Difference between revisions of "Pawo Rinpoche, 2nd"

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{{Person
 
{{Person
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|pagename=Pawo Rinpoche, 2nd
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|religiousaffiliation=Karma Kagyu
 +
|StudentOf=Karmapa, 8th; Shamarpa, 4th
 +
|TeacherOf=Karmapa, 9th; Shamarpa, 5th
 +
|PersonalAffiliation=gnyags dung rus
 +
|ReligiousAffiliation=Karma Kagyu
 +
|MainNamePhon=The Second Pawo Tsuklak Trengwa
 +
|SortName=Pawo Tsuklak Trengwa
 +
|MainNameTib=དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་
 +
|MainNameWylie=dpa' bo gtsug lag phreng ba
 
|PersonType=Classical Tibetan Authors
 
|PersonType=Classical Tibetan Authors
 
|images=File:Pawo 2.jpg
 
|images=File:Pawo 2.jpg
 +
|YearBirth=1504
 +
|YearDeath=1566
 +
|BornIn=snye thang gi sgangs rgyud
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|BdrcLink=https://www.tbrc.org/#!rid=P319
 +
|BdrcPnum=319
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|TolLink=https://treasuryoflives.org/biographies/view/Pawo-Tsuglag-Trengwa/5511
 +
|tolExcerpt=The Second Pawo Tsuklak Trengwa was a prominent sixteenth-century Kagyu scholar whose best known composition was the ''Chojung Khepai Gaton'' (''chos 'byung khas pa'i dga' ston''), or ''Scholars Feast'', a history of Buddhism in India and Tibet, as well as the history of the Karma Kagyu tradition. He is also famous for a massive commentary (975 folios) on the ''Bodhicaryāvatāra'' (''The Way of the Bodhisattva''), which is still the standard for Karma Kagyu commentaries. He was a disciple of the Eighth Karmapa, the Fourth Zhamar, Dakpo Chokle Namgyel and other Kagyu lamas. He supervised the cremation the Eighth Karmapa, enthroned the Fifth Zhamar and also later organized the enthronement of the Ninth Karmapa.
 
|HasDrlPage=Yes
 
|HasDrlPage=Yes
 
|HasLibPage=Yes
 
|HasLibPage=Yes
 
|HasRtzPage=Yes
 
|HasRtzPage=Yes
 
|HasDnzPage=Yes
 
|HasDnzPage=Yes
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|MainNamePhon=Second Pawo Tsuklak Trengwa
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|HasBnwPage=Yes
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|MainNameTib=གཙུག་ལག་ཕྲེང་བ་
 
−
|MainNameWylie=gtsug lag phreng ba
 
 
|AltNamesWylie=gtsug lag 'phreng ba; dpa' bo gtsug lag phreng ba; mi pham chos kyi rgya mtsho; mi pham chos kyi rgyal po don yongs su grub pa
 
|AltNamesWylie=gtsug lag 'phreng ba; dpa' bo gtsug lag phreng ba; mi pham chos kyi rgya mtsho; mi pham chos kyi rgyal po don yongs su grub pa
 
|AltNamesTib=གཙུག་ལག་འཕྲེང་བ་; དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་; མི་ཕམ་ཆོས་ཀྱི་རྒྱ་མཚོ་; མི་ཕམ་ཆོས་ཀྱི་རྒྱལ་པོ་དོན་ཡོངས་སུ་གྲུབ་པ་
 
|AltNamesTib=གཙུག་ལག་འཕྲེང་བ་; དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་; མི་ཕམ་ཆོས་ཀྱི་རྒྱ་མཚོ་; མི་ཕམ་ཆོས་ཀྱི་རྒྱལ་པོ་དོན་ཡོངས་སུ་གྲུབ་པ་
−
|YearBirth=1504
 
−
|YearDeath=1566
 
−
|BornIn=snye thang gi sgangs rgyud
 
 
|TibDateGender=Male
 
|TibDateGender=Male
 
|TibDateElement=Wood
 
|TibDateElement=Wood
 
|TibDateAnimal=Mouse
 
|TibDateAnimal=Mouse
 
|TibDateRabjung=8
 
|TibDateRabjung=8
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|ReligiousAffiliation=Karma Kagyu
 
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|PersonalAffiliation=gnyags dung rus
 
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|StudentOf=Karmapa, 8th; Shamarpa, 4th;
 
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|TeacherOf=Karmapa, 9th; Shamarpa, 5th;
 
−
|BdrcLink=https://www.tbrc.org/#!rid=P319
 
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|TolLink=https://treasuryoflives.org/biographies/view/Pawo-Tsuglag-Trengwa/5511
 
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|tolExcerpt=The Second Pawo, Tsuklak Trengwa (dpa' bo 02 gtsug lag phreng ba) was born into the Nyak clan (gnyags dung rus) at Ganggyu in Nyetang (snye thang gi sgangs rgyud) in 1504, the wood-mouse year of the eighth sexagenary cycle. His father's name was Lama Dar (bla ma dar) and mother was named Lamnye Dolma (lam rnyed sgol ma).
 
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In 1508, at the age of five he was identified by Genyen Chelungpa (dge bsnyen che lung pa, d.u.) as the reincarnation of the First Pawo, Chowang Lhundrub (dpa' bo 01 chos dbang lhun grub, 1440/1455-1503 ).
 
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He was then escorted to and enthroned to seat of the lineage, Sekhar Gutok (sras mkhar dgu thog), the tower that Milarepa famously built at his master Marpa Chokyi Lodro's command.
 
 
|IsInGyatsa=No
 
|IsInGyatsa=No
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|pagename=Pawo Rinpoche, 2nd
 
}}
 
}}

Latest revision as of 11:14, 7 September 2023

Pawo Rinpoche, 2nd on the DRL

དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་
Wylie dpa' bo gtsug lag phreng ba
English Phonetics The Second Pawo Tsuklak Trengwa
Sort Name Pawo Tsuklak Trengwa
Pawo 2.jpg
Other names
  • གཙུག་ལག་འཕྲེང་བ་
  • དཔའ་བོ་གཙུག་ལག་ཕྲེང་བ་
  • མི་ཕམ་ཆོས་ཀྱི་རྒྱ་མཚོ་
  • མི་ཕམ་ཆོས་ཀྱི་རྒྱལ་པོ་དོན་ཡོངས་སུ་གྲུབ་པ་
  • gtsug lag 'phreng ba
  • dpa' bo gtsug lag phreng ba
  • mi pham chos kyi rgya mtsho
  • mi pham chos kyi rgyal po don yongs su grub pa
Dates
Birth:   1504
Death:   1566
Place of birth:   snye thang gi sgangs rgyud


Tibetan calendar dates

Dates of birth
Day
Month
Gender Male
Element Wood
Animal Mouse
Rab Jyung 8
About
Religious Affiliation
Karma Kagyu
Religious Affiliation
Karma Kagyu
Familial Relations
gnyags dung rus
Has following emanations
Third Pawo Tsuklak Gyatso
Teachers
Karmapa, 8th · Shamarpa, 4th
Students
Karmapa, 9th · Shamarpa, 5th

Other Biographical info:

Links
BDRC Link (P319)
https://www.tbrc.org/#!rid=P319
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Pawo-Tsuglag-Trengwa/5511
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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