Red mda' ba gzhon nu blo gros

Red mda' ba gzhon nu blo gros on the DRL

Author

རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས་

Wylie	red mda' ba gzhon nu blo gros

Dates

Birth:	1349
Death:	1412
Place of birth:	red mda' khab sor

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Female
Element	Earth
Animal	Ox
Rab Jyung	6

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

sa skya

Teachers

Sa bzang ma ti paN chen blo gros rgyal mtshan · Thogs med bzang po · G.yag ston sangs rgyas dpal

Students

Tsong kha pa · mkhas grub rje

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P60

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Rendawa-Zhonnu-Lodro/8571

Wiki Pages

• Red mda' ba gzhon nu blo gros on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.