>[Bibliotheca Buddhica XXIII:] Abhisamayālankāra-Prajñāparāmitā-Upadeša-Šāstra. The work of bodhisattva Maitreya / Edited, explained and translated by Th. Stcherbatsky and E. Obermiller. Fasciculus 1: Introduction, Sanscrit text and Tibetan translation. Leningrad, USSR Acaemy of sciences, 1929, XII, 112 p.</br></br>[1928]</br></br>[Bibliotheca Buddhica XXV:] Indices verborum Sanscrit-Tibetan and Tibetan-Indices Verborum Sanscrit-Tibetan and Tibetan-Sanscrit to the Nyāyabindu of Dharmakīrti and the Nyāyabinduṭikā of Dharmottara / Compiled by E. Obermiller with a preface by Th. Stcherbatsky; from the edition of the Sanscrit and Tibetan texts by Th. Stcherbatsky. II. Tibetan-Sanskrit Index. Leningrad, USSR Academy of Sciences, 1928. 145 p.</br></br>[1927]</br></br>[Bibliotheca Buddhica XXIV:] Indices Verborum Sanscrit-Tibetan and Tibetan-Sanscrit to the Nyāyabindu of Dharmakīrti and the Nyāyabinduṭikā of Dharmottara / Compiled by E. Obermiller with a preface by Th. Stcherbatsky; from the edition of the Sanscrit and Tibetan texts by Th. Stcherbatsky. I. Sanscrit-Tibetan Index. Leningrad, USSR Academy of Sciences, 1927.Leningrad, USSR Academy of Sciences, 1927.)
  • Lewis, T.  + ([https://college.holycross.edu/faculty/tlewis/PublicationPageMaster.htm Publications])
  • Manheim, J.  + ( * Is Consciousness a Person? A Study in the Tarkajvālā. ''Indian International Journal of Buddhist Studies'', Vol. 18 (2017). * The Wheel-Weapon: An Analysis of Lojong Reading. ''Journal of Theta Alpha Kappa'', Vol. 26, No. 1 (2002). )
  • Tsoknyi Rinpoche  + ( * Tsoknyi Rinpoche. ''Open Heart, Open Mi</br>* Tsoknyi Rinpoche. ''Open Heart, Open Mind—Awakening the Power of Essence Love''. New York: Harmony, 2012. </br>* Tsoknyi Rinpoche. ''Carefree Dignity: Discourses on Training in the Nature of Mind''. Boudhanath, Hong Kong, & Esby: Rangjung Yeshe Publications, 1998.</br>* Tsoknyi Rinpoche. ''Fearless Simplicity: The Dzogchen Way of Living Freely in a Complex World''. Boudhanath, Hong Kong, & Esby: Rangjung Yeshe Publications, 2003.</br>* Tsokyni Rinpoche, Sylvia Boorstein, and Norman Fischer. ''Solid Ground: Buddhist Wisdom for Difficult Times''. Berkeley: Parallax Press, 2011.</br> Difficult Times''. Berkeley: Parallax Press, 2011. )
  • Williams, P.  + ( *[[Mi bskyod rdo rje: Routledge Entry]]</br>*[[Mi bskyod rdo rje: Routledge Entry]]</br>* [[Buddhism: Critical Concepts in Religious Studies]] Edited and with a new introduction by [[Paul Williams]] (London: [[Routledge]], 2005). Eight volumes. ISBN 978-0415332262</br>* [[Songs of Love, Poems of Sadness]]: The Erotic Verse of the 6th Dalai Lama ([[IB Taurus]], 2004). ISBN 978-1850434795</br>* The Unexpected Way: On Converting from Buddhism to Catholicism (London: T & T Clark, 2002). ISBN 978-0567088307</br>* [[Buddhist Thought: A Complete Introduction to the Indian Tradition]] (London: [[Routledge]], 2000). ISBN 978-0415207010</br>* [[Altruism and Reality]]: Studies in the Philosophy of the Bodhicaryavatara (Richmond: [[Curzon Press]], 1998). ISBN 978-0700710317</br>* [[The Reflexive Nature of Awareness]]: A Tibetan Madhyamaka Defence (Richmond: [[Curzon Press]], 1998). ISBN 978-0700710300</br>* [[Mahayana Buddhism: The Doctrinal Foundations]] (London: [[Routledge]],1989). ISBN 978-0415356534</br>[[Routledge]],1989). ISBN 978-0415356534 )
  • Zacchetti, S.  + ( *“Some remarks on the Authorship and Chro</br>*“Some remarks on the Authorship and Chronology of the Yin chi ru jing zhu T 1694: The Second Phase in the Development of Chinese Buddhist Exegetical Literature”. In Buddhist Asia 2. Papers from the Second Conference of Buddhist Studies Held in Naples in June 2004 (ISBN 978-4-900793-25-5).Edited by Giacomella Orofino and Silvio Vita, pp. 141-198. Kyoto: Italian School of East Asian Studies, 2010.</br>*“A ‘New’ Early Chinese Buddhist Commentary: The Nature of the Da anban shouyi jingT 602 Reconsidered”. Journal of the International Association of Buddhist Studies 31.1–2 (2010): 421–484.</br>*“Defining An Shigao’s Translation Corpus: The State of the Art in Relevant Research”. In Historical and Philological Studies of China's Western Regions (西域历史语言研究集刊) 3 (2010): pp. 249-270.</br>*“Il Buddhismo cinese dalle origini al 581” [Chinese Buddhism from the origins to 581 CE]. In La Cina vol. 2 – L’età imperiale dai Tre Regni ai Qing. Edited by Mario Sabattini and Maurizio Scarpari, pp. 429-490. Torino: Einaudi, 2010.</br>*“Inventing a New Idiom: Some Aspects of the Language of the Yin chi ru jing 陰持入經 T 603 Translated by An Shigao”, Annual Report of The International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2006 n. 10, 2007, pp. 395-416.</br>*In Praise of the Light: A Critical Synoptic Edition with an Annotated Translation of Chapters 1-3 of Dharmarakṣa’s Guang zan jing 光讚經, Being the Earliest Chinese Translation of the Larger Prajñāpāramitā, The International Research Institute for Advanced Buddhology – Soka University (Bibliotheca Philologica et Philosophica Buddhica VIII), Tokyo 2005</br> et Philosophica Buddhica VIII), Tokyo 2005 )
  • Reynolds, F.  + (Books * ''Two Wheels of Dhamma: Essays on the Theravada Tradition in India and Ceylon'', (AAR Studies in Religion, 1972) * ''The Biographical Process: Essays in the History and Psychology of Religion'' (Mouton, 1976))
  • Bailey, H.  + ( * ''Codices khotanenses'', Copenhagen: Le</br>* ''Codices khotanenses'', Copenhagen: Levin & Munksgaard, 1938.</br>* ''Zoroastrian Problems in the Ninth-Century Books'', Oxford: The Clarendon Press, 1943.</br>* ''Khotanese Texts, Cambridge: The University Press, 1945.</br>* ''Khotanese Buddhist Texts, London: Taylor's Foreign Press, 1951.</br>* ''Sad-dharma-puṇḍarīka-sūtra'' [The summary in Khotan Saka by], Canberra: Australian National University, Faculty of Asian Studies, 1971.</br>* ''Dictionary of Khotan Saka''. Cambridge: Cambridge University Press, 1979.</br>* ''The Culture of the Sakas in Ancient Iranian Khotan'', Delmar, N.Y.: Caravan Books, 1982.</br>an Khotan'', Delmar, N.Y.: Caravan Books, 1982. )
  • Ronis, J.  + ("A Letter To the Queen" in A Gathering of "A Letter To the Queen" in A Gathering of Brilliant Moons: Practice Advice from the Rimé Masters of Tibet, eds. Holly Gayley and Joshua Schapiro (Wisdom Publications), 2017, pp. 109-122.</br></br>"The Prolific Preceptor: Si tu paṇ chen's Career as Ordination Master in Khams and Its Effect on Sectarian Relations in Sde dge." Journal of the International Association of Tibetan Studies, no. 7, August 2013, pp. 49-85. http://www.thlib.org?tid=T5751.</br></br>"Deeds of the Dergé King" in Sources of Tibetan Tradition, eds. Kurtis Schaeffer, Matthew Kapstein, and Gray Tuttle (Columbia University Press), 2013, pp. 607-613.</br></br>"Powerful Women of Degé: Reassessing the Reign of Tsewang Lhamo (d. 1812)." Revue d'Etudes Tibétaines, no. 22, November 2011, pp. 61-82; published as part of the proceedings of the second seminar of the International Seminar of Young Tibetologists (Paris), 2009.</br></br>"Bdud 'dul rdo rje (1615-1672) and Rnying ma adaptations to the Era of the Fifth Dalai Lama." In Power, Politics, and the Reinvention of Tradition: Tibet in the Seventeenth and Eighteenth Centuries, eds. Bryan Cuevas and Kurtis Schaeffer (Leiden: Brill), 2006, pp. 171-186.aeffer (Leiden: Brill), 2006, pp. 171-186.)
  • Ui, H.  + ("Buddhist Thought Research" (Yanbo Booksto"Buddhist Thought Research" (Yanbo Bookstore, 1943), "Pan Buddhism" (2 volumes, Yanbo Bookstore, 1947-1949), "Buddhist Classic History" (Dongcheng Publishing House, 1957), "Vietnamese and Contradiction Bodhisattva Index" (Suzuki Academic Foundation, 1961), "Study on Western Region Buddhist Scriptures - Brief Introduction to Dunhuang Yishu" (Yanbo Bookstore, 1969), "Tibetan Tibetan Buddhist Scriptures" (Masterpieces Press, 1970) Year), "Translation of History Studies" (Yanbo Bookstore, 1971). History Studies" (Yanbo Bookstore, 1971).)
  • Karmay, Samten  + ('''A Selection of Published Works: ''' *2'''A Selection of Published Works: '''</br></br>*2014. The Illusive Play: The Autobiography of the Fifth Dalai Lama. By Ngag dbang blo bzang rgya mtsho. Chicago: Serindia Publications.</br>*2009. “A new discovery of Ancient Bon Manuscripts from a Buddhist stūpa in Southern Tibet.” East and West 59.1-4: 55-86.</br>*2008. Religion and Politics: commentary, Where Tibetans Write, September 2008, https://web.archive.org/web/20160305233421/http://www.tibetwrites.org/?religion-and-politics-commentary</br>*2007. The Great Perfection (rDzogs chen in Tibetan),A Philosophical and Meditative Teaching of Tibetan Buddhism, Brill.</br>* 2007. Bon, The Magic Word: the indigenous religion of Tibet </br>*2003. A Survey of Bonpo Monasteries and Temples in Tibet and the Himalaya, co-authored with Yasuhiko Nagano, National Museum of Ethnology, Osaka.</br>*2000. New Horizons in Bon Studies, co-authored with Yasuhiko Nagano, National Museum of Ethnology, Osaka. </br>*1998. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Kathmandu: Mandala Book</br>**Vol 1, Part VI, Chapter 29: [http://info-buddhism.com/The_Great_5th-Dalai_Lama-Ngagwang_Lobzang_Gyatso_Samten_Karmay.html The Fifth Dalai Lama and his Reunification of Tibet], pp. 503-517.</br>*Karmay, Samten G. (1998 [1980]). “The Ordinance of lHa Bla-ma Ye-shes-’od.” In The Arrow and the Spindle. Kathmandu: Mandala. 3–16.</br>*Karmay, Samten G. (1998 [1983]). “Early Evidence for the Existence of Bon as a Religion in the Royal Period.” In The Arrow and the Spindle. Kathmandu: Mandala. 157–166.</br>*1991. Secret Visions of the Fifth Dalai Lama: The Gold Manuscript in the Fournier Collection Musée Guimet, Paris, Serindia Publications.</br>*1989. Kairocana and the rGyud-bzhi. Tibetan Medicine, a Publication for the Study of Tibetan Medicine, Library of Tibetan Works and Archives: Dharamsala 1989</br>*1988. Little Luminous Boy. The Oral Tradition from the Land of Zhang Zhung, White Orchid Press. </br>*1977. A Catalogue of Bonpo Publications, Tokyo: Toyo Bunko. </br>*1972. The Treasury of Sayings: a Tibetan History of Bon. London, OUP 1972 [London Oriental Series, volume 26]. (Reprint by Motilal Banarsidass, Delhi 2001)</br></br>Some Works on BDRC: </br>*mda' dang 'phang/ mkhar rme'u bsam gtan gyi gsung rtsom phyogs bsgrigs (2) [http://tbrc.org/link?RID=W1KG5775 TBRC]</br>*btsan po lha sras dar ma dang de'i rjes su byung ba'i rgyal rabs mdor bsdus [http://tbrc.org/link?RID=W00KG09750 TBRC]</br>*The Diamond Isle : a catalogue of buddhist writings in the library of ogyen choling, bhutan [https://www.tbrc.org/#!rid=W1KG16738 W1KG16738 TBRC]w.tbrc.org/#!rid=W1KG16738 W1KG16738 TBRC])
  • Braitstein, L.  + ('''Selected publications: ''' *Boundless W'''Selected publications: '''</br>*Boundless Wisdom: a Mahamudra Practice Manual.. (English language editor). Author: Shamar Rinpoche. General editor: Tina Draszczyk. Lexington: Bird of Paradise Press, 2018.</br>*Les Chants Adamantins: étude, traduction, et édition critique tibétain. Franqueville (France): Éditions Rabsel (a translation The Adamantine Songs), 2017.</br>*The King of Prayers: A Commentary on The Noble King of Prayers of Excellent Conduct (co-editor and co-translator). Author: Shamar Rinpoche. Lexington: Bird of Paradise Press, 2015.</br>*The Adamantine Songs (Vajragiti): Study, Translation, and Tibetan Critical Edition. American Institute of Buddhist Studies, Columbia University Press, 2014</br>*The Path to Awakening: a Commentary on Ja Chekawa Yeshe Dorje’s Seven Points of Mind Training, (editor and translator). American edition. Author: Shamar Rinpoche. Harrison, New York: Delphinium Books, 2014</br>*The Path to Awakening: a Commentary on Ja Chekawa Yeshe Dorje’s Seven Points of Mind Training, (editor and translator). Author: Shamar Rinpoche. Delhi: Motilal Banarsidass This book was translated into Spanish (El Camino al Despertar, 2011), German (Lojong: Der buddhistische Weg zu Mitgefühl und Weisheit, 2010), and French (Lo Djong: la Voie vers l’Éveil, 2010). 2009, 2011 (second edition).Éveil, 2010). 2009, 2011 (second edition).)
  • Prasad, H.  + ( * '''The Centrality of Ethics in Buddhism</br>* '''The Centrality of Ethics in Buddhism''', MLBD January 1, 2007</br></br>* '''Santaraksita and His Life and Work (ed.)''', Tibet House, The Cultural Centre of His Holiness Dalai Lama, New Delhi, January 1, 2003</br></br>* '''The Uttaratantra of Maitreya''', Indian Books Centre, Delhi, January 1, 1996</br></br>* '''Essays on Time in Buddhism (ed.)''', IBID January 1, 1992</br></br>* '''Philosophy, Grammar and Indology (ed.)''', IBID January 1, 1992</br></br>* '''Time in India Philosophy (ed.)''', IBID January 1, 1992</br></br>* '''Amala Prajna: Aspect of Buddhist Studies''', Indian books centre, Delhi. January 1, 1989</br></br>([https://in.linkedin.com/in/hari-shankar-prasad-9a728824 Source Accessed June 13, 2019])</br>ad-9a728824 Source Accessed June 13, 2019]) )
  • Sopa, Lhundub  + ( * ''Cutting through appearances: Practice</br>* ''Cutting through appearances: Practice and Theory of Tibetan Buddhism'', co-authored with Jeffrey Hopkins</br>* ''Wheel of Time: the Kalachakra in Context'', co-authored with Roger Jackson and John Newman</br>* ''Peacock in the Poison Grove: Two Buddhists Texts for Training the Mind''</br>* ''Steps on the Path to Enlightenment: A Commentary on the Lamrim Chenmo''</br>      Volume 1: The Foundation Practices</br></br>      Volume II Karma</br></br>      Volume III Way of the Bodhisattva</br></br>      Volume IV Śamatha</br></br>      Volume V Insight</br></br>* ''Teachings from Tibet: Guidance from Great Lamas'', co-authored</br>* ''Like a Waking Dream: The Autobiography of Geshe Lhundrub Sopa''</br>* ''The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious Thought''</br>)
  • Hoffmann, H.  + ( * ''Fragments of the Aṭānāṭikasutra from </br>* ''Fragments of the Aṭānāṭikasutra from the Central Asian Sanskrit Canon of the Buddhists''. Leipzig 1939.</br>* ''Sources on the History of the Tibetan Bon Religion (= Treatises of the Academy of Sciences and Literature. Humanities and Social Science Class''. Born 1950, Volume 4). Verlag der Wissenschaft und der Literatur in Mainz (commissioned by Franz Steiner Verlag, Wiesbaden), Mainz 1950.</br>* ''The Religions of Tibet: Bon and Lamaism in Their Historical Development''. Freiburg im Breisgau 1956.</br>* ''Tibet. A Handbook''. Bloomington 1986.</br> * ''Tibet. A Handbook''. Bloomington 1986. )
  • Warder, A.  + ( * ''Introduction to Pali (1st ed. 1963, 2</br>* ''Introduction to Pali (1st ed. 1963, 2nd ed. 1974, 3rd ed. 1991)</br>* ''Pali Metre: A Contribution to the History of Indian Literature'' (1967)</br>* ''Indian Buddhism'' (1st ed. 1970, 2nd ed. 1980, 3rd ed. 2000)</br>* ''A Course in Indian Philosophy'' (1st ed. 1971, 2nd ed. 1998)</br>* ''An Introduction to Indian Historiography'' (1972)</br>* ''Indian Kāvya Literature: Volumes I–VIII'' (1972–2011)</br>ya Literature: Volumes I–VIII'' (1972–2011) )
  • Dzigar Kongtrul, 2nd  + ( * ''It's Up to You: The Practice of Self-</br>* ''It's Up to You: The Practice of Self-Reflection on the Buddhist Path'' (Boston: Shambhala Publications, 2005).</br>* ''Light Comes Through: Buddhist Teachings on Awakening to our Natural Intelligence'' (Boston: Shambhala Publications, 2008)</br>* ''Uncommon Happiness, The Path of the Compassionate Warrior'' (Boudhanath, Hong Kong & Esby: Rangjung Yeshe Publications, 2009)</br>* ''The Intelligent Heart—A Guide to the Compassionate Life'' (Boston: Shambhala, 2016)</br>* ''Training in Tenderness: Buddhist Teachings on Tsewa, the Radical Openness of Heart That Can Change the World'' (Boston: Shambhala, 2018)</br>an Change the World'' (Boston: Shambhala, 2018) )
  • Kalupahana, D.  + ( * ''Mulamadhyamakakarika of Nagarjuna: Th</br>* ''Mulamadhyamakakarika of Nagarjuna: The Philosophy of the Middle Way''</br>* ''A History Of Buddhist Philosophy: Continuities And Discontinuities''</br>* ''A Path Of Righteousness: Dhammapada''</br>* ''Buddhist Philosophy: A Historical Analysis. Honolulu: The University Press of Hawaii, 1976''</br>* ''Buddhist Thought And Ritual''</br>* ''Causality: The Central Philosophy Of Buddhism''</br>* ''Ethics In Early Buddhism''</br>* ''The Buddha And The Concept Of Peace''</br>* ''The Buddha’s Philosophy Of Language''</br>* ''The Principles Of Buddhist Psychology''</br>* ''The Way Of Siddhartha''</br>* ''Nagarjuna's Moral Philosophy and Sinhala Buddhism''</br>* ''A Sourcebook Of Early Buddhist Philosophy''</br>* ''A Sourcebook Of Later Buddhist Philosophy''</br>* ''The Wheel Of Morals Dhamma - Cakka''</br>'' * ''The Wheel Of Morals Dhamma - Cakka'' )
  • Frauwallner, E.  + ( * ''On the date of the Buddhist master of</br>* ''On the date of the Buddhist master of the law, Vasubandhu'', Roma Is.M.E.O. 1951.</br>* ''The Earliest Vinaya and the Beginnings of Buddhist Literature'', Roma Is.M.E.O. 1956.</br>* ''Geschichte der indischen Philosophie'', I, Salzburg, Otto Müller, 1953. (''History of Indian Philosophy'', Vol. I, translated by V. M. Bedekar, Delhi, Motilal Barnasiddas, 1973).</br>* ''Geschichte der indischen Philosophie'', II, Salzburg, Otto Müller, 1956. (''History of Indian Philosophy'', Vol. II, translated by V. M. Bedekar, Delhi, Motilal Barnasiddas, 1973).</br>* "Landmarks in the History of Indian Logic", in ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens und Archiv für indische Philosophie für das indologische Institut der Universität Wien'', 5, 1961, pp. 125-148.</br>* ''Die Philosophie des Buddhismus'', Frankfurt, Akademie Verlag, 1969.</br>* ''Erich Frauwallner's Posthumous Essays'', translated from the German by Jayandra Soni, New Delhi, Aditya Prakashan, 1994.</br>* ''Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems'', Albany, State University of New York Press, 1995. ([https://en.wikipedia.org/wiki/Erich_Frauwallner Source Accessed June 11, 2019])</br>Frauwallner Source Accessed June 11, 2019]) )
  • Walleser, M.  + ( * ''The Problem of the Self''. Bath. Verl</br>* ''The Problem of the Self''. Bath. Verlagdruckerei, Karlsruhe 1902, also: Dissertation, Friedrich-Alexanders-Universität Erlangen</br>* ''The Philosophical Basis of Older Buddhism''. Winter, Heidelberg 1904 (The Buddhist Philos. In their historical development).</br>* ''The Elder Vedanta. History, Criticism and Teaching''. Carl Winter's University Bookstore, Heidelberg 1910.</br>* ''Prajñā Pāramitā''. Vandenhoeck & Ruprecht, Göttingen 1914</br>* ''The Subhuti's Dispute. A Contribution to the Development of Buddhist Legends''. Winter, Heidelberg 1917.</br>* ''The Edict of Bhabra''. O. Harrassowitz, Leipzig 1923</br>* ''Language and Home of the Pali Canon''. O. Harrassowitz, Leipzig, Institute for Buddhism Customer, Heidelberg 1924. </br>* ''Dogmatics of Modern Southern Buddhism''. (with Shwe Zan Aung.) Institute for Buddhism Customer, Heidelberg 1924</br>* ''The Historical Development of Buddhist Philosophy''. Part 1: ''The Philosophical Basis of Older Buddhism''. 2nd edition, Winter, Heidelberg 1925.</br>* ''Again the Edict of Bhabra''. O. Harrassowitz [in] Leipzig, Heidelberg 1925</br>* ''On the Pronunciation of Sanskrit and Tibetan''. O. Harrassowitz, Heidelberg 1926</br>* ''The Sects of Ancient Buddhism''. The Buddhist philosophy in its historical development, 4th part. Carl Winter's University Bookstore, Heidelberg 1927.</br>Winter's University Bookstore, Heidelberg 1927. )
  • Jamison, S.  + ( * ''The Rig Veda between Two Worlds: Four</br>* ''The Rig Veda between Two Worlds: Four Lectures at the Collège de France, May 2004''.</br>Collège de France, Publications de l’Institut de Civilisation Indienne, fasc. 74. 2007.</br></br>* ''Sacrificed Wife / Sacrificer’s Wife: Women, Ritual, and Hospitality in Ancient India''.</br>Oxford University Press. 1996</br></br>* ''The Ravenous Hyenas and the Wounded Sun: Myth and Ritual in Ancient India''.</br>Cornell University Press. 1991.</br></br>* ''Function and Form in the -áya-formations of the Rig Veda and Atharva Veda''.</br>Vandenhoeck & Ruprecht. 1983.</br>harva Veda''. Vandenhoeck & Ruprecht. 1983. )
  • Das, Surya  + ( * ''The Snow Lion's Turquoise Mane''. Har</br>* ''The Snow Lion's Turquoise Mane''. HarperSanFrancisco, 1992.</br>* ''Natural Great Perfection''. With Nyoshul Khenpo. Snow Lion Publications, 1st ed., 1995.</br>* ''Awakening the Buddha Within: Tibetan Wisdom for the Western World''. New York: Broadway Books, 1998.</br>* ''Awakening to the Sacred''. New York: Broadway, 2000.</br>* ''Awakening the Buddhist Heart: Integrating Love, Meaning and Connection into Every Part of Your Life''. New York: Broadway, 2001.</br>* ''Letting Go of the Person You Used To Be''. New York: Broadway, 2003.</br>* ''Natural Radiance: Awakening to Your Great Perfection''. Book & CD edition. Louisville, CO: Sounds True, 2005.</br>* ''The Big Questions: How to Find Your Own Answers to Life's Essential Mysteries''. New York: Rodale Books, 2007.</br>* ''Buddha Is as Buddha Does: The Ten Original Practices for Enlightened Living''. New York: HarperOne, 2008.</br>* ''Words of Wisdom''. Kihei, Hawai'i: Koa Books, 2008</br>* ''The Mind Is Mightier Than the Sword: Enlightening the Mind, Opening the Heart''. New York: Doubleday Religion, 2009.</br>* ''Buddha Standard Time: Awakening to the Infinite Possibilities of Now''. New York: HarperOne, 2011.</br>* ''Make Me One with Everything: Buddhist Meditations to Awaken from the Illusion of Separation''. Louisville, CO: Sounds True, 2015.</br>eparation''. Louisville, CO: Sounds True, 2015. )
  • Horner, I.  + ( * ''Women under primitive Buddhism: Laywo</br>* ''Women under primitive Buddhism: Laywomen and Almswomen'' (1930/1975)</br>* ''Papañcasūdanī: Majjhimanikāyaṭṭhakathā of Buddhaghosâcariya'' (1933)</br>* ''Early Buddhist Theory of Man Perfected: A Study of the Arahan Concept and of the Implications of the Aim to Perfection in Religious Life, Traced in Early Canonical and Post-canonical Pali Literature'' (1936/1975)</br>* ''Book of the Discipline (Vinaya-pitaka)'' (1938), translated by I. B. Horner</br>* ''Alice M. Cooke, a memoir'' (1940)[10]</br>* ''Madhuratthavilāsinī nāma Buddhavaṃsaṭṭhakathā of Bhadantâcariya Buddhadatta Mahāthera'' (1946/1978), ed. by I.B. Horner.</br>* ''Living Thoughts of Gotama the Buddha'' (1948/2001), by Ananda K. Coomaraswamy and I.B. Horner</br>* ''Collection of the Middle Length Sayings'' (1954)</br>* ''Ten Jātaka Stories'' (1957)</br>* ''Early Buddhist Poetry'' (1963)</br>* ''Milinda's Questions'' (1963), translated by I. B. Horner</br>* ''Buddhist Texts through the Ages'' (1964/1990), translated and edited by Edward Conze in collaboration with I.B. Horner, David Snellgrove, Arthur Waley</br>* ''Minor Anthologies of the Pali Canon (vol. 4): Vimanavatthu and Petavatthu'' (1974), translated by I. B. Horner</br>* ''Minor Anthologies of the Pali Canon (vol. 3): Buddhavamsa and Cariyapitaka'' (1975), translated by I. B. Horner</br>* ''Apocryphal Birth-stories (Paññāsa Jātaka)'' (1985), translated by I.B. Horner and Padmanabh S. Jaini</br>lated by I.B. Horner and Padmanabh S. Jaini )
  • Suzuki, S.  + ( * ''Zen Mind, Beginner's Mind''. Edited b</br>* ''Zen Mind, Beginner's Mind''. Edited by Trudy Dixon. New York: Weatherhill, 1970.</br>* ''Branching Streams Flow in the Darkness: Zen Talks on the Sandokai''. 1st ed. Edited by Mel Weitsman and Michael Wenger. University of California Press, 1999.</br>* ''Not Always So: Practicing the True Spirit of Zen''. Edited by Edward Espe Brown. New York: HarperCollins, 2002. </br>* ''Zen is Right Here: Teaching Stories and Anecdotes of Shunryu Suzuki, Author of Zen Mind, Beginner's Mind''. Boston: Shambhala, 2007. </br>* ''Zen Mind, Beginner's Mind''. Boston: Shambhala, 2011. </br>* ''To Shine One Corner of the World: Moments with Shunryu Suzuki: Stories of a Zen Master Told by His Students''. Edited by David Chadwick. New York: Broadway Books, 2001.</br>d Chadwick. New York: Broadway Books, 2001. )
  • Tomabechi, T.  + ( * 1996. Zhongxin Jiang and Toru Tomabechi</br>* 1996. Zhongxin Jiang and Toru Tomabechi. ''The Pañcakramaṭippaṇī of Muniśrībhadra: Introduction and Romanized Sanskrit Text''. Bern: Peter Lang (Schweizerische Asiengesellschaft Monographie Vol. 23).</br></br>* 2000. "Notes on Robert Thurman's Translation of the Pañcakrama". In: ''Journal of Indian Philosophy'' (28 (5-6): pp. 531-548). Netherlands: Kluwer Academic Publishers.</br></br>* 2009. Luo Hong and Toru Tomabechi. ''Candrakīrti's Vajrasattvaniṣpādanasūtra (Vajrasattvasādhana): Sanskrit and Tibetan Texts – Critically edited''. Beijing: China Tibetology Publishing House (Sanskrit texts from the Tibetan Autonomous Region No. 6); Vienna: Austrian Acadamy of Sciences Press.</br>Vienna: Austrian Acadamy of Sciences Press. )
  • Makidono, T.  + ( * 2012. "The Turning of the Wheel of Mant</br>* 2012. "The Turning of the Wheel of Mantrayāna Teachings in the Rnying ma rgyud 'bum dkar chag lha'i rnga bo che by Kaḥ thog Dge rtse Mahāpaṇḍita 'Gyur med tshe dbang mchog grub.” Indian International Journal of Buddhist Studies, vol. 13, 2012, pp. 149-186.</br></br>* 2011. “Kaḥ thog Dge rtse Mahāpaṇḍita’s Doxographical Position: The Great Madhyamaka of Other-Emptiness (gzhan stong dbu ma chen po).” Indian International Journal of Buddhist Studies, vol. 12, pp. 77–119.</br></br>* 2011. “An Entrance to the Practice Lineage as Exemplified in Kaḥ thog Dge rtse Mahāpaṇḍita’s Commentary on Sa skya Paṇḍita’s Sdom gsum rab dbye.” Revue d’Etudes Tibétaines, vol. 22, November 2011, pp. 215–242.</br></br>* 2011. “Nāgārjuna’s six-syllabled mantra oṃ maṇi padme hūṃ in the bsTan ’gyur: A Text and a Translation of the Āryalokeśvaraśaḍakṣarasādhana.” Acta Tibetica et Buddhica, vol.4, pp. 1–22.</br>Acta Tibetica et Buddhica, vol.4, pp. 1–22. )
  • Sebastian, C.  + ( * C. D. Sebastian (2016), ''The Cloud of </br>* C. D. Sebastian (2016), ''The Cloud of Nothingness: The Negative Way in Nagarjuna and John of the Cross'', Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures - Vol. 19 (London, New Delhi and New York: Springer): http://link.springer.com/book/10.1007%2F978-81-322-3646-7<br></br></br>* C. D. Sebastian (2008), ''Recent Researches in Buddhist Studies'', Bibliotheca Indo Buddhica Series No. 248 (Delhi: Sri Satguru Publications - a Division of Indian Books Centre).<br></br></br>* C. D. Sebastian (2005), ''Metaphysics and Mysticism in Mahayana Buddhism'', Bibliotheca Indo Buddhica Series No. 238 (Delhi: Sri Satguru Publications - a Division of Indian Books Centre).<br></br></br>* C. D. Sebastian, ''Buddhism: Essays on Ethics and Religion'' (New Delhi: Buddhist World Press -forthcoming)</br>and Religion'' (New Delhi: Buddhist World Press -forthcoming) )
  • Chagdud Tulku  + ( * Chagdud Tulku Rinpoche. ''Lord of the D</br>* Chagdud Tulku Rinpoche. ''Lord of the Dance: Autobiography of a Tibetan Lama''. Junction City, CA: Padma Publishing, 1992.</br>* Chagdud Tulku Rinpoche. ''Gates to Buddhist Practice: Essential Teachings of a Tibetan Master''. Junction City, CA: Padma Publishing, 1993.</br>* Chagdud Tulku Rinpoche. ''Life In Relation To Death''. Junction City, CA: Padma Publishing, 2nd edition, 2000.</br>* Chagdud Tulku, ''Change of Heart: The Bodhisattva Peace Training of Chagdud Tulku''. Junction City, CA: Padma Publishing, 2003.</br>* Chagdud Tulku Rinpoche and Jane Tromge. ''Ngondro Commentary: Instructions for the Concise Preliminary Practices of the New Treasure of Dudjom''. Junction City, CA: Padma Publishing, 1995.</br> Junction City, CA: Padma Publishing, 1995. )
  • Cholvijarn, P.  + ( * Cholvijarn, Potprecha. ''Nibbāna as Tru</br>* Cholvijarn, Potprecha. ''Nibbāna as True Reality beyond the Debate: Some Contemporary Thai Discussions''. Rajburi Province, Thailand: Wat Luang Phor Sodh Dhammakayaram, 2011.</br></br>* Cholvijarn, Potprecha. "Nibbāna as Self Or Not Self: Some Contemporary Thai Discussions." MA thesis, University of Bristol, 2007.</br>s." MA thesis, University of Bristol, 2007. )
  • Goddard, D.  + ( * Goddard, Dwight, ed. ''A Buddhist Bible''. Boston: Beacon Press, 1970. )
  • Takahashi, Kammie  + ( * Like Birds Soaring and Fish Gliding: Vi</br>* Like Birds Soaring and Fish Gliding: View and Method in the Mahāyoga Texts of Buddhaguhya. ''The Journal of the International Association for Buddhist Studies'' (41) 2018: 235-70..</br>* A Luminous Transcendence of Views: The Thirty Apophatic Topics in dPal dbyangs's Thugs kyi sgron ma. ''Revue d'Etudes Tibétaines'' (42) 2018: 159-177). </br>* dPal dbyangs. The Treasury of Lives: A Biographical Encyclopedia of Tibet, Inner Asia, and the Himalaya. 2018. Forthcoming </br>* Contribution, Attribution, and Selective Lineal Amnesia in the Case of Mahāyogin dPal dbyangs in Revue d'Etudes Tibétaines (32) 2015.</br>* Ritual and Philosophical Speculation in the Rdo rje sems dpa'i zhus lan in ''Aspects of Esoteric Buddhism at Dunhuang'', eds. Matthew T. Kapstein and Sam van Schaik. Leiden: EJ Brill, 2010.</br>and Sam van Schaik. Leiden: EJ Brill, 2010. )
  • Mrozik, S.  + ( * Mrozik, Susanne. ''Virtuous Bodies: The</br>* Mrozik, Susanne. ''Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics''. AAR Religion, Culture, and History series. New York. Oxford University Press, 2007.</br>* Mrozik, Susanne. "Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies." ''Journal of Religious Ethics'' 32, no. 1 (2004): 175–94.</br>* Mrozik, Suzanne. "Sri Lankan Buddhist Nuns: Complicating the Debate over Ordination." ''Journal of Feminist Studies in Religion'' 36, no. 1 (2020): 33–49.</br>dies in Religion'' 36, no. 1 (2020): 33–49. )
  • Harimoto, K.  + ( * Textual Criticism in the Gopālikā of Pa</br>* Textual Criticism in the Gopālikā of Parameśvara III on Maṇḍana Miśra’s Sphoṭasiddhi. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), Vol. 63, No. 3, March 2015.</br></br>* God, Reason, and Yoga. A Critical Edition and Translation of the Commentary Ascribed to Śaṅkara on Pātañjalayogaśāstra 1.23-28. Hamburg: Indian and Tibetan Studies I, Department of Indian and Tibetan Studies, Universität Hamburg, 2014.</br></br>* Fragments of a Commentary on the Tattvasaṅgraha, part II. Journal of the Nepal Research Centre, Vol XIV 2012.</br></br>* In Search of the Oldest Nepalese Manuscript. In: Freschi, E., et al. (eds) The Study of Asia between Antiquity and Modernity. Proceedings of the first Coffee-Break Conference, Rivista degli Studi Orientali, Nuova Serie, Vol. LXXXIV (2011), Fasc. 1–4, Roma 2012, pp. 85–106.</br></br>* A Fragment of the Āgamaśāstravivaraṇa. Newsletter of the NGMCP 5, 2007.</br></br>* The Date of Śaṅkara: Between the Cāḷukyas and the Rāṣṭrakūṭas. Journal of Indological Studies, n. 18, 2006.</br></br>* Jürgen Hanneder, editor: The Mokṣopāya, Yogavāsiṣṭha and Related Texts. Geistkultur Indiens, Texte und Studien, Herausgegeben von Walter Slaje unter Mittwirkung von Jürgen Hanneder und Andreas Pohlus, Band 7. Aachen: Shaker Verlag 2005. Pp. 153. ISBN 3- 8322-4265-1.” Zeitschrift der Deutschen Morgenl¨andischen Gesellschaft, Band 159 (2009), Heft 2, pp. 492–495.</br></br>* Patañjalayogaśāstravivarana 3.17, Sphoṭasiddhi k.27and Brahmasūtrabhāṣya 1.3.28 Journal: Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 1993.</br></br>* On the Hairaṇyagarbhayogaśāstra Journal: Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 1991.</br>Studies (Indogaku Bukkyogaku Kenkyu), 1991. )